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A76023 Plain truths of divivinity [sic]. Collected out of the sacred Scriptures, & set forth by way of question and answer the best way conceived for the information of the judgement of the Christian reader. Wherein is set forth many excellent things which are not commonly publshed [sic]. Especially the destruction of Antichrist, and the yeare when it shall be: the coming of the Lord Christ to judgement, and his reigning with his saints for ever upon this earth, at the restitution of all things. Alcock, John, fl. 1647. 1647 (1647) Wing A887; Thomason E1176_4; ESTC R204909 45,978 119

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nothing Answ But this is more then order in setting it downe in the first place for I say it is required in the first place and the holy Ghost doth not require that first of us which it pleaseth him to worke last but requires that first which he pleaseth first to worke Quest VVhat is your next Reason Answ Because untill we have true Repentance wrought in us we have no right unto any speciall promise for the speciall promises of Grace and Mercy are made only to the Penitent and Broken-hearted and therefore before Repentance they cannot have faith in any of those speciall promises Esay 61.1 2 3. Acts 3.19 Quest VVhat is your next Reason Answ Because no man before he have Repentance truly wrought in him can receive the forgivenesse of his sinnes for Repentance is required that men may have their sinnes done away and therefore forgivenesse of sinnes doth follow Repentance and so consequently Faith doth follow Repentance Acts 2.38 and 3.19 Quest But doth it follow that because Remission of Sinnes doth follow Repentance that therefore Iustifying Faith doth follow Repentance Answ Yes it doth because whosoever is Justified by Faith his Sinnes are forgiven at the same instant but no mans Sinnes are forgiven untill he have true Repentance wrought in him therefore no Man is Justified by Faith before his heart be broken and true Repentance be wrought in him Rom. 5.1 Quest What other reason have you for to prove this point Answ Because whosoever is Justified by Faith is at peace with God Rom. 5.1 But no Man is at peace with God untill he have truly repented therefore no Man is Justified by Faith untill he have truly repented Quest But are not Men first at peace with God and assured of his love and afterwards come to true Repentance for their former Sins Answ No certainly it cannot be for the speciall thing that the party repenting doth seeke for is the pardon of Sinnes and peace with God and to be assured of his love and therefore it cannot be that he doth enjoy peace seeing it is that which above all other things he so earnestly seeketh and desireth Luke 15.18.19 Quest Doth not this seeking of peace with God and desire to be reconciled unto him argue that he doth enjoy peace and that he is reconciled unto God Answ No certainly for the desire of a thing doth argue the want of the thing desired and not the having of it and so this desire of peace doth plainly shew the want of it Quest What is Repentance Answ Repentance is a powerfull worke of Gods Spirit wrought in the hearts of such as shall be saved whereby the heart is broken and turned from the pleasing delights of Sinne into a great feare and sorrow for them and Confession of them unto God and into an exceeding desire of peace and reconcilliation with God Luke 15. Acts 11.18 2 Tim. 2.25 Ioel 2.12.13 Heb. 6.1 Proverbs 28.13 Quest Is this Repentance that you have here described of necessity to salvation Answ It is of absolute necessity as Christ himselfe testifieth where he saith except ye repent you shall all perish Luke 13.5 Quest But is it of necessity that all those parts described in the definition of Repentance should be effected before a Man can be capable of the promise Answ This is that constant order which God hath and ever will keepe in effecting this great worke of his to humble them for their Sinnes to cause them to see and to confesse and acknowledge their misery and also earnestly to long and desire after peace and reconcilliation with God which are indeed the very substance and severall parts of Repentance Quest But is not leaving of all knowne evill and doing of all knowne good the parts of Repentance Answ No it is not these are indeed the efects of fruits ever following Faith and commonly called by the names of mortification and vivification which is a dying unto Sinne and a rising to newnesse of life Quest What reason can you give to proove that this is not Repentance Answ Because Repentance must of necessity alwayes goe before Justifying Faith as is formerly proved but this leaving of all evill and doing of Good ever followes after Justifying Faith Quest But it may seeme that if that be repentance which you have described then Iudas had true repentance for he was both sorowfull and also confessed his Sin Answ No he never had that Repentance for then he should have been received to mercy for although he was sorrowfull and confest he had sinned he never attained that broken heart nor he never sought or desired pardon and reconciliation with God for hee knew it was in vaine for he had sinned against the holy Ghost Quest But is not Repentance and Faith wrought both at one and the same instant of time Answ No for Repentance is that worke of the Spirit which prepares the heart and makes it fit to receive the assurance of grace and peace which is by faith and therefore that which is a preparation to a thing must alwaies goe before the thing for which the preparation is made Quest But is there any distance of time betweene Repentance and justifying faith Answ There is not any thing passeth betweene Repentance and Faith for they do not cease repenting and bewailing their lost condition nor seeking and desiring after Grace and mercy untill such time as they be satisfied But where God doth bestow this grace of faith he doth alwaies find them Repentant and repenting sinners Quest VVhat is Justifying faith Answ It is a gracious worke of Gods Spirit wrought in the hearts of such as are penitent whereby they are assured of the free pardon and remission of all their sinnes and of peace and reconciliation with God through Jesus Christ Rom. 5.1.5 Quest VVhy doe you in your definition of Faith adde these words wrought in the hearts of such as are penitent seeing they are not of the definition of Faith Answ I adde those words to shew forth the only objects in whom it pleaseth the Lord to worke this excellent worke of Faith Quest Doth Iustifying faith give assurance to the Penitent and broken heart of peace with God Answ Yes it doth as St. Paul testifieth Romans the fift and the first verse being Justified by Faith we have peace with God through Jesus Christ Quest But may not this Faith bee lost at no time after the receiving of it An. It cannot be lost but it may be greatly weakned through carelesnesse by falling into sinne as David did Psal 51. Quest But may they not be deprived of the Assurance of Gods love for a time Answ Yes they may want the comfortable assurance thereof but they have then a promise to rest upon which is That whom the Lord loveth he loveth to the end and therefore David in his extremity said hee remembred the Lords mercies of old Quest But is not the beleeving of a mans sins to be pardonable justifying faith Answ No it
How doe you know that the Apostle meanes this sinne in that place which hee would not have us pray for Answ Because all other sinnes are pardonable and therefore may be prayed for but this sinne is unpardonable and therefore not to be prayed for Mathew 12.32 Quest How comes it to passe that this sinne above all others should be unpardonable Answ Because the very way and meanes of salvation is despised and rejected after they have received the knowledge of the truth and therefore it is impossible to renew them againe by Repentance seeing they crucifie to themselves the Sonne of God afresh and put him to an open shame Heb. 6.6 Quest How doe they crucifie to themselves the Sonne of God Answ Even like as the Jewes did reject Christ and crucifie him when hee was with them upon earth so these men doe now reject him and doe crucifie him by their wilfull contempt of him and his sacrifice And as the Jewes did so doe they put him to an open shame and so rejecting that sacrifice which was ordained of God from all eternity to take away sinnes it is impossible their sinnes should be pardoned for there remaineth no more sacrifice for sinne Heb. 10.29 Quest Doe men come on a sudden to commit this fearfull sinne Answ No but by degrees for first there is a light esteeme of the Gospell and of the grace offered therein Secondly a looking back to their pleasures past with some liking of them Thirdly a yeelding consent of the will and affections to the flesh for the embracing of them againe and so by little and little returne like the dog to his owne vomit againe and like the Sow that was washed to her wallowing in the mire 2 Pet. 2.22 Quest Doe all the Reprobate commit this sinne Answ No because many of them are never so farre inlightned by the holy Ghost to see and perceive those things which those doe that fall into that sinne Quest Is not their estate more miserable that commit this sinne then others that doe not commit that sinne and yet notwithstanding shall perish for ever Answ Yes certainly for although the estate of others be miserable yet the misery of these shall farre exceed for to whom much hath bin committed of him much shall be required and he that knoweth his masters will and doth it not shall be beaten with many stripes 2 Pet. 2.21 Quest Doe not such as commit this sinne prove dangerous enemies to the Church of God Answ Yes assuredly none greater enemies to the truth and to the people of God then those that once have professed the truth and afterwards have turned from the holy Commandement delivered unto them and therefore they are carefully to be taken heed of and to be avoided 2 Pet. 2.21 Quest What differing effects doth the holy Ghost worke in those that shall be saved from those that commit this horrible sinne Answ The holy Ghost doth worke in them that shall bee saved a farre more excellent worke namely that great worke of regeneration consisting of these two principall effects of the Spirit Repentance and Faith Io. 3.5 Quest Are none partakers of these two effects of the Holy Ghost but such as shall be saved Answ Not any one and none that are partakers of those effects of the Spirit can possibly commit that sinne but all others that are onely inlightned by the holy Ghost to see and know the way of salvation are in danger of falling into that sinne Quest What is the best way for such to take to be free from committing that sinne Answ The best way is not to content themselves with that common grace of inlightning onely but to labour to find in themselves those two effects of the Spirit Repentance and Faith and to be earnest with the Lord by prayer that he by his Spirit would worke effectually for the breaking their hearts and humbling them that so he may raise them up againe according to his promise and never to give rest unto their soules untill the Lord by his Spirit assure their hearts of peace and reconciliation with him Quest But is not the prayer of all such as are unjustified abominable how can wee therefore hope that God will heare us or grant our requests Answ The prayers of all those that are unjustified are not abominable but only the prayers of such wicked as hate to be reformed and cast the word of God behind them but the prayers of such as desire to bee humbled for their sinnes and to have their hearts broken and brought in subjection to the will of God and earnestly desire to be reconciled and to be at peace with God are not abominable but are pleasing unto God and are many times heard and granted by him Quest But God heareth and granteth the requests of none but for Christs sake and all unjustified men are out of Christ therefore how can it be that God should heare them or that their prayer should be pleasing unto him Answ True it is that all unjustified persons are out of Christ that is are not ingrafted into him by faith And also God heareth and granteth no requests but for Christs sake But yet notwithstanding God doth heare the requests of such as are not actually in Christ for Christs sake for God is mercifull to all his Creatures onely in Christ and many thousands enjoy mercies from the Lord for Christs sake that shall never enjoy salvation by him And therefore though men be not actually justified yet they may pray for Christs sake for the things they stand in need of and bee heard of the Lord and their prayers pleasing and not sinne else would not the Apostle have advised Simon Magus being in the gall of bitternesse to pray that if it were possible the thought of his heart might be forgiven him Gen. 16.13 Chap. 21.16 Acts 8.22 Quest May any one of those that are made partakers of that new birth and ingrafted into Christ fall away and perish Answ No it is not possible for God is unchangeable in his love where hee once loves with that speciall love hee ever loves for the gifts and calling of God are without Repentance Rom. 11.20 Io. 12.1 Rom. 5.10 Quest But they fall into many sinnes after regeneration and therefore may not God justly cast them off Answ True it is they fall into sinnes after regeneration and if wee looke upon Gods Justice only we cannot say but hee might cast them oft But yet God wil be true in his promise and as he did manifest his mercy and love unto them in their new birth so will be manifest his mercy in preserving them so that although they doe sinne daily yet shall it not condemne them For God doth justifie them through Christs death and if God justifie who may condemne Rom. 8.33.34 Quest Then it seemes that the stedfastnesse of man in Grace consists not in his owne power and strength but in the unchangeable Decree and mercy of God Answ No assuredly
him as he hath revealed himselfe in his workes and Word and not curiously besides the Word to seeke to find him out and to comprehend him who is incomprehensible Exod. 33.20 Quest What is God Answ God is a Spirit most wise most holy Eternall infinite c. one in Essence or being but yet made knowne unto us to be three namely Father Sonne and holy Ghost John 4.24 1 Sam. 2.23 Ier. 23.24 Esay 41.4 44.6 Revel 1.17 Levit. 11.44 1 Io. 5.7 Quest Who made the World Answ This onely true God whom we have according to our measure set forth Genesis 1. Quest Whereof did he make it Answ Of nothing Quest How is it possible to make something of nothing Answ With man it is impossible but with God it was possible Quest What meanes did he use to make it Answ No other meanes but his almighty Power and Word Gen. 1. Quest Did he when he had created all things leave them to themselves Ans No for then all things must needs have perished but as he did Create all things by his Word so he doth continue to preserve and uphold all things by the same word Acts 17.28 Qu. Who made man Ans God made him Gen. 1.27 Quest VVhereof did he make him Answ Of the dust of the earth Gen. 2.7 Quest What manner of creature did God make man at the first Ans A most glorious and excellent Creature Quest Wherein consisted his glory and excellency Ans Chiefly in that he was made in the Image of God Qu. Wherein did that Image of God wherewith Adam was indued chiefly consist Ans In excellency of wisdome knowledge purity and righteousnesse and freedome of will and the like Graces that God bestowed on him Gen. 1.27 Chap. 2.20 Eccles 7.29 Qu. Was he not Created glorious in regard of his Body Answ Yes farre more excellent then any other creature whatsoever Gen. 1. Qu. What are those Attributes that God did chiefly manifest in the Creation of man Answ His wisdome and his love in making him the excellentest of all his workmanship and in making him Lord over all the Creatures creating them all for his use and benefit Gen. 1.28 Qu. Did man continue in this excellent and happy estate Ans No he fell from it Gen. 3.6 7. Qu. Then it seemes Man was made mutable and subject to change Ans Yea for to be immutable is proper only to God and it was not the purpose of God to make him a God but hee indued him with freedome of will to the end hee might make choice either of Good or evill Qu. What was the cause of Adams Fall from that estate Ans His disobeying the Commandement of God in eating the forbidden fruit Gen. 3.6 7. Quest How came he to disobey the Commandement of God Answ By hearkening to the temptation of Satan and yeilding thereunto Gen. 3. Quest Are all the Posterity of Adam guilty of that sin Ans Yea because all men proceed out of his loynes and therefore hee having fallen all his posterity are fallen with him and are polluted with corruption of nature as well as he and so lyable to the same Curse threatened against Adam Quest Did God purpose to destroy all the posterity of Adam for that sin Answ No God had a purpose from all eternity to save some and to make them objects of his mercy And to leave others to make them objects of his Justice Ephes 1.5 Rom. 9.22.23 Quest Wherefore did God purpose to save some and to leave others Answ It was his good will and pleasure that so he might manifest both his Attributes of Justice and mercy and so might bee glorified in the salvation of some and in the rejection of others 1 Thess 5.9 Quest Was there no power or abillity left in Adam to free himselfe from that miserable estate whereinto he was fallen Answ There was no power at all left in him But God in his infinite wisdome and love did find out a way for to redeeme sinfull man out of that lost condition whereinto he was fallen by breaking the Commandement of God Quest What way or meanes is that which God did fore-ordain to worke the redemption of sinfull Man Answ The way and meanes appointed of God from all eternity was onely by Iesus Christ Quest What is Iesus Christ Answ The eternall and onely begotten Son of God the second in the undevided Trinity Luke 3.22 Esay 9. Heb. 1.2.3.6 1 Iohn 5.7 Quest Then he was true God Answ Yea he was indeed very God equall with the Father and Holy Ghost Iohn 1.1 Quest Was he not true man also Answ Yes he was true man also for he tooke upon him the seed of Abraham Iohn 1.14 Heb. 2 16. Quest Wherefore was it needfull that our Redeemer should be God Answ It was needfull he should be God for these causes First that the satisfaction that was to be made might be of an Infinite valew because an Infinite Iustice was offended Secondly because he might be able to beare that wrath of God due for our sinnes and to over come him by suffering death that had the power of death that is the Devill Heb. 2.14 Quest Wherfore was it needfull that he should be Man Answ It was needfull he should be man for these causes First it was man that had sinned therefore that nature that had sinned was to make satisfaction Secondly if he had not beene Man also he could not have suffered death for the Godhead cannot possibly suffer and therefore we say that he was Man that he might suffer and he was also God that he might overcome by suffering Heb. 2.14 Quest Seeing there was such a necessity that he should be Man also as well as God tell me by what meanes he came to be Man Answ He was conceived by the Holy Ghost after a most wonderfull and unspeakeable manner and borne of a Virgin Luke 1.35 Chap. 2.7 Quest Was he conceived and Borne as soone as Man had sinned Answ No but a long time after Man had sinned even in that fullnesse of time that God had appointed Gal. 4.4 Quest How then were the Patriarks and foreFathers saved that lived before the comming of Christ in the flesh Answ They were all saved by the sacrifice of Christ that was to be offered up and to be performed Quest How could that be Answ Because God did accept of it as if it had beene performed for he was that lambe slaine from the beginning of the World Revel 13.8 Quest How could he be slaine seeing at that time he had not assumed Mans nature unto himselfe Answ He is said to be slaine in this respect namely in the decree and Councell of God who had decreed this way and means to worke Mans Redemption and Christ Iesus the second in Trinity did willingly undertake this great worke and thus it was done with God and his Iustice satisfyed for he calleth things that are not as if they were he so accounteth of things not actually done as
done being decreed by him Rom. 4.17 Quest What great workes did he after he had taken upon him the nature of Man Answ He wrought many great miracles he raised the dead he made the blind to see and healed all manner of diseases and taught his Fathers will Io. 11.43.44 Luk. 7.15.22.4.40.43 Quest Was he obedient to the Law Answ Yea he was obedient to the Law and did fulfill it in every thing that it did command or require Psal 40.7.8 Quest Then he was free from Sinne Answ He did no Sinne at all neither did guile ever enter into his mouth 1 Peter 2.22 Quest Was it needfull he should fullfill the Law Answ Yes it was needfull for us to have such a Redeemer as could perfectly fullfill the Law for us who could not fullfill it our selves Gal. 4.4.5 Rom. 8.3.4 Quest Then it seemes that whatsoever Christ did doe was only for the Redemption of the elect Answ It was all for that end for he was wholly given unto them as the Prophet Esay saith unto us a Child is borne Esay 9. Quest Was he not bound to fullfill the Law for himselfe Answ The Law was never given unto him for to be a rule for him to walke by for he needed no Law being free from that Corruption of nature which all the posterity of Adam were tainted and corrupted with Quest If he were free from Corruption of nature wherefore was he Circumcised and Baptised Answ It was as himselfe saith to fullfill all righteousnesse not that there was any need in him of the Circumcision of the heart or that washing and purging signified by Baptime but he submitted himselfe to both to testifie his willing subjection to the will of his Father and to teach us by his example to doe the like Mathew 3.15 Quest Had he any enemyes seeing he was so innocent and blamelesse Answ Yes he had many enemyes especially the Scribes and Pharises that did persecute him and when that time appointed was come did also put him to death Math. 26.3.4 and Chap. 27. Quest Wherefore did they put him to death Answ There was no cause worthy of death found in him as the Judge himselfe confessed Luke 23.14 Math. 27.24 Quest Could he not have delivered himselfe nut of their hands seeing he was God and have confounded his enemies by his Almighty power and word Answ Yea he could have prayed to his Father as himselfe saith and he would have sent him more then twelve legions of Angells but he came into the World to suffer and to fullfill whatsoever was prefigured and prophened of him to be fullfilled by him Math. 26.53.56 Quest Was his death prefigured and foretold in the Scriptures Answ His death was shadowed out in the Paschall Lambe and in the sacrifices and foretold by the Prophets in very many places of Scripture and that in expresse words Esay 53. Daniell 9.26 Quest Was it needfull that he should dye for to worke the Redemption of Man Answ It was needfull for he did nothing in vaine and God would have him to suffer death to the end he might deliver man from death And the Justice of God did require that he should dye for God had threatned death to Adam upon his disobedience and therefore that God might manifest himselfe to be just and his wrath also against out sinnes and yet also notwithstanding manifest his mercy towards Man God would have him to suffer a shamefull death who was able being God and Man to beare that wrath and satisfie the Justice of God which could not have been satisfied unlesse that Christ himselfe had suffered death Quest What death did he suffer Answ They did Crucifie him upon the Crosse between two theeves Mathew 27.38 Quest Wherefore did they put him to so shamefull a death Answ It was so foretold that he should be so used by the Iewes for as his death was foretold so also the manner of his death Esay 55.12 Quest Then the Jewes did nothing unto him but that which God had decreed and foretold by his Prophets Answ Not any thing at all Io. 19.24.28.29 Acts 2.23 Quest Wherefore did God decree to put his onely Son to so shamefull death Answ To the end he might manifest his Iustice and wrath against Sinne and also his exceeding great mercy and love unto Man that notwithstanding his Iustice did require so shamefull a death yet did not spare his owne Sonne but gave him to death to redeeme us Io. 3.16 Qu. Seeing that all men as well the Elect as others are all borne the children of wrath and are lyable to the curse of God and Condemnation what is required of us that we may be free from that Curse and escape condemnation Answ A new Birth is required as our Saviour himselfe witnesseth except a man be borne againe he cannot enter into the kingdome of heaven Io. 3.3.5 Quest What is that new Birth Answ It is a most admirable and also a supernaturall worke of Gods Spirit whereby all the Elect are made of children of wrath heires of eternall Glory and happinesse Titus 3.5 6 7. Quest Whereof doth this new birth consist Answ It consisteth of these two parts namely of Water and the Spirit that is to say of Repentance and of Faith Jo. 3.5 Titus 3.5 Quest After what manner doth the Lord effect and worke this new Birth in the Elect Answ The Lord doth it two wayes inwardly by his Spirit and outwardly by his Word opening their eyes to see their misery and that there is mercy to be had if they doe repent Ezek. 36.24 25 26 27. Ephes 1.13 Rom. 10.14 Ezek. 33.11 Quest VVhat is the first peculiar worke that God vouchsafeth to worke in them whom he hath apurpose to save Answ The first speciall and peculiar worke that God doth worke in them is Repentance Quest But is not Faith wrought in men before Repentance and doth not repentance proceed from Faith as a fruit and effect thereof Answ No not that faith which is peculiar to the Elect that is never wrought before Repentance neither is Repentance a fruit or effect of Faith but an effect of the Spirit as faith also is Quest VVhat Faith is that which is wrought in men before Repentance Answ It is commonly called historicall faith the object whereof is the truth of the Scriptures and it is a gift of the Spirit common as well to those that shall perish as to those that shall be saved Quest VVhat Reasons have you to perswade you that Repentance is the first peculiar worke that God doth worke in them whom he hath a purpose to save Answ I have very many Reasons to perswade me thereunto Quest VVhat is the first Reason Answ My first Reason is the constant and unchangeable order that the holy Ghost hath observed throughout the Scriptures in requiring Repentance and Faith alwayes requiring Repentance in the first place Mark 1.15 Math. 3.2 Luk. 3.3 Acts 2.38 Acts 3.19 Quest But order in setting downe things in Scripture proves
fell upon Mathias and hee was numbred with the eleven Apostles Acts 1.23 24 25 26. Quest When did Christ performe that promise which he made unto them namely that they should be baptised with the holy Ghost Answ At the feast of Pentecost which was within few dayes after his Ascention Acts 2. Quest In what manner was it performed Answ They being all met together in one place there came a found from heaven and filled all the house and there appeared unto them cloven tongues like as of fire and it sate upon each of them and they were all filled with the holy Ghost and began to speake with other tongues as the Spirit gave them utterance Acts 2.1 2.3 4. Qu. What happened thereupon Answ Many were amased and wondered at this great worke and others mocking said they were full of new wine Acts 2.12.13 Quest How did the Apostles cleare themselves of that false accusation Answ Peter stood up with the eleven proving that they could not be drunke because it was but the third houre of the day and also that this was but the fulfilling of a promise which the Lord had made by the mouth of the Prophet Ioel Acts 2.16 Ioel 2.28 29. Quest What did the Apostles after they had thus cleared themselves from that false accusation Ans Peter preached unto them the death and Resurrection of Jesus Christ telling them that they had taken him and by wicked hands had crucified and slaine him Acts 2.23 Quest What followed thereupon Answ They were pricked in their hearts and cryed out to Peter and the rest of the Apostles Men and brethren what shall we doe Acts 2.37 Qu. What counsell did they give them Answ They exhorted them to repent and be baptised in the name of Jesus Christ for the remission of sinnes Acts 2.38 Quest What followed upon this exhortation Answ They that gladly received the Word were baptised and the same day there were added to them about three thousand soules and they continued in the Apostles doctrine and fellowship and in breaking of Bread and prayers Acts 2.41 42. Quest What followed upon this great worke wrought upon those men Answ Feare came upon every soule and they that beleeved sold their possessions and parted their goods to all men as every man had need and they had all things common Acts 2.44 45. Quest Were any great workes done by the Apostles Answ Yea many wonders signes and miracles were done by them Acts 5.12 Quest What was the principall end of those miracles Ans God did thereby beare witnesse to their doctrine that it was his which they did preach by giving them power to worke such miracles Heb. 2.4 Quest Were the people moved by those miracles to receive their doctrine Answ Yea very many were moved therewith and wondring at the miracles believed their doctrine and were baptised even as many as were ordained to eternall life Quest Were none moved by their preaching to believe their doctrine but such as were ordained to eternall life Answ Yes certainly such was the power of their ministery that many others believed the truth of their doctrine and were baptised as Simon Magus and doubtlesse divers others which never received the speciall benefit of the Gospell which they preached Acts 8.13 Math. 13. Qu. May such outward Christians be suffered to partake with the faithfull in the holy things of God Answ Yes they may be suffered to partake with them in the outward ordinances the Word and Sacraments untill such time as they appeare to be hipocrites and become offensive to the Church and people of God and then they are to be cast out of the Church by excommunication Qu. Doe those outward Christians rest content with that common worke of grace in them Ans Yes many of them do so long as they live and also conceive themselves to bee in a good estate to be the children of the Free-woman whereas indeed they are children of the Bond-woman others fall away to an open and malicious opposition of the truth of God formerly professed by them Mat. 25. Io. 8.33.39.40 Math. 26.14 15 16. Quest Doe not many of them goe on very far in the profession of the truth Answ Yes doubtlesse many are greatly inlightned by it and receive it with joy and goe on joying and rejoycing in it for a time and doe tast of the heavenly gift and of the powers of the world to come and are made partakers of the holy Ghost and sanctified by the blood of the Covenant Math. 13.20 21. Heb. 6.4 5 6 Heb. 10.29 Quest Is it possible for such to fall away and perish Answ Yes it is possible for such to fall away and to tread under foot the Son of God and to account the blood of the Covenant wherewith he was sanctified an unholy thing and to despite the Spirit of Grace Heb. 10.29 Quest May they be truly said to be sanctified that fall away and perish Answ Yes they may be truly said so to be and are so indeed as the Apostle sheweth Heb. 10.29 Quest Doth not the Apostle there speake of them according as they made shew to be and not as if indeed they were so Answ No certainly for there the Apostle declares unto us what great effects of the Spirit men may be partakers of and yet fall away and perish for ever Quest What is that Sanctification which men may have and yet perish Answ It is an outward washing or cleansing caused by the holy Ghost inlightening the understanding causing them to see the benefit offered in the Gospell by which meanes they come to a liking of it and doe for a time receive it with joy and are in many things conformed to the obedience of the same forsaking many of their evill wayes wherein aforetime they had tooke delight Heb. 6.4 5. Math 13.20 21. 2 Pet. 2.20.21 Quest Are these effects of the Spirit vouchsafed unto them to the end they might be saved Answ No certainly but God doth it to gaine glory unto his name and to leave them without excuse who doe quench that light in them and willingly resist and contemne that grace that is offered in the Gospell 2 Peter 2.21 Quest What is their Sinne which they commit called in the Scripture Answ The sinne against the holy Ghost Math. 12.31 32. Q. Why is it called the sin against the holy Ghost Answ Because it is committed directly against that light evidenced unto their consciences by the holy Ghost Mat. 12.31 32. Heb. 10.26 Quest I pray you give me a briefe definition of that Sinne Answ It is a wilfull opposition and rejection of the Gospell of God after the holy Ghost hath inlightned them and perswaded their hearts of the truth and benefit of the same Heb. 6.4 Heb. 10.26.29 Quest Is it possible to come to know any of them that commit this sinne Answ Yes it is possible else would not the Apostle have told us that there is a sinne which we should not pray for 1 Iohn 5.16 Quest
upon them any speciall benefit tending that way Quest Wherefore doth God call and exhort all men to repent seeing all cannot attaine thereunto Answ Hee doth it for these Reasons First because his elect are mingled amongst others and therefore he doth send his Word and call upon all men to repent Secondly he doth it to manifest to all the freenesse of his grace that he is ready to receive all that come to him Thirdly to leave all men without excuse and that their condemnation might more manifestly appeare to be just seeing that grace and mercy was offered them and they willingly refused and rejected it and at that great day of Judgement every mouth shall bee stopped and every one appeare culpable before God Quest But seeing that God hath elected sonne and rejected others is it not therefore in vaine to heare or reade the word of God to pray unto him or to use any meanes to come to the knowledge of the way of life and salvation Answ No verily for seeing these things are required of all men all are bound to take knowledge thereof and to reject or refuse them is to reject and refuse God who offers his grace therein and doth by them worke grace in his elect now seeing some there are that reape benefit by the use of them and that no man can conclude of himselfe that God hath not elected him it is not in vaine to use the meanes but it is meere madnesse and folly to refuse and reject them Quest But by this meanes men may come to such a measure of knowledge and to bee so farre inlightned that they may be in danger to commit the sin against the holy Ghost and so make their condemnation the greater Answ This commeth not by the carefull use of the meanes but by the abuse thereof and light esteeme of the grace offered and therefore they are to take heed of those things that may be any occasion thereunto Quest Is it necessary that this doctrine concerning Gods Predestination should bee made knowne seeing that it may bee hurtfull to many making some secure and carelesse in using any meanes of salvation and also causing others to despaire Answ It is necessary to bee knowne and therefore hath the Lord beene pleased to reveale it and doubtlesse no hurt shall come thereby to any of the elect but exceeding much good for it serves greatly to humble them and to let them see that it is no defert of theirs but the free grace of God who might have chosen others and rejected them And as for the rest they will abuse every truth though it be never so good and profitable and therefore seeing God hath been pleased to reveale it the Elect are not to be deprived of this Benefit because of the abuse of them by the Reprobate Quest Wherefore is it that in Scripture our Justification is attributed unto Faith Answ We are said to be justified by Faith not that Faith justifieth of it selfe but because it is a gift of God whereby man believeth that which the Spirit declareth and evidenceth to the conscience namely the pardon of sinne and assurance of grace through the blood of Christ Secondly because all our owne workes are excluded in the matter of Justification before God and there is no cause of boasting for our salvation is onely of the Lord Hosea 13.9 Quest If good workes doe not justifie before God to what end are they so often required Answ They are required for divers ends First because by them we shall glorifie God and adorne our holy profession Math. 5.16 Secondly we shall by them be a means to win others to love our profession and give good examples to others to doe the like and to follow us 1 Pet. 2.12 Thirdly by this means we shall stop the mouthes of the adversaries 1 Pet. 2.15 Fourthly we shall have comfort if we be brought to suffer and be accused as evill doers wrongfully 1 Pet. 2.19 Fifthly we shall by them make tryall of the truth of our faith and of the graces that are in us by the exercise of them as occasion is offered Quest But doe not good workes deserve nothing at the hands of God Answ No certainly no workes that we can doe can possibly deserve any thing at the hands of God for when we have done all that we can we may truly say we are unprofitable servants Luke 17.10 Quest If good workes deserve nothing wherefore is it that so many promises are made in Scripture unto good workes Answ God hath thereby set forth his bounty to stir us up who are backward of our selves adding thereunto promises of reward But such is our weakenesse and great imperfections in our best workes that we haue cause rather to be humbled for our wants in the performance of them then to challenge any thing at the hands of God for the same yet certaine it is that the good workes of Gods Children shall be rewarded though not for the worthinesse of the worke yet for the truth of the promiser who hath promised to reward the gift of a cup of cold water to one of those that belong to him so that we have no cause to be backward in good workes but to be forward in the doing of them Math. 10.42 Quest Are all men rewarded for their good workes Answ Yes certainly the righteous God rewardeth all either here in this life or after this life but he in a more especiall manner rewardeth the good workes of his Children even those workes of love and mercy extended towards the Saints their Brethren Math. 25. Quest Are there Saints now upon the earth Answ Yes verily there have been are and ever shall be Saints upon the earth Psal 16.3 Quest But seeing all men are corrupted and even after regeneration the remnants of Sinne still continue in them can the name of Saints be properly given unto them Answ Yes it may be well given unto them for God so accounts of them as being without Sinne beholding no iniquity in them Numbers 23.21 Canticles 4.7 Ephes 5.27 Quest If God behold all things and nothing be hid from his all-seeing eye how can it be but that he should see those Sinnes which his elect doe daily and continually fall into Answ It is true that God beholdeth all things and cannot be ignorant of those Sinnes which they fall into yet notwithstanding God doth looke upon them in Christ and beholds them all righteous and holy in him imputing the rigteousnesse of Christ unto them Rom. 4.6.7 1 Cor. 1.30 2 Cor. 5.21 Quest What is that righteousnesse of Christ which is imputed unto the Saints and for which they are accounted holy Answ All the righteousnesse of Christ whatsoever his active obedience performed to the law his passive obedience in suffering whatsoever was due unto them for Sinne and what the Justice of God could require at their hands yea all the holinesse that is in Christ either of his nature as hee was man or of his
take in hand and also in the publick meetings of the Saints but there are other special times wherein every Christian hath liberty to make choice of the fittest time in his own wisdome and discretion as he hath need Quest What is a Sacrament Ans A Sacrament is an outward visible signe appointed by God to teach unto his people spirituall and heavenly misteries Quest Do the Sacraments teach any other thing then that which the word of God doth Ans Not any other thing is taught thereby but the very same thing is visibly preached and presented to our eyes by visible signes which we heare with our eares preached out of the word of God Quest How many Sacraments are there now apointed by God continually to teach and instruct his Church Answ Onely two Baptisme and the Supper of the Lord. Mat. 28.19 Chap. 26..27 c. Quest What is Baptisme Answ It is a teaching signe whereby is visibly preached unto us by the water and the outward washing Regeneration the new birth of water and the Spirit that is Repentance and faith required of all that will enter into the Kingdome of Heaven Io. 3. Quest Is Baptisme necessary to salvation Answ The things signified by the outward signes of water and washing which indeed is Baptisme is of necessity to salvation as our Lord testifieth Io. 3.5 Quest Are not the outward signes of necessity to salvation Answ No they are not of that necessity for many no doubt may be partakers of that new birth signified by the outward washing which never heard of the outward Baptisme Quest But what if any shall contemne and despise the outward Baptisme Answ It is not possible for any that know it to be an ordinance of God and despise it and will not be baptised it is impossible for such to be saved Quest Are all the elect regenerate when they are outwardly baptised An. No certainly for many of them live many yeares before that work be wrought in them but God doth work in them that great work of Regeneration at what time it pleaseth him Quest But doth the Lord require of us to submit to his own ordinance and will he not work that which is signified thereby Answ The Lord will have us obedient to his ordinance and it is his goodnesse to afford unto us such an excellent help to teach and instruct us to confirm unto us the truth of his promise by such an outward visible signe or seal but he hath not any where promised that he will work that work of grace in them at that instant in their outward Baptisme or by it Quest But there are promises made unto Baptisme of eternall life and such promises belong to none but the regenerate therefore they are also regenerate in Baptisme Answ It is true that in Scripture there are made promises of eternall life unto Baptisme but there are two Baptismes spoken of in Scripture the one men may be partakers of perish which is the outward washing and the other which is the inward washing whosoever are partakers of shall assuredly have eternall life which is indeed the Baptisme of the spirit which whosoever are partakers of have put on Christ and are buried with Christ and are baptised into his death and so shall also live with Christ in eternall glory Quest May Infants be baptised seeing they cannot understand what is done or meant by Baptisme Answ Yes doubtlesse they may as well as children might bee circumcised both Sacrament signifying one and the same thing and therefore they being as capable of the thing signified now as they were then may be baptised for the Lord would thereby shew unto us that we are all born polluted and defiled our nature being corrupted and that children have need of that inward washing of the spirit signified by outward Baptisme and al so to teach us that Infants may be saved as well as others seeing he would admit them to be partakers of that his ordinance Quest Whhat is the Sacrament of the Lords Supper Answ It is also an outward signe whereby is represented unto us by the breaking of the Bread and the pouring out of the Wine the Lords death the breaking of his body and the pouring out of his blood and by the receiving of those signes of Bread and Wine is set forth unto us the participation and communion of the faithfull in his death and in whatsoever he hath done for them and it is their thankfull remembrance thereof till he come 1 Cor. 11. Quest Who are to partake of this Sacrament Answ It was instituted onely for the Saints who are ingrafted into Jesus Christ by a true and lively faith and for their comfort a one Quest May not others bee admitted to this Sacrament Answ They ought not to be admitted if they be knowne to bee wicked and contemners of good things and indeed they ought not to presume to eat thereof considering the danger and damage that comes by unworthy eating and drinking thereof 1 Cor. 11.28.29 Quest What is the danger in unworthy eating and drinking thereof Answ They provoke the Lord to lay judgements upon them for abusing his ordinance which was ordained onely for the helpe and comfort of the faithfull and so eat and drinke damnation to themselves 1 Cor. 11. Quest What great things hath the Scriptures foretold us that are yet unfulfilled the performance whereof wee are to expect in these latter dayes Answ The destruction of Antichrist that man of Sinne The restoration of the truth from those errors abroad in the world the comming downe of the Turkes upon the Christians and the comming of the Lord unto Judgement 2 Thes 2.8 Revel 21.11 chap. 1.17.16 chap. 18. Rev. 20.8 9. Ezek. 38.2 and chapt 39.1 Quest Is the time of the destruction of Antichrist layd downe in the Scriptures Answ Yes certainly Quest But is it possible to find out the time of his destruction Answ Yes assuredly for the Lord hath caused it to bee written for that end that the Church of God might know it and might reape the greater comfort thereby in not onely knowing that he shall be destroyed but also in knowing the yeare of his destruction they may have their mindes setled and patiently wait and not doubt the fulfilling of that promise concerning his destruction Quest But is not times and seasons onely knowne unto the Lord Answ Times and seasons are known also to the Church when it pleaseth God to reveale them for the comfort of his people as we may see that the time of deliverance of Israel out of the captivity in Babilon was revealed and made known unto Daniel which he found out by books that were written Quest In what place of Scripture is the time of Antichrists destruction layd downe Answ In the booke of the Revelation and the eleventh chapter where hee is limited to raigne forty two moneths which is moneths of yeares which amounteth to 1260 yeares The end of which time shall bee in the