with us for it is towards evening and the day is far spent and he went in to tarry with them 29. N. Importunity is the means to prevail for Christ's presence even when he purposeth to stay 30. And it came to pass as he sat at meat with them he took bread and blessed it and brake and gave to them 30. N. Not the Sacrament but as the Master of the Family was wont to do save the peculiar holiness of his manner of doing it 31. And their eyes were opened and they knew him and he vanished out of their sight 31. It 's like partly by God's change on them and partly by Christ's more discernible discovery they knew him N. Though Christ rose in the same Body and was not yet fully glorified it was greatly changed so that he could appear and vanish when and where he pleased and be known or unknown to beholders 32. And they said one to another Did not our heart burn within us while he talked with us by the way and while he opened to us the scriptures 32. N. They told each other how they felt their hearts affected while he preached to them 33. And they rose up the same hour and returned to Jerusalem and found the eleven gathered together and them that were with them 34. Saying The Lord is risen indeed and hath appeared unto Simon 33 34. As soon as they came in among them the eleven first told these two that the Lord was risen c. 35. And they told what things were done in the way and how he was known of them in breaking of bread 35. Then the two also told the eleven and the company what they had seen and heard in the way c. 36. And as they thus spake Jesus himself stood in the midst of them and saith unto them Peace be unto you 36. N. We need not feign that he opened the door when he could appear and disappear when and where he would He did not lie hidden in some corner when they saw him so seldom in forty days but disappeared N. 2. Peace is the voice of a risen Saviour who purchased it so dearly and giveth it as the great Peace-maker 37. But they were terrified and affrighted and supposed that they had seen a spirit 37. If he had opened the door and come in as other men it 's like they would not have taken him for a Spirit 38. And he said unto them Why are ye troubled and why do thoughts arise in your hearts 39. Behold my hands and my feet that it is I my self handle me and see for a spirit hath not flesh and bones as ye see me have 40. And when he had thus spoken he shewed them his hands and his feet 38 39 40. Troubling thoughts are ready to surprize ignorant persons but Christ to suppress them appealed to their senses For man is apt to believe what he seeth and feeleth but is hardly brought to believe any thing above sense N. Spirits have not flesh and blood 41. And while they yet believed not for joy and wondered he said unto them Have ye here any meat 41. N. There was some belief called Hope or else they could not have had joy But it 's hard fully to believe great things which we desire through the power of fear lest it should not prove true 42. And they gave him a piece of a broiled fish and of an hony-comb 43. And he took it and did eat before them 4â— 43. N. 1. They dieted skilfully Broiling and Hony correct both the pituitous frigidity and the corruptibility of fish 2. Eating proved Christ to be no meer Spirit When Angels did eat they first took Bodies or else seemed to do what they did not Therefore glorified Bodies eat not because they are spiritual though not meer Spirits and have their sustenance without eating 44. And he said unto them These are the words which I spake unto you while I was yet with you that all things must be fulfilled which were written in the law of Moses and in the prophets and in the psalms concerning me 44. N. This Testimony of Christ confirmeth the Law of Moses the Prophets and the Psalms to be the true Word of God 45. Then opened he their understanding that they might understand the scriptures 45. N. This was a greater effect of Divine Power to open mens understandings than to appear without opening the door The understanding of man is shut up against the understanding of things spiritual till Christ open it O pray for this opening 46. And said unto them Thus it is written and thus it behoved Christ to suffer and to rise from the dead the third day 46. This should not seem new or strange to you which the Scriptures so fully foretold 47. And that repentance and remission of sins should be preached in his Name among all nations beginning at Jerusalem 48. And ye are witnesses of these things 47 48. I have by Redemption purchased an Act of Grace and Oblivion a free universal pardon of sin to all that repent and will accept it as my gift This must be preached to all Nations and you must do it first by Office who are my Witnesses of the matter of fact 49. And behold I send the promise of my Father upon you but tarry ye in the city of Jerusalem until ye be endued with power from on high 49. And the great Promise of the Holy Ghost for Miracles Tongues and Holiness as my Agent Seaâ— and Earnest I will quickly pour out upon you But wait together at Jerusalem till it be done and you be endued with the foresaid power from God 50. And he led them out as far as to Bethany and he lift up his hands and blessed them 51. And it came to pass while he blessed them he was parted from them and carried up into heaven 50 51. Afterward at the end of forty days when he had oft appeared to them and given them their Commission to go and Disciple all Nations baptizing them into the name of the Father Son and Holy Ghost teaching them to observe all things that he had commanded them promising to be with them to the end of the World Mat. 28.19.20 Mark 16.15 16. See Acts 1.9 N. Christ that parted from Earth with a Blessing will bless his Church here and for ever 52. And they worshipped him and returned to Jerusalem with great joy 52. Note Though their Lord was gone from them on Earth they were now assured that they had a King and Saviour in Heaven whence his influence would be most extensive and efficacious 53. And were continually in the temple praising and blessing God Amen 53. As they worshipped their glorified Redeemer so they continued together assembled in the Temple not yet alienated from all Jewish Worship praising and magnifying the Name of God who had bestoâ—ed a Saviour and his Grace upon them and had given the Church so gracious and glorious a Saviour and Head and done such wonders
which presageth their destruction 55. But he being full of the holy Ghost looked up stedfastly into heaven and saw the Glory of God and Jesus standing on the right hand of God 56. And said Behold I see the Heavens opened and the Son of man standing on the right hand of God 55 56. God gave him so extraordinary a measure of the Spirit as when he looked stedfastly toward Heaven he had an appearance of the Glory of God and Christ standing at his right hand which in this Rapture he declared to them all Note Christ saw it meet by such a glorious Miracles sight to encourage and honour his first dying Martyr O who would fear suffering for Christ Martyrs may expect the Spirits greatest help and afterward the most glorious Crown 57. Then they cryed out with a loud voyce and stopped their ears and ran upon him with one accord 58. And cast him out of the City and stoned him and the witnesses laid down their clothes at a young mans feet whose name was Saul 57 58. Note Holiness and Miracles do but increase their rage They will run when malignity and the Devil instigates Sinners are never so mad as against Christ and Mercy and their own Salvation They that were the Accusers for Blasphemy were by the Law to cast the first stone as the Executioners 59. And they stoned Stephen calling upon God and saying Lord Jesus receive my Spirit 59. Note He that gave up himself to Christ in life and death might comfortably expect to be received 2. The Spirit liveth after the bodies death And Christ receiveth it to himself This is part of Christs Office now in Heaven See my Printed Sermon on this Text. 60. And he kneeled down and cryed with a loud voyce Lord lay not this sin to their charge And when he had said this he fell asleep 6. He died Praying and that for his Persecutors as Christ did And it s like the Conversion of Saul was an answer to this Prayer Quest How far may we pray In Faith for wicked men or others and expect the thing prayed for Answ For that which is absolutely promised we may pray accordingly in assurance For that which supposeth a qualifying condition in the receiver we must believe that they shall have it if they are so qualified For that which hath no promise to them but is merely at Gods unrevealed Will we must pray with submission to that Will and accordingly take the event for uncertain CHAP. VIII ANd Saul was consenting unto his death And at that time there was a great persecution against the Church which was at Jerusalem and they were all scattered abroad throughout the Regions of Judea and Samaria except the Apostles 1. Note Sauls Persecution must be recorded before his Conversion 2. The purest Church was not free from the malice of wicked men 3. God used Malignant Persecutions for the spreading abroad his word 2. And devout men carried Stephen to his burial and made great lamentation over him 2. They made a Funeral for Stephen with solemn mourning 3. As for Saul he made havock of the Church entring into every House and hailing men and women committed them to prison 3. By halling people to Prisons out of their houses Saul wasted the gathered Church 4. Therefore they that were scattered abroad went every where Preaching the word 4. Note It was a tolerable hurt to their bodies which brought good to others Souls and so enlarged the Church by scattering it as seed is scattered that is sown 2. All Christians may and must publish the Gospel where they come if there be need tho only called Ministers must make an office and calling of it as separated to it 5. Then Philip went down to the city of Samaria and Preached Christ unto them 5. Philip the Deacon Preacht at the City of Samaria after by Herod called Sebaste 6. And the People with one accord gave heed unto those things which Philip spake hearing and seeing the miracles which he did 7. For unclean Spirits crying with loud voice came out of many that were possessed with them and many taken with palsies and that were lame were healed 8. And there was great joy in that City 6. The Samaritans received the Gospel with great joy convinced by Miracles and pleased by many Cures Note The Gospel where ever it cometh is cause of great joy 9. But there was a certain man called Simon which before time in the same city used sorcery and bewitched the People of Samaria giving out that himself was some great one 10. To whom they all gave heed from the least to the greatest saying This man is the great power of God 11. And to him they had regard because that of long time he had bewitched them with Sorceries 9. One Simon had long been reputed among them some great man even the great power of God as he boasted of himself because by Sorcery he had long bewitched and done some strange things among them And they all admired and regarded him Note Deceivers have usually many followers 12. But when they believed Philip preaching the things concerning the kingdom of God and the Name of Jesus Christ they were baptized both men and women 12. Note This suddain Baptizing yet implyeth time for instruction and profession of all essential to Christianity 13. Then Simon himself believed also and when he was baptized he continued with Philip and wondered beholding the miracles and signs which were done 13. Simon saw the reality of Philips Miracles being conscious of the fallacy of his own and he believed that Jesus was the Christ and was baptized into his name and stayed with Phillip admiring his works Note 1. Simon had a Superficial opinionative belief that was not clear and sound nor effectual to renew his Soul 2. The Ministers of Christ baptized not as Heart searchers as knowing mens sincerity but as taking their Profession for their title to Baptism 14. Now when the Apostles which were at Jerusalem heard that Samaria had received the word of God they sent unto them Peter and John 14. Note As Peter or John were no Rulers of the rest of the Apostles so the rest sent not them as Rulers of them by Vote but by brotherly request and consent 15. Who when they were come down prayed for them that they might receive the holy Ghost 16. For as yet he was fallen upon none of them only they were baptized in the Name of the Lord Jesus 17. Then laid they their hands on them and they received the holy Ghost 15. Note 1. It was at first the eminent Priviledge of the Apostles that the Holy Ghost should be given by their Ministry 2. Imposition of hands being an usual act of Authoritative benediction was used as the sign herein 3. Yet Prayer to God must first prevail for his grant thereof before the Sign was used 4. This gift of the Holy Ghost was not that which is Regenerating and necessary to pardon and Salvation else
cruel Persecutors under all tryals and sufferings hold fast both our Hope and Faith and the open profession of it For he is faithful who hath promised us the endless felicity which will pay for all and exceed all our expectations 24. And let us consider one another to provoke unto love and to good works 24. Let none of us live meerly to our selves but set our selves with studious diligence to promote the Sanctity and Salvation of each other which is not done by vain janglings and faction but by provoking one another to love and to good works and each to be a common blessing in his place by profiting others 25. Not forsaking the assembling of our selves together as the manner of some is but exhorting one another and so much the more as ye see the day approaching 25. Not forsaking either the more full Church-Assemblies or any Christian Converse and Communion by which ye may excite and edifie one another as some do out of cowardly fear of suffering and some through selfishness and want of brotherly love and through coldness in Religion And the more resolved should you be in this because the time of suffering is short and the day of your deliverance draws on and cannot be far off Note Qu. 1. What if the Rulers forbid Church-Assemblies or at least inferiour edifying Converse Ans So they did for three hundred years when yet Christians used it by command from Christ And Christian Princes as is said heretofore must do more good but are not authorized to do more mischief and forbid good than Heathens But yet though we may not statedly forbear the duties of Piety and Charity no more than Daniel did praying or the old Christians preaching and meeting when we can perform them 1. We may forbear this or that particular meeting or action when it would do more hurt than good 2. And when imprisonment or banishment make it impossible it can be no duty Qu. 2. Who be they that must exhort one another Ans Not every one that hath a proud self-conceit or masterly talkative disease may needlesly gather Assemblies to ease his stomach on pretence of duty But the truly qualified and called Pastors must exhort in Church-Assemblies by Office and occasionally such other well qualified men as he shall there call forth or allow And in inferiour occasional Converse or Meetings such qualified persons as have best ability and opportunities to do good Even as Overseers by Office relieve the poor but every man that can must do it in charity And as the Physician by calling must heal the sick and wounded but any in charity may offer such help as others need and he is able not usurping the Function of the Physician 26. For if we sin wilfully after that we have received the knowledge of the truth there remaineth no more sacrifice for sins 27. But a certain fearful looking for of judgment and fiery indignation which shall devour the adversaries 26 27. And the dreadful case of Apostates must deter you For if you wilfully forsake Christ and Christianity after you have received the knowledge of the truth of it by the Spirit all those miraculous Evidences by which it hath prevailed hitherto you must never look for another Saviour nor that Christ should come again to be sacrificed for you Reject him now and nothing remaineth but a dreadful expectation of his Vindictive Judgment when his Enemies that refused his Reign shall be brought forth to destruction Luke 19.27 Note Of this see before on chap. 6. what this sin is 28. He that despised Moses law died without mercy under two or three witnesses 29. Of how much sorer punishment suppose ye shall he be thought worthy who hath trodden under foot the Son of God and hath counted the blood of the covenant wherewith he was sanctified an unholy thing and hath done despite unto the Spirit of grace 28 29. Capital presumptuous sins and contempt were punished by death by Moses Law And as Christ bringeth greater mercy the contempt of him deserveth far greater punishment when men by renouncing Christianity tread under foot the Son of God by calling him a crucified Deceiver and count the Blood of the Covenant which was shed to sanctifie them and reconcile them to God which they professing to believe were joyned with the Saints to be the blood of a justly crucified Malefactor and a prophane thing and thus do despight also to the Spirit of Grace which is Christ's Witness on Earth and by the Testimony of whose miraculous and sanctifying Gifts they once professed to believe in Christ and receive his Doctrine and now they will reproach these Gifts and Testimonies of the Spirit as delusions and not of the Spirit of God Note The falseness of their Doctrine who say that the Gospel is a bare absolute Promise and no Law and hath no proper threatning of penalty 30. For we know him that hath said Vengeance belongeth unto me I will recompense saith the Lord and again The Lord shall judge his people 31. It is a fearful thing to fall into the hands of the living God 30 31. Note Grace puts us not out of fear of danger 2. None so dreadful as a Vindictive God And 3. Apostates who reject Christ and his Salvation fall into the hands of God's terrible Justice 32. But call to remembrance the former days in which after ye were illuminated ye endured a great fight of afflictions 33. Partly whilst ye were made a gazing stock both by reproaches and afflictions and partly whilst ye became companions of them that were so used 32 33. But remember what you have formerly suffered for Christ Will you lose all that Or cannot God strengthen you now when you should be grown stronger Remember how you endured to be made the common spectacle and scorn of men by your own sufferings for sufferers are usually disdained by the baser multitude and also by being the companions of those that suffered and openly owning them and bore part of their afflictions 34. For ye had compassion of me in my bonds and took joyfully the spoiling of your goods knowing in your selves that ye have in Heaven a better and an enduring substance 34. For I for one must bear you witness that in my bonds you did partake in my sufferings by compassion and also you took not only patiently but joyfully the loss and spoiling of your goods and bodily maintenance by the plunder and distreining of Persecutors And what made you do this but that you firmly believed yea knew by the witness in your selves attesting the Promises of Christ that you have as to right in Heaven a Treasure incomparably better than that which you lose and such as is endless and none can rob you of 35. Cast not away therefore your confidence which hath great recompence of reward 35. Do not then for nothing at last cast away the open bold owning of your Faith and Hope and with it all your Hope Labour and
another because these two prophets tormented them that dwelt on the earth 10. The enemies of the Church and the ungodly rabble shall triumph and rejoice together in their revenge and conquest of these Prophets and that in the revengeful sense of their own suffering by them whose preaching was a torment to them who by Godly Magistrates also had been punished or restrained from their sin Note 1. Oh how madly do the wicked rejoice for their victory against the men that would have saved them 2. One of the great causes of the violence of Silencers and Persecutors is the remembrance of their own sufferings by godly Magistrates and Ministers by Punishments and Reformation 11. And after three days and an half the spirit of life from God entered into them and they stood upon their feet and great fear fell upon them which saw them 11. Either the same men or men of the same Spirit and Office were restored to the same Power and Works to the great wonder of good men and the great consternation of the bad 12. And they heard a great voice from heaven saying unto them Come up hither And they ascended up to heaven in a cloud and their enemies beheld them 12. The Voice of Christ say some of the chief Rulers say others Come up hither that is say some to Heaven as the reward of their former Service as Christ ascended in a cloud and as Moses was called away and buried by God and Elias carried up Moses not seeing what Joshua must see and Elias being only translated from a wicked Generation before Jehu executed God's Judgments on them so Magistrates and Ministers that do great things for the Church are usually taken up to Heaven before they see the desired issue which is left to their Successors Not David but Solomon must build the Temple Or as others come up into a state of greater prosperity and peace which is as a Heaven in comparison of their Persecution Or as most Protestants come now into the desired state of the visible Church reformed from Popery and Impiety Their advancement convâ—nced some and terrified others of their Adversaries 13. And the same hour was there a great earthquake and the tenth part of the City fell and in the earthquake were slain of men seven thousand and the remnant were affrighted and gave glory to the God of heaven 13. Say some Adrian rooted out those Jews that did not turn Christians and set up the Image of a Swine at the Gate to put them in despair upon which the rest turned Christians and glorified God Say others nine parts of Rome were destroyed before and under the Papacy only the tenth part of old Rome was left and that fell by this Earthquake Say others the first stirs by Preaching Disputing and War about Religion quickly cast down the tenth part of the Roman Church and then many others turned Protestants Some think it was the fall of old Heathen Rome and some think that the killing of the Witnesses by Papal Cruelty is yet to come and that Popery shall be restored a few years and then fall for ever It seems to relate to the case of Elijah and Eliâ—ha after whose time the House of Ahab dreadfully fell by Jehu 14. The second wo is past and behold the third wo cometh quickly 14. Note Thus far some think that the Revelation shewed John nothing but what was done many years before and visible to all men there that is that all was but the destruction of the Jews and that of these three last Woes the first was by the Zealots the second by Titus in which saith Josephus eleven hundred thousand persons were killed by Sword and Famine besides the Captives carried away The third by Adrian when the Faction of Barchochiba was cast out of Jerusalem and were pursued in which some say five hundred thousand were killed some say eight hundred thousand and some twelve hundred thousand Others say that all the Woes respected later times 15 And the seventh angel sounded and there were great voices in heaven saying The kingdoms of this world are become the Kingdoms of our Lord and of his Christ and he shall reign for ever and ever 15. The foresaid new Expositors take this for the Triumph of the Church for the Jews destruction and the ceasing of their Persecution and the uniting of the Jew and Gentile Christians in one Church at Jerusalem where Adrian gave them that freedom by which they prospered Others think that this Verse speaketh of the Christian Emperours owning Christianity and putting down Heathenism Others think it speaks of the great Success of the Reformation against Popery Others think it speaks of Christ's thousand years Reign And others think it speaketh of the last Judgment I see not why we may not take it for the flourishing of the Gospel in the Catholick Church begun when Persecution abated but most notably promoted by Constantine 16. And the four and twenty elders which sat before God on their seats fell upon their faces and worshipped God 17. Saying We give thee thanks O Lord God almighty which art and wast and art to come because thou hast taken to thee thy great power and hast reigned 18. And the nations were angry and thy wrath is come and the time of the dead that they should be judged and that thou shouldest give reward unto thy servants the prophets and to the saints and them that fear thy name small and great and shouldest destroy them which destroy the earth 16 17 18. The twenty four Bishops of Judea say some Rather the Ministers of the Catholick Church represented by four and twenty Elders in the Vision or the whole Church say others And those in Heaven say others The Reign mentioned is variously expounded as aforesaid 1. As against the Jews 2. As against the Heathen Emperors 3. As against the Pope by the Reformation 4. As of the Fall of Mahometanism and the Turkish Empire 5. As of the Millenium and the Resurrection and Judgment that shall be then 6. As of the last Judgment 19. And the temple of God was opened in heaven and there was seen in his temple the ark of his testament and there were lightnings and voices and thundrings and an earth-quake and great hail 19. The Vision of the opened Temple in Heaven signifieth the Freedom given to the Gospel against Persecutors and Corrupters and the pure Preaching and Profession of it and God's owning his Covenant and Church by his eminent Blessing and the Lightnings c. signifie the great Manifestation of Christ's Power for his Church in the Commotions and Changes in the World and his Judgments on their Enemies as followeth But in what Instances and Periods of Time Expositors differ as aforesaid CHAP. XII 1. ANd there appeared a great wonder in heaven a woman clothed with the sun and the moon under her feet and upon her head a crown of twelve stars 1. Some Popes and their Flatterers have said that by the
have their place and part in that publick Reign of Christ by his Christian Magistrates and Pastors and in the publick praises of the flourishing Christ much more they that shall see his Reign in the Kingdom of Glory 10. And I fell at his feet to worship him and he said unto me See thou do it not I am thy fellow-servant and of thy brethren that have the testimony of Jesus worship God for the testimony of Jesus is the spirit of prophecy 10. I thought that I owed so great honour to such a Messenger of so glad Tydings that I fell at his feet to worship him not with Divine Worship as God but as his Angel but he forbad it me and bid me worship God only and not Angels by such prostration For though we we may by prostration do worship to a Prince or Parent yet to do it to Angels that are invisible will be too like the Heathen sort of Worship and encourage those that offer Angels unwarrantable Worship I am a Servant of Christ and a fellow-servant to thee and thy Brethren the Prophets and your Office of publishing the Gospel and mine in this Prophecy are much like The Spirit of Prophecy by which you are Christ's Messengers and Witnesses is that Testimony of Jesus which you and I as fellow-servants are in our several capacities employed 11. And I saw heaven opened and behold a white horse he that sat upon him was called faithful and true and in righteousness he doth judge and make war 11. Having spoken in general of the Fall of Babylon he now sheweth how Christ in its over throw will do execution on those his Enemies till he have rooted the out and how the Beast will struggle before he be quite destroyed and that not in Rome only 12. His eyes were as a flame of fire and on his head were many crowns and he had a name written that no man knew but he himself 13. And he was clothed with a vesture dipt in blood and his Name is called The word of God 12 13. His flaming Eyes signifie his Glory and Omniscience and his many Crowns the many Kingdomâ— which he shall subdue and reign over What his unknown Name is we must not enquire His bloody Vesture signifieth his Victory over his Enemies purchased with his Churches deliverance by his own blood And his known Name is The Word of God 14. And the armies which were in heaven followed him upon white horses clothed in fine linnen white and clean 14. And the Executioners of his justice on Babylon c. were represented to me by an Army of heavenly ones following him on white Horses and clothed in white c. 15. And out of his mouth goeth a sharp sword that with it he shall smite the natitions and he shall rule them with a rod of iron and he treadeth the wine-press of the fierceness and wrath of almighty God 15. The word of his mouth is as a sharp Sword to overcome the Heathen World and all his Enemies by converting his chosen and denouncing his Judgments on the uncurable which he will execute and that presently by the Sword of his Warriors by whom he will crush the Rebels and on them he will execute God's Vindictive Justice 16. And he hath on his vesture and on his thigh a name written KING OF KINGS AND LORD OF LORDS 16. For besides the Word of God he hath another name on his thigh where the Sword is worn King of Kings c. For he will reign and all Kings and Lords are under him and he will subdue his Foes 17. And I saw an angel standing in the sun and he cryed with a loud voice saying to all the fowls that flie in the midst of heaven Come and gather your selves together unto the supper of the great God 18. That ye may eat the flesh of Kings and the flesh of captains and the flesh of mighty men and the flesh of horses and of them that sit on them and the flesh of all men both free and bond both small and great 17 18. It cannot be expected that the whole Idolatrous Empire of Babylon be destroyed without War And he will conquer that is King of Kings and Lord of Lords And Commanders and Souldiers shall be a prey to the Fowls which was fulfilled on Maxentius Liâ—inius c. Others say this is destruction of the Popish Kings And others that it signifieth not their death but the Fall of Popery 19. And I saw the beast and the Kings of the earth and their armies gathered together to make war against him that sat on the horse and against his army 20. And the beâ—st was taken and with him the false prophet that wrought miracles before him with which he deceived them that had receiveâ— the mark of the beast and them that worshipped his image These both were cast alive into a lake of fire burning with brimstone 19 20. The Pagan emperours were conquered with them the Literate Seduâ—â—rs Senators Orators Poets Philosophers Augurs Aruspices Priests who by such Poetical Fable is as Ovid's Metamorphesis and by feigned Predictions Oracles and such pretended Miracles as Eunapius boasteth of by many of their Philosophers but especially by the power of their abused Learning called by Paul the Wisdom of the World which is foolishness with God and Science falsely so called who deceived the Princes and People into a high Opinion of their Idols and a contempt oâ— Christianity as foolishness The Imperial Power and the Learned Seducers were rooted out and as Sodom cast into utter destruction and judged to damnation Others say that the Beast here is the Pope and the false Prophet with him is himself also he being the Beast as Civil Ruler and the Prophet as Ecclesiastical But the Text plainly maketh them two Others say it is the Pope and his Clergy Jesuits Fryars c. 21. And the remnant were slain with the sword of him that sat upon the horse which sword proceeded out of his mouth and all the fowls were filled with their flesh 21. The memory of their conquered Emperours and Philosophers Senators Poets c. is continued in History as Pilate's in the Creed to their perpetual shame and so they are said to be cast alive into the Lake But the multitudes of Souldiers and People that fought for them were slain and cast into Oblivion or some converted by the Word and some confounded Or as others the Papists are some converted and others for obstinacy condemned CHAP. XX. 1. ANd I saw an Angel come down from heaven having the key of the bottomless pit and a great chain in his hand 2. And he laid hold on the dragon that old serpent which is the devil Satan and bound him a thousand years 3. And cast him into the bottomless pit and shut him up and set a seal upon him that he should deceive the nations no more till the thousand years should be fulfilled and after that he must be loosed
as one having authority and not as the Scribes 28 29. The hearers admired his Doctrine for he spake not as the Scribes and ordinary Teachers but as by Prophetick authority and the Majestick power of the Spirit CHAP. VIII 1. WHen he was come down from the mountain great multitudes followed him 2. And behold there came a Leper and worshipped him saying Lord if thou wilt thou canst make me clean 1 2. N. 1. A Leprosie is so long and so visible a disease as that there could be no fraud in the cure 2. The belief of Christs power shewed that he believed him to be sent of God and therefore was an acceptable faith tho he doubted of Christs will 3. And Jesus put forth his hand and touched him saying I will be thou clean And immediately his leprosie was cleansed 3. Note Christ shewed both Power and Will to cure him miraculously that believed his power 4. And Jesus saith to him See thou tell no man but go thy way shew thy self to the Priest and offer the gift that Moses commanded for a testimony to them 4. Do not thy self divulge this cure but go shew the Priest that thou art cleansed and let him enquire if he will how it was done perform thou thy Offering according to the Law and let it stand as a testimony of me whether they will use it or not N. 1. Christ would have his miracles divulged but by degrees and so himself made known not all at first but in due season when it would do more good than hurt not to encourage men against him before the time but when his greatest works all done might set together make a compleat evidence 2. Tho the high Priest was no due successor of Aarons line but yearly brought in by Heathen powers to him that purchased the place and the office much corrupted yet Christ bids the Leper do his duty according to the Law to such as had possession 5. And when Jesus was entred into Capernaum there came a Centurion beseeching him 6. And saying Lord my servant lyeth at home sick of the Passie grievously tormented 7. And Jesus saith to him I will come and heal him 5 6 7. N. This Captain of an hundred Soldiers shewed his Faith by asking and Christ presently promiseth a cure 8. The Centurion answered and said Lord I am not worthy that thou shouldest come under my roof but speak the word only and my servant shall be healed 9. For I am a man under authority having soldiers under me and I say to this man Go and he goeth and to another Come and he cometh and to my servant Do this and he doth it 8 9. The Captain said c. And if my Soldiers and Servants obey my words its easie with thee to command deliverance 10. When Jesus heard it he marvelled and said to them that followed Verily I say to you I have not found so great faith no not in Israel 10. At this Christ expressed admiration by way of praise saying I have not found so great faith in any Israelites that waited for the Messiah as in this Roman Captain 11. And I say to you that many shall come from the east and west and shall sit down with Abraham and Isaac and Jacob in the kingdom of heaven 12. But the children of the kingdom shall be cast out into outer darkness there shall be weeping and gnashing of teeth 11. I tell you that many of the Gentiles shall be converted and from East and West shall be gathered into the Church and into the Heavenly Kindom to Abraham Isaac and Jacob whose faithful though not natural children they are reputed when the Jews that are the natural seed and thought that the promise had been only theirs shall be cast out from Heavenly felicity into outer darkness and utmost misery where shall be crying and weeping and gnashing of teeth as men do with cold or with rage 13. And Jesus said to the Centurion Go thy way and as thou hast believed so be it done to thee and his servant was healed the very same hour 13. And Jesus gave him presently the reward of his faith promising and performing the cure of his servant 14. And when Jesus came into Peters house he saw his wives mother laid and sick of a fever 15. And he touched her hand and the fever left her and she rose and ministred to them 14. Note the speed of the cure she presently went about her business and served them 16. When the even was come they brought to him many that were possessed with devils and he cast out the spirits with his word and healed all that were sick 16. Note 1. The Scripture doth not separate Diseases and Devils so much as they that think there is no Devil in a disease that hath natural causes For Devils are often Gods executioners even when there are natural causes of the disease and do add many extraordinary symptomes by their own operation 2. Christ healed Bodies to win Souls by such gifts as all are capable of valuing and to shew his mercy to Body and Soul 17. That it might be fulfilled which was spoken by Esaias the prophet saying Himself took our infirmities and bare our sicknesses 17. And as in Isa 53. he is said to take our Infirmities by suffering for our sins the words may also be verified in another sense even of his compassion and his cure of mens diseases 18. Now when Jesus saw great multitudes about him he gave commandment to depart unto the other side 19. and a certain Scribe came and said to him Master I will follow thee whithersoever thou goest 20. And Jesus saith to him the foxes have holes and the birds of the air have nests but the Son of man hath not where to lay his head 18 19 20. N. That when Christ saw a man desirous to follow him either for worldly ends and with a mind not loosed from worldly interest he trieth him and turneth him off by undeceiving him 21. And another of his disciples faith to him Lord suffer me first to go and bury my father 22. But Jesus said to him Follow me and let the dead bury their dead 21 22. Another whom Christ saw better resolved and qualified he would not permit so much as to go home to bury his Father but using a proverbial speech saith Let the dead bury their dead that is If thou be devoted to me follow me and my service for this is now thy greatest business to which burying thy Father must not be preferred Others that are not engaged as thou art may bury thy Father If they would not it were better he were unburied than thou should desert or neglect me and my service 23 24. And when he was entred into a ship his disciples followed him And behold there arose a great tempest in the sea insomuch that the ship was covered with the waves but he was asleep 25. And his disciples came unto him and awoke him saying Lord save
to make Laws for the universal Church on Earth but he and to undertake it is to undertake the prerogative of Christ and to be Vice-christ by usurpation be it Pope or Councils 4. Yet the precept of observing his commands forbids not the observing of the commands of any lawful limited local rulers under him not crossing his commands Parents Masters Pastors Princes must be obeyed in their Provinces and Places even about Gods worship If men make subordinate Laws according to Christs General Laws of Love Concord Edification Order they must be obeyed as e. g. what translations of Scripture to use what Psalms Meters Tunes Gestures Time Place and abundance such like The Gospel according to St. MARK Note 1. That this is the same Mark against whom as not fit to be taken with them St. Paul sharply contended with Barnabas even to parting a sunder But it was not as charging him with any crime but as unfit to be taken with them in so long and hard a work which he before deserted 2. It is said by some to be a tradition that Mark wrote this from the Mouth of Peter but that is uncertain 3. It is questioned seeing it is only the eleven Apostles to whom Christ promised the Eminent help of the Spirit to bring all his Doctrine to their remembrance and lead them into all Truth How can we be sure that Mark and Luke who were no Apostles and had not this promise did never mistake in their writing the Gospel Ans Tho Christ promised not Infallibility to all Preachers then he promised and gave the Eminent Miraculous gifts to the Spirit to others as well as to the Apostles as appeared in Stephen Philip and others And this spirit was to sit them for the work to which they were called which his miracles by them attested 2. And the Apostles that then lived approved these writings of Mark and Luke and so did the Churches where the gifts of the Spirit did then most abound who also delivered them down to us Whether this Mark was Bishop of Alexandria or only a transient Evangelist there a while is an Historical controversie of no great Moment When Antioch had at once so many great Apostles Prophets and Teachers and no one of them then a Bishop to rule the rest as their Pastor we may well conjecture that the case of Alexandria did not much differ from that of Antioch and Jerusalem where neither James nor any one was Governour of the Apostles The Reader must not expect that I repeat at large the Paraphrases or Notes which are written on Matthew when the same History and words are by Mark repeated CHAP. I. 1. THE beginning of the gospel of Jesus Christ the Son of God 2. As it is written in the prophets Behold I send my messenger before thy face who shall prepare thy way before thee 3. The voice of one crying in the Wilderness Prepare ye the way of the Lord make his paths straight 1. c. The publick entrance of Christ on his Ministry and Preaching the glad tydings of Salvation was by the preparation of Johns Ministry Preaching Repentance to fit men for the Kingdom of the Messiah at hand which the Prophets had foretold Note Whether by the Prophets be here meant Isay and Malachi or onely Isay is a Controversie of small moment 4. John did Baptize in the wilderness and preach the baptism of repentance for the remission of sins 4. John told the Jews that the Messiah was now come and brought Pardon and Salvation to all that received him and therefore perswaded them all to Repent that they might be Pardoned and fit Members of his Kingdom and Baptized those that Professed this 5. And there went out unto him all the land of Judea and they of Jerusalem and were all baptized of him in the river of Jordan confessing their sins 5. The generality of the people longing for the promised Messiah were glad of this News that he was Come and thronged to John Confessing their Sins and Professing Repentance and were Baptized by him 6. And John was clothed with camels hair and with a girdle of a skin about his loyns and he did eat locusts and wild honey 6. N. This kind of Eremetical Life and Abstinence is overvalued by them who place Merit or Perfection in it and is unjustly vilifyed by some who know not of how great use it is some persons to withdraw from worldly Vanities and Temptations 7. And preached saying There cometh one mightier than I after me the latchet of whose shoes I am not worthy to stoop down and unloose 7. N. Christ and his Servants are patterns of Humility But Satan and his servants are known by Pride 8. I indeed have baptized you with water but he shall baptize you with the holy Ghost 8. My Baptism doth but prepare you but his shall power out the Spirit on the Baptized 9. And it came to pass in those days that Jesus came from Nazareth of Galilee and was baptized of John in Jordan 9. N. Qu. Did Christ Profess Repentance for the Remission of Sins If not how was he capable of Johns Baptisme Answ He was not Baptized to the same uses as other men but as owning Johns Baptisme and the Coming of the Kingdom of God As a General will wear the same Colours with his Soldiers though theirs signifie subjection to him 10. And straitway coming up out of the water he saw the heavens opened and the Spirit like a dove descending upon him 10. See on Matt. 3. 11. And there came a voice from heaven saying Thou art my beloved Son in whom I am well pleased 11. N. God from Heaven Preached the Gospel at Christs Baptisme 12. And immediately the spirit driveth him into the wilderness 13. And he was there in the wilderness forty days tempted of Satan and was with the wild beasts and the Angels ministred to him 12.13 N. 1. To conquer Temptations is to conquer Satan 2. Angels brought him meat at the end of the Forty days 14. Now after that John was put in prison Jesus came into Galilee preaching the gospel of the kingdom of God 14. That the Kingdom of God was coming 15. And saying The time is fulfilled and the kingdom of God is at hand repent ye and believe the gospel 15. The promised time of the Messiahs appearing is Come Repent and believe this glad-tidings 16. Now as he walked by the sea of Galilee he saw Simon and Andrew his brother casting a net into the sea for they were fishers 17. And Jesus said to them Come ye after me and I will make you to become fishers of men 18. And straitway they forsook their nets and followed him 16. c. See on John 1.40 and Matt. 4.18 19. And when he had gone a little further thence he saw James the son of Zebedee and John his brother who also were in the ship mending their nets 20. And straitway he called them and they left their father Zebedee in
9. And he asked him What is thy name and he answered him saying My name is Legion for we are many 9. N. Spirits lose not their individuation by falling into one common soul 2. Seeing the greatest multiplicity is among the least of beings there are more Boughs and Sprigs than Trunks of Trees more Flyes than men c. It seems that the very nature of Devils is debased with their quality and they are not now of so light a spiritual nature as they were before their fall if there were so great a number to afflict one man 10. And he besought him much that he would not send them away out of the countrey 11. Now there were nigh to the mountains a great herd of swine feeding 12. And all the devils besought him saying Send us into the swine that we may enter into them 13. And forthwith Jesus gave them leave And the unclean spirits went out and entred into the swine and the herd ran violently down a steep place into the sea they were about two thousand and they were choaked in the sea 10 c. Let us play a small game rather than none It will somewhat abate our pain to do some mischief tho a less and not to be imprisoned in the deep N. The reason why Devils hurt us no more is because God will not give them leave 14. And they that fed the swine fled and told it in the city and in the countrey And they went out to see what it was that was done 15. And they come to Jesus and see him that was possessed with the devil and had the Legion sitting and cloathed and in his right mind and they were afraid 16. and they that saw it told them how it befel to him that was possessed with the devil and also concerning the swine 17. And they began to pray him to depart out of their coasts 14. c. N. When they were healed by Christ they followed him But when they lost their Swine by him they would be rid of him 18. And when he was come into the ship he that had been possessed with the devil prayed him that he might be with him 19. Howbeit Jesus suffered him not but saith to him Go home to thy friends and tell them how great things the Lord hath done for thee and hath had compassion on thee 20. And he departed and began to publish in Decapolis how great things Jesus had done for him and all men did marvel 18. c. N. All must honour God in their places but not all in one place and station 21. And when Jesus was passed over again by ship unto the other side much people gathered unto him and he was nigh unto the sea 22. And behold there cometh one of the rulers of the synagogue Jairus by name and when he saw him he fell at his see 23. And besought him greatly saying My little daughter lyeth at the point of death I pray thee come and lay thy hands on her that she may be healed and she shall live 24. And Jesus went with him and much people followed him and througed him 21. N. Each Synagogue had more than one Ruler 2. It was then a great mercy to be Afflicted For such came to Christ for help while others maligned him 25. And a certain woman which had an issue of Blood twelve years 26. And had suffered many things of many Physicians and had spent all that she had and was nothing bettered but rather grew worse 27. When she had heard of Jesus came in the press behind and touched his garment 28. For she said If I may but touch â—is clothes I shall be whole 29. And straightway the fountain of her blood was dryed up and she felt in her body that she was healed of that plague 25. c. N. Her strong Faith prepared her for a speedy cure 30. And Jesus immediately knowing in himself that vertue was gone out of him turned him about in the press and said Who touched my cloathes 31. And his disciples said to him Thou seest the multitude thronging thee and sayest thou Who touched me 32. And he looked round about to see her that had done this thing 33. But the woman fearing and trembling knowing what was done in her came and fell down before him and told him all the truth 34. And he said to her Daughter thy faith hath made thee whole go in peace and be whole of thy plague 31. c. N. Many touched his cloathes that were never the better so many use his name when they that use it in Faith are healed 2. She feared Christ was angry with her when he healed her 35. While he yet spake there came from the ruler of the synagogues house certain which said Thy daughter is dead why troublest thou the master any further 36. As soon as Jesus heard the word that was spoken he saith to the ruler of the Synagogue Be not afraid onely believe 35. c. Take heed lest distrust deprive thee of thy desire 37. And he suffered no man to follow him save Peter and James and John the brother of James 38. And he cometh to the house of the ruler of the synagogue and seeth the tumult and them that wept and wailed greatly 39. And when he was come in he saith unto them Why make ye this ado and weep the damsel is not dead but sleepeth 40. And they laughed him to scorn but when he had put them all out he taketh the father and the mother of the damsel and them that were with him and entreth in where the damsel was lying 41. And he took the damsel by the hand and said to her Talitha Cumi which is being interpreted Damsel I say unto thee arise 42. And straitway the damsel arose and walked for she was of the age of twelve years and they were astonished with a great astonishment 43. And he charged them straitly that no man should know it and commanded that something should be given her to eat 37. c. N. It was needful that he on whom all must trust for Life Everlasting should shew that he hath the power of Life and Death Yet would not have it divulged to avoid untimely Persecution CHAP. VI. 1. AND he went out from thence and came into his own country and his disciples followed him 2. And when the sabbath-day was come he began to teach in the synagogue and many hearing him were astonished saying From whence hath this man these things and what wisdom is this which is given unto him that even such mighty works are wrought by his hands 3. Is not this the carpenter the Son of Mary the brother of James and Joses and of Judas and Simon and are not his sisters here with us and they were offended at him 2. Because they knew his visible Original and Education and Kindred to be like other of their Neighbours they were by this made backward to believe him to be the Son of God 4. And
faith when it is known to be Gods will and word 38. And Mary said Behold the handmaid of the Lord be it unto me according to thy word 38. Amen Let thy word come to pass They are the expression of Maries faith and hope 38. And the angel departed from her 39. And Mary arose in those days and went into the hill countrey with hast into a city of Judea 40. And entered into the house of Zacharias and saluted Elizabeth 38 39 40. The Angels words made her go see how it was with Elizabeth 41. And it came to pass that when Elizabeth heard the salutation of Mary the babe leaped in her womb and Elizabeth was filled with the holy Ghost 42. And she spake out with a loud voice and said Blessed art thou among women and blessed is the fruit of thy womb 43. And whence is this to me that the mother of my Lord should come to me 44. For lo assoon as the voice of thy salutation sounded in mine ears the babe leaped in my womb for joy 45. And blessed is she that believed for there shall be a performance of those things which were told her from the Lord. 41 42 43 44 45. The Holy-Ghost filled her to speak out these word prophetically c. 46. And Mary said My soul doth magnifie the Lord 47. And my spirit hath rejoyced in God my Saviour 48. For he hath regarded the low estate of his hand-maiden for behold from henceforth all generations shall call me blessed 46 47 48. Mary also filled with the Spirit speaks these words of praise to God My Soul c. 48. He hath raised me highest who was one of the lowest 49. For he that is mighty hath done to me great things and holy is his name 50. And his mercy is on them that fear him from generation to generation 49 50. Mercy to all that fear God and their posterity is the great name or notification of the most Holy God to man 51. He hath shewed strength with his arm he hath scattered the proud in the imagination of their hearts 52. He hath put down the mighty from their seats and exalted them of low degree 53. He hath filled the hungry with good things and the rich he hath sent empty away 51 52 33. He hath shewed that it is he that is Almighty by scattering the proud in their own vain imaginations And by casting down the high and exalting the low And by satisfying the needy and bringing the prosperous to distress 54. He hath holpen his servant Israel in remembrance of his mercy 55. As he spake to our fathers and to Abraham and to his seed for ever 54 55. The promises which he made to Abraham and his seed he is now performing in their proper sense for the saving of all the believing seed The mercy which promised it is now performing it 56. And Mary abode with her about three months and returned to her own house 56. Note It was many months between Maries espousal to Joseph and their marriage 57. Now Elizabeths full time came that she should be delivered and she brought forth a son 58. And her neighbours and her cousins heard how the Lord had shewed great mercy upon her and they rejoyced with her 57 58. In giving a son to one so old 59. And it came to pass that on the eighth day they came to circumcise the child and they called him Zacharias after the name of his father 60. And his mother answered and said Not so but he shall be called John 61. And they said unto her There is none of thy kindred that is called by this name 62. And they made signs to his father how he would have him called 63. And he asked for a writing table and wrote saying His name is John and they marvelled all 59 60 61 62. Note They would have the name keep the memorial of Ancestors 63. By signs 64. And his mouth was opened immediately and his tongue loosed and he spake and praised God 65. And fear came on all that dwelt round about them and all these sayings were noised abroad thoroughout all the hill-countrey of Judea 66. And all they that had heard them laid them up in their hearts saying What manner of Child shall this be And the hand of the Lord was with him 64 65 66. It raised in all the Countrey great expectations what this Child would prove And God did extraordinarily bless him 67. And his father Zacharias was filled with the Holy Ghost and prophesied saying 68. Blessed be the Lord God of Israel for he hath visited and redeemed his people 69. And hath raised up an horn of salvatition for us in the house of his servant David 70. As he spake by the mouth of his holy prophets which have been since the world began 71. That we should be saved from our enemies and from the hand of all that hate us 67 68 69 70 71. Spake by inspiration Note Christ was prophecyed of from the beginning of the World after Adams Fall N. Tho Gods Spirit in him understood just what manner of Saviour Christ would be and what sort of deliverance from enemies he would bring by the destruction of the Jews and calling the Gentiles we know not that Zachary Elizabeth and Mary understood this while they thus prophecyed 72. To perform the mercy promised to our fathers and to remember his holy covenant 73. The oath which he sware to our father Abraham 74. That he would grant unto us that we being delivered our of the hands of our enemies might serve him without fear 75. In holyness and righteousness before him all the days of our life 72 73 74 75. That the Messiah delivering us from all our enemies spiritual and corporal we may serve him in safety not terrified by them Note Holiness and Righteousness are the sum of Gods acceptable service Note The chief benefit of deliverance from cruel enemies is that we freely and peaceably serve God 76. And thou child shalt be called the prophet of the Highest for thou shalt go before the face of the Lord to prepare his ways 77. To give knowledge of salvation unto his people by the remission of their sins 76 77. Thou shalt be a Prophet of God to go before Christ to prepare men to receive him by calling them to repentance proclaiming that a Saviour is come to save his people by pardoning their sins 78. Through the tender mercy of our God whereby the day-spring from on high hath visited us 79. To give light to them that sit in darkness and in the shadow of death to guide our feet into the way of peace 78 79. The tender mercy of God having given us from Heaven the sum of heavenly Light to visit us 79. even to them that lived in the darkness of sin and misery and to guide us into the way of life and happiness 80. And the child grew and waxed strong in spirit and was in the desarts till the day of
salvation 31. Which thou hast prepared before the face of all people 32. A light to lighten the Gentiles and the glory of thy people Israel 27 28 29 30 31 32. Praised God saying now thou hast performed thy word by letting me live to see Christ let me die in Peace as soon as it pleaseth thee For I have seen the Saviour whom thou hast appointed to be a light to the gentile World to lead them into the way of Faith and Righteousness to thee and to be the honour of the Jews of whom he is born after the flesh but the special glory of all that by Faith receive him 33. And Joseph and his mother marvelled at those things that were spoken of him 34. And Simeon blessed them and said unto Mary his mother Behold this child is set for the fall and rising again of many in Israel and for a sign which shall be spoken against 33 34. He shall prove eventually a stumbling block on which many Israelites shall fall to their destruction and the chief Corner Stone on which Believers shall be built up to Salvation and the talk and obloquy of Men. 35. Yea a sword shall pierce thorow thy own soul also that the thoughts of many hearts may be revealed 35. Yea thou also shall bear a deep part in sufferings by grief of heart and Men in these Tryals shall shew what they are even the different State of their secret Thoughts 36. And there was one Anna a prophetess the daughter of Phanuel of the tribe of Aser she was of a great age had lived with an husband seven years from her virginity 37. And she was a widdow of about four-score and four years which departed not from the temple but served God with fastings and prayers night and day 37 36. She kept close to the Temple Worship and was constant in the duties of Fasting Mortification and Prayer Note It is not proved that she deserted all outward calling or labour in the World on pretence of Religion while she was able for it And if it be done but when age or sickness disableth one it is lawful and well Note Some think Fasting unfit for age and weakness But digestion being then weakest and most dying by that suffocation of crudities and not by mere defect of nutrimental matter moderate Fasting may be fit for the aged as well as for the young Note She was not of the sick mind of the prophane nominal Christians that cannot abide long Prayers and Religious strictness 38. And she coming in at that instant gave thanks likewise unto the Lord and spake of him to all them that looked for redemption in Jerusalem 38. She was inspired then to come in and to Prophecy of Christ and declare him to the People that lookt for the Messiah 39. And when they had performed all things according to the law of the Lord they returned into Galilee to their own city Nazareth 40. And the child grew and waxed strong in spirit filled with wisdom and the Grace of God was upon him 39 40. Q. What increase of Spiritual strength was Christ capable of and what greater fulness of Wisdom and Grace Ans His Divine nature was capable of no increase But the humane was capable 1. Of increase of bodily stature and strength 2. Of seeing more objects then he saw at first 3. Of actual knowing them by that sight 4. Of improving them to holy uses as known which he did not in Infancy 5. Of doing many good works which he could not do in Infancy 6. And of the increase of such habits by all these acts as are acquired by them As Adam when new Created had perfect faculties but not perfect knowledge of all the Creatures before he saw them nor the fullest improvement of them nor the perfect habit of such use as it is distinct from the faculties perfection 41. Now his parents went to Jerusalem every year at the feast of the passover 42. And when he was twelve years old they went up to Jerusalem after the custom of the feast 43. And when they had fulfilled the days as they returned the child Jesus tarried behind in Jerusalem and Joseph and his mother knew not of it 44. But they supposing him to have been in the company went a days journey and they sought him among their kinsfolks and acquaintance 41 42 43 44. Note It may seem an unnatural neglect of a Child But they had found him so manlike in all other matters that they trusted him with himself 45. And when they found him not they turned back again to Jerusalem seeking him 46. And it came to pass that after three days they found him in the temple sitting in the midst of the doctors both hearing them and asking them questions 45 46. Note Christ himself disdained not to hear the Jewish Doctors and to ask them Questions 47. And all that heard him were astonished at his understanding and answers 48. And when they saw him they were amazed and his mother said unto him Son Why hast thou thus dealt with us behold thy father and I have sought thee sorrowing 47 48. Note If Christs Holy Mother blamed him as dealing ill with his Parents by mistake for want of true knowledge of the inside of the case what wonder if the best Person do by the like ignorance of the case by mistake blame and censure one another and misreport accordingly 49. And he said unto them How is it that ye sought me wist ye not that I must be about my Fathers business 50. And they understood not the saying which he spake unto them 49 50. Where should I be but in my Fathers House about his work your ignorance maketh you blame me 51. And he went down with them and came to Nazareth and was subject unto them but his mother kept all these sayings in her heart 51. Note Christ who submitted in his Humanity to a state of Infancy sanctifying that state and shewing that as an Infant was yet in title King and Head of the Church so Infants may be Members of him and it did also in his Childhood subject himself to his supposed Father and to his Mother reverencing them and obeying them both as part of his meritorious Humiliation and to sanctifie a state of subjection and become a Pattern thereof to us all And it will greatly condemn proud rebellious Children and Youth who will not obey the just government of Parents but their fleshly appetites and lusts whâ—â— the Son of God Incarnate condescended to subjection Mary's laying up all these sayings was the working of her Faith and Hope perceiving that God was going on to fulfil the Promises made to her 52. And Jesus increased in wisdom and stature and in favour with God and man 52. His Humane Nature increased as in stature so in actual Humane Knowledge and its habits knowing more than he knew in Infancy as Man And God that by way of approbation and complacence loveth all things so far as
air have nests but the Son of man hath not where to lay his head 57 58. I have no entertainment for any but self-denying persons that can forsake all for me 59. And he said unto another Follow me but he said Lord suffer me first to go and bury my father 60. Jesus said unto him Let the dead bury their dead but go thou and preach the kingdom of God 59 60. The work of my Gospel and God's Kingdom must be preferred before the burying of a Father Note Christ fitteth his Answer to the disposition of those he spake to He knew that this man was fitter to be put on and the former to be stopt 61. And another also said Lord I will follow thee but let me first go and bid them fare-well that are at home at my house 62. And Jesus said unto him No man having put his hand to the plough and looking back is fit for the kingdom of God 61 62. If thou wilt be my Minister thou must be like a man plowing who looketh still before him on the Furrow and not behind him The Kingdom of God must be first sought and all things that would hinder the true service of it must be put behind and denied and forsaken Not that it dissolveth Relation-duties but puts all behind the works and interest of God and forsaketh that which is against it CHAP. X. AFter these things the Lord appointed other seventy also and sent them two and two before his face into every city and place whither he himself would come 2. Therefore said he unto them The harvest truly is great but the labourers are few pray ye therefore the Lord of the harvest that he would send forth labourers into his harvest 1 2. As he had chosen twelve with respect to the twelve Tribes so he chose seventy according to the number of the great Council it 's like 70 being put for 72 as an ancient Copy hath it By which it appeareth he settled a disparity in his Ministers 2. Note Priests now are many but Labourers few What men are they that hate and silence the faithfulest Labourers suspecting that they are not for their interest 3. Go your ways behold I send you forth as lambs among wolves 4. Carry neither purse nor scrip nor shoes and salute to man by the way 3 4. I send you on such work in which you shall suffer from wicked men as I must do Let not the care of provision nor any matters of inferiour concern as humane respects are stop you in your work and undertaken Ministry not that all Civility is forbidden 5. And into whatsoever house ye enter first say Peace be to this house 6. And if the son of peace be there your peace shall rest upon it if not it shall turn to you again 5 6. For the necessary capacity of the Receiver is implied as a condition of the Effect The same Benediction is effectual to a capable Receiver and uneffectual to another as is also the Sacrament 7. And in the same house remain eating and drinking such things as they give for the labourer is worthy of his hire Go not from house to house 8. And into whatsoever city ye enter and they receive you eat such things as are set before you 7 8. Maintenance is your due for your work 9. And heal the sick that are therein and say unto them the Kingdom of God is come nigh unto you 9. This was the Gospel that they were to preach 10. But into whatsoever city ye enter they receive ye not go your ways out into the streets of the same and say 11. Even the very dust of your city which cleaveth on us we do wipe off against you notwithstanding be ye sure of this that the kingdom of God is come nigh unto you 10 11. See Mat. 10.14 12. But I say unto you that it shall be more tolerable in that day for Sodom than for that city 12. At the Judgment There will be some punished in hell more tolerably than others 13. Wo unto thee Chorazin wo unto thee Bethsaida for if the mighty works had been done in Tyre and Sidon which have been done in you they had a great while ago repented sitting in sackcloth and ashes 13. The same means which prevaileth not with some would have converted others that now perish 14. But it shall be more tolerable for Tyre and Sydon at the day of Judgment then for you 15. And thou Capernaum which art exalted to heaven shall be thrust down into hell 14 15. The loss of the greatest means and mercy prepareth for the heaviest Judgment 16. He that heareth you heareth me and he that despiseth you despiseth me and he that despiseth me despiseth him that sent me 16. So far as you do my works I will take what is done to you as done to my self 17. And the seventy returned again with joy saying Lord even the devils are subject unto us through thy Name 18. And he said unto them I beheld Satan as lightning fall from heaven 17 18. Satan shall be cast down from much of his Tyranny over Mankind by me and my Gospel 19. Behold I give unto you power to tread on serpents and scorpions and over all the power of the enemy and nothing shall by any means hurt you 19. Note The Kingdom of Christ is set up against the Devil and his Kingdom and not against Kings as such 2. It seems Serpents are used as Satan's Instruments to hurt man 20. Notwithstanding in this rejoice not that the spirits are subject unto you but rather rejoyce because your names are written in heaven 20. Even wicked men may cast out Devils but it 's greater matter of joy to be Saints that shall be sayed 21. In that hour Jesus rejoyced in spirit and said I thank thee O Father Lord of heaven and earth that thou hast hid these things from the wise and prudent and hast revealed them unto babes even so Father for so it seemed good in thy sight 21. That thou hast revealed the heavenly Wisdom to those that are despised as unlearned in the World rather than to men counted wise and learned for their humane wit and knowledge See Matth 11.25 22. All things are delivered to me of my Father and no man knoweth who the Son is but the Father and who the Father is but the Son and he to whom the Son will reveal him 22. Christ is made the Lord of all and he is perfectly known by none but God And there is no true knowledge of God the Father but by the teaching of Christ 23. And he turned him unto his disciples and said privately Blessed are the eyes which see the things that ye see 23. See Matth. 13.17 24. For I tell you that many prophets and kings have desired to see those things which ye see and have not seen them and to hear those things which ye hear and have not heard them 24. Such as David Solomon Isaiah c.
go unto him at midnight and say unto him Friend lend me three loaves 6. For a friend of mine in his journey is come to me I have nothing to set before him 7. And he from within shall answer and say Trouble me not the door is now shut and my children are with me in bed I cannot rise and give thee 8. I say unto you though he will not rise and give him because he is his friend yet because of his importunity he will rise and give him as many as he needeth 5 6 7 8. Though God be not as Man that giveth the importunate to be eased of them yet importunity also prevaileth with him as it fits the Receiver for his Gifts 9. And I say unto you Ask and it shall be given you seek and ye shall find knock and it shall be opened unto you 10. For every one that that asketh receiveth and he that seeketh findeth and to him that knocketh it shall be opened 9 10. He that will spare for no labour and take no denial shall have no denial finally He that easily giveth over his suit and will not be at pains and patience forfeiteth mercy by contempt 11. If a son shall ask bread of any of you that is a father will he give him a stone or if he ask a fish will he for a fish givâ— him a serpent 12. Or if he shall ask an egg will he offer him a scorpion 13. If ye then being evil know how to give good gifts unto your children how much more shall your heavenly Father give the holy Spirit unto them that ask him 11 12 13. Note God's Goodness is a great ground of hope that he will grant our prayers that is as far as he hath promised 1. Grace and Glory certainly to all penitent Believers 2. And the things of this life on these three conditions 1. If they are such as are fit for the person 2. And he be sit for them 3. And it be fit to subserve God's higher ends his Glory and the publick good and do not cross them So much of his Spirit as is necessary to Salvation he will give to all true Believers And the additional degrees and gifts he giveth on the terms aforesaid 14. And he was casting out a devil and it was dumb And it came to pass when the devil was gone out the dumb spake and the people wondred 15. But some of them said He casteth out devils through Beelzebub the chief of the devils 14 15. See Matth. 12. They were so convinced of the fact of his Miracles that they had no plea for their unbelief left them but to say he did them by Conjuration which is the blaspheming of the Holy Ghost 16. And others tempting him sought of him a sign from heaven 17. But he knowing their thoughts said unto them Every kingdom divided against it self is brought to desolation and a house divided against a house falleth 18. If Satan also be divided against himself how shall his kingdom stand because ye say that I cast out devils through Beelzebub 19. And if I by Beelzebub cast out devils by whom do your sons cast them out therefore shall they be your judges 16 17 18 19. Note When Satan laboureth to divide the Church of Christ it is that he may destroy it And should we do worse against Christ's Kingdom than Satan will do by his own 20. But if I with the finger of God cast out devils no doubt the kingdom of God is come upon you 20. It is the approving work of God to set up his Kingdon against the Devils 21. When a strong man armed keepeth his palace his goods are in peace 22. But when a stronger then he shall come upon him and overcome him he taketh from him all his armour wherein he trusted and divideth his spoils 21 22. If I did not conquer Satan I could not cast him out of his possession of Bodies and Souls 23. He that is not with me is against me and he that gathereth not with me scattereth 23. See Matth. 12.30 24. When the unclean spirit is gone out of a man he walketh thorow dry places seeking rest and finding none he saith I will return unto my house whence I came out 25. And when he cometh he findeth it swept and garnished 26. Then goeth he and taketh to him seven other spirits more wicked then himself and they enter in and dwell there and the last state of that man is worse than the first 24 25 26. But let him that is delivered from Satans possession of Body or Soul take heed that he return not For when Satan is cast out he tryeth by his Temptations to get Possession of some others And when he hath asâ—â—â—â—ed many and is resisted and frustrate by the grace of God he resolveth again to try his assaults on him that was delivered And finding him careless unwatchful and ready to receive his Temptations he suggesteth worse things to him than those that he had renounced and bringeth in on fair pretences sevenfold worse vices than he had before And the end of that man is worse than was his first captivity to Satan Note It is some kind of rest to Devils to deceive and destroy Souls As it is to a malicious man to do mischief by revenge Devils are not yet at their most easeless state See Mat. 12.43 27. And it came to pass as he spake these things a certain woman of the company lift up her voice and said unto him Blessed is the womb that bare thee and the paps which thou hast sucked 28. But he said Yea rather blessed are they that hear the word of God and keep it 27 28. Note Carnal persons most regard carnal Relations 2. Christ accounts them that hear and keep God's Word as more amiable and blessed than it would be to have been his own Mother And we must judge as he doth Though when God maketh the provision for our Families out duty we must obey him as his Stewards in our distributions yet Grace is more amiable than natural Relations 29. And when the people were gathered thick together he began to say This is an evil generation they seek a sign and there shall no sign be given it but the sign of Jonas the Prophet 30. For as Jonas was a sign unto the Ninevites so shall also the Son of man be to this generation 29 30. As Jonas after three days abode in the Sea was sent to preach so after my three days in the grave I will rise and call the World to Repentance by mine Apostles and my Spirit and save them as Nineve was saved 31. The queen of the south shall rise up in the judgment with the men of this generation and condemn them for she came from the utmost parts of the earth to hear the wisdom of Solomon and behold a greater than Solomon is here 31. It shall appear that the Jews are worse than her and deserve destruction for being so
I say unto you Whosoever shall confess me before men him shall the Son of man also confess before the angels of God 8. Own me sincerely in the time of Tryal and I will own you before Angels where are your greatest concerns 9. But he that denieth me before men shall be denied before the angels of God 9. Without true Repentance 10. And whosoever shall speak a word against the Son of man it shall be forgiven him but unto him that blasphemeth against the holy Ghost it shall not be forgiven 10. To speak against me as a man is pardonable But when I shall send the Spirit of Miracles and Holiness to be my Witness in the World they that will not be convinced by this Spirit but blasphemously say It is the power and work of the Devils do sin against the last and great means of Conviction and being uncured are unpardoned 11. And when they bring you unto the synagogues and unto magistrates and powers take ye no thought how or what thing ye shall answer or what ye shall say 12. For the holy Ghost shall teach you in the same hour what ye ought to say 11 12. Let not the fear of your unready speech discourage you but trust the Spirit of God to help you 13. And one of the company said unto him Master speak to my brother that he divide the inheritance with me 14. And he said unto him Man who made me a judge or a divider over you 13 14. N. Whether the man would have had Christ taken on him an Authoritative Decision or only a free Arbitration is uncertain which ever it was Christ refuseth it A work of worldly Rule he disclaimed And he would not be so imprudent as to offend men by an Arbitration without need 15. And he said unto them Take heed and beware of covetousness for a mans life consisteth not in the abundance of the things which he possesseth 15. Take heed of being too desirous of wealth or plenty For neither life nor the comfort of life depends on plenty but on the holy and obedient use of what you have and on the blessing and love of God 16. And he spake a parable unto them saying The ground of a certain rich man brought forth plentifully 17. And he thought within himself saying What shall I do because I have no room where to bestow my fruits 18. And he said This will I do I will pull down my barns and build greater and there will I bestow all my fruits and my goods 19. And I will say to my soul Soul thou hast much goods laid up for many years take thine ease eat drink and be merry 20. But God said unto him Thou fool this night thy soul shall be required of thee then whose shall those things be which thou hast provided 16 17 18 19 20. Note The damning folly of wicked men is 1. In over-loving the pleasure of the flesh to eat and drink and be merry and live at ease 2. To over-love Riches and Plenty as provision for this fleshly pleasure 3. To flatter themselves with the conceit of long life and to forget the shortness of time and their latter end 4. To neglect a due dependence on God for all things 5. To neglect the due care of the Soul and preparation for another World and to set less by Heaven than Earth such are the most miserable fools 21. So is he that layeth up treasure for himself and is not rich toward God 21. Such is every one whose chief care and labour is to have plenteous provision for his own Body and is not rich in Grace nor useth his riches to please God in good works 22. And he said unto his disciples Therefore I say unto you Take no thought for your life what ye shall eat neither for the body what ye shall put on 23. The life is more then meat and the body is more then raiment 22 23. Note Luke brings in things spoken at several times on several occasions for the matters sake See Matth. 6. Trust him for the less who hath freely given you the greater 24. Consider the ravens for they neither sow nor reap which neither have storehouse nor barn and God feedeth them How much more are ye better then the fowls 25. And which of you with taking thought can add to his stature one cubit 26. If ye then be not able to do that thing which is least why take ye thought for the rest 27. Consider the lilies how they grow they toil not they spin not and yet I say unto you that Solomon in all his glory was not arayed like one of these 28. If then God so cloth the grass which is to day in the field and to morrow is cast into the oven how much more will he cloth you O ye of little faith 24 25 26 27 28. Note All this is against distrustful care and trouble and not diligent labour in a Calling or prudent care to do our work and avoid evil See Mat. 6. 29. And seek not ye what ye shall eat or what ye shall drink neither be ye of doubtful mind 30. For all these things do the nations of the world seek after and your father knoweth that ye have need of these things 29 30. Be not anxious or troubled Note 1. The faithful must live quite above the life of worldlings 2. It should quiet a Child of God that his Father knoweth all his wants 31. But rather seek ye the kingdom of God and all these things shall be added unto you 31. Seek first c. 32. Fear not little flock for it is youâ— Fathers good pleasure to give you the kingdom 32. Note 1. Christ's Flock was then little and will be so comparatively on Earth but not in Heaven 2. They shall have a Kingdom 3. By the gift of God's good pleasure 4. They that shall have the Kingdom of Heaven should be above distrustful fear on Earth 33. Sell that ye have and give alms provide your selves bags which wax not old a treasure in the heavens that faileth not where no thief approacheth neither moth corrupteth 33. See Matth. 6.19 20. The wisdom of Faith is to do all we can in this World in preâ—aration for another and at any rate to make sure of Salvation 34. For where your treasure is there will your heart be also 34. Either by Desire if you are uncertain to obtain it or by Delight if you have Assurance or strong hope or in full Joy when you possess it Note A man's Treasure is that which he believeth will make him most happy and loveth and seeketh it accordingly A dreadful Word to wordly men whose hearts are not on Heaven 35. Let your loins be girded about and your lights burning 36. And ye your selves like unto men that wait for their lord when he will return from the wedding that when he cometh and knocketh they may open unto him immediately 35 36. Live in a constant prepared waiting for
bringeth forth much fruit 21. When Greeks by the same of Christs Miracles desired to see him he tells them that indeed the time of his glory in the world by mens believing on him was at hand But that he must die first and then the Catholick Church should be gathered A grain of Wheat is said to die because the dissolution and change maketh it no longer a grain of Wheat but the seed of many new grains with the Straw 25. He that loveth his life shall lose it and he that hateth his life in this world shall keep it unto life eternal 25. And as it is with me it will be with you He that so overloveth his life as that he cannot forsake it for my sake and his Salvation shall lose it by keeping of it And he that casteth it away as men do a hated thing rather than deny me and sin shall live for ever 26. If any man serve me let him follow me and where I am there shall also my servant be if any man serve me him will my Father honor 26. If any man will be a Christian let him not stick to do and suffer as I do but believe that he shall fare no worse than I but if he die he shall be with me where I am For my Father will honour those that serve me N. 1. To be a Christian and to be one that serveth Christ are all one 2. Salvation is promised to all that serve Christ 3. They that serve him shall be with him where he is therefore the spirits of the just made perfect are in Paradise and Heaven for Christ is there This is our great comfort in life and at death And we must then thus think of our godly departed friends they are all with Christ 27. Now is my soul troubled and what shall I say Father save me from this hour but for this cause came I unto this hour 28. Father glorifie thy name Then came there a voice from Heaven saying I have both glorified it and will glorifie it again 27.28 I am a man and my Soul is troubled at the foresight of my death and suffering and nature inclineth me to say Father save me from it But I must not take up with that natural desire for I came on purpose thus to suffer Therefore my choice and prayer is Father glorifie thy Name Then came there a voice c. 29. The people therefore that stood by and heard it said that it thundred others said An angel spake to him 29. They heard the sound but understood not the words 30. Jesus answered and said this voice came not because of me but for your sakes 31. Now is the judgment of this world now shall the prince of this world be cast out 32. And I if I be lifted up from the earth will draw all men unto me 33. This he said signifying what death he should die 30. This voice though spoke to me was for your conviction and not for my sake only For now the time is at hand when the wickedness of this world shall be detected and punished and Satan the Prince of this world cast out of his possession by the gathering of my Chuâ—ch And when I am lifted up from the earth by Crucifixion I shall be lifted up to Heaven in glory and will by my Word and Spirit draw many Nations to me their Saviour By being lift up he meant his Crucifixion as in order to his Resurrection and Ascension 34. The people answered him We have heard out of the law that Christ abideth for ever and how sayest thou the Son of man must be lift up who is this Son of man 34. We have been taught that Christ dieth not but shall have an everlasting Kingdom who then is that Son of man that thou sayest must be lift up 35. Then Jesus said unto them Yet a little while is the light with you walk while ye have the light lest darkness come upon you for he that walketh in darkness knoweth not whither he goeth 36. While ye have light believe in the light that ye may be the children of light These things spake Jesus and departed and did hide himself from them 35 36. Though Christ abide for ever he will not for ever abide visible with you It is but a little while that he who is the light will continue among you Obey the Light while you have it lest darkness surprize you and he that walketh in darkness knoweth not whither he goeth nor whether he do well or ill Before I be taken from you believe in me that ye may be illuminated adopted and enjoy the light 37. But though he had done so many miracles before them yet they believed not on him 38. That the saying of Esaias the Prophet might be fulfilled which he spake Lord who hath believed our report and to whom hath the arm of the Lord been revealed 37. All his Miracles caused them not to believe And so Isaiahs prophesie was fulfilled in them c. 39. Therefore they could not believe because Esaias said again 40. He hath blinded their eyes and hardned their heart that they shouâ—d not see with their eyes nor understand with their heart and be converted and I should heal them 41. These things said Esaias when he saw his glory and spake of him 39. And no wonder that they believed not for it could not be it being foretold by Isaiah that God would forsake them which Isaiah foreseeing Christs day by inspiration did mean in that prophesie N. To understand this 1. We must distinguish between a caused Necessity and a Necessity of Consequence in order of arguing 2. Between men that have forfeited Gods grace by rejection and those that Grace is newly offer'd to And so 1. God is not the efficient cause of any sin 2. But he deseâ—teth many that abuse his Grace and leaveth them to their blindness and obstinacy 3. And for it he causeth their destruction 4. And he oft foretelleth this 5. And his prediction maketh the thing foretold hypothetically necessary or a certain consequence in order of arguing It being impossible that God should lie And so all that is foreknown by God or man will come to pass when foreknowledg doth not cause it but prove it 6. And deserted Souls have a moral impotency to repent that is an indisposition which nothing in their depraved nature will overcome 42. Nevertheless among the chief rulers also many believed on him but because of the Pharisees they did not confess him lest they should be put out of the Synagogue 43. For they loved the praise of men more then the praise of God 42. Many of the chief Rulers had a secret belief but not enough to make them openly own and confess him left they should be excommunicate and reproacht For the love of their reputation with men did prevail in them against their love of Gods approbation 44. Jesus cried and said He that believeth on me believeth not on me but on
had not come with sufficient evidence it had not been their sin not to believe me to be the Christ But now their unbelief and Persecution hath no pretence 23. He that hateth me hateth my Father also 23. The hatred that is against me is consequently against God my Father it being his Word Works and Witness which they reject 24. If I had not done among them the works which none other man did they had not had sin but now have they both seen and hated both me and my Father 24. They had not been bound to believe me to be the Christ if I had not shewed Gods Attestation such works as no man else can do or if any one had done the like Note Yet it is a false inference of the Infidels that therefore none are bound to take him for the Christ where he never came and did such works For History may as infallibly transmit the notice of his Works as Sight and Hearing could receive them 25. But this cometh to pass that the word might be fulfilled that is written in their Law They hated me without a cause 25. But the Word written in Psal 3.19 which in a large sense is part of their Law is thus fulfilled 26. But when the Comforter is come whom I will send unto you from the Father even the Spirit of truth which procedeth from the Father he shall testifie of me 26. But when the Holy Ghost my Advocate and your Comforter is sent down upon you whom after my Resurrection I will send to you for his Eminent signal Gifts from the Father even that Holy Spirit of Truth which proceedeth from the Father he shall be my great Prevailing Witness both to you and by you to the World and shall cause belief 27. And ye also shall bear witness because ye have been with me from the beginning 27. And you on whom this Spirit shall come down shall by his operation be made my effectual Witnesses of what I have said and done and suffered because you have been with me as Eye and Ear Witnesses from the beginning of my publick Ministration CHAP. XVI THese things have I spoken unto you that ye should not be offended 2. They shall put you out of the Synagogues yea the time cometh that whosoever killeth you will think that he doeth God service 1 2. I foretell you what you must expect that when it cometh you may not be scandalized and turned back They shall cast you out by Excommunication of their Sacred and Civil Assemblys as a reproach yea they that kill you shall do it as an acceptable offering or service to God Note How little do the Religious pretenses of Persecutors deserve regard 3. And these things wilâ— they do unto you because they have not known the Father nor me 3. Did they know the Father and me they would do otherwise wilful Ignorance is the cause 4. But these things have I told you that when the time shall come ye may remember that I told you of them And these things I said not unto you at the beginning because I was with you 4. Remember I foretold you all this which I said not from the beginning because I was with you to incourage you and your time of trial was not come and at first you could not so well bear it 5. But now I go my way to him that sent me and none of you asketh me whither goest thou 6. But because I have said these things unto you sorrow hath filled your heart 5 6. But now I am going to him that sent me and though it be on your business and for your interest you ask me not whither and for what I go But sorrow oppresseth you to hear of my departure 7. Nevertheless I tell you the truth It is expedient for you that I go away for if I go not away the Comforter will not come unto you but if I depart I will send him unto you 7. Believe it my departure is for your benefit For the Holy Ghost whom I will then send will be better to you than my bodily presence on Earth 8. And when he is come he will reprove the world of sin and of righteousness and of judgment 9. Of sin because they believe not on me 10. Of righteousness because I go to my Father and ye see me no more 11. Of judgement because the prince of this world is judged 8 9 10 11. And it will be his work effectually to plead my cause And first to convince the World of their sin in accusing rejecting and murdering me in whom they should have believed which he will do by his Gifts Miracles and inward Operations And Secondly to convince them of the Truth and Righteousness of my Person and Doctrine and my Right to be the Head of the Church and the Righteousness of my Government of it Because I go into Heaven to take fuller Possession of my Plenipotency and Administration and by my Spirit in you and on the Hearers shall more effectually convince Men and gather my Church than I did while I was with you And Thirdly He shall convince them that God hath Exalted me to the Power of Conquering Satan and his Kingdom and punishing Rebellious Adversaries when they shall see that by my Spirit the Kingdom of Satan falleth and the Powers that served him are partly Converted and partly confounded and destroyed 12. I have yet many things to say unto you but ye cannot bear them now 12. I have many things more to make known to you which you are not yet prepared to receive 13. Howbeit when he the Spirit of truth is come he will guide you into all truth for he shall not speake of himself but whatsoever he shall hear that shall he speake and he will shew you things to come 13. But when the Holy Spirit of Truth is come upon you he will make you capable and will guide you into all Truth which you must Preach and Record for the Propagating and ordering my Church Preaching to the Gentiles laying by the Mosaick Law c. For he shall speak but that which is of God and things to come and which you are not yet fit to receive 14. He shall glorifie me for he shall receive of mine and shall shew it unto you 14. It is this Extraordinary gift of the Holy Ghost which shall be my great convincing Witness in the World that shall prove me to be the Saviour For it is from me that he is sent and my Word that he shall Teach you whether it be Remembring or Expounding what I have already spoken or Teaching you more by Inspiration What he saith and doth in and by you my chosen Apostles that I do by him and you 15. All things that the Father hath are mine therefore said I that he shall take of mine and shall shew it unto you 15. I say he shall take of mine For the wisdom Grace and Gifts that come from the Father come from me that which
called till they cast off this Theocracy yet the Holy Ghost here tells us that Moses eminently Prophesied this of Christ who must be Universally obeyed as our Soveraign and not to obey him will be sure Condemnation of which the Jews destruction was a fore tast 24. Yea and all the Prophets from Samuel and those that follow after as many as have spoken have likewise foretold of these days 24. The sum of all the Prophets was to foretell the sufferings and the Kingdom of Christ now begun 25. Ye are the Children of the Prophets and of the covenant which God made with our Fathers saying unto Abraham And in thy seed shall all the kindreds of the Earth be blessed 25. According to the Flesh ye are the Posterity of the Prophetical Nation and first in that Covenant whch God made with Abraham pronouncing all Nations blessed in his Seed as thence deriving their blessedness 26. Unto you first God having raised up his Son Jesus sent him to bless you in turning away every one of you from his iniquities 46. Accordingly God having raised up his Son doth first offer him and his Grace to you before he be Preached to the Gentiles we declare to you his Miracles Resurrection and Doctrine that you may be turned from your unbelief and other sins and be a People first blessed as pardoned and sanctified and saved by his Grace CHAP. IV. ANd as they spake unto the People the Priests and the Captain of the Temple and the Saducees came upon them 2. Being grieved that they taught the people and Preached through Jesus the Resurrection from the dead 3. And they laid hands on them and put them in hold unto the next day for it was now even-tide 1. Note The great Persecutors and Silencers were the Priests who should have been the holiest and the Sadducees that believed no life but this and next the Soldiers that were mercenary One would wonder what should make such Bruitists as the Sadduces to be such furious Silencers and Persecutors If there were no life to come what harm can other Mens hopes oâ— it do them But in depraved Souls all Faculties are vitiated A blind mind hath a malignant heart and a cruel hand To this day who Persecute Men more for Preaching and seeking the heavenly Glory than Atheists and Bruitists who believe there is none such 4. Howbeit many of them which heard the word believed and the number of the men was about five thousand 4. The Assembly that owned Christianity was increased to above five thousand and that success grieved the Malignants 5. And it came pass on the morrow that their Rulers and Elders and Scribes 6. And Annas the high Priest and Caiaphas and John and Alexander and as many as were of the kindred of the high Priest were gathered together at Jerusalem 5. Their Rulers the High Priest and their consorts met in Council 7. And when they had set them in the midst they asked By what power or by what name have ye done this 7. Who gave you Power and Authority to set up as Miracle workers and Preachers to the People 8. Then Peter filled with the holy Ghost said unto them Ye Rulers of the people and Elders of Israel 9. If we this day be examined of the good deed done to the impotent man by what means he is made whole 10. Be it known unto you all and to all the people of Israel that by the name of Jesus Christ of Nazareth whom ye Crucified whom God raised from the dead even by him doth this man stand here before you whole 8. It is Christs Power that did the Cure and to his Glory they proclaim it 11. This is the stone which was set at nought of your Builders which is become the head of the corner 12. Neither is there Salvation in any other for there is none other name under heaven given among men whereby we must be saved 11 12. He whom you rejected is made the Leader and Head over all And it is only by trusting and obeying him that man can be saved 13. Now when they saw the boldness of Peter and John and perceived that they were unlearned and ignorant men they marvelled and they took knowledge of them that they had been with Jesus 13. When they perceived their freedom of speech and that thay had not been bred up to Learning but were vulgar persons untaught they marvelled and took notice that they had seen them with Jesus 14. And beholding the man which was healed standing with them they could say nothing against it 14. The Evidence of the fact silenced them at present but did not cure their heardened hearts 15. But when they had commanded them to go aside out of the councel they conferred among themselves 16. Saying What shall we do to these men for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem and we cannot deny it 17. But that it spread no further among the People let us straitly threaten them that they speak henceforth to no man in this name 15. Note O their Blindness and Devillish malignity of these silencers of Christs Ministers while they confess the miracle and should consult how to repent of their former wickedness they go on to consult how to silence the Preachers And think the Apostles so cowardly that their threatning would serve to hinder them from preaching 18. And they called them and commanded them not to speak at all nor teach in the name of Jesus 19. But Peter and John answered and said unto them Whether it be right in the sight of God to hearken unto you more then unto God judge ye 18 19. The hardened Wretches called them and silenced them by their pretended Authority commanding them not to speak at all nor teach in the name of Jesus But Peter and John answered the miracle proveth Gods attestation and we know it by his spirit and dare you say that you are greater than God And that we should obey you against his command None but an Atheist dare affirm it Q. But may not Christian Rulers and Prelates silence Ministers though the Jewish might not Ans Either of them may silence Blasphemy and wickedness But sure Christian Rulers have no more power to fight against Christ and his Gospel and silence his Ministers than Heathens but much more obligation to encourage them Q. But must not Ministers called by Men obey Men that silence them though Apostles called by Christ might not Ans They that are called justly by Men are called by Christ who that way signifyed his Will And Timothy that was called by Men is charged before God and the Lord Jesus Christ who shall Judge c. to Preach the word and be instant in season and out of season c. Which way ever Christ call Men they are bound to be true to him Christian Rulers must be obeyed in the determination of Circumstances as time places maintenance
c. which are left to them as Judges of Edification But not when they forbid Christs Ministers the work to which they are vowed and consecrated unless they be unable or forfeit their Commission The Pastors or Bishops Preached three hundred years against the Will of Emperors and Kings and long after against the Will of Christian Emperors called Arians Eutychians Monothelites c. For we cannot but speak the things which we have seen and heard 20. We are not so blind and hardened as to go against all the Divine Evidence which we have seen and heard and to silence what God bids us speak of which we have been the Eye and Ear Witnesses our selves 21. So when they further threatned them they let them go finding nothing how they might punish them because of the people for all men glorified God for that which was done 21. The common People were not so blinded hardened and malignant as the Chief Priests and Rulers but glorifyed God for that which did but stir up the Rulers malice â— God made the People a restraint to the Priests and Rulers rage 22. For the man was above fourty years old on whom this miracle of healing was shewed 22. For the case was past all doubt the Man having been thus lame forty years Chap. 3.2 23. And being let go they went to their own company and reporred all that the chief Priests and Elders had said unto them 24. And when they heard that they lift up their voice to God with one accord and said 23. Note Not that all are supposed with conjunct voice to say just the same words but either some of them one part and some another or some said these words with others acclamations and consent or they all spake by turns to the same sence Lord thou art God which hast made Heaven and Earth and the Sea and all that in them is 25. Who by the mouth of thy Servant David hast said Why did the heathen rage and the people imagine vain things 26. The Kings of the Earth stood up and the Rulers were gathered together against the Lord and against his Christ 24. God Prophesied by David that the Rulers of the Nations Gentiles and Jews should in vain joyn their Councels and Powers against Christ his Gospel and his Kingdom 27. For of a truth against thy holy Child Jesus whom thou hast anointed both Herod and Pontius Pilate with the Gentiles and the people of Israel were gathered together 28. For to do whatsoever thy hand and thy Counsel determined before to be done 27. All combined by their own wickedness to do that which God hath foredetermined God foredecreed that Christ should be a sacrifice for sin but the wicked determination of their Wills that did it God only foresaw and permitted but did not cause 29. And now Lord behold their threatnings and grant unto thy Servants that with all boldness they may speak thy word 30. By stretching forth thine hand to heal and that signs and wonders may be done by the name of thy holy child Jesus 29 30. Note 1 That threatnings of malignant People are a fit opportunity for Gods Grace to his Servants 2. Boldness to Preach when unjustly forbidden is a great effect of Gods grace to his Servants 3. The gift of convincing miracles though promised must be prayed for by them 31. And when they had prayed the place was shaken where they were assembled together and they were all filled with the holy Ghost and they spake the word of God with boldness 31. The Spirit caused them thus to pray and more of the Spirit was poured on them in answer to those Prayers giving the boldness which they asked and that with a signal shaking of the place 32. And the multitude of them that believed were of one heart and one Soul neither said any of them that ought of the things which be possessed was is own but they had all things common 32. They were all of one mind and will and practice united in fervent Love which made all common to them Note It was not a commonness by levelling Titles but by voluntary fervent love 2. And the Spirit did this in the beginning to give the word an example what true Christianity and the Spirits Operation is even such fervent Love to each other for Christ's sake as destroyeth all sinful selfishness and maketh others interest to be to us as our own and so uniteth us in one Body 33. And with great power gave the apostles witness of the resurrection of the Lord Jesus and great grace was upon them all 33. And with evident miracles and wonderful gifts of the Spirit did the Apostles perform their Testimony of Christs Resurrection And the favour of God and Man was upon them or great charity prevailed among them 34. Neither was there any among them that lacked for as many as were possessours of land or houses sold them and brought the prices of the things that were sold 35. And laid them down at the apostles feet and distribution was made unto every man according as he had need 34. This was neither to be the constant practice nor yet was it an unwise excess of zeal But it was a present effect of the Spirit to shew what a degree of Love all Christians should desire and what self-denial and contempt of Riches it should cause 36. And Joses who by the apostles was surnamed Barnabas which is being interpreted The Son of consolation a Levite and of the Countrey of Cyprus 37. Having land sold it and brought the money and laid it at the apostles feet 36 37. To signifie his renouncing the World and selfishness in Love to Christ and his Church he himself being after to go abroad the World to preach the Gospel CHAP. V. BUt a certain man named Ananias with Sapphira his wife sold a possession 2. And kept back part of the price his wife also being privy to it and brought a certain part and laid it at the apostles feet 3. But Peter said Ananias why hath Satan filled thine heart to lie to the holy Ghost and to keep back part of the price of the land 1. They pretended to give the whole price but brought a part and said it was all Why hast thou let Satan put so great a sin into thy heart as to think to deceive the Holy Ghost in us Apostles as if he knew not when thou lyest Note The sin consisted 1. In Hypocrisie pretending to give more than he did 2. In the remnant of a worldly distrustful mind that could not trust God with all 3. In blasphemy against the Holy Ghost implyed as if he knew not the heart 4. In reserving what he pretended to devote which was a kind of Sacriledge 4. Whiles it remained was it not thine own and after it was sold was it not thine own power why hast thou conceived this thing in thine heart thou hast not lied unto men but unto God 4. While it was unsold it was thy
22. N. The History of his Cure and their Plotting his death for it is here past over and supposed But Christ knew their malicious design 24. Judge not according to the appearance but judg righteous judgment 24. Judge not by outward shews and worldly mens opinions but according to the evidence of truth 25. Then said some of them of Jerusalem is not this he whom they seek to kill 26. But lo he speaketh boldly and they say nothing to him Do the Rulers know indeed that this is the very Christ 25. Do they suffer him because they believe him to be Christ 27. Howbeit we know this man whence he is but when Christ cometh no man knoweth whence he is 27. N. They knew his visible Originals but they knew not his heavenly nature and glory 28. Then cried Jesus in the Temple as he taught saying ye both know me and ye know whence I am and I am not come of my self but he that sent me is true whom ye know not 29. But I know him for I am from him and he hath sent me 28. Ye know my visible Originals But you know not my Heavenly Father who sent me But I know him for I c. 30. Then they sought to take him but no man laid hands on him because his hour was not yet come 31. And many of the people believed on him and said when Christ cometh will he do more miracles than these which this man hath done 30.31 His Miracles convinced some against all prejudices and objections 32. The Pharisees heard that the people murmured such things concerning him and the Pharisees aâ—d cheif Priests sent Officers to take him 33 Then said Jesus unto them yet a little while I am with you and then I go unto him that sent me 34. Ye shall seek me and shall not find me and where I am thither ye cannot come 32. c. The Pharisees and Priests thought persecuting necessary to keep people from believing on him And Christ told them it 's but a little while till I shall be out of the reach of your malice 35. Then said the Jews among themselves whither will he go that we shall not find him Will he go unto the dispersed among the Gentiles and teach the Gentiles 36. What manner of saying is this that he said ye shall seek me and shall not find me and where I am thither ye cannot come 35. Will he go to those Jews who are dispersed abroad the World or what meaneth he 37. In the last day that great day of the feast Jesus stood and cried saying if any man thirst let him come unto me and drink 38. He that believeth on me as the Scripture hath said out of his belly shall flow rivers of living waters 39. But this he spake of the Spirit which they that believe on him should receive for the holy Ghost was not yet given because that Jesus was not yet glorified 37. In the last and great day of that Feast Christ proclaimed the promised gift of the Spirit under the name of Rivers of living Waters to all that should truly believe on him That is when he was glorified for till then the Holy Ghost for the operation of these eminent gifts was not given 40. Many of the people therefore when they heard this saying said of a truth this is the Prophet 41. Others said this is the Christ But some said shall Christ come out of Galilee 42. Hath not the Scripture said that Christ cometh of the seed of David and out of the town of Bethleem whence David was 43. So there was a division among the people because of him 40. His Words and Works inclined many to believe in him but they could not answer objections from his Originals 44. And some of them would have taken him but no man laid hands on him 44. N. God hindereth bad men from doing what they would do and they know not how he doth it 45. Then came the officers to the cheif Priests and Pharisees and they said unto them Why have ye not brought him 46. The Officers answered Never man spake like this man 45 46. God made Christs words effectual at the present to convince and restrain them from violence 47. Then answered them the Pharisees are ye also deceived 48. Have any of the Rulers or of the Pharisees believed on him 49. But this people who knoweth not the law are cursed 47. 48. N. The vain respect to men of reputation and power is a usual cause of unbelief and disobedience to God 2. They rightly judged that ignorance is the cause of error and deceit but they falsly thought their literal knowledge with prejudice and worldly minds had been a safe state 50. Nicodemus saith unto them he that came to Jesus by night being one of them 51. Doth our law judg any man before it hear him and know what he doth 50.51 Nicodemus bearing a good will to Christ stopt them by a common rule of Justice that by the Law no man should be condemned till he be heard speak for himself and the Case be well tried 52. They answered and said unto him art thou also of Galilee Search and look for out of Galilee ariseth no Prophet 53. And every man went into his own house 52. N. 1. They give him a scorn instead of a good answer 2. And then how poor a reason satisfieth them against all the Miracles and Doctrine of Christ because Galilee was a contemned Country where Christ dwelt though he was born at Bethlehem of Davids line 3. One mans words may sometimes divert a persecution CHAP. VIII JEsus went unto the mount of Olives 2. And early in the morning he came again into the Temple and all the people came unto him and he sate down and taught them 1. N. 1. He left the City at Night lest they should surprize him 2. He chose the Temple as a place of Gods Consecration and of best opportunity for auditors 3. The Jews used to let them teach who professed themselves to be teachers 4. His sitting in teaching is not an obligatory example to us but an indifferent circumstance 3. And the Scribes and Pharisees brought unto him a woman taken in adultery and when they had set her in the midst 4. They say unto him Master this woman was taken in adultery in the very act 5. Now Moses in the law commanded us that such should be stoned but what sayest thou 3. N. That the last Verse of the foregoing Chapter and the eleven first Verses of this Chapter were not in divers of the old Books in the Greek and divers of the most credible Fathers have them not or take them for Apocryphal and so do many Protestants besides Beza So that it is uncertain to us whether it be any part of Gods word But we have enough besides of which we may be certain Suppose the Text current it seems they would have drawn Christ into a snare by getting him either to speak against the
but examine which cause God is for 40. And to him they agreed and when they had called the apostles and beaten them they commanded that they should not speak in the name of Jesus and let them go 41. And they departed from the presence of the Counsel rejoycing that they were counted worthy to suffer shame for his name 40. Note Causeless stripes were the Mercy of these Men. The Holy Ghost did not work Miracles to revenge these injuries to the Apostles But taught them to rejoyce in this reproach for Preaching Christ as their great honour 42. And daily in the Temple and in every House they ceased not to teach and preach Jesus Christ 42. And no commands threats or cruelties made them cease Preaching Christ publickly and from house to house CHAP. VI. ANd in those days when the number of the Disciples was multiplied there arose a murmuring of the Grecians against the Hebrews because their widows were neglected in the daily ministration 1. Note Those Jews that understood the Greek Tongue and used the Greek Translation of the Scripture were called Greeks who were some at Jerusalem most at Alexandria and some scattered abroad the World 2. Even in the greatest Exemplification of Christian Love Concord and self denial the interest of the body and its provisions began a murmuring among this chosen Flock that had all things common And can we now expect to live without murmurring at each other upon cross interests and bodily wants The suffering Party will think themselves injured and will complain 2. Then the twelve called the multitude of the Disciples unto them and said It is not reason that we should leave the word of God and serve tables 2. We must prefer the greater before the less the Preaching of Gods word before the charge of distributing to Love feasts and to the Poor and we are not sufficient for both 3. Wherefore brethren look ye out among you seven men of honest report full of the holy Ghost and wisdom whom ye may appoint over this business 3. Note 1. This is the first call of Officers mediately by Men yet the Holy Ghost in the Apostles instituteth the office but yet they give a reason for it A Divine Institution and reason from necessity and convenience well agree 2. The Apostles fix the number 3. The Congregation must choose the Persons 4. God by his Spirit in the Apostles limiteth them to certain qualifications 1. Good Report 2. Full of the Holy Ghost 3. And of Wisdom The Chosen Persons must be appointed or authorized and directed by the Apostles Incapable Matter maâ—â—th both Election and Mens Ordination void But yet the Electors still are Trusted whom to Elect and the Ordainers whom to Ordain And every Error is not a nullity where there are the essential qualifications 4. But we will give our selves continually to prayer and to the ministery of the word 4. Where ever God will bless his Church with Bishops indeed this will be their life and their description 5. And the saying pleased the whole multitude and they chose Stephen a man full of faith and of the holy Ghost and Philip and Prochorus and Nicanor and Timon and Parmenas and Nicolas a proselyte of Antioch 5. The Reason of the motion the Authority of the Apostles and the Spirit of God made them all unanimously consent 6. Whom they set before the apostles and when they had prayed they laid their hands on them 6. Prayer to God to accept and bless them and the Authorizing them by the sign of Imposition of hands was the Apostles way of Ordination supposing them instructed for their Office 7. And the word of God increased and the number of the Disciples multiplyed in Jerusalem greatly and a great company of the Priests were obedient to the faith 7. And the success of the Word increased and the number of the Disciples in Jerusalem grow very great and a great Company of the Priests or a great Company and of the Priests some were obedient to the Doctrine of Christ by believing 8. And Stephen full of faith and power did great wonders and miracles among the People 8. Stephen having a great measure of the Spirit was full of Faith and Power and wrought great Miracles 9. Then there arose certain of the synagogue which is called the synagogue of the Libertines and Cyrenians and Alexandrians and of them of Cilicia and of Asia disputing with Stephen 9. Jerusalem being the place where the scattered Jews of all Nations used at certain times to worship no wonder if several Countrys had there several Synagogues Libertines are by most supposed to be Jews made free Though some derive the Name from a Country thinking one Letter is changed 10. And they were not able to resist the wisdom and the Spirit by which he spake 11. Then they suborned men which said We have heard him speak blasphemous words against Moses and against God 10. Note On such terms we dispute with Malignant men When they cannot resist the Truth they turn Diabolists and suborn Men to swear to false Accusations Malignity Bood-thirsty Cruelty and Lying are the three Essentials of a Diabolist 2. It is next to a Miracle of Providence that no greater numbers of Religious persons have been murdered in the World by the way of Perjury and pretence of Law when so many thousands hate them who make no Conscience of false Oaths 12. And they stirred up the People and the Elders and the Scribes and came upon him and caught him and brought him to the Council 12. Note When Informers and Perjured Witnesses and Council or Judges were all of a Mind false Malignants blood thirsty men it was easie to foreknow the sentence 13. And set up false witnesses which said This man ceaseth not to speake blasphemous words against this holy place and the Law 14. For we have heard him say that this Jesus of Nazareth shall destroy this place and shall change the customs which Moses delivered us 13 14. Note It is very likely that they heard Stephen say some words of Christs Abrogation of the Law from which the Perjured gathered their Testimony and puting their own sence on his words made Blasphemy of them and did not think they were Perjured And what man is there that Judges Jury and Witnesses may not Condemn if they will but put their ownsence on their words Christ so suffered before Stephen And it is no wonder or dishonour to be condemned as the greatest Malefactors by such men Therefore judge of History accordingly where wicked Men are the Accusers and Judges 15. And all that sate in the Council looking stedfastly on him saw his face as it had been the face of an Angel 15. With a a splendor which might amaze them but did not change them so much was Dives in Hell deceived that one from the Dead would convert his sensual Brethren when it is like that if Lazarus had come to them as he prayed they would have put him to death
That there is a God whom we offended to whom he reconcileth us and who gave him to us in love and that his word is true and that by the Word and by the Holy Ghost he sanctifieth and prepareth us for Heaven 38. And he commanded the chariot to stand still and they went down both into the water both Philip and the eunuch and he baptized him 39. And when they were come up out of the water the Spirit of the Lord caught away Philip that the eunuch saw him no more and he went on his way rejoycing 38 39. The Angel or Power of God caught away Phillip Note A Converted man hath great cause of rejoycing The Gospel proclaimed much more heartily received is matter of great joy 2. The Tradition of Abassia where is a great Empire of Christians is that they received the Christian Faith by this man who was the Queens Lord Treasurer And some Learned men conjecture that it was rather by Frumentius and Edesius and that it was Abassia that was by Historians miscalled India But if these first brought in Church Government by a Bishop the Eunuch might bring Lay Christianity before 40. But Philip was found at Azotus and passing through he preached in all the cities till he came to Cesarea CHAP. IX ANd Saul yet breathing out threatnings and slaughter against the Disciples of the Lord went unto the high Priest 2. And desired of him Letters to Damascus to the synagogues that if he found any of this way whether they were men or women he might bring them bound unto Jerusalem 1. Ignorant zeal made Saul set himself to destroy the Chrstians and sought to the High Priest for Power and travelled toward Damascus to do it that he might find them out and bring them in Bonds 3. And as he journeyed he came near Damascus and suddenly there shined round about him a light from Heaven 3. God the father of Light useth to shew himself to man by Light external and internal and so doe his Angels when the Devil is the Prince of Darkness 4. And he fell to the Earth and heard a voice saying unto him Saul Saul why persecutest thou me 4. The Power of God went forth with that Light and cast him to the ground c. Note 1. Love and Mercy in Christ expostulate with a blinded furious Sinner in order to his Conversion 2. But till Power had cast him down the Expostulation came not God can soon lay proud Prosecutors on the Earth and tame them and make them fear and hear 3. Whatever is done against Christians for any thing that Christ commandeth them he taketh as done against himself If we are bound by the Law of Christ to Preach to Pray to edifie each other to live a Holy life and we be reviled scorned called all manner of evil names imprisoned fined banished or murdered for this Christ will judge the doers of it as doing it against him 5. And he said Who art thou Lord And the Lord said I am Jesus whom thou persecutest It is hard for thee to kick against the pricks 5. Note Did wicked Prosecutors know Christ it would restrain them from persecution But the subtile Devil hath taught Hypocrite Christians to prosecute him as by his own Authority and Commission and in his own name and for his Church that is themselves 2. Christs Servants should no more doubt of their seasonable vindication when persecuted for their duty than if Christ was pesonally persecuted in their stead 3. O how terrible will it at last prove to Persecutors that they have kickt with their bare feet against the Pricks or Thorns of Gods displeasure Who hath hardened himself against him and hath prospered Or who hath Conquered the Almighty 6. And he trembling and astonished said Lord what wilt thou have me to do And the Lord said unto him Arise and go into the city and it shall be told thee what thou must do 6. Note God can make the firercest Persecutor tremble And then O how they are changed ready to do any thing that God will bid them which before they Persecuted And if the change be true this will hold and come to practice 2. O then what need have proud Persecutors to be cast down and how great a mercy to them it may prove 7. And the men which journeyed with him stood speechless hearing a voice but seeing no man 7. Note In Act. 22.9 it is said they that were with him saw the Light and were afraid but heard not the voice of him that spake The sence of both is they saw the Light and heard the sound which its like was a Thunder or like it but heard not the voice or words of Christ which in that sound were uttered to him nor saw any similitude of Christ Though we have only Pauls witness of this his after life of labour suffering and Miracles proveth it to be true 8. And Saul arose from the Earth and when his eyes were opened he saw no man but they led him by the hand and brought him into Damascus 8. This stroak of blindness was to convince him of the blindness of his Persecuting fury 9. And he was three days without sight and neither did eat nor drink 9. Note This was some conformity to Christs being three Days and Nights in the darksom Grave 10. And there was a certain Disciple at Damascus named Ananias and to him said the Lord in a vision Ananias And he said Behold I am here Lord. 11. And the Lord said unto him Arise and go into the street which is called Straight and inquire in the House of Judas for one called Saul of Tarsus for behold he prayeth 12. And hath seen in a vision a man named Ananias coming in and putting his hand on him that he might receive his sight 10. Ananias was a Christian appointed by God to this work on Saul 2. Praying was next to resolved obedience and submission the first fruits of Sauls Conversion 13. Then Ananias answered Lord I have heard by many of this man how much evil he hath done to thy Saints at Jerusalem 14. And here he hath authority from the chief Priests to bind all that call on thy name 13. Note Ananias objecteth what he had heard of Sauls as rendring his conversion improbable 15. But the Lord said unto him Go thy way for he is a chosen vessel unto me to bear my name before the Gentiles and Kings and the Children of Israel 16. For I will shew him how great things he must suffer for my names sake 15. Obey me who know man and my own decrees and object not former things against me I have chosen him c. 17. And Ananias went his way and entred into the House and putting his hands on him said Brother Saul the Lord even Jesus that appeared unto thee in the way as thou camest hath sent me that thou mightest receive thy sight and be filled with the holy Ghost 17. God hath made known to me what
Christians come to hear and know what may be said they may yield and charge their minds 19. Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice and Cyprus and Antioch preaching the word to none but unto the Jews only 19. Note The calling of the Gentiles was not yet well understand by them 20. And some of them were men of Cyprus and Cyrene which when they were come to Antioch spake unto the Grecians preaching the Lord Jesus 20. Note Whether by the Grecians be meant the Jews that speak Greek or Gentile Proselytes is doubtful 21. And the hand of the Lord was with them and a great number believed and turned unto the Lord. 21. God blessed their Ministry to the Conversion of a great number to Christianity 22. Then tidings of these things came unto the ears of the Church which was in Jerusalem and they sent forth Barnabas that he should go as far as Antioch 22. To confirm them and carry on the work 23. Who when he came and had seen the grace of God was glad and exhorted them all that with purpose of heart they would cleave unto the Lord. 24. For he was a good man and full of the holy Ghost and of faith and much people was added unto the Lord. 23. It rejoyced him to see what Gods Grace had done Note Every Goodman will be glad at the Conversion of Souls and the increase of the Church As Diabolists are grieved at it and fight against it 2. Young Converts need Counsel and Exhortation to be confirmed and persevere 3. Confirmation consisteth in a habitual fixed Resolution or full purpose to cleave to the Lord. 25. Then departed Barnabas to Tarsus for to seek Saul 26. And when he had found him he brought him unto Antioch And it came to pass that a whole year they assembled themselves with the Church and taught much people and the Disciples were called Christians first in Antioch 25. Barnabas having sought Saul and drawn him to Antioch for more publick service they two did for a whole year teach much People in the Church-Assembly which it seems was then but one And the Disciples were then first called Christians who before were called by Reprochers but Gallileans and Nazarites and since by Heresie and by hereticating reproaches are called by a multitude of dividing and disgraceful names 27. And in these days came prophets from Jerusalem unto Antioch 28. And there stood up one of them named Agabus and signified by the Spirit that there should be great dearth throughout all the world which came to pass in the days of Claudius Cesar 28. In divers Countrys especially in Judea should be a death 29. Then the Disciples every man according to his ability determined to send relief unto the brethren which dwelt in Judea 30. Which also they did and sent it to the Elders by the hands of Barnabas and Saul 29 30. The Famine being most in Judea the Country being dry and poor and having frequent Famines and many Converts to shew the power of Love having sold their Possessions heretofore for common use the Christians of other Countrys sent them relief by Paul and Barnabas to the Elders of the Church to be justly distributed as there was need Note Whether by Elders here be meant the unordained Seniors of the People Or the Presbyters ordained as such Or as Dr. Hamond thought Diocesane Bishops who yet had never a Presbyter under them and therefore were the single Pastors of single Congregations is sufficiently elswhere considered CHAP. XII Now about that time Herod the King stretched forth his hands to vex certain of the Church 2. And he killed James the brother of John with the sword 3. And because he saw it pleased the Jews he proceeded further to take Peter also Then were the days of unleavened bread 1. Note 1. Kings bear the Image of Gods Dominion and have their power from him and not against him and above all men are bound to serve him to the utmost Therefore such Persecutors as Herod being the greatest Traytors against God no doubt have answerable punishment in Hell 2. James that was one who sought to be Chief was the Chief or first of all the Apostles in Martyrdom and drank of Christs Cup and was Baptized with his Baptism 3. To please wicked men this King murdered Saints and displeased God 4. The Holy days of unleavened bread or Easter are celebrated with the Murder of Chrst first and of James after This the Hypocrites holyness 4. And when he had apprehended him he put him in prison and delivered him to four quaternions of souldiers to keep him intending after Easter to bring him forth to the people 4 He set sixteen Soldiers to keep him that after the Passover he might Sacrifice him to the People 5. Peter therefore was kept in prison but prayer was made without ceasing of the Church unto God for him 5. The Church for so great a Minister in so great danger betook themselves to their great remedy even constant importunate Prayer to God 6. And when Herod would have brought him forth the same night Peter was sleeping between two souldiers bound with two chains and the keepers before the door kept the prison 6. Just when the Tyrant intended hi Execution c. Note Chains and Keepers are nothing to God 7. And behold the Angel of the Lord came upon him and a light shined in the prison and he smote Peter on the side and raised him up saying Arise up quickly And his chains fell off from his hands 7. Note O how Powerful are Gods invisible Agents in Comparison of Mortal worms 2. It was a gentle harmless stroak that the Angel gave him and such are Gods awakning stroaks 8. And the Angel said unto him Gird thy self and bind on thy sandals And so he did And he saith unto him Cast thy garment about thee and follow me 9. And he went out and followed him and wist not that it was true which was done by the Angel but thought he saw a vision 8. Note Implicite obedience by following Gods call even when we know not whither is acceptable and safe 10. When they were past the first and the second ward they came unto the iron gate that leadeth unto the city which opened to them of his own accord and they went out and passed on through one street and forthwith the Angel departed from him 10. Note 1. Nothing can hold those that God will deliver 2. Angels are ministring Spirits for our good 11. And when Peter was come to himself he said Now I know of a surety that the Lord hath sent his Angel and hath delivered me out of the hand of Herod and from all the expectation of the people of the Jews 11. Note We seldom understand what God is doing for us in the beginning of our deliverances as we do at last 12. And when he had considered the thing he came to the house of
have not so much as heard whether there be any holy Ghost 3. And he said unto them Unto what then were ye Baptized And they said Unto Johns Baptism 1. He found some that owned the Christian Profession 2. Note Johns Preaching was that the Messiah is now come and those that Repented and Believed this he Baptized though they knew not that Jesus was he But to many he also pointed to Jesus and said This is he And these Disciples its like were such and had learned no more 4. Then said Paul John verily Baptised with the Baptism of repentance saying unto the People That they should believe on him which should come after him that is on Christ Jesus 5. When they heard this they were Baptised in the name of the Lord Jesus 4. Paul said John Baptized those who professed Repentance and Faith in the Messiah as just now at hand who indeed was Jesus Christ When these Disciples heard that they were expresly Baptized again into the name of the Lord Jesus 6. And when Paul had laid his hands upon them the holy Ghost came on them and they spake with tongues and prophesied 7. And all the men were about twelve 6 7. And the miraculous signal gift came on these men when Paul had laid his hands on them Note The opinion of Matnixius and Beza that vers 5. was the speech of Paul concerning Johns Converts that they were Baptized in the name of the Lord Jesus 1. Is forced and therefore to be suspected 2. It is contrary to the Context For They in vers 3. and and They in vers 5. and Them in vers 6. all plainly speak of the same persons 3. It is contrary to the History of Johns Baptism who Baptized multitudes of the common People Soldiers Publicans and Pharisees upon a meer profession of Repentance and belief of the Messiah at hand and is never said to have Baptized any into the Name of the Lord Jesus 4. Their reason for it is contrary to the Doctrine of Christianity as if Johns Baptism were so much the same with Christs that it is not to be perfected by the later If any one then or now were Baptized only by Johns Baptism he ought to be Baptized again It is essential to Christian Baptism to be Baptized into the Name of the Father and of the Son as buried and risen with him and of the Holy Ghost But Johns Baptism had not all this Therefore it is not the now Christian Baptism 8. And he went into the Synagogue and spake boldly for the space of three months disputing and perswading the things concerning the Kingdom of God 8. Note The Gospel is the Doctrine of Gods Reign by the Messiah 9. But when divers were hardened and believed not but spake evil of that way before the multitude he departed from them and separated the Disciples disputing daily in the School of one Tyrannus 9. The Ears of Christians being unfit to bear their reproaching and blaspheming of Christ he separated the Disciples from the publick Synagogue of the Jews to a private School 10. And this continued by the space of two years so that all they which dwelt in Asia heard the word of the Lord Jesus both Jews and Greeks 10. By two years Teaching and Disputing the Gospel was spread through all Asia proconsular 11. And God wrought special miracles by the hands of Paul 12. So that from his body were brought unto the sick handkerchiefs or aprons and the diseases departed from them and the evil Spirits went out of them 11 12. So Many and great were the Miracles and Cures done by Pauls means that his corporal presence could not serve all but by Cloaths sent from his Body they at a distance were cured 13. Then certain of the vagabond Jews exorcists took upon them to call over them which had evil Spirits the name of the Lord Jesus saying We adjure you by Jesus whom Paul Preacheth 14. And there were seven sons of one Sceva a Jew and cheif of the Priests which did so 13. Seven Sons of one of the Jews Chief Priests being Vagabonds Exorcists that pretended to Conjure out Devils seeing Pauls Miracles had like Simon Magus a desire to do the like and thought that saying the same words would serve without the same Faith and Grace as Hypocrites do in the matters of Salvation 15. And the evil Spirit answered and said Jesus I know and Paul I know but who are ye 16. And the man in whom the evil Spirit was leapt on them and overcame them and prevailed against them so that they fled out of that house naked and wounded 15. Words without Faith would not work to cast out Devils and Christ would not give power to his Name used as a Charm but Satan strengthened the Man to wound and shame them 17. And this was known to all the Jews and Greeks also dwelling at Ephesus and fear fell on them all and the name of the Lord Jesus was magnified 17. This being commonly known the name of Christ was more reverenced and honoured 18. And many that believed came and confessed and shewed their deeds 18. Many Converts openly confessed their former evil deeds 19. Many also of them which used curious arts brought their books together and burned them before all men and they counted the price of them and found it fifty thousand pieces of silver 20. So mightily grew the word of God and prevailed 19. To shew the truth of their Repentance by the Renunciation of their former delusions and that no men else might be hurt by their ill Books or make an ill use of them they would not sell but burn their Books of Magick and Charms and Idolatrous Rites and Divinations though the price amounted to a very great sum not pretending as Judas that this Money might have been given to the poor This shewed the power of Gods Word and Grace which so prevailed against Delusions and the love of Money 21. After these things were ended Paul purposed in the Spirit when he had passed through Macedonia and Achaia to go to Jerusalem saying After I have been there I must also see Rome 22. So he sent into Macedonia two of them that ministred unto him Timotheus and Erastus but he himself stayed in Asia for a season 21. Intending to go to Jerusalem he sent two that were as Servants to him in attending and helping him in his Ministry 23. And the same time there arose no small stir about that way 24. For a certain man named Demetrius a silver-smith which made silver shrines for Diana brought no small gain unto the craftsmen 25. Whom he called together with the Workmen of like occupation and said 23 24. One whose Trade was to make either Medals that had the Image of the Temple of Diana to sell or else little Boxes in which the Image of Diana in her Temple was carryed about in Procession by them Note It is wordly interest and commodity and love of Money that causeth Enmity
And he said unto me Depart for I will send thee far hence unto the Gentiles 21. I have other work for thee to do elsewhere with more success 22. And they gave him audience unto this word and then lift up their voices and said Away with such a fellow from the earth for it is not fit that he should live 22. Note 1. Of how little credit is the judgment of blinded wicked Men of Gods Servants when they judge them unfit to live on earth it signifyeth no guilt in them but their own madness 23. And as they cried out and cast of their cloathes and threw dust into the air 24. The chief captain commanded him to be brought into the castle and bad that he should be examined by scourging that he might know wherefore they cryed so against him 23 24. Note What usage Gods Servants must look for in the world The Legalists rage as the Devills Bedlams and the Heathen judge who was just and preserved him yet would scourge him on presumption before he heard his cause but there is at hand a final judgment where all these Bedlams and Tyrants shall be cast 25. And as they bound him with thongs Paul said unto the centurion that stood by Is it lawful for you to scourge a man that is a Roman and uncondemned 25. As they prepared his Body to be scourged he said Is it not against your Law to scourge a Man uncondemned who is a Denizon of the Roman priviledges 26. When the centurion heard that he went and told the chief captain saying Take heed what thou doest for this man is a Roman 27. Then the chief captain came and said unto him Tell me art thou a Roman He said Yea. 28. And the chief captain answered with a great sum obtained I this freedom And Paul said But I was Free-Born 26. Art thou a Roman Denizon Note Tarsus was a City that was enfranchised with the Roman priviledges 29. Then straightway they departed from him which should have examined him and the chief captain also was afraid after he knew that he was a Roman and because he had bound him 29. Note The fear of Mans Laws hath more power with worldly Men than the fear of God 30. On the morrow because he would have known the certainty wherefore he was accused of the Jews he loosed him from his bands and commanded the chief priests and all their council to appear and brought Paul down and set him before them 30. He would hear him and them together CHAP. XXIII ANd Paul earnestly he holding the council said Men and brethren I have lived in all good conscience before God until this day 1. Quest Did Paul persecute with a good Conscience Ans He went according to his Conscience though in sinful ignorance 2. And the high priest Ananias commanded them that stood by him to smite him on the mouth 2. Note The usual Justice of proud Archpriests whose will is instead of reason and equity 3. Then said Paul unto him God shall smite thee thou whited wall for sittest thou to juge me after the law and commandest me to be smitten contrary to the law 4. And they that stood by said Revilest thou Gods high Priest 3. Note The gross injustice of the Archpriest is not blamed by them but Paul taken as criminal for reproving it 5. Then said Paul I wist not brethren that he was the high Priest For it is written Thou shalt not speak evil of the ruler of thy people 5. Note Some think that Paul confesseth himself guilty of rashness or passion But others rather think that he spake but Ironically Ananias being indeed no High Priest but an Usurper but yet it was not prudence for Paul openly to say so q. d. I knew not that he was the true High Priest for he was not and I confess it a Sin to revile Rulers for it is forbidden But it s no sin to vindicate innocency and declare the unrighteousness of Oppressours and Prophetically to foretel Gods Judgments against them Christ said more who never sinned and was made under the Law Rulers are not unreprovable 6. But when Paul perceived that the one part were Sadducees and the other Pharisees he cried out in the council Men and brethren I am a Pharisee the Son of a Pharisee of the hope and resurrection of the dead I am called in question 6. He took the advantage of their own differences to draw the Pharisees to favour him and to turn their opposition against each other He spake nothing but the Truth but he left out one half of the truth and so it was a sort of Equivocation which is a sepaking part of the truth concealing another part knowing that the hearer will thence misunderstand it This is a fault when we are obliged to declare the whole or when its injurious to the Hearers or to the Truth but by concealment to occasion other Mens error or deceit is not always a sin 7. And when he had so said there arose a dissension between the Pharisees and the Sadducees and the multitude was divided 8. For the Sadducees say that there is no resurrection neither angel nor spirit but the Pharisees confess both 8. How bad a State was the Jewish Church in when Men that believed no life but this had equal power with the rest in Priesthood and Government 2. What Hypocrites were these Pharisees that could thus embody with damnable Hereticks and yet could not endure Christians but silenced and murdered them like the Papists Prelates who can endure Jews and Atheists while they burn or silence Protestants 9. And there arose a great cry and the scribes that were of the Pharisees part arose and strove saying We find no evil in this man but if a spirit or an angel hath spoken to him let us not fight against God 9. Note See how partiality will change Mens Judgment according to the interest of a party or faction 10. And when there arose a great dissension the chief captain fearing lest Paul should have been pulled in pieces of them commanded the souldiers to go down and to take him by force from among them and to bring him into the castle 11. And the night following the Lord stood by him and said Be of good cheer Paul for as thou hast testified of me in Jerusalem so must thou bear witness also at Rome 11. Note Gods encouragements accompany his commands and faithful service 12. And when it was day certain of the Jews banded together and bound themselves under a curse saying that they would neither eat nor drink till they had killed Paul 12. Note Seeing the Pharises now spake for him it seems all or most of these furious men were Sadducees who were then the strongest Party And even to this day those that believe no life to come are the most cruel Enemies of Believers And what should deter such from bloody Vows Conspiracies and Perjuries When yet only Devillish malice doth provoke them 13.
they may glorifie God with the Jews 9. As it is written For this cause will I confess to thee among the Gentiles and sing unto thy name 10. And again he saith Rejoyce ye Gentiles with his people 11. And again Praise the Lord all ye Gentiles and laud him all ye people 12. And again Esaias saith There shall be a root of Jesse and he that shall rise to reign over the Gentiles in him shall the Gentiles trust 9 10 11 12. This is also prophesied That Christ shall call and save the Gentiles It is written c. 13. Now the God of hope fill you with all joy and peace in believing that ye may abound in hope through the power of the holy Ghost 13. Now that God who is our common Hope fill you with that holy inward Joy and that Peace with God and one another which are the Blessings which your Faith doth tend to that your Hope in God may more abound by the Seal and Working of his Spirit 14. And I my self also am perswaded of you my brethren that ye also are full of goodness filled with all knowledge able also to admonish one another 14. And though I am persuaded that you your selves are replenished with Grace Goodness and Knowledge and able to admonish one another and so my Letter may seem less necessary 15. Nevertheless brethren I have written the more boldly unto you in some sort as putting you in mind because of the grace that is given to me of God 16. That I should be the Minister of Jesus Christ to the Gentiles ministring the Gospel of God that the offering up of the Gentiles might be acceptable being sanctified by the holy Ghost 15 16. Yet I have written the more boldly to you of what I found most suitable to put you in mind of that which I hope you know already because God hath vouchsafed me freely the Favour and Honour to be Christs Minister to the Gentiles to minister to them the Gospel of God And therefore I do but perform my Office that I may present to him the Converted and Edified Gentiles as an acceptable Offering sanctified not ceremoniously only but by the Holy Ghost by whom I preach and which is poured out on them that believe 17. I have therefore whereof I may glory through Jesus Christ in those things which pertain to God 17. And in the Honour and Success of this my Office I have just matter of glorying and joy not as it is a Worldly Dignity but Spiritual in the great things that belong to God 18. For I will not dare to speak of any of those things which Christ hath not wrought by me to make the Gentiles obedient by word and deed 18. For I will not feign that God hath done more by me than he hath but speak the Truth of the Words and Deeds which were wrought by me to bring the Gentiles to believe in Christ and obey him and my Success herein 19. Through mighty signs and wonders by the power of the spirit of God so that from Jerusalem round about unto Illyricum I have fully preached the gospel of Christ 19. Not by meer Words but by such Signs and Wonders by the Power of the Spirit as bear the proof of Gods Approbation and were convincing Evidences to the Hearers So that from Jerusalem round to Illyricum I have fully preached the Gospel of Christ 20. Yea so have I strived to preach the gospel not where Christ was named lest I should build upon another mans foundation 20. And I specially chose to preach the Gospel where Christ was not known that I might not only come after others to finish the Work which they had begun 21. But as it is writen to whom he was not spoken of they shall see and they that have not heard shall understand 21. Which God foretold saying c. 22. For which cause also I have been much hindred from coming to you 23. But now having no more place in these parts and having a great desire these many years to come unto you 24. Whensoever I take my journey into Spain I will come to you for I trust to see you in my journey and to be brought on my way thitherward by you if first I be somewhat filled with your company 22 23 24. And by such Work I have been hindred from coming to Rome but now being more vacant from it here I hope to see you as I go to Spain and to be brought on my way when I have had first the comfort of your Company there Note That Paul knew not how God would send him to Rome and stop him from going to Spain 25. But now I go unto Jerusalem to minister unto the Saints 25. Now I am going to Jerusalem to serve Christ in bringing his poor Saints which were under a Famine such Relief as I have collected for them 26. For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem 27. It hath pleased them verily and their debters they are 26 27. For the Christians of Macedonia and Achaia have chearfully made a Contribution for them c. 27. For if the Gentiles have been made partakers of their spiritual things their duty is also to minister unto them in carnal things 27. And though they have obliged them hereby it was but what they owed them For if from Jerusalem the Gospel of Salvation have been sent abroad to the Gentiles it is meet that they should communicate to their Wants in the small Matters of Bodily Relief 28. When therefore I have performed this and have sealed to them this fruit I will come by you into Spain 28. When I have done this and have delivered this Fruit of the Gentiles Love and Communion I purpose to take you in my way to Spain Note Which God disappointed 29. And I am sure that when I come unto you I shall come in the fulness of the blessing of the gospel of Christ 29. And I am sure that when I come to you I shall come with such great assistance and evidence of God's Spirit as will have great and comfortable success among you 30. Now I beseech you brethren for the Lord Jesus Christs sake and for the love of the spirit that you strive together with me in your prayers to God for me 31. That I may be delivered from them that do not belive in Judea and that my service which I have for Jerusalem may be aâ—ccepted of the saints 30 31 I beseech you for his sake whom we all serve and trust and as the Spirit of Love hath taught you to love all Saints that you will be very earnest as well as I in Prayer to God for me that I may be preserved from the unbelievers in Judea and my work of relief may be so accepted as may help to reconcile the Jews and Gentile Christians Note 1. That earnest conjunct Prayer is God's appointed means for his Servants
them to us his Apostles and to others that have his Spirit in the measure that they have it For the Spirit of God is given us in our several measures to teach us all things fit for us to know even the Depths of God 11. For what man knoweth the things of a man save the spirit of man which is in him even so the things of God knoweth no man but the spirit of God 11. As a Mans Spirit is conscious of its own secret Actings and Thoughts which no Man else can know so the Spirit of God knoweth the Secret things of God and maketh us know them in our measures which they that have not the Spirit cannot by all their Learning know 12. Now we have received not the spirit of the world but the spirit which is of God that we might know the things that are freely given to us of God 12. And this Spirit God hath given to us not the Spirit of the World to make us carnally and worldly wise but the Spirit of God to make us savour and know God's great mysterious Gifts of Grace 13. Which things also we speak not in the words which mans wisdom teacheth but which the holy Ghost teacheth comparing spiritual things with spiritual 13. And these are the things which we preach to you not in the Words and Manner now counted by the Heathens to be Learned and Wise nor after their vain Arts but in the very Words and Manner which God's Spirit teacheth us who teacheth us the Matter fitting Spiritual Words to Spiritual Things that all may be of God 14. But the natural man receiveth not the things of the spirit of God for they are foolishness unto him neither can he know them because they are spiritually discerned 14. But they that have not the Spirit themselves but meer Nature cannot with all their Learning receive these spiritual Mysteries revealed to us by God for they will seem but Fanatick Dreams and Foolishness to them not to be believed Nor can they understand them for only a Mind illuminated by God's Spirit doth discern them 15. But he that is spiritual judgeth all things yet he himself is judged of no man 15. But he that is Spiritual discerneth these revealed things of the Spirit in his Measure when yet he himself and his own Spiritual Apprehensions and Affections are unknown to Carnal Men that hear him 16. For who hath known the mind of the Lord that he may instruct him But we have the mind of Christ 16. For who hath pried into God's secret Counsels or known his Mind further than he hath opened it to him But Christ our Teacher hath told us his own and his Fathers Mind which we are to preach to the World for Mens Salvation ANNOTATIONS 1. IT is none of Paul's meaning here to vilifie true Philosophy Logick or Oratory or any useful Knowledge or Art And all Knowledge is useful to one that referreth it to right Ends which is Knowledge indeed For God hath made nothing knowable in vain True Physicks is the Knowledge of the knowable Works of God and God in them that we may admire love serve and trust him True Logick is but the Skill of using our Reason truly and orderly True Grammar and Oratory are but fitting Words to Things and to the Hearers Minds as most tendeth to their Edification God is against none of these which are his precious Gifts But carnal Men have carnal Ends and fit all these abusively to their Ends to wrangle against Truth and divert their Minds from Things to Words and from great and everlasting Things to Trifles and to feed their Pride and Ambition and Covetousness and to make their Malignity more keen and hurtful And such was the Learning of these Heathens which then past for Wisdom in the World 2. Nor doth Paul here favour false Pretenses of the Spirit or true Fanaticism when Men take the Delusions of Satan or every strong Imagination or the boiling of their Pride and erroneous Passions fed by Prejudice for the Work of God's Spirit These sin more dangerously than many others by charging their Sin and Errour upon God and tempting Men to deride the Spirit Even as false Prophets are sharpliest reproved and the counterfeit use of Christ's Name by the Sons of Sceva did but strengthen the Devil against them Therefore we are bid to try the Spirits CHAP. III. 1. ANd I brethren could not speak unto you as unto spiritual but as unto carnal even as unto babes in Christ 1. But this Spiritual Wisdom of which I have said such great things is not in all Christians alike Though the Apostles had the Spirit to lead them to all needful Truth and record it for the Church yet some weak Christians are still so much carnal that their Spiritual Wisdom is but such as Babes in Christ have who have still need to be fed and taught by others And as to such I am constrained to speak to you 2. I have fed you with milk and not with meat for hitherto ye were not able to bear it neither yet now are ye able 2. I fed you with the Food of Babes and not of strong understanding Men or else I had lost my labour by your incapacity For harder things you could not nor yet can bear 3. For ye are yet carnal for whereas there is among you envying and strife and divisions are ye not carnal and walk as men 3. For ye are yet in a great measure Carnal Do not your Envy and Strife and Divisions prove that you are so far Carnal and live according to the corrupt Nature of Man and not by the Spirit of God 4. For while one saith I am of Paul and another I am of Apollos are ye not carnal 4. For while you divide into Factions for your several Teachers are ye not so far Carnal 5. Who then is Paul and who is Apollos but ministers by whom ye believed even as the Lord gave to every man 5. What are any of us but Christs Ministers by whose Ministry you were brought to believe in Christ even as God gave us various Dâ—grees and of Success 6. I have planted Apollos watered but God gave the increase 6. I first preached to your Conversion and Apollos to your further Edification but the Success and Fruit of all was not from our Power but from the free Grace of God 7. So then neither is he that planteth any thing neither he that watereth but God that giveth the increase 7. If then you would know to whom to ascribe your Conversion and Salvation we poor Ministers that plant and water are but as Gods Tools and to be accounted as nothing in comparison of him who as he sent us and enabled us so caused freely all the Success which is our Joy and your Welfare 8. Now he that planteth and he that watereth are one and every man shall receive his own reward according to his own labour 8. Now it is by the same Ministerial
Believer so you know not but by loving and peaceable Behaviour the Unbeliever may be converted and saved 17. But as God hath distributed to every man as the Lord hath called every one so let him walk and so ordain I in all churches 17. But let none on pretense of Christianity desert the Relation that God hath set him in but do his Duty in the Place that God hath distributed and called him to And this Order I appoint to all the Churches 18. Is any man called being circumcised let him not become uncircumcised is any called in uncircumcision let him not become circumcised 18. Think not that Christianity requireth any needless Changes to Circumcision or Uncircumcision as to the external Ceremony It is a Change from Sin to God which it requireth 19. Circumcision is nothing and uncircumcision is nothing but the keeping of the commandments of God 19. To be one that was or that was not circumcised is no part of the Christian Religion but to keep those Commandments which God hath given us either in the Law of Nature or by Jesus Christ Do Gods Work and make it not more than it is 20. Let every man abide in the same calling wherein he was called 20. Pretend not Religion for breaking away from the State of Relation that the Gospel found you in without a just Discharge or cause of Change 21. Art thou called being a servant care not for it but if thou mayest be made free use it rather 21. If thou wast a Servant when thou wast converted be contented with thy Condition for it 's not contrary to thy Deliverance by Christ But if thou maist be set free from a Servile Life on lawful Terms it 's rather to be chosen For it is not all change of Relation or outward State that I forbid 22. For he that is called in the Lord being a servant is the Lords free-man likewise also he that is called being free is Christs servant 22. A Christian Servant hath that sort of Freedom which Christ hath purchased He is freed from Guilt and the Curse and the Slavery of Sin and Satan And the Freest and Greatest that is a Christian is devoted absolutely to the Service of Christ 23. Ye are bought with a price be not ye the servants of men 23. And if you are free make not your selves needlesly the Servants of Men especially or Infidels nor serve any Man before Christ or against him For he hath bought you to be his Servants 24. Brethren let every man wherein he is called therein abide with God 24. To conclude Serve God in the Calling that Grace found you in till he remove you 25. Now concerning virgins I have no commandment of the Lord yet I give my judgment as one that hath obtained mercy of the Lord to be faithful 25. As to your Question about Virginity God hath made no Universal Law for it or against it and I pretend not to give you any such But it being a Case to be variously resolved according to Persons various Conditions I shall give you faithfully my Judgment how to decide it severally for your selves 26. I suppose therefore that this is good for the present distress I say that it is good for a man so to be 26. Christians being now under Persecution and Distress no doubt but it is much more for their ease and quiet to be single than to have a Wife or Husband and Children to care for in Poverty or in Flight 27. Art thou bound unto a wife seek not to be loosed Art thou loosed from a wife seek not a wife 27. If thou be bound to seek to be loosed is a Sin But if thou art loosed that thou seek not to be bound without necessity is my Advice 28. But and if thou marry thou hast not sinned and if a virgin marry she hath not sinned nevertheless such shall have trouble in the flesh but I spare you 28. But to marry as such is no Sin Though it be a Sin to do it when there is clear Reason against it But such must reckon upon Trouble in the Flesh But though I sorewarn you to prevent your Trouble I would not by urgency be your Snare 29. But this I say brethren the time is short It remaineth that both they that have wives be as though they had none 30. And they that weep as though they wept not and they that rejoyce as though they rejoyced not and they that buy as though they possessed not 31. And they that use this world as not abusing it for the fashion of this world passeth away 29 30 31. But this none should forget that this Life is so short and the End of all so near and sure that there is little difference between having a Wife or no Wife weeping or not weeping rejoicing or not rejoicing possessing and not possessing And therefore you should have Wives and weep and rejoice and possess and use this World as if you did it not with such an Indifferency through the sense of greater things as that you may not be overmuch affected with the getting or enjoying or loss of any transitory thing For all these things are in continual change and the Fashion of them passeth away 32. But I would have you without carefulness He that is unmarried careth for the things that belong to the Lord how he may please the Lord 32. Carefulness about the World is so bad a thing that I would have you escape it if you can The unmarried hath less Worldly Care to divert him from caring how to please God and to do good to others and secure his Soul 33. But he that is married careth for the things that are of the world how he may please his wife 33. But he that is married hath made himself so much more Duty Temptation and Trouble as must needs increase those Cares which will much divert his Thoughts and Cares from the pleasing of God Particularly the Care of pleasing his Wife will take him up because there is in all Persons much unsuitableness and difference of Judgment Temper and Inclinations and in the weaker Sex usually much Passion and Impatience and difficulty in bearing that which crosseth their Wills so that the wisest Man can hardly please some with all his Skill and Kindness and Diligence without violating his Duty to God 34. There is difference also between a wife and a virgin The unmarried woman careth for the things of the Lord that she may be holy both in body and spirit but she that is married careth for the things of the world how she may please her Husband 34. And the difference is great also on the Womens part whose Weakness usually can less bear Difficulties Troubles and Temptations The unmarried is free from abundance of Troubles and Temptations which would turn away her Care from the things of God and so she is more free to keep close to God and to keep both spiritual and corporal Sanctity But she that is
emboldned to go on in Sin supposing that now God pardoneth all Thus Satan hath turned Christs Sacred Ordinance against himself and the Peace of the Church and the Comfort of some and the Reformation of others and carrieth on these most horrid Depravations with such odious Success that without Wonders of gracious Providence there appeareth no probability of Deliverance from these heavy Effects of Sacrament-distraction CHAP. XII 1. NOw concerning spiritual gifts brethren I would not have you ignorant 2. Ye know that ye were Gentiles carried away unto these dumb idols even as ye were led 1 2. As to your case of discerning Spirits and Spiritual Gifts it is of great importance that you should not be ignorant lest you should take evil Spirits for the Spirit of God or not distinguish the various Gifts of Gods own Spirit in Believers In your Heathen state you were carried away with Idol Oracles and Worship 3. Wherefore I give you to understand that no man speaking by the Spirit of God calleth Jesus accursed and that no man can say that Jesus is the Lord but by the holy Ghost 3. First in general you may be sure that none of those Idol Oracles or Blasphemers that speak against Christ and Anathematize him as Infidels do do speak by the Spirit of God For God's Spirit bore uncontrolable witness to Christ by Prophesie Resurrection Miracles and Holiness And on the contrary side he that believeth and confesseth that Jesus is the Lord the true Son of God and our Mediator hath surely learnt this of the holy Ghost his outward testimony in the foresaid evidence and his inward teaching For do but truly believe the truth of Christ himself and the truth of all his Doctrine will undeniably follow 4. Now there are diversities of gifts but the same Spirit 5. And there are differences of administrations but the same Lord. 6. And there are diversities of operations but it is the same God which worketh all in all 4 5 6. And as Gifts are ascribed to the Holy Ghost and Administrations to the Son and Operations to the Father Almighty so in all these there is great diversities both of kinds and of degrees 7. But the manifestation of the Spirit is given to every man to profit withall 7. But all the gifts of the Spirit are given for the Churches edification or to do good with Though some of them are found in unholy Men who perish in their sin 8. For to one is given by the Spirit the word of wisdom to another the word of knowledge by the same Spirit 8. The same Spirit maketh one eminently wise and prudent in applying sacred Truth to the Case of the Hearers and it giveth another an eminent knowledge of sacred Mysteries 9. To another faith by the same Spirit to another the gifts of healing by the same Spirit 9. Another he maketh eminently strong in Faith for extraordinary Effects and another hath the Gift of miraculous Healing of the Sick when the Spirit will have it done 10. To another the working of miracles to another prophesie to another discerning of Spirits to another divers kinds of tongues to another the interpretation of tongues 10. To another other sorts of powerful Miracles to another to speak by immediate Inspiration either Predictions or powerful Explications and Applications of Gods Word to another a quick and sure Discerning whether Men pretending to the Spirit speak from God or not to another the speaking of divers Languages to another the Interpretation of those Languages to them that understand them not 11. But all these worketh that one and the self-same Spirit dividing to every man severally as he will 11. And though these are very various and greatly dâ—fference Man from Man yet it is the same Spirit that worketh them all diversifying as he freely and wisely pleaseth 12. For as the body is one and hath many members and all the members of that one body being many are one body so also is Christ 12. For here One and Many well consist As the Natural Body is but One Body but made of Many Members differing in number excellency and office so is Christ and his Church 13. For by one Spirit are we all baptized into one body whether we be Jews or Gentiles whether we be bond or free and have been all made to drink into one Spirit 13. Fâ—r as Sacramentally all visible Members are baptized into one Universal Church of professed Christian and drink the Cap of holy Union and Communion in the Lords Supper so all true living saved Members are baptized by one Spirit into one Universal Church of true spiritual Christians and drink the true uniting Spirit of Communion 14 15 16 17. For the body is not one member but many If the foot shall say Because I am not the hand I am not of the body is it therefore not of the body And if the ear shall say Because I am not the eye I am not of the body is it therefore not of the body If the whole body were an eye where were the hearing if the whole were hearing where were the smelling 14 15 16 17. The Body is not one Member as to Number Kind or Office but many united And so in Christs Body the Church If a mistaken Christian himself should say Because I am low in place Grace or Gifts I am none of the Church this will not prove or make him none Much less if others by false Censure or Church-tyranny say he is none or excommunicate him for dissenting from their vain Appendages or Opinions If all were of one Office Stature Complexion or degree of Grace or Knowledge who would be Rulers and who Subjects who Teachers and who Learners How many Offices of Piety and Charity would be unperformed God hath not a Church on Earth where all Members are so wise as besides the Essentials of Christianity to know all the Integrals much less to know the numerous little Accidents of Forms and Ceremonies and all that is really or pretendedly Indifferent and Lawful which Domineerers can invent to be so indeed and so to be all united in such things indifferent 18. But now hath God set the members every one of them in the body as it hath pleased him 19. And if they were all one member where were the body 20. But now are they many members yet but one body 18 19 20. But as the Wise Creator in Nature so as our Redeemer Governor and Regenerator by Grace God hath chosen great diversity of Members as to Office and Gifts and he himself as it pleased him hath set them in his Church And who are they that presume against him to censure or cast out the meanest of such Were they all numerically or in Office or degree of Knowledge and Grace but one or equal the Church would not be such a thing as God hath made it But now God that freely delighteth in the variety of his Works hath made it one Body of Christ composed of
small Injuries or Occasions but beareth forbeareth and forgiveth and doth not think evil of any groundlesly or till constrained nor design evil or hurt against any unnecessarily or unjustly 6. Rejoyceth not in iniquity but rejoyceth in the truth 6. It doth not rejoice in the Sins that others commit nor in the Wrongs they undergo nor themselves to do unjustly against any or to be prosperous therein against them 7. Beareth all things believeth all things hopeth all things endureth all things 7. It doth by others as we feel we do by our selves that is it bâ—areth with the Faults of Men so far as â—â— not against their own or others good It is inclined to believe the best of all Men till Evidence constrain us to know the worst not neglecting such cautelous suspicion as may save us from rash and foolish trust It still hopeth well of others as far as there is any ground of hope It endureth hurt and wrong from others when it is for their own or others greater good 8. Charity never faileth but whether there be prophecies they shall fail whether there be tongues they shall cease whether there be knowledge it shall vanish away 8. Holy Love is an everlasting Quality and Employment and shall not cease but be perfected at Death and in Heaven But Prophesying Languages Sciences and all the artâ—ficial and imperfect sort of Knowledge which now we have shall cease as useless there 9 10. For we know in part and we prophesie in part But when that which is perfect is come then that which is in part shall be done away 9 10. For here the manner of our knowing in the Body is imperfect and the measure is all inadequate we know nothing wholly but some part of things and so we speak even in Prophesying and Preaching But Perfection will end all this Imperfection 11. When I was a child I spake as a child I understood as a child I thought as a child but when I became a man I put away childish things 11. As Manhood and increase of Wit and Experience change the Childish Speech Understanding and Thoughts into that which is true and more perfect so much more will the Life to come do 12. For now we see through a glass darkly but then face to face now I know in part but then shall I know even as also I am known 12. For our Knowledge now in this Body and World is by imperfect Media as we see things in a Glass and know by Riddles Parables or Similitudes a superficial Glimpse But then we shall know as Men that see each others Faces by intuition Now we know but little Parts and Out-sides and Accidents of things and nothing adequately but then we shall know in the World of Spirits as those Spirits now know us which is better than we know our selves 13. And now abideth faith hope charity these three but the greatest of these is charity 13. I conclude therefore That though now our State of Grace consist of Faith Hope and Love the Greatest of these is Love For it is the Divine Nature the Everlasting Work the Souls Felicity even its Complacency in God and in all his Saâ—nts and all his Works and it is the End to which Faith and Hope are but the Means ANNOTATIONS 1. YEt Faith and Hope have their peculiar Offices which Love alone cannot perform As the Heart cannot do the Work of the Hand or Eye 2. By Faith is meant Believing and Trusting in God through Christ for Grace and Glory And by Hope is meant a desirous comforting Expectation of the Good promised and believed 3. It followeth That he hath the most excellent Knowledge who hath most holly Love And all the Learning that kindleth not this Love is but dreaming doating diverting and deceiving Vanity 4. The English abuse of the Word charity deceiveth many as if it were nothing but Giving to the Poor But it is the Love of God and Holiness and of holy Persons and of our Neighbours as our selves and specially of the holy Celestial Society Christ Angels and Saints 5. By this we see that those Church-Rulers Preacher Writers Disputers and all other Malignants who zealously labour to destroy Love and to perswade Christians to hate and persecute and destroy one another for their selfish Interests Opinions or Factions whatever they think of themselves are Diabolists and Cainnites the Devils Slaves and in his Image do his Work 6. It 's made a doubt by some Whether Faith and Hope continue not in Heaven because say they How shall we know things past as the Creation Flood c. but by Believing And shall we not Believe and Hope for the Perpetuity of Glory But 1. We know not now in what manner God will make known things to us there Whether in seeing him we shall see all things or how 2. However it will not be the same things that are called Faith and Hope which are exercised on Promises and are but Means to that Perfection which is their End So that if you call them by the same Names they will be but equivocal 7. This much tells us what Measure of Faith and Hope are necessary to Salvation viz. so much as shall cause in us sincere Love to God and Holiness and Heaven to one another 8. This tells us what those Texts do mean which promise the Spirit of Sanctification to penitent Believers viz. The Holy Ghost doth but prepare us and open the Door by Faith and Hope that by them as means he may excite holy Love and as a Spirit of Love dwell in us and possess us 9. This teacheth Ministers how to Preach and People what and how to hear read meditate and confer and live and what true Religion is viz. To do all as may most kindle holy Love as we use the Bellows to kindle the Fire Pure Religion and undefiled is to visit the Fatherless and Widows in adversity and keep our selves unspotted of the World 10. This teacheth as what Fear or God to use None that breedeth hard thoughts of God or quencheth holy Love but a Reverence of him and a Fear lest by Sâ—n we make our selves unlovely to him and fall under that Justice is holy and good even when it destroys the wicked Other Fear of God is sinful Superstition CHAP. XIV 1. FOllow after charity and desire spiritual gifts but rather that ye may prophesie 1. The sum of my Advice is That above all you value and pursue Charity or holy Love But desire also Spiritual Gifts in subordination to it and for the profitable exercise of it and therefore prefer Prophecy which is speaking by immediate Inspiration to the Instruction and Edification of others as most profitable 2. For he that speaketh in an unknown tongue speaketh not unto men but unto God for no man understandeth him howbeit in the spirit he speaketh mysteries 2. For he that speaketh in an unknown Language speaketh not to the Understanding of Man though God understand him
For though he speak never so high and excellent Mysteries no Man that knoweth not that Language understandeth him 3. But he that prophesieth speaketh unto men to edification and exhortation and comfort 3. But he that intelligibly applieth Gods Word to the Hearers speaketh so as conduceth to their Edification and Exhortation and Comfort which are the Ends of your Assemblies 4. He that speaketh in an unknown tongue edifieth himself but he that prophesieth edifieth the church 4. It is supposed that he that speaketh in a Language unknown to the People understandeth it himself and so may be edified himself For the Spirit of God did not move Men to speak like Parrots they knew not what But he that by Gods Spirit instructeth and exhorteth others edifieth the Church for which End you meet 5. I would that ye all spake with tongues but rather that ye prophesied for greater is he that prophesieth then he that speaketh with tongues except he interpret that the church may receive edifying 5. I would you had all such knowledge of Languages as is useful to propagate the Gospel But I more wish as Moses that all the Lords People were Prophets that is inspired to speak wisely and zealously the Will of God to Men. For he is the Greatest in the Church who is most Edifying and that is he that prophesieth more than he that speaketh strange Language unless he interpret it to the Churches Edification 6. Now brethren if I come unto you speaking with tougues what shall I profit you except I shall speak to you either by revelation or by knowledge or by prophesying or by doctrine 6. What the better will you be for speaking Languages to you except I either reveal to you something immediately from God or open to you some Truths which you knew not before or fâ—om God urge you to some needful Duty or Doctrinally expound to you the Matters of Faith and Obedience recorded in the Gospel 7. And even things without life giving sound whether pipe or harp except they give a distinction in the sounds how shall it be known what is piped or harped 7. Even the sound of lifeless things as Musical Instruments being used for some signification are useless if by distinction their signification be not perceptible 8. For if the trumpet give an uncertain sound who shall prepare himself to the battel 8. You may learn this of Soldiers how vain the unintelligible Sound of the Trumpet is 9. So likewise you except ye utter by the tongue words easie to be understood how shall it be known what is spoken for ye shall speak into the air 9. So if you speak not intelligibly to the Hearers what the better are they You do but speak into the air 10. There are it may be so many kinds of voices in the world and none of them is without signification 10. Even the Voices of Birds and Beasts have their useful significancy to Man and to one another much more of Men. 11. Therefore if I know not the meaning of the voice I shall be unto him that speaketh a barbarian and he that speaketh shall be a barbarian unto me 11. Therefore what I understand not is of no mor use to me than to a Barbarian of another Language 12. Even so ye for as much as ye are zealous of spiritual gifts seek that ye may excel to the edifying of the church 12. Therefore as you much desire Spiritual Gifts prefer those that most edifie and seek them not for vain glory 13. Wherefore let him that speaketh in an unknown tongue pray that he may interpret 13. Let him that hath the Gifts of Languages pray for the Gift of edifying Interpretation 14. For if I pray in an unknown tongue my spirit prayeth but my understanding is unfruitful 14. If I pray in an unknown Tongue my Spirit prayeth but others understand me not and cannot profitably join with me 15. What is it then I will pray with the spirit and I will pray with the understanding also I will sing with the spirit and I will sing with the understanding also 15. Therefore when I pray or sing by the Gift of unknown Tongues I will also pray and sing intelligibly for edification 16. Else when thou shalt bless with the spirit how sholl he that occupieth the room of the unlearned say Amen at thy giving of thanks seeing he understandeth not what thou sayest 16. If others join not with thee it is but a private Exercise and not a Church-exercise And how shall the Vulgar join by consent and say Amen to what they do not understand 17. For thou verily givest thanks well but the other is not edified 17. Thy Thanksgiving is a good Work but what is another or the Church the wiser for it 18. I thank my God I speak with tongues more than you all 18. I thank God he hath given the Gift of more Languages to me than to any of you 19. Yet in the church I had rather speak five words with my understanding that by my voice I might teach others also then ten thousand words in an unknown tongue 19. Yet in the Worshipping Assembly which is the Church I prefer a few intelligible Words which may teach others before all that can be said for ostentation and are unintelligible 20. Brethren be not children in understanding howbeit in malice be ye children but in understanding be men 20. Be not like Children that lâ—ve unedifying Gingles but imitate them in harmlesness but as Men value and use that which increaseth Wisdom and Understanding 21. In the law it is writen With men of other tongues and other lips will I speak unto this people and yet for all that will they not hear me saith the Lord. 21. It is spoken in Isaiah 14.11 by God That with Men of c. to shew their hardheartedness that would neither hear their own Prophets nor Strangers sent to them by the Providence of God 22. Wherefore tongues are for a sign not to them that believe but to them that believe not but prophesying serveth not for them that believe not but for them which believe 22. So that the miraculous Gift of Languages is to convince Unbelievers of that which the Church believeth already But Prophetical opening the Doctrine of Christ for further edification is appointed for them that are already Believers 23. If therefore the whole church be come together into one place and all speak with tongues and there come in those that are unlearned or unbelievers will they not say that ye are mad 23. Surely you should not meet or worship God scandalously like mad Men But if the whole Church do meet in one place as Churches then did and all speak in unknown Tongues the Unlearned and Unbelievers will take you all for mad Phanaticks 24. But if all prophesie and there come in one that believeth not or one unlearned he is convinced of all he is judged of all 24. But if all that speak do by Gods Spirit
but I delayed as foreseeing how unpleasing it would be to have exercised the Severity among you which your Sin before Repentance required 24. Not for that we have dominion over your faith but are helpers of your joy for by faith ye stand 24. Not that we are Lords over your Faith or have any power to change it but our Preaching and Discipline is to help your Joy by casting out Sin and by stablishing you in Faith in and by which you must stand and live CHAP. II. 1 2. BUt I determined this with my self that I would not come again to you in heaviness For if I make you sorry who is he then that maketh me glad but the same which is made sorry by me 1 2. But the true cause of my delay to come to you was that having reproved you for many Sins which required sharper Censure if you had not disowned them I was not forward to grieve you by such displeasing Work and staid to hear of your Repentance For your Grief is my own and none can take it from me but your selves by your Repentance 3. And I wrote this same unto you lest when I came I should have sorrow from them of whom I ought to rejoyce having confidence in you all that my joy is the joy of you all 3. And I gave you my Reproof by a Letter thaâ— it might cause that Reformation which might prevent my Sorrow when I came my self for I ought to have joy in you as I hope also my joy is yours 4. For out of much affliction and anguish of heart I wrote unto you with many tears not that you should be grieved but that ye might know the love which I have more abundantly unto you 4. For I was so far from insulting over you or desiring your hurt that I performed that necessary part of my Office with great grief and anguish and wrote to you with many tears not delighting to grieve you but to shew my Love for your Reformation and Salvation 5. But if any have caused grief he hath not grieved me but in part that I may not overcharge you all 5. But the Grief which I had by the Sins of some particular Persons I am far from charging on all the Church 6. Sufficient to such a man is this punishment which was inflicted of many 6. The Churches Censure and Rejection of such a Sinner is as much Punishment as I judged meet Note That the Punishment was not only in the presence of Many that is the Assembly but also by many For though the Pastor had the Keys the People were consenting Executioners by avoiding Communion with the Excommunicate 7. So that contrariwise ye ought rather to forgive him and comfort him lest perhaps such a one should be swallowed up with overmuch sorrow 7. But now he is penitent ye ought to forgive and comfort him with the notice of Pardoning Mercy from God lest too much sorrow overwhelm him Note That Sorrow for Sin may be too much and it is so when it swalloweth us up and doth more hurt than good 8. Wherefore I beseech you that ye would confirm your love towards him 8. I that judged him for his Sin now absolve him and intreat you in Love to receive him 9 For to this end also did I write that I might know the proof of you whether ye be obedient in all things 9. I wrote to you to cast him out to exercise your Obedience and so I now do to take him in 10. To whom ye forgive any thing I forgive also for if I forgave any thing to whom I forgave it for your sakes forgave I it in the person of Christ 10. As â—oâ— forgive him and desire his Restoration â—o do I And I absolâ—e him by Christs Authority as his Minister for your own Good and Comfort Discipline being for the Churches good 11. Lest Satan should get an advantage of us for we are not ignorant of his devices 11. For we know that Satan hath his Stratagems and would turn our Justice and Discipline to our hurt either by too much dejecting the Sinner or by exasperating and dividing the Church And we would not be over-reached by him The Means are for the End 12. Furthermore when I came to Troas to preach Christs gospel and a door was opened unto me of the Lord 13. I had no rest in my spirit because I found not Titus my brother but taking my leave of them I went from thence into Macedonia 12 13. At Troas I had great Encouragement in my Ministry but not hearing of you by Titus disquieted me c. 14. Now thanks be unto God which always causeth us to triumph in Christ and maketh manifest the savour of his knowledge by us in every place 14. To God I give Thanks who causeth me to rejoice in the Success of my Ministry for Christ and whereever I come communicateth to Men the Knowledge of his Gospel 15. For we are unto God a sweet savour of Christ in them that are saved and in them that perish 16. To the one we are the savour of death unto death and to the other the savour of life unto life 15 16. For our Service to God is an acceptable Sacrifice for the sake of Christ both about them that are saved and them that perish to them that abuse and reject the Gospel to their own destruction and them that are converted and saved by it For God will be glorified in both and accepteth our Ministry to both notwithstanding the various Success 16 17. And who is sufficient for these things For we are not as many which corrupt the word of God but as of sincerity but as of God in the sight of God speak we in Christ 16 17. So great is this Work that neither I nor any is sufficient for it in our own Strength without Gods suitable Help and Grace But I have the Conscience of my Sincerity that I do not as do the Corrupters of the Word of God but I speak the things of Christ in truth as God inspired me and as in his sight CHAP. III. 1. DO we begin again to commend our selves or need we as some others epistles of commendation to you or letters of commendation from you 1. And seeing the Reputation of our Persons is so needful to the Ends of our Ministry let me expostulate with you why you should hearken to them who make it needful to vindicate our selves Am I a Stranger to you Do I need as some others to be recommended to you by other Mens Letters Or by your Letters to be recommended to other Churches Do I not bring with me the Proof of mine Apostleship 2. Ye are our epistle written in our hearts known and read of all men 2. Your own Conversion by my Ministry which is the rejoicing of my Heart is more than a Commendatory Epistle and this may be read of all that know you 3. For as much as ye are manifestly declared to be the
epistle of Christ ministred by us written not with ink but with the Spirit of the living God not in tables of stone but in fleshly tables of the heart 3. For your Conversion openly proveth that you are as it were Christs own Epistle by our Ministry written by the quickning Spirit of the Living God and not with Ink not as Moses's Law on Tables of Stone but on your very Hearts And therefore as you are the Epistle or Testimony of the Work of Christ so of me as his Minister 4 5. And such trust have we through Christ to God-ward Not that we are sufficient of our selves to think any thing as of our selves but our sufficiency is of God 4 5. It is of God that I have this Confidence and Glorying Far be it from me to think that I have any such Sufficiency of my self to convert Souls but my Sufficiency and the Success is all of God 6. Who also hath made us able ministers of the new testament not of the letter but of the spirit for the letter killeth but the spirit giveth life 6. It is he that hath made me an able Minister of the New Covenant not a Preacher of the Law of Moses written in Stone but of the Gospel of Christ who sendeth us forth by his Spirit and giveth his Spirit by our Ministry For the Law of Moses curseth Sinners and sheweth them Sin and condemneth them But the Spirit of Christ doth quicken them and kill their Sin and lead them in the way of Life 7. But if the ministration of death written and ingraven in stones was glorious so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance which glory was to be done away 7. For if that Ministry of Moses which by consequence was of Death or of a Law that condemned but gave not the Spirit of Life written and engraven by God in Stones was accompanied with so great Glory that the Israelites could not endure to look Moses in the Face for the Glory of his Countenance which yet is now done away 8. How shall not the ministration of the spirit be rather glorious 8. Must not the more excellent Ministry of a durable Gospel by which God giveth Men his Spirit be more glorious though we the Ministers seem contemptible 9. For if the ministration of condemnation be glory much more doth the ministration of righteousness exceed in glory 9. The different Covenants shew the different Glory of the Ministry For if Moses's Ministration of a condemning Law was Glory our Ministration of a justifying saving Gospel-Covenant must needs exceed his Ministry in true Glory 10. For even that which was made glorious had no glory in this respect by reason of the glory that excelleth 10. For as a greater Light maketh a lesser seem as none so the Mosaick Ministry of the Law had as it were no Glory being clouded by the Glory of the Gospel 11. For if that which is done away was glorious much more that which remaineth is glorious 11. For if the Law of Moses considered formally as such and given to the Jews to rule their Common-wealth and lead them to Christ which was to cease when the Gospel came to which it was a Schoolmaster was yet given in Glory much more is the Gospel which is to continue and its Ministration glorious 12. Seeing then that we have such hope we use great plainness of speech 12. Wonder not then that we speak boldly to you when we can shew such Authority 13. And not as Moses which put a vail over his face that the children of Israel could not stedfastly look to the end of that which is abolished 13. We do not as Moses veil our Faces signifying that the Israelites could not well look to the true End and Meaning of their own Law which is Christ to whom by Types it pointed them nor see that it was to be abolished by his better Covenant as it now is We speak freely to you with open Face 14. But their minds were blinded for until this day remaineth the same vail untaken away in the reading of the old testament which vail is done away in Christ 14. But the Minds of the unbelieving Jews were blinded and to this day the Veil remaineth by this their Blindness so that they understand not the End and Design of the Old Testament when they read it Bâ—t it 's taken away by Christ to true Believers 15. But even unto this day when Moses is read the vail is upon their heart 15. Their Unbelief sheweth us that the Veil and Blindness is on them to this day 16. Nevertheless when it shall turn to the Lord the vail shall be taken away 16. But when they shall be converted to Christianity the Veil shall be taken away and they shall understand the Meaning and Tendency of the Law 17. Now the Lord is that Spirit and where the Spirit of the Lord is there is liberty 17. And as the Letter doth but point unto the Spirit without which it doth but kill so it is Christ who is that Spirit which is the Sum and End of the Letter and Types And where the Spirit of the Lord is there is Freedom and Power of Speech as well as Deliverance And therefore we use that Freedom with you 18. But we all with open face beholding as in a glass the glory of the Lord are changed into the same image from glory to glory even as by the Spirit of the Lord. 18. And so all true Christians not veiled as the Jews but with open Face in the open Light though yet but as in a Glass behold the Glory of the Lord and by our Spiritual Renovation are changed into the Image of Christ from one Degree of Glory to another by the Spirit of the Lord who will perfect his Work ANNOTATIONS THe fear of favouring Antinomianism hath tempted some to pervert this Chapter about the abolishing of Moses's Law I know of no Man that hath written so much against the Antinomians as I have done nor with so much success in casting down their Libertine Errours in this Land And yet I abhor running into the contrary Extreme And therefore I say that it is evident to any unprejudiced considering Reason that Paul here affirmeth That the very Law written in Stone is abolished and done away To say It is only the Glory of the Burning Mount or of Moses Face that is done away is plainly contrary to Ver. 7 9 10 11 13. I will not tire the Reader with Arguments from so plain Words The Truth is this 1. The Law of Nature is not done away by Christ but made part of his own Law into whose Hands that and all things are given 2. The Ten Commandments except the Preface and a Word or two in the Second Commandment and the Determination of the Seventh Day in the Fourth Commandment are the Common Law of Nature 3. Christ also hath expresly made them his Law
hath blessed us with all spiritual blessings in heavenly places in Christ 3. Thanks and Praise be given to God the Father of our Lord Jesus Christ who hath blessed us with all spiritual Blessings in Celestials or Heavenly things which tend to Glory which Christ doth purchase promise prepare and possess for us 4. According as he hath chosen us in him before the foundation of the world that we should be holy and without blame before him in love 4. As he chose us as Members of Christ whom he chose to be our Head before the World was made that we should be holy and blameless both which summarily consist in holy Love 5. Having predestinated us unto the adoption of children by Jesus Christ to himself according to the good pleasure of his will 6. To the praise of the glory of his grace wherein he hath made us accepted in the beloved 5 6. Having predestinated us to become his adopted Children to him in and by Jesus Christ of his own free and good Will that so his Grace wherein he hath made us accepted in his beloved Son might have the Praise and Glory Note 1. That the Election is from before the Foundation of the World 2. That it is one Decree or Election of God by which he chuseth Christ to be our Head and us to be his Members 3. It is one and the same Election by which God hath chosen us to the praise and glory of his Grace to be saved and to be holy and blameless in Love On Gods part it is by one Act and on our part it is to one state of Blessedness as Generation maketh one Man though as objectively that one have many Parts it may accordingly be named Many and distinguished And the Essentials are given at once though the Integrals and Augmentation be after given by degrees 4. That Love is the sum of that Holiness and Blamelesness to which we are predestinated 5. That we are not onely Predestinated to Life on condition of Holiness but are Predestinated to Holiness it self and consequently to Faith and Repentance and not onely on condition that we believe and repent And so Election is of Individual Persons to Faith Holiness and Salvation and not onely of Believers to Salvation or of Persons to be saved if they believe A Conditional puts nothing into being or act Were the Scripture dark in the Point of Gods free Electing of some to Faith and Repentance more than others of equal Guilt and Pravity Experience might fully satisfie us of it 7 8. In whom we have redemption through his blood the forgiveness of sins according to the riches of his grace wherein he hath abounded toward us in all wisdom and prudence 7 8. In whom we have deliverance by Redemption through the Sacrifice of his Blood for our Sins even the forgiveness of all our Sin which manifesteth the Riches of his Grace and Bounty from which this Gift proceedeth in which he abounded toward us in the exercise of that wonderful Divine Wisdom and Prudence in the way of our Salvation by Christ which to search and know is the greatest Wisdom and Prudence of Man 9. Having made known unto us the mystery of his will according to his good pleasure which he hath purposed in himself 9. Having now opened to us the Mystery of his own Will and good Pleasure which he purposed in himself but was little known by Jews or Gentiles 10. That in the dispensation of the fulness of times he might gather together in one all things in Christ both which are in heaven and which are on earth even in him 10. That when he saw the fit time fully come he might gather into one Universal Church united to Christ the Head as his Kingdom and Body both Jews and Gentiles yea Angels and Men the departed Souls and those on Earth to be One I say in him their Head and King Note Those that confine this to Jews and Gentiles yea and those that exclude Angels force the Text without proof For though Angels sinned not Christ may gather us into one Heavenly Society with them and make us like them himself being the Head 11. In whom also we have obtained an inheritance being predestinated according to the purpose of him who worketh all things after the counsel of his own will 11. In whom also we have our Lot of Inheritance being thereto predestinated by God who calleth whom he pleaseth and worketh all things according to his own Counsel Wisdom and Will 12. That we should be to the praise of his glory who first trusted in Christ 12. That we who were first called and made Believers in Christ might be the First-fruits of his Church and bring him much Praise and Glory by our Service 13. In whom ye also trusted after that ye heard the word of truth the gospel of your salvation In whom also after that ye believed ye were sealed with that holy Spirit of promise 13. In whom you trusted when you had heard the true Gospel of your Salvation and in and by Christ after you believed you received the great Gift of the promised Spirit which is Gods Seal upon you and the Seal of the Truth of his Promise to you 14. Which is the earnest of our inheritance until the redemption of the purchased possession unto the praise of his glory 14. Which Spirit is given us by God as the ascertaining Earnest of our Inheritance to fit us for and assure us of our attaining the Possession of that which Christ hath purchased for those whom he had redeemed to be his peculiar People 15. Wherefore I also after I heard of your faith in the Lord Jesus and love unto all the saints 16. Cease not to give thanks for you making mention of you in my prayers 15 16. Hearing of the continuance and increase of your Faith and your Love to all the Saints and not onely to those that conform to your Minds in small or indifferent things do constantly give thanks to God for your Stability and daily pray for you 17. That the God of our Lord Jesus Christ the Father of glory may give unto you the Spirit of wisdom and revelation in the knowledge of him 17. That he that is the God of our Lord Jesus as Man who sent him and raised him from the dead and glorified him would give you yet more of the Spirit of Wisdom and Revelation that you may know yet more of the Mystery of his Love in our Redemption by Christ 18. The eyes of your understanding being enlightened that ye may know what is the hope of his calling and what the riches of the glory of his inheritance in the saints 18. That your Minds being yet more illuminated you may fullier and clearlier know to what glorioâ—s Hopes he hath called us and what Treasures of Glory he hath promised to his Saints in whom he will be glorified for ever 19. And what is the exceeding greatness of his power to us-ward who
promised or as Incarnate and were no paâ—t of that peculiar People the Jews but Aliens whom they justly refused Communion with and were Strangers from the Covenant which promised Peculiarity and so had none of the hope of Redemption which those Promises gave nor knew how as reconciled to be accepted of God and lived as Atheists without the true Knowledge of God or Trust in him or Obedience to him though you had many Idols 13. But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ 13. But now ye are Christians you are brought as nigh God as the believing Jews the Partition being taken down and the Covenant of Grace founding an Universal Church purchased and sealed by the Blood of Christ whose peculiar People now ye are 14. For he is our peace who hath made both one and hath broken down the middle wall of partition between us 14. For he is the Maker of our Peace with God and one another and hath taken away the Division between Jews and Gentiles which was like the Wall which kept the Gentiles in the outer Court of the Temple and opened to us all a way into the Sanctuary 15. Having abolished in his flesh the enmity even the law of commandments contained in ordinances for to make in himself of twain one new man so making peace 15. Being Man in the common Nature of Man and offering his Body a Sacrifice for the Sins of all he hath abolisheâ— the Law of Moses which contained Ordinances Ceremonial Typical and Political with severe Penalties and maketh us all one Catholick Church united in himself the Head 16. And that he might reconcile both unto God in one body by the cross having slain the enmity thereby 16. And as his one Body was crucified for both so he thereby reconcileth both to Gâ—d in one Body or Society which is his Church having abolished the Enmity 17. And came and preached peace to you which are afar off and to them that were nigh 17. And this Gospel of Reconciliation and Unity he hath by himself and his Apostles preached and offered Grace and Peace both to Gentiles and Jews 18. For through him we both have an access by one Spirit unto the Father 18. For through his Merits Intercession and Covenant all Believers Jews and Gentiles are made the Children of God and are sealed by his Spirit of Adoption which is an Intercessor within us by whom we have access to God 19. Now therefore ye are no more strangers and foreigners but fellow-citizens with the saints and of the houshold of God 19. And now this Reconciliation being made by Christ you Gentiles are no longer Strangers or Forreigners to the Church or peculiar People of God but are free Denizens Burgesses or enfranchised Citizens with the rest of the holy Society even Members of the Holy Catholick Church of Adopted ones which is as the Houshold of God 20. And are built upon the foundation of the apostles and prophets Jesus Christ himself being the chief corner-stone 20. And I may liken you not onely to the Houshold but to the Hoâ—se of God of which you are a living part built on the Doctrine of the Apostles and Prophets qualified by the Holy Ghost and authorised by Christ to call and gather his Catholick Church and so may secondarily be called its Foundation Christ himself being the primary Foundation or Chief Corner-stone 21. In whom all the building fitly framed together groweth unto an holy temple in the Lord. 21. In whom as the Head of Union all the Church of God being compact into one holy Society as it were of Living Stones is built riseth and groweth up to be an holy Temple to the Lord increasing to its perfection 22. In whom you also are builded together for an habitation of God through the Spirit 22. And as God called the Temple at Jerusalem his Dwelling so by the Spirit of Christ you also with all the rest of the Faithful are built up as a holy Temple in which by the same Spirit God will dwell Note That 1. The Catholick Church is not onely that which was once by the Policy of Emperours and Bishops called Catholick as National being in that Empire onely and under its Laws but as it containeth all Christians in the World 2. That it is Headed onely by Christ the Center of its Unity 3. That inspired Apostles and Prophets being the Mâ—ssengers of new Divine Revelation are its secondary Foundation by an Authority and Qualification proper to them and not extending to Bishops or their Councils who come after them 4. Note the great Dignity of the Church as resulting from this Foundation Christ and the Reconciliation wrought by him 5. That they that would destroy this Unity and Superstruction fight against Christ and would destroy the Church which is most notably done by setting up a false Head or Foundation or making false uncapable Terms of Union by the presumptuous Canons and Laws of Usurpers 6. That though this Church have no Uniting Head but Christ yet it must be compact as the Members of his Body and have one Faith Hope Baptism and Spirit of Love and abhor Division as Destruction CHAP. III. 1. FOr this cause I Paul the prisoner of Jesus Christ for you Gentiles 1. Having those great Encouragements I Paul even glory that I am Christs Prisoner for the Gentiles sake even for preaching the Gospel for their Conversion and Salvation Note That at once Paul was the Jews Prisoner as his Accusers and Persecutors and the Heathen Romans Prisoner as his Judges and Christs Prisoner both finally as suffering for his sake and obligatorily as Commissioned for a Persecuted Work and the Gentiles Prisoner finally as suffering for his Labours for their Salvation 2. If ye have heard of the dispensation of the grace of God which is given me to you-ward 3. How that by revelation he made known unto me the mystery as I wrote afore in few words 2 3. For I suppose you have heard how for your good God hath commissioned me to declare and dispence to you the Gospel of Grace and Gifts of the Spirit and by Revelation from Heaven by the Voice of Christ and inwardly by his Spirit made known to me the Mystery of Mans Redemption and the Calling of the Gentiles as I wrote briefly before 4 5. Whereby when ye read ye may understand my knowledge in the mystery of Christ which in other ages was not made known unto the sons of men as it is now revealed unto his holy apostles and prophets by the Spirit 6. That the Gentiles should be fellow-heirs and of the same body and partakers of his promise in Christ by the gospel 4 5 6. In which you may read my Explication of this Mystery and perceive that Christ hath acquainted me with it which in former Ages was not openly and clearly made known to Men as it is now by the Spirit revealed to the holy Apostles and Prophets who
contrary to Christianity and the Cause of Divisions in the Church And by these the carnal persecuting Seed especially when they invade the Sacred Office are differenced from true Christians as Wolves from Sheep even when as the false Prophets they pretend the Cause and Name of Christ 3. That all this is for want of Christian Love and the Dominion of carnal Self-love and Love to God and to others as our selves must be the proper Cure 3. Endeavouring to keep the unity of the Spirit in the bond of peace 3. This Love and forbearance must specially be exercised to preserve the Unity of the Christian Church which all must endeavour faithfully to keep And this Unity inwardly consisteth in being all possess'd and governed by One Holy Spirit as all the Parts of the Body are by one Soul and outwardly by living peaceably towards each other especially in our Church-Communion 4 5 6. There is one body and one Spirit even as ye are called in one hope of your calling one Lord one faith one baptism one God and Father of all who is above all and through all and in you all 4 5 6. More particularly in these seven Respects our Unity doth consist 1. The Church which is as the Body of Christ is one Universal Church 2. The Spirit of God which as it were animateth it is One and the same Spirit 3. The Grace and Heavenly Glory which is the Hope of Believers which they seek and for which they forsake the World is One. 4. The Head Lord and Saviour of the Church is One and the same to all 5. The Essentials of the Christian Faith or Creed are One and the same 6. The Baptismal Vow and Covenant and Profession in which we are devoted to God the Father Son and Holy Ghost and united Sacramentally to Christ his Church is One and the same to all in the Essentials 7. And all have One God and Father in Christ who is 1. Transcendently and absolutely above and over all 2. And unconceivably penetrateth all And 3. and is in his Essence most intimately in you all and is All in all things Note That in these seven things that Unity of the Church consisteth which is Gods prescribed and conferred Qualification for Christian Communion in Love and Peace And that as Satan useth to undo by overdoing and the Pharisees had more Laws Traditions and strictness therein as needful to Communion than Christ had who would have Mercy rather than Sacrifice So it is by adding a multitude of Ensnaring Canons Customs and Opinions as necessary to Communion that he hath corrupted and torn the visible Church and turned Love and Communion into Wrath and Persecution And yet this Vnity must be kept in Peace and therefore both Persecuting and Contumeliâ—us Turbulent Vnpeaceableness against those that own these Seven Points of Vnion should be avoided by Christians and restrained by Magistrates who must keep the Peace And whenever God in mercy will heal the lacerated Church it will be on these terms 7. But unto every one of us is given grace according to the measure of the gift of Christ 7. But though we have all One Spirit and are One in all the foresaid Essentials of our Religion yet this Unity is found in very great diversity of degrees of Grace and both degrees and kind of Gâ—fts Sâ—e 1 Cor. 12. as it pleaseth Christ to distribute them 8. Wherefore he saith When he ascended up on high he led captivity captive and gave gifts unto men 8. As it is said in Psal 68.18 When c. So when Christ ascended he triumphed over Satan Death and Hell and sent down from Heaven the Gifts of his Spirit 9. Now that he ascended what is it but that he also descended first into the lower parts of the earth 10. He that descended is the same also that ascended up far above all heavens that he might fill all things 9 10. And when it is said that he ascended it implieth that he first descended into this lower World into a low Condition and into the Grave And therefore it is the same Jesus who was here humbled in his Descent who is exalted by his Ascent fâ—r above all Heavens which Man doth see or know that thence is the Sun by the influence of its Heat and Light and Motion filleth all below acccording to the recâ—ptiâ—e Capacity of each so our glorified Lord by hâ—s administring Influx might fill all with common or special Grace according to their various receptivity 11. And he gave some Apostles and some Prophets and some Evangelists and some Pastors and Teachers 12. For the perfecting of the saints for the work of the ministry for the edifying of the body of Christ 11 12. And he gave by Qualification and Mission some Apostles sent by his own Mouth to be the most eminent Attesters of his Miracles Doctrine and Resurrection and Founders of the Churches some Prophets by Revelation and Inspiration to confirm the Christian Faith some Evangelists whose Work was as eminently qualified to go abroad to preach the Gospel and gather Churches or confirm them without being fixed to a special Place or Flock and some Pastors and Teachers called also Bishops and Elders who were set over the particular Churches as their Guides and Instructers as being their special Flocks and Charge And all these Gifts and Offices are given for that Ministerial Work which God who worketh by Means will use to bring on all his Saints towards the Perfection of themselves and of the Church and by the Increase Concord and Sanctity of the Members to edifie or build up this Body of Christ 13. Till we all come in the unity of the faith and of the knowledge of the Son of God unto a perfect man unto the measure of the stature of the fulness of Christ 13. Till by this increase of Number and Holiness and Concord we all Jews and Gentiles make up that Church which in the Vnity of Faith and Knowledge and Acknowledgment of Christ attaineth to that degree of perfection in which consisteth the measure of Grace and fulness of Stature which Christ wiâ—l bring his Church unto which is that maturity which imitateth our natural growth from Infancie to full Manhood 14. That we henceforth be no more children tossed to and fro and carried about with every wind of doctrine by the sleight of men and cunning craftiness whereby they lie in wait to deceive 14. That being by Gods blessing by such a Ministry brought up to Manhood we may no longer be like Children who through weakness cannot stand in the Wind but are carried about by it so childish Christians are by every Wind of Plausible Doctrine by the slight subtilty and craft of Men that by pretences of Knowledge Holiness Power or Love lay snares and lie in wait to deceive the weak 15. But speaking the truth in love may grow up into him in all things which is the head even Christ 15. But though we know but in part
of the Lord unto all pleasing being fruitful in every good work and increasing in the knowledge of God 10. That you may live suitably to your professed Faith sincerely obeying and pleasing God in all things which is your Worthiness in a Gospel-sense bringing forth the Fruits of all sorts of Good Works and increasing in the Knowledge or acknowledging of God 11. Strengthened with all might according to his glorious power unto all patience and long-suffering with joyfulness 11. Note 1. The glorious Power of God appeareth in his Servants Strength 2. The Strength of Christians appeareth most in suffering long and patiently for Christ with joy and not in overcoming Men by Strength 12. Giving thanks unto the Father which hath made us meet to be partakers of the inheritance of the saints in light 12. Note 1. The Inheritance of the Saints is in the State and World of Light that is of Vision and Glory 2. Gods way of bringing Men to this Glory is by fitting them for it now by Holiness 3. This is the Gift which obligeth us to the greatest Thankfulness to God 13. Who hath delivered us from the power of darkness and hath translated us into the kingdom of his dear Son 13. Note The World is divided into two Societies One under the Power of Darkness that is Satan the Prince of Darkness who leads Men by the way of Ignorance Errour Unbelief and Lies to the utter Darkness of Misery The other is the Kingdom of Christ led by him who is the Light of the World by Truth Knowledge and Faith to the Heavenly Light 2. When Men are truly converted to Christ they are initially delivered from the Power State and Way of Darkness into the Kingdom of Christ and Light 14. In whom we have redemption through his blood even the forgiveness of sins 14. Note Christs Blood is the Price of our Redemption and Remission of Sin is much of the Collation and Application Redemption signifieth Deliverance from Bondage 15. Who is the image of the invisible God the first-born of every creature 15. In whose Humane Nature Doctrine and Works the Invisible God whose Image he is is manifested to Man and who in his Divine Nature was begotten of the Father before any Creature was made even from Eternity and in his Person as God-Man is most Excellent and is Lord of all This First-born numbreth him not with Creatures but sets him above them 16. For by him were all things created that are in heaven and that are in earth visible and invisible whether they be thrones or dominions or principalities or powers all things were created by him and for him 17. And he is before all things and by him all things consist 16 17. By him as God were all things created and for him and he is from Eternity before them all and by him they are upheld in being Note 1. Some by things in Heaven and Earth and Thrones Dominions c. understand onely Jews and Gentiles and the Powers of Men But this forced Exposition is groundless it being certain that all Heavenly Powers and Orders were created by the Eternal Word and Paul being here extolling his Magnificence why should we feign him to leave out the highest Part which he so plainly expresseth That Celestial Spirits have potent Superiority both over us and one another is no doubt II. The ancient Churches and Hereticks had so great Contentions about the right Notions of the Nature and Person of Christ and with such dismal Effects as maketh many Lovers of Peace to wish that such Points had been handled more cautelously reverently and peaceably Four notable Opinions there be about the Natures and Person of Christ 1. The Orthodox hold That he hath onely two Natures in one Person the Divine and Humane And of these the subtle Philosophers say that the Humane Nature is no part of his Person but an Adjunct because God cannot be a Part. But others avoid this as dangerous 2. The Arians think Christ is but a Creature but is a Superangelical Spirit the first created by whom God made all the rest and that he assumed the Humane Nature and may be well called God but not as the Father is nor of the same Substance And so that he hath two Natures Superangelical and Humane Of these 1. Some think that the Superangelical as a Soul assumed onely a Humane Body And 2. Some that he assumed a Soul and Body 3. A third sort say Christ hath three Natures 1. The Divine producing by Emanation the first created Superangelical Nature united to it self and by it creating all other things and both these Natures in the fulness of time assuming the Humane Nature entire say some and a Body Onely say others 4. The last and worst is that of the Socinians that count Christ a meer Glorified Man This Text seemeth to speak but the first though the Favourers of the third think it is for them and that other Texts are so also They think it was not onely the Divine Nature but the Superangelical which appeared to Abraham Moses c. in a visible Body before the Incarnation And by asserting these three Natures in Christ they would reconcile the Orthodox and the Arians The Controversies also whether Christ be two Persons or but one and have two Wills and Operations or but one and whether it may be said That Mary was the Mother of God and that one of the Trinity was crucified c. did grievously rend the Church of which I have spoken elsewhere and plainly shewed in what sense Christ is two yea many Persons relatively and in what sense but one and in what sense his Wills are two and in what sense but one 18. And he is the head of the body the church who is the beginning the first-born from the dead that in all things he might have the preeminence 18. And he is now the Head both by Government and quickning Influence of the Church which is his Body Politick and united to him incomprehensibly the Spring of Life to us and the first that rose from Death to glorious Immortality triumphantly by his own Power by whom it is that we live and shall be raised For in all things he is Highest above all Creatures 19. For it pleased the Father that in him should all fulness dwell 19. For it seemed good to the Father that Jesus Christ should be filled with all Created Perfection as well as he hath Divine Perfection and be the Spring and Treasure of all Good as the Head over all things to his Church and the Universal Administrator 20. And having made peace through the blood of his cross by him to reconcile all things unto himself by him I say whether they be things in earth or things in heaven 20. And having accepted his Sacrifice on the Cross for a general Attonement and Propitiation by him to reconcile the guilty sinful and cursed World to him so far as that their Guilt and Enmity should not hinder
Habit of holy Desire be a continued virtual Prayer And in every Case give Thanks to God because your Mercies are still greater than your Sufferings And this God hath made your Duty by the great Blessings which he hath given you in Christ 19 20. Quench not the spirit Despise not prophesyings 19 20. Quench not Divine Operations of the Spirit by Neglect or by wilful Sin Set not light by those Instructing Gifts which any exercise by the special Assistance of the Spirit of God For the Witness of Jesus is the Spirit of Prophecy 21. Prove all things hold fast that which is good 21. Receive not hastily or rashly without sufficient Proof any Doctrines or pretended Revelations or Practices but the Good that is tried and proved hold fast 22. Abstain from all appearance of evil 22. Avoid all Sin so carefully as not to venture on that which you have just cause to suspect to be sinful till you have tried whether it be so or not 23. And the very God of peace sanctifie you wholly and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ 23. And God who giveth and loveth the Peace and Prosperity of his Servants sanctifie you wholly And I pray God that you may wholly in Spirit Soul and Body be so preserved from Sin that you may stand uncondemned approved as faithful at the coming of Christ Note 1. It is of great use for our Comfort and â—mitation to know God to be the God of Peace 2. Paul meaneth not that their Bodies should live till Christs coming or that they should be without all Sin and Blame but without all condemning Sin and so justified and forgiven as to their Imperfetions 3. He doth not make Spirit Soul and Body three substantial compounding Parts of Man as far as can be proved but seemeth onely to mean that he desireth that they may stand approved in all these three respects 1. In the Spirit that is the Habits and Disposition of the Soul looking beyond it self to its End 2. In the Soul as it acteth the Body which it animateth 3. In the Body as it is the Instrument of the Soul But of these things even Christian Philosophers differ 1. Some think Man hath three distinct Souls Intellectual Sensitive and Vegetative 2. Some that he hath two Intellectual and Sensitive and that the Vegetative is a part of the Body 3. Some that he hath but one with these three Faculties 4. Some that he hath but one with two Faculties Intellectual and Sensitive 5. Some that he hath but one with the Faculty of Intellection and Will and that the Sensitive is corporeal So little do we know our selves What I think most probable I have opened in Methodo Theologiae That Man hath but one substantial Soul with both Intellectual and Sensitive Faculties and that it is uncertain whether the Vegetative be its Faculty or onely the Faculty of the Igneous or Etherial Substance which is the immediate Vehicle of the Soul It is enough for us to know so much of our Souls as our Duty in using them and our Felicity do require As he may know to use his Clock Watch House Horse who knoweth not how to make them nor can anatomise them 24. Faithful is he that calleth you who also will do it 24. Note Gods Faithfulness may give the Sanctified great Hope of their Perseverance 25. Brethren pray for us 26. Greet all the brethren with an holy kiss 25 26. Note 1. Apostles needed the Prayers of weak Christians 2. The Ceremony of Kissing and such other are mutable fit or unfit as the Custom of Countries varieth the Signification 27. I charge you by the Lord that this epistle be read unto all the holy brethren 28. The grace of our Lord Jesus Christ be with you Amen 27 28. Note That the Epistles written to single Churches were not confined to their use but by them to be communicated to as many as they well could The Second Epistle of PAUL the Apostle to the THESSALONIANS CHAP. I. 1. PAul and Silvanus and Timotheus unto the Church of the Thessalonians in God our Father and the Lord Jesus Christ 2. Grace unto you and peace from God our Father and the Lord Jesus Christ 3. We are bound to thank God always for you brethren as it is meet because that your faith groweth exceedingly and the charity of every one of you all towards each other aboundeth 3. Note That it is the growth of the Church in Faith and Love which is the matter of their true Prosperity and the Pastors Joy and Thanks to God rather than their Riches Honours or notional contending Knowledge 4. So that we our selves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure 4. Note When worldly Men are ashamed of Christians in Persecution godly Men rejoice in their Faith and Patience as being then most honourable 5. Which is a manifest token of the righteous judgment of God that ye may be counted worthy of the kingdom of God for which ye also suffer 5. Which is a plain Prognostick that God the righteous Judge will reward you with a part in that Kingdom for which you suffer as being worthy of it in a sence of Grace that is qualified as those to whom it is promised and freely given 6. Seeing it is a righteous thing with God to recompense tribulation to them that trouble you 7. And to you who are troubled rest with us 6 7. For God ruleth righteously and it is the way of his Justice to punish your Persecutors and give you who are persecuted rest with us his Apostles Note That they who think this is meant of the Destruction of Jerusalem must think that Paul thought he should live to see it and that he and they should then have rest on Earth which were to be deceived and to deceive them 7 8. When the Lord Jesus shall be revealed from heaven with his mighty angels in flaming fire taking vengeance on them that know not God and that obey not the gospel of our Lord Jesus Christ 7 8. Note By them that know not God is usually meant the Heathens which confuteth them who distort this to signifie but the Destruction of the Jews And to them in Macedonia it was more to be delivered from the Heathens who were the Rulers than from a handful of scattered despised Jews 2. Christ will appear with his Angels to judge and punish the Ungodly 9. Who shall be punished with everlasting destruction from the presence of the Lord and from the glory of his power 9. Note That the Phrases everlasting destruction and from the presence of the Lord and from the glory of his power agree to the usual Scripture-description of Damnation and not to the Destruction of Jerusalem without distortion Nor was it much ascribed then to an appearance of Christ in Glory that the Heathen
forwardness to backbite and speak evil falsely as Accusers of those that distaste them â—ot sober and careful of their Business not trusty in all things 12. Let the deacons be the husbands of one wife ruling their children and their own houses well 12. The Deacons must not be such as have more Wives than one or that have injuriously put away one and married another The good government of their own Children and Houses also must shew that they are fit to serve in the Church 13. For they that have used the office of a deacon well purchase to themselves a good degree and great boldness in the faith which is in Christ Jesus 13. For though the Deacons be as Servants to the Pastors they that have used that Office well are in a degree above the Vulgar and have matter of confident Boldness and Freedom in the management and defence of the Affairs of Christianity 14. These things write I unto thee hoping to come unto thee shortly 15. But if I tarry long that thou mayest know how thou oughtest to behave thy self in the house of God which is the Church of the living God the pillar and ground of the truth 14 15. I hope to come to thee shortly but lest I should be delayed I write these things to thee that thou mayst know how thou oughtest to converse in the House of God which is the Church of the Living God as in it a Pillar and firm Buttress or Basis of the Truth Note Though it be true that the Truth of God is most safely preserved in his Church yet I with Gataker marvel that so many apply these Words to the Church which are spoken of Timothy That it is he that is called here a Pillar and Buttress of the Truth seemeth to me evident 1. In that in the Allegory it is not like that Paul would in the very next Words call the Church a Pillar and Buttress in the House when he calleth it The House it self He plainly dâ—fferenceth a Part from the Whole The Church is the Whole a Pillar is a Part. 2. It is the very Sum of Paul's Exhortation to Timothy that according to his Office he should be a Pillar and Buttress of Truth in the Church 3. The Preposition in the House agreeth to him and the Word Pillar c. which is in the House 4. The omission of the Article before 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 intimate that it should rather be translated a Pillar c. than the Pillar which it's like would have been put in had it been the Churches peculiar Privilege that had been meant 5. The Apostle useth the same Word of James Cephas and John Gal. 2.9 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 accounted Pillars which Timothy was And the very same Phrase as here is used Rev. 3.12 He that overcometh I will make him a Pillar in the Temple of God 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 So Rev. 10.1 the Angels Feet c But the Church is never called a Pillar that 's in the Church 6. As to them that feign it would be false Construction because the Words 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 are the Nominative Case this hath no pretence from the Text So that I doubt not but the plain sense is as it is Paraphrased and all the Fabrick is built on a meer Mistake which the Papists raise upon this Text Though were it otherwise it would not serve their turn 16. And without controversie great is the mystery of godliness God was manifest in the flesh justified in the Spirit seen of angels preached unto the Gentiles believed on in the world received up into glory 16. And confessedly the Mystery of Godliness which requireth such great Abilities in thee as to make thee a Pillar and Buttress of it in the Church is exceeding great and high 1. God himself appeared to Man in the Flesh of our Redeemer to manifest his Love and Will for our Salvation 2. The Spirit was Christs Witness which by its unimitable holy Impressions Miracles his Ressurection and Communication to his Followers did justifie Christ to be truly what he did profess to be and sealed his Doctrine to the World 3. Angels beheld proclaimed and obeyed him 4. The Wall of Separation being broken down he was preached by his Commissioned Apostles to the Gentile World 5. The World that knew him not or despised him is by a few poor unlearned Men brought to believe in him and submit to him as Lord and Saviour Philosophy submitteth and Wit is silenced and Policy and Power stoop to him in part and more will do 6. He was taken up into Heaven in Glory Angels attending him his Apostles looking on These Six Articles are that great Mystery which requireth the ablest Preacher and the soundest Faith And he that firmly believeth these doth see into a more excellent Mystery than Philosophy and will be a stable Pillar in the Church CHAP. IV. 1. NOw the Spirit speaketh expresly that in the latter times some shall depart from the faith giving heed to seducing spirits and doctrines of devils 1. The Spirit of Prophecy plainly foretelleth us that in the latter times some who profest themselves Christians shall depart from either the Whole or some Essential Parts of the Christian Faith turning Apostates or Hereticks and this by giving heed to false Revelations of seducing Spirits in themselves or others and to Doctrines of Devils Note Whether it mean effectively Doctrines taught by Devils or as Mr. Mede largely maintaineth objectively Doctrines concerning Demons or the Nature Order and Minds of the Spirits like the Valentinians Aioâ—es c. I leave to the Judgment of others 2. Speaking lies in hypocrisie having their conscience feared with a hot iron 2. Covering their Lies or False Doctrine by Hypocritical Pretences of Piety or Divine Revelation or some great Excellency having Consciences feared and branded as the Perfidious use to be by their flagitious Lives 3. Forbidding to marry and commanding to abstain from meats which God hath created to be received with thanksgiving of them which believe and know the truth 3. Note I think it far more probable that Paul here speaketh of those Hereticks which made up a Religion of Judaism and Pythagorean Fancies who taught That Marriage was of the Devil to propagate sinful miserable Men and that Flesh was not to be eaten especially the unclean Beasts than of those erroneous Christians who onely forbid Marriage to the Clergy and Flesh on certain Days of Abstinence or that affect the total avoiding Marriage and eating Flesh as a State of special Strictness not required of most For Paul seemeth plainly to speak of a Doctrine taught to all and he describeth Christian Knowledge herein to be That God hath made such Meat in kind to be received with Thanksgiving and not that All men or any at all times must use such Meats 4. For every creature of God is good and nothing to be refused if it be received with thanksgiving 5.
2. It 's not to be doubted but Timothy after this had Imposition of Hands at his Ordination 3. It is certain that it was then by the Hands of the Presbytery 4. It is probable that Paul was one of them and the â—â—ief 5. Therefore as the next Verse sheweth that he speaketh of the Spirit or Gift of Sanctification not proper to Ministers so it is certain that Paul meant this but not improbable that he meant the other also but comprehended both 7. For God hath not given us the spirit of fear but of power and of love and of a sound mind 7. For though Jews are under the Spirit of Legal Fear and Bondage and Unbelievers have a cowardly Fear of Men this is not the Spirit given us by the Gospel but it is the sanctifying of the three great Faculties of the Soul the Executive Faculty by Holy Power the Will by Holy Love and the Intellect by sound and sober Judgment This is the Spirit of Christ 8. Be not thou therefore ashamed of the testimony of our Lord nor of me his prisoner but be thou partaker of the afflictions of the gospel according to the power of God 8. Be not therefore ashamed of preaching and owning the Gospel or of any Suffering that this will bring nor of me who am Christs Prisoner as suffering for his Work But whatever hard usage Men exercise against the Gospel and the Preachers of it be content to bear thy part with others as strengthened by the Power of God 9. Who hath saved us and called us with an holy calling not according to our works but according to his own purpose and grace which was given us in Christ Jesus before the world began 9. Who hath saved us from our servitude to sin and Satan and called us out of the World to be a Holy People separated to himself not because by our Works we were a more Deserving People before than others but according to his own Purpose and Gracious Decree of saving us by Christ which he had for us before the World or Ages began 10. But is now made manifest by the appearing of our Saviour Jesus Christ who hath abolished death and hath brought life and immortality to light through the gospel 40. But now this purpose is opened by Christs appearing in Flesh who hath now delivered us from the Power of that Death which was the Wages of sin assuring us of a Resurrection and hath brought future Life and Immortality to our more full assured notice by his Gospel Note That though the Souls Immortality and a life of Retribution be knowable by the light of Nature yet 1. It is with far less Certainty than the Gospel giveth us 2. And Nature tells us not with any clearness of a Resurrection of the Body 3. Nor doth it give Men â—ear notice of the Conditions of our attaining that Felicity But Christ by the Gospel hath given us assured notice of all this And this is the chief thing in which Christs plain teaching excelleth all the Subtilties of the Trifling Heathen Philosophers 11. Whereunto I am appointed a preacher and an apostle and a teacher of the Gentiles 11. To Preach this and teach the Gentiles I am a Commissioned Apostle and for this I suffer 12. For the which cause I also suffer these things nevertheless I am not ashamed for I know whom I have believed and I am perswaded that he is able to keep that which I have committed unto him against that day 12. But I am not ashamed of my Preaching or Suffering for I know whom I have trusted and am perswaded that he can and will keep me in safety who have committed my self wholly to him even to the great day in which all his promises shall be performed 13. Hold fast the form of sound words which thou hast heard of me in faith and love which is in Christ Jesus 13. Keep before thee the Form or Summary of Sound Doctrine which thou heardest of me which consisteth in the Articles of Faith and the Precepts of Love of both which Christ is the Object and Sum or which form of Sound Doctrine thou must hold fast by a Firm Belief and Practical Love of Christ and his Cause 14. That good thing which was committed unto thee keep by the holy Ghost which dwelleth in us 14. That good and sure summary of Sound Doctrine which I committed to thy keeping hold close to by the Spirit of God who dwelleth in us to help our Memory Love and Practice Note Tho it be not certain that Paul meaneth our Creed in the very Words as now we have them it is more than probable that he meaneth the same Articles in Sence which he reciteth 1 Cor. 15.3 4 5. and elswhere 15. This thou knowest that all they which are in Asia be turned away from me of whom are Phygellus and Hermogenes 15. I suppose thou knowest that all the Bishops or Teachers in Asia have forsaken me in my Sufferings and rejected my Apostolick Authority or neglect it of whom are c. Note 1. That he accuseth them not of Apostacie from Christ but forsaking him 2. That those that forsake not Christ or his Church may forsake a particular Ruler of it even an Apostle especially if he be in Prison 3. That all the Churches or Bishops in Asia were conjoyned in this sin Sin may have the Major Vote of the Bishops 4. It s like then Timothy was no Bishop of Ephesus which was in Asia for Timothy forsook not Paul 16 17. The Lord give mercy unto the house of Onesiphorus for he oft refreshed me and was not ashamed of my chain But when he was in Rome he sought me out very diligently and found me 18. The Lord grant unto him that he may find mercy of the Lord in that day And in how many things he ministred unto me at Ephesus thou knowest very well 16 17 18. Note That the particular Acts of Christian Charity are here rewarded with the most Hearty Prayers of the Saints and in the day of the Lord with special mercy 2. That it is no sinful selfishness to return a Special Gratitude Love and Prayer for those that have been specially kind to us in distress especially when by it they manifest a special degree of love and fidelity to Christ CHAP. II. 1. THou therefore my son be strong in the grace that is in Christ Jesus 1. Let other Mens Cases provoke thee to grow strong confirmed and resolved in the Doctrine Practice Comfort and Patience of that Grace which is treasured up for us in Christ 2. And the things that thou hast heard of me among many witnesses the same commit thou to faithful men who shall be able to teach others also 2. Note 1. That the Senior Pastors must train up others to Preach the Gospel And this seemeth the Original of Eminent Episcopacy The Elders introducing their own Scholars were as Fathers to them and fit to be their Guides 2. None should
day and not to me onely but unto all them also that love his appearing 6 7 8. Note That 1. Our Ministry and Life is like a Battle Combat or Race for Life or Death 2. Onely they that overcome shall be Crowned 3. Faithful Men may take great Comfort when when â—eath is at hand in the Conscience and review of a well spent victorious Life and Ministry 4. Their Reward will be a Crown of Righteousness given by God as a Righteous Judge on Gospel worthiness tho not on legal merit but supposing free Grace in Christ 5. To love Christs appearing is the effect of a Saving Faith 9 10 11. Do thy diligence to come shortly unto me For Demas hath forsaken me having loved this present world and is departed unto Thessalonica Crescens to Galatia Titus unto Dalmatia Onely Luke is with me Take Mark and bring him with thee for he is profitable to me for the ministry 12. And Tychicus have I sent to Ephesus 19 10 11 12. Note That 1. It is not Christ that Demas is said to forsake but Paul and not to turn Worldling but to go about his Worldly Business unseasonably 2. Timothy was not then at Ephesus 13. The cloke that I left at Troas with Carpus when thou comest bring with thee and the books but especially the parchments 13. Note The word translated the Cloke is very probably by others translated the Roll viz. of Parchment 14 15. Alexander the copper-smith did me much evil the Lord reward him according to his works Of whom be thou aware also for he hath greatly withstood our words 14 15. Alexander an Excommunicate Man hath much wrong'd me God will reward him according to his works Note Excommunication enrageth impenitent bad Men. 16. At my first answer no man stood with me but all men forsook me I pray God that may not be laid to their charge 16. Note 1. This was not a forsaking Paul's Cause but his Person in danger which is too usual a case Herein he followed Christ whose Disciples all forsook him and fled 2. It 's like Peter was not then at Rome among the forsakers of Paul 17. Notwithstanding the Lord stood with me and strengthened me that by me the preaching might be fully known and that all the Gentiles might hear and I was delivered out of the mouth of the lion 17. But God forsook me not when all Men forsook me but was with me and strengthened me in Vindicating my Person and Cause that while I was admitted to answer for my self the Hearers might know and fame might tell abroad what Doctrine it is that I suffer for Preaching and so all the City of Rome and others by their report might hear and have notice of it And so I was delivered from the present danger of Death by the Roman Persecutors as from the Jaws of a Lion Note 1. Some think that the words that the Preaching might be fully known refer to Paul's longer time to Preach I exclude not this but prefer the other sence 2. It was not Treason nor sin for Paul to call his Deliverance from the unjust Judgment of the Civil Power his being delivered out of the mouth of the Lion 18. And the Lord shall deliver me from every evil work and will preserve me unto his heavenly kingdom to whom be glory for ever and ever Amen 18. And I doubt not but God will still keep me from all the ill Designs and Attempts of Men against me at least so far that they shall not draw me to do evil and will keep me in a state of right and preparation to his Heavenly Kingdom In the hopeful Sence whereof I rejoicingly desire that he be Glorified for ever Amen 19 20. Salute Prisca and Aquila and the houshold of Onesiphorus Erastus abode at Corinth but Trophimus have I left at Miletum sick 19 20. Note That Trophimus was sick though Paul had the Gift of Healing because it was not to be common nor at the Will of Man 21. Do thy diligence to come before winter Eubulus greeteth thee and Pudens and Linus and Claudia and all the brethren 21. Make hast to come c. 22. The Lord Jesus Christ be with thy spirit Grace be with you Amen 22. The Lord Jesus Christ who is our Mediator and Head and hath purchased chosen and called thee performed for thee his saving Office in keeping thy Soul in Holiness and Peace His Grace which is the greatest Treasure on Earth be with you to keep you and prepare you for Glory Amen Note The Suscriptions to the Epistles are no part of the Holy Scripture ANNOTATIONS FAithful Ministers whose Work is to Preach the Gospel of Salvation should have so much of the Form Belief and Power of it in themselves as to pass triumphantly out of the World in suffering for it and not to think that God useth them hardly And to be satisfied in God's acceptance though their Brethren and Converts should forsake them as the Bishops and Churches of Asia did Paul The Epistle of Paul the Apostle to TITUS CHAP. I. 1 2. PAul a servant of God and an Apostle of Jesus Christ according to the faith of Gods elect and the acknowledging of the truth which is after godliness In hope of eternal life which God that cannot lie promised before the world began 1 2. Paul c. for the propagating of the Faith of God's Elect and the acknowledgment of that sound Doctrine which is suited to the promoting of godliness in opposition to prophaneness and heresie in hope of eternal life which is the end of all our faith and godliness and all our preaching and suffering which God that cannot lie promised before many Ages past 3. But hath in due times manifested his word through preaching which is committed unto me according to the commandment of God our Saviour 3. But what he so long ago purposed and darkly promised he haâ—h in the fittest appointed season manifested by his Gospel through preaching which is committed to me by the Commission and Commandment of God our Saviour Note That it is doubtful whether by God's Promise be meant only his secret purpose or by 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 be meant many Ages ago One of the two it must be for we cannot feign an actual Promise before the world began distinct from his purpose 2. It is not unlikely that he meaneth the Promise first made to Fallen Man of the Womans Seed and after oft renewed and this obscure word was made plain by the preaching of the Gospel upon Christs Incarnation Life and Resurrection c. 4. To Titus mine own son after the common faith grace mercy and peace from God the Father and the Lord Jesus Christ our Saviour Note The Church hath but one Faith or Creed common in the Essentials to every Christian 5. For this cause left I thee in Crete that thou shouldest set in order the things that are wanting and ordain elders in every city as I had appointed thee 5 Note
hath appointed to be Owner and Lord of all things as he is God and Man not only by the prime right of Creation but as the Redeemer of Man all power in Heaven and Earth and all things are delivered to him for the ends of Redemption And by him his Wisdom and Word he made the Worlds and all therein 3. Who being the brightness of his glory and the express image of his person and upholding all things by the word of his power when he had by himself purged our sins sat down on the right hand of the majesty on high 3. Who being the shining Beam or Splendor of his Glory by whom God shineth forth or giveth the knowledge of himself to us as the Sun is known to us by its light and the Character of his Subsistence and upholding and ruling all things by the Word of his Power as by that Word of God's Power they were made when he had by his own Merits and Sacrifice and Covenant made a sufficient Purgation to take away the guilt of our sins and so far purged them away as to enact a pardoning Covenant for all that will believingly accept it in him So that now the general Pardon wants nothing but Acceptance and none shall perish for want of sufficiency in the Sacrifice or Covenant he then ascended and is in heavenly Glory at the Right Hand of God's supream Celestial Majesty Head over all things to his Church that thence he may send down the Holy Ghost to gather his Chosen and bring his Mystical Body to Glory 4. Being made so much better than the angels as he hath by inheritance obtained a more excellent name than they 4. Being in Excellency and Superiority set above the Angels as he hath by Lot or Inheritance obtained higher Titles Power and Offices than they 5. For unto which of the angels said he at any time Thou art my Son this day have I begotten thee And again I will be to him a Father and he shall be to me a Son 6. And again when he bringeth in the first begotten into the world he saith And let all the angels of God worship him 5 6. He calls Christ his Son in divers Texts which though it speak partly of David yet ultimately meaneth Christ and he commandeth the Angel◠to worship him But none of this is said of Angels 7. And of the angels he saith Who maketh his angels spirits and his ministers a flame of fire 7. But he calls his Angels Spirits and Servants and a Flame of Fire 8. But unto the Son he saith Thy throne O God is for ever and ever a scepter of righteousness is the scepter of thy kingdom 9. Thou hast loved righteousness and hated iniquity therefore God even thy God hath anointed thee with the oyl of gladness above thy fellows 8 9. But to the Son he ascribeth the name of God and an Everlasting Throne and Kingdom and a Scepter of Righteousness and a Superiority by Divine Unction above all others 10. And thou Lord in the beginning hast laid the foundation of the earth and the heavens are the works of thine hands 11. They shall perish but thou remainest and they all shall wax old as doth a garment 12. And as a vesture shalt thou fold them up and they shall be changed but thou art the same and thy years shall not fail 10 11 12. He is said to be the Lord who made Earth and Heaven and who will remain when they perish and be the same when they are changed 13. But which of the angels said he at any time Sit on my right hand until I make thine enemies thy footstool 13. He never said to any Angel what he said to Christ of his Kingdom and the subduing of his Enemies c. 14. Are they not all ministring spirits sent forth to minister for them who shall be heirs of Salvation 14. All those Spirits that are properly called Angels or Messengers are Spirits appointed and sent forth by God to minister for them who shall be Heirs of Salvation under Jesus Christ Annotation THE great difficulty here is to understand how this description belongeth to the Person of Christ Whether it be the Divine Nature that is said to be appointed Heir c. the Brightness of God's Glory the Character of his Subsistence or Person made better than Angels begotten this day set on God's right hand in power c. or the Humane Or whether it be spoken of the Person of Christ as in both Natures and we must not enquire according to which Nature the words are spoken of Christ I have before said on Col. 1.15 16. how many Opinions about the Person and Natures of Christ have been pleaded for 1. That of the Orthodox who assert but one Person of Christ and two Natures though the word Person was long refused by many as not meaning the same with Hypostasis And subtil Philosophers say that the Humane Nature can be no part of Christ's Person but an Adjunct because his Person was compleat from Eternity and the Deity cannot be a Part. But if it were not that the Hereticators will quarrel with it it may be said that the word Person is equivocal and that as Hypostasis is a Person the Divine Nature is the whole Person but not as it is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or a Relative Person 2. That of the wretched Socinians who feign Christ to be meer Man advanced 3. That of the Arrians who make him only the first Creature or Emanation of God incarnate super-angelical Light of Lights Very God of very God begotten by Emanation not made as other Creatures but making them all but yet not of the same Essence or Substance with the Father but from the same as a Beam or light from the Sun This the Church hath condemned these 1300 years and more 4. That of some of late who say that Christ hath three Natures 1. The Divine 2. The aforesaid Super-angelical assumed by the Divine to nearest Union 3. The Humane assumed by Both. And they think that this Text speaketh chiefly of the second as assuming the third As it is dangerous to err about any necessary point concerning Christ's Person so it is dangerous to be rash in taking up any unnecessary Opinion about so incomprehensible a Mystery and worse to urge it with pride and fury to the dividing of the Church and the damning of Dissenters To say about many Cases that have torn the Churches I know not is more pardonable than turbulent Error CHAP. II. THerefore we ought to give the more earnest heed to the things which we have heard lest at any time we should let them slip 1. Therefore we that have heard the Gospel of Christ and specially who have professed to receive it should with great earnestness set our minds and hearts unto it lest by negligence or unbelief we should lose what we have heard and be as leaking Vessels and be lost our selves 2. For if the word spoken by
days 30. How came the People to go about Jericho seven days and the Walls to fall but because they believed and trusted the Promises of Almighty God 31. By faith the harlot Rahab perished not with them that believed not when she had received the spies with peace 31. How came Rahab who was formerly a Heathen Harlot and then kept an Inn or House of Entertainment to scape when Jericho was destroyed but because she believed that the God of Israel was the true God and would deliver them that trust him 32. And what shall I more say for the time will fail me to tell of Gideon and of Barak and of Sampson and of Jephtha of David also and Samuel and of the prophets 33. Who through faith subdued Kingdoms wrought righteousness obtained promises stopped the mouths of lions 32 33. By believing and trusting God for unseen future things some conquered the Nations of their Enemies as Joshua the Judges David c. the truly faithful lived righteously in a sinful World obtained what God had conditionally promised and promises of yet further mercies for their fidelity as Abraham Phineas c. and God stopped the mouths of Lions to deliver them as he did by Daniel 34. Quenched the violence of fire escaped the edge of the sword out of weakness were made strong waxed valiant in fight turned to flight the armies of the aliens 35. Women received their dead raised to life again and others were tortured not accepting deliverance that they might obtain a better resurrection 34 35. God made the fire harmless to them as Dan. 3. Divers scaped the Sword of bloody Persecutors as David c. recovered from Sickness as Job Hezâ—kiah c. fought valiantly trusting on God for Victory and so overcame Had their Dead raised as 1 King 17.21 2 King 4. Others endured Torment and would not sin to be delivered believing and hoping for Resurrection to a better Life as 2 Maccab. 19.30 and 7.9 36. And others had trial of cruel mockings and scourgings yea moreover of bonds and imprisonment 37. They were stoned they were sawn asuder were tempted were slain with the sword they wandred about in sheep skins and goat-skins being destitute afflicted tormented 36 37 And by believing the promised unseen Reward others endured the Tryal of cruel Mockings and scornful Reproach and to be whipt as Rogues and bound and laid in Gaols as Malefactors some were stoned some sawn asunder others tryed by hot Irons and other fiery torments some slain with the Sword others like contemned Vagabonds wandred in base Cloathing of Sheep-skins and Goat-skins destitute of outward things afflâ—cted and tormented 38. Of whom the world was not worthy they wandred in deserts and in mountains and in dens and caves of the earth 38. All these were accounted and used as bad men unworthy to live as others peaceably in the World But were they such indeed No but such of whom the World was not worthy And many of them retired from the Converse of the World into Dens Caves and Mountains Note Oh the difference between God's Judgment of a Saint and Man's The World is not worthy of those scorned persecuted Saints whom their Persecutors call Rogues unworthy to live They are not worthy of their Company Example Counsel or other benefits For they know not what a Saint is nor the worth of a Saint nor how to use him yea they hate him and drive such away as they do the Offers of Christ and Grace 39. And these all having obtained a good report through faith received not the promise 40. God having provided some better thing for us that they without us should not be made perfect 39 40. And all these true Believers were justified by God's own Testimony left on Record to their praise But still it was things unseen and future which they believed and for which they suffered all this Martyrdom and pain And though God gave them their Reward in Heaven they lived not to see the Incarnate Saviour and the Kingdom of the Messiah the Catholick Church advanced by the pourings out of the Spirit of Christ which were the promised Blessings which God had told them he would give in the fulness of time For God had provided these greater Blessings of the Kingdom of Christ in its more perfect state and the fulness of that Spirit for this Age of the World in which we live and would not let them in those former Ages before our time partake of this more perfect Church-state Even as we now believe Christ's Glorious Coming and wait and suffer Persecution of Hope and yet must not live on Earth to see it as the last Age will do but must dye first and be raised to enjoy that sight CHAP. XII 1. WHerefore seeing we also are compassed about with so great a cloud of witnesses let us lay aside every weight and the sin which doth so easily beset us and let us run with patience the race that is set before us 1. Seeing then we that are now called out to Tryal have before us the Instances of all the Faithful that have been before us who have conquered all the impediments of their Salvation by the effectual Beleif of God's Promise of unseen things let us quit our selves like men and as Runners in a Race let us be so far from turning to the World as to cast off all worldly Incumbrances which would hinder us and to avoid all sin in which without great care we shall be entangled and let us run with patience and perseverance the Race in which by God and our Covenant we are engaged for it is for our Salvation 2. Looking unto Jesus the author and finisher of our faith who for the joy that was set before him endured the cross despising the shame and is set down at the right hand of the throne of God 2. Let us fix our eyes on Jesus the Author and Leader of our Christian Faith and Course and the Perfecter of it who hath by his Doctrine and Example proposed it to us in that perfect form which he will own and crown who himself was moved by the future proposed Joy which was to be the Reward of all his Mediatorial Works for which he endured the pains of his Cross and Sufferings and despised the Shame and Reproach that attended it in comparison of the desired End which he hath now attained and is set down in Triumph and Glory next the Throne of God 3. For consider him that endured such contradiction of sinners against himself lest ye be wearied and faint in your minds 3. If you will well study Christ and consider how and why he endured such Opposition and Contradiction of wicked men who by sin falsly accused him of sin it will greatly strengthen you against weary Tiredness or fainting Cowardize 4. Ye have not yet resisted unto blood striving against sin 4. It is but little which you have yet been put to If you will be crowned you must be prepared
Judgment and so of our final Salvation 4. In that sincere Holiness and Obedience is the very matter that must justifie men against the virtual or actual accusation of Satan that they were not holy and obedient but ungodly or hypocrites As Faith it self is the matter of our Justification against the accusation that we were not Believers Now James speaketh of no other Faith than Paul doth But 1. He speaketh of another thing under the name of Works 2. And he speaketh of a working Nature in Faith for our Justification begun and of the Deeds themselves as needful to its continuance And in a word he speaketh of such Justification by no sort or works 1. In opposition to Christ or free Grace or 2. In coordination with him 3. But in meer instituted subordination to him And no Christian must ascribe to any Faith Works or act of Man the least part of the Office of Christ CHAP. III. 1. MY brethren be not many masters knowing that we shall receive the greater condemnation 1. And as I thus admonish you against the Errour of Hypocrites who take their dead Opinions and Professions for a Justifying Faith so must I do against another Vice which that sort of Hypocrites are guilty of Their Pride and Self-conceit maketh them think that their knowledge is much higher than other Christians and that they are the fittest men to be Teaching Masters and Reprovers and so they are all forwarder to Teach and Magisterially Censure others and use their Tongue to contemn others as short of them in knowledge and to boast of themselves and all their Talk runs in a Teaching and not a Learning way But I warn you to avoid this proud and masterly spirit for it will make your sin the greater and without excuse and increase your condemnation 2. For in many things we offend all If any man offend not in word the same is a perfect man and able also to bridle the whole body 2. Your zeal goeth out by censuring others as great sinners in comparison of you perhaps for not observing your Ceremonies and Traditions or not taking you for their Teaching Masters But fear sin in your selves yea lest your censorious reproachful unbridled Tongues should prove worse than that which you censure others for He that hath most power to rule his Tongue and sinneth not in words is like to be the most perfect Christian and can rule his actions by the same Obedience and Wisdom which doth rule his Tongue 3. Behold we put bitts in the horses mouths that they may obey us and we turn about their whole body 3. As we rule the whole bodies of Horses by a Bridle in the mouth so could you bridle your mouths it would both signifie a power to rule your lives and much promote this 4. Behold also the ships which though they be so great and are driven of fierce winds yet are they turned about with a very small helm whithersoever the governour listeth 4. So the Pilot by so small a thing as the Helm ruleth great Ships that are under the force of Winds 5. Even so the tongue is a little member and boasteth great things 5. And man's Tongue is but a small part of the body though it boast great things and the Government of that little member is a great part of the Government of the man 5 6. Behold how great a matter a little fire kindleth And the tongue is a fire a world of iniquity so is the tongue amongst our members that it defileth the whole body and setteth on fire the course of nature and it is set on fire of hell 5 6. The Tongue in the body and the World is like fire among much combustible matter As a little fire kindleth much so this little member doth both kindle defiling passions and guilt in our own bodies and also kindle hatred rage and strife in the World and set on fire the Societies and Affairs of Mankind in the World being it self set on fire by the Devil and used by hellish temptations to hellish designs in diabolical employment 7. For every kind of beasts and of birds and of serpents and things in the sea is tamed and hath been tamed of mankind 8. But the tongue can no man tame 7 8. For all sorts of Animals have been mastered by Man But the Tongue of another who can master when we have so much ado to subdue our own 8 9. It is an unruly evil full of deadly poison Therewith bless we God even the Father and therewith curse we men which are made after the similitude of God 10. Out of the same mouth proceedeth blessing and cursing 8 9. It is to us and in the World an unruly evil till Grace shall tame it and infecteth our selves and the societies where we live with the mortal Poison of many great sins The same Hypocrites who praise God and worship him with it do reproach their Brethren with it not only Men that have some of Gods Image in their natural faculties but those that are Gods true Servants better than themselves who are renewed to Gods Image in Holiness by Grace 10. 11. My brethren these things ought not so to be Doth a fountain send forth at the same place sweet water and bitter 12. Can a fig-tree my brethren bear olive-berries either a vine figs so can no fountain both yield salt water and fresh 10 11 12. Do you not perceive that your ill reproachful Tongues which vilifie speak evil of and condemn good Christians for not being of your minds do confute themselves when the same Tongues profess to honour God and boast of Wisdom and Religion in your selves If you were as Wise and Godly as you profess your Tongues would not by speaking ill of your Brethren shew the contrary No Fountain sends forth sweet water and bitter fresh and salt no Fig tree brings sorth Olives The tree is known by its fruits 13. Who is a wise man and endued with knowledge amongst you let him shew out of a good conversation his works with meekness of wisdom 13. Are any among you indeed as much wiser and knowing and excelling others as you would be thought when you censure or despise them Shew it if you would have any wise man believe you not by proud boasting or talking against others but by the true fruits of the Spirit even a better conversation than theirs in all your dealings and by more good works with that humble meekness which signifieth true Wisdom 14. But if ye have bitter envying and strife in your hearts glory not and lie not against the truth 15. This wisdom descendeth not from above but is earthly sensual devilish 14 15. But if you have a bitter Zeal and envy and uncharitable heart-rising and strife against your Brethren pretending truth Orthodoxness or Religion for your swelling envy and emulation and talking and preaching down Love and Peace to make those that differ from your side to seem hateful or contemptuous in comparison of
way to death and misery 2. Converting the erroneous sinner is the way to save him 3. One man may be said to save another much more a man himself by converting him without derogating from Christs Salvation but in subordination to it 4. Therefore all Christians but specially Ministers should be diligent and skilful to convert erroneous sinners and the erroneous patient and thankful for their help Note If it be the Gnosticks as Dr. H. saith that James here and Paul in his Epistles so greatly warn the Christians against alas too great a part of the Church Governours Bishops and their Clergys abroad on Earth seem turned very like these by him described Gnosticks 1. In being for Worldly interest Wealth and Pleasure 2. In being for Ceremonies 3. In joining with the Vngodly Enemies of Piety 4. In being Latitudinarians or Licentious against strictness and tenderness of Conscience and Adiaphorists in things not Adiaphorous 5. In being Persecutors And if base underling Gnosticks or Nicolaitans could so trouble the Churches then what a case must those Countrys be in where they are got into the Episcopal Chair and claim the Keys of the Kingdom of Heaven to execute their Pride and Lusts over Princes and People of all sorts sure Borborites or Gnosticks are not the less such nor the less dangerous for being called Bishops and having Power Wealth and Interest The First Epistle General of the Apostle PETER CHAP. I. 1. PEter an apostle of Jesus Christ to the strangers scattered throughout Pontus Galatia Cappadocia Asia and Bithynia 2. Elect according to the fore-knowledge of God the Father through sanctification of the Spirit unto obedience and sprinkling of the blood of Jesus Christ grace unto you and peace be multiplied 1. Peter an Apostle not called the Universal Bishop or Head or Governour of the Church to the dispersed Jews through Pontus c. chosen by grace out of that unbelieving forlorn Nation according to Gods fore-knowledge and unsearchable Counsel to Sanctification by the Holy Ghost and to Obedience and to a State of Reconciliation and Justification by the Merit of the Blood of Christ applied Grace and Peace multiplied to you is my Prayer and Benediction 3. Blessed be the God and Father of our Lord Jesus Christ which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead 3. Bâ—essed be God the Father of our Lord Jesus Christ who out of his abundant mercy for the manifestation and Glory of it hath regenerated us to a living hope even a hope of Glorious Life procured notified and secured to us by the Resurrection of Christ from the dead 4. To an inheritance inccorruptible and undefiled that fadeth not away reserved in heaven for you 5. Who are kept by the power of God through faith unto salvation ready to be revealed in the last time 4 5. Not to such a corruptible defiled fading Inheritance as Earth is to its lovers but to an Inheritance incorruptible undefiled and holy never fading reserved by the Divine Love and Decree and by the Possession Intercession and Promise of Christ for you who are true Believers and are kept by the power oâ— God through that Faith which he hath given you and you keep and exercise to Salvation which ere long will be gloriously revealed to your sight and possession the last time being not far off Note It is revealed already in the Gospel and wil be fully revealed to separated Souls But the full glorious revelation is when the whole Church is consummated 6. Wherein ye greatly rejoyce though now for a season if need be ye are in heaviness through manifold temptations 6. In the belief and hope of this glorious Inheritance you now live in great joy though for a little time when God seeth it needful for your good he let out upon you those trying sufferings which are heavy and grievous to the flesh 7. That the trial of your faith being much more precious than of gold that perisheth though it be tried with fire might be found unto praise and honour and glory at the appearing of Jesus Christ 7. For as your Faith is a preciouser thing than gold and refined gold is the most precious gold so tryed Faith is the most precious Faith and the tryal of it a greater work than the trying and refining of gold by fire that so it may be found at the coming of Christ a qualification meet for your own praise honour and glory and in you also unto Christ's 8. Whom having not seen ye love in whom though now ye see him not yet believing ye rejoyce with joy unspeakable and full of glory 8. Whom though you never saw in the flesh as we did that followed him yet you truly love and honour And though now you see him not in his glory nor his coming yet your effectual Faith doth so far serve instead of seeing him that you rejoyce by it with unspeakable triumphant joy in hope of that which you shall see 9. Receiving the end of your faith even the salvation of your souls 9. And shall shortly receive that great Salvation for which you have believed 10. Of which salvation the prophets have enquired and searched diligently who prophesied of the grace that should come unto you 11. Searching what or what manner of time the Spirit of Christ which was in them did signifie when it testified before-hand the sufferings of Christ and the glory that should follow 10 11. Of this great Salvation and Kingdom of Christ Incarnate which is dated from his Resurrection and perfected at his next coming many Prophets foretold in their manner and degree and they enquired and diligently searched more explicitely to have known it and the time when it should be when the Spirit in them foretold that the Messiah must suffer and in general that glorious things should follow 12. Unto whom it was revealed that not unto themselves but unto us they did minister the things which are now reported unto you by them that have preached the gospel unto you with the holy Ghost sent down from heaven which things the angels desire to look into 12. And it was revealed to them that it was not to come to pass in their days and that it was not they but we that should see the Messiah and his special Kingdom and the things which since his Resurrection are now preached to you by us his Ministers with the Seal of the Holy Spirit sent down in a special abundance from Heaven to be the Witness of Christ and the Sanctifier of Souls a mystery so great and of so excellent importance that the Angels think it worthy their search 13. Wherefore gird up the loins of your mind be sober and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ 13. Wherefore as runners gird their cloaths to them that they trouble them not do you fortifie your minds
them which stumble at the word being disobedient whereunto also they were appointed 7 8. To you who believe as he is esteemed precious so will he be in the riches of his grace to you But to them that obey not the Gospel but are unbelieving rejecters of him he whom the builders the Jewish Rulers did refuse is made the foundation of the Church and they shall feel his Kingly Power He is that Stone on which they stumble and fall and that Rock on which the Adversaries dash themselves in pieces even they that unbelievingly reject and quarrel against the Gospel and disobey it To which destruction not to their sin the righteous God appointed them 9. But ye are a chosen generation a royal priesthood an holy nation a peculiar people that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light 9. But as the Israelites were by their proper Covenant of peculiarity separated to God from the rest of the World and called a chosen Generation a royal Priesthood an holy Nation a peculiar People especially as typifying the Christian Church so are you more eminently a chosen Seed of Christ by his Spirit a dignified Kingdom of Priests who are all designed to reign with Christ and all may have access to God a Nation or sort of men sanctified by dedication to God though all the World be his you are his peculiarly and have the Covenant and Priviledges of Peculiarity having greater mercies than the rest of the World that as Priests you may stand daily before God and celebrate his praises who hath called you out of the darkness of ignorance and unbelief and wickedness into that marvellous Light by which you know him the Father of Lights 10. Which in time past were not a people but are now the people of God which had not obtained mercy but now have obtained mercy 10. Who were under the Roman Captivity and scattered over the Earth and alienated from God by unbelief but now are made Christ's Free-men and Fellow-Citizens with the Saints and have obtained that mercy which unbelievers do reject 11. Dearly beloved I beseech you as strangers and pilgrims abstain from fleshly lusts which war against the soul 11. But you are yet Strangers and Sojourners in the Countreys where you are scattered and indeed on Earth therefore I earnestly beseech you to abstain from that fleshly pleasure and life which are usually the fruit of wealth and prosperity in the World and are warring Enemies against the holy Inclinations Motions and Works of the Holy Spirit 12. Having your conversation honest among the Gentiles that whereas they speak against you as evil-doers they may by your good works which they shall behold glorifie God in the day of visitation 12. And let your conversation among the Heathens be so just and decent and exemplary that they that now speak against you as if you were a sort of bad deluded contemptible men through prejudice and malicious same may by your excelling all others in good works rejoyce and give glory to God when he shall visit you with deliverance from your oppressors and shall exalt you 13. Submit your selves to every ordinance of man for the Lords sake whether it be to the King as supream 14. Or unto governours as unto them that are sent by him for the punishment of evil-doers and for the praise of them that do well 13 14. Be subject to every Civil Humane Ruler tho Heathen whether it be to Caesar as supream or those subordinate Rulers who are sent by him for that which is truly the Office of Magistrates to which God impowereth them which is to be punishers of evil doers and praisers or encouragers of them that do well 15. For so is the will of God that with well-doing ye may put to silence the ignorance of foolish men 15. Your peace and safety is not to be look't for by resisting and conquering the Powers that are over you but by due subjection and patience while you obey God to silence those ignorant foolish men who falsly reproach you as a turbulent and unruly sort of People for differing from them in Religion and obeying God before men 16. As free and not using your liberty for a cloak of maliciousness but as the servants of God 16. You are indeed Christ's Free-men delivered from true servitude to Sin and Satan but you are God's Servants and must obey him in using your Christian Liberty to his glory in your appointed way of duty and not as a covering for any evil 17. Honour all men Love the brotherhood Fear God Honour the King 17. In short Give all men their due respect Love all Christians especially Christian Societies or Churches with a special love Fear God above all with reverent obedience and under him give that eminent honour to Kings and Rulers which is their due 18. Servants be subject to your masters with all fear not only to the good and gentle but also to the froward 18. Christian Servants must be subject to their Masters whether Christian or Heathen with due respect and reverence even to those that are froward and wrathful and abuse them and not only to the good and gentle Note That this binds not free Servants to continue with such Masters when they may have better but only Slaves that may not change and also voluntary Servants till their time of Service be at an end 19. For this is thank-worthy if a man for conscience toward God endure grief suffering wrongfully 20. For what glory is it if when ye be buffetted for your faults ye shall take it patiently but if when you do well and suffer for it ye take it patiently this is acceptable with God 19. For this God accepteth as a rewardable act of Obedience when in conscience of God's commanding patience you indure wrongful suffering 20. Can you think it a rewardable thing as of any special worth to take it patiently when you are beaten for your faults c. Note What then shall we think of those Servants even the religious sort that can neither bear stroaks nor words when they deserve them but will repine and swell with passion if they be but reproved for their faults yea for their sins against God and will not humbly confess them 21. For even hereunto were ye called because Christ also suffered for us leaving us an example that ye should follow his steps 21. For your very Calling of Christianity bindeth you to this obedient Patience in imitation of Christ who in his suffering for us became our Example whom we must follow 22. Who did no sin neither was guile found in his mouth 23. Who when he was reviled reviled not again when he suffered he threatned not but committed himself to him that judgeth righteously 22 23. Who never did ill in word or deed and yet being scorned and reviled he returned not to them the like nor gave them one ill word for another nor
threatned revenge when he suffered by them but prayed for the pardonable and committed all to God the righteous Judge 24. Who his own self bare our sins in his own body on the tree that we being dead to sin should live unto righteousness by whose stripes ye were healed 24. And never think much to imitate the Patience of your Lord considering what he did therein for us For it was the punishment of our sins which as a Sacrifice he bare in his suffering body on the Cross that we being dead to sin as he died for sin might live to righteousness as he revived and rose And he that healed you by his own stripes will not let you be finally losers by any stripes which you endure in obedience to him 25. For ye were as sheep going astray but are now returned unto the Shepherd and Bishop of your souls 25. For in your state of ignorance and unbelief you were like wandring lost Sheep but now you are converted and come home to the true Shepherd and Bishop of your Souls who keepeth you and will feed save you CHAP. III. 1. LIkewise ye wives be in subjection to your own husbands that if any obey not the word they also may without the word be won by the conversation of the wives 1. And though Wives be not Servants yet a loving subjection and obedience to their Husbands is their duty so that if their Husbands be unbelievers and are not converted by Ministers preaching yet the conversation of their Wives may be such as may convince them of the goodness of Religion and may win them to a liking of the Word till by it they are fully converted Note This winning conversation of Wives is their excelling all other sorts of Women in love prudence meekness patience humility diligence in educating Children in holiness c. 2. While they behold your chast conversation coupled with fear 2. While they see your pure and chast conversation joyned with the true fear of God or reverence to them 3. Whose adorning let it not be that outward adorning of plaiting the hair and of wearing of gold and of putting on of apparel 3. And do not inordinately mind that sort of adorning which consisteth in following the fashions of proud vain or lascivious persons such as plaiting or knotting the Hair and wearing Ornaments of Gold to make you seem rich or extraordinarily comely and costliness neatness or curiosity of Apparel Note That the thing forbidden is the signifying of a vain proud procacious tempting mind and the imitation of such vain persons And that the Rule to be observed in Apparel by the rich is to chuse 1. That which is best for bodily health as warm and suitable 2. Least hindering and most useful for labour and business 3. Decent without curiosity or too much costliness 4. Not scandalous either imitating those above our rank or humorously and sordidly singular but imiting the gravest of our own age and rank 5. But the command of a Husband though he should be mistaken may oblige a Wife or Child to somewhat differing from their own inclination or judgment 6. And young persons desiring Marriage may go further adorning than graver Women so they deceive none thereby 4. But let it be the hidden man of the heart in that which is not corruptible even the ornament of a meek and quiet spirit which is in the sight of God of great price 4. But labour to excel in that which is the truest and preciousest ornament which is the New Creature of a right frame of heart which is not like beauty or apparel or gold a corruptible thing and specially a humble meek and quiet spirit void of pride and passion and of an unquiet mind that troubleth it self and those that are about such that is hardly pleased nor can live pleasingly to others but keep themselves and their Families in discontent and uncomfortable trouble God is the Judge of our amiableness whom you must specially please And he highly valueth this meek and quiet spirit 5. For after this manner in the old time the holy women also who trusted in God adorned themselves being in subjection unto their own husbands 5. This was the chief adorning of those holy Women whose praises you read of in the Scripture who trusted in God being in reverent and loving subjection to their Husbands 6. Even as Sara obeyed Abraham calling him lord whose daughters ye are as long as ye do well and are not afraid with any amazement 6. And thus Sarah the believing Wife of Abraham the Father of the Faithful obeyed and reverenced her Husband and spake of him as her superiour and you will be the Daughters and Successors of her Faith and Blessing as long as you do well and are obedient to God and your Husbands and give not way to those vexatious causeless fears which your Sex is much liable to and which signifie too little trust in God especially when they would fright you from your duty 7. Likewise ye husbands dwell with them according to knowledge giving honour unto the wife as unto the weaker vessel and as being heirs together of the grace of life that your prayers be not hindred 7. And you Husbands must dwell with them as beseemeth those that should teach and guide them and therefore should excel them in knowledge and help to edifie them and because their parts are supposed to be lower than yours do not contemn them for it but contribute your Authority and Wisdom to maintain their honour and keep them from being contemned by Children or Servants as being so nearly united that you should live together as joynt Heirs of all the mercies of God for this life and a better that so in this concord you may daily pray together as with one mind and mouth and that discord and discontent unfit you not for such united prayers 8. Finally be ye all of one mind having compassion one of another love as brethren be pitiful be courteous 9. Not rendering evil for evil or railing for railing but contrariwise blessing knowing that ye are thereunto called that ye should inherit a blessing 8. Yea let all Christians be of one mind and live in concord not exagitating but compassionating each others infirmities and sufferings loving as Christian Brethren ought pitiful to those that need you and humble and courteous to all not hurting those that hurt you nor railing at those that rail at you as if you might lawfully revenge evil with evil but contrarily bless those and give them good words who give you evil ones For Christ by his Word Example and Mercys hath called and obliged you to this that you may be blest of God 10. For he that will love life and see good days let him refrain his tongue from evil and his lips that they speak no guile 11. Let him eschew evil and do good let him seek peace and ensue it 10 11. For as it is said Psal 34. He that will love life
this Doctrine and Spirit is not of God But this is the Spirit of Antichrist which you have been foretold should come and is already in the World Note By the Spirit of Antichrist is not here meant the Spirit sent by Antichrist but the same Doctrine that Antichrist will vend and therefore from the sâ—me Spirit that acteth Antichrist which is a Spirit of opposition to Christ And in those times Ebion Cerinthus and many other Hereticks did some deny Christ's Manhood some his Godhead some his Death and some his Resurrection and each part of his Office was denyed That among all there Simon Magus only should be the Antichrist I see no reason to believe of which more before and after 4. Ye are of God little children and have overcome them because greater is he that is in you than he that is in the world 4. But your Faith in Christ is of the Spirit of God who dwelleth and worketh in you and you have overcome the worldly seducing Spirit its Doctrines Baits and Temptations for God's Spirit which is in you is more powerful than the Spirit which deludeth the World 5. They are of the world therefore speak they of the world and the world heareth them 5. These Seducers are men of a worldly interest and mind and therefore they preach a wordly Doctrine fitted to a worldly Interest and Ear and therefore worldly men believe them 6. We are of God he that knoweth God heareth us he that is not of God heareth not us Hereby know we the spirit of truth and the spirit of errour 6. We are of God and can prove our Mission by his attestation to our Doctrine as being from God And therefore all that truly know God will receive and own our Doctrine as God's and us as his Apostles but he that is not of God having not the same Spirit receiveth not the same holy Doctrine nor us Thus differ the Spirit of God and of Errour 7. Beloved let us love one another for love is of God and every one that loveth is born of God and knoweth God 8. He that loveth not knoweth not God for God is love 7 8. And as true Faith in Christ and open confessing him is one sign so true Christian LOVE is another to know that our Doctrine and Spirit is of God Therefore be sure that you unfeignedly love one another Most certainly LOVE is of God common Love is his common gift and holy Love is his special grace and every one that Loveth Saints as Saints as well as Men as Men sincerely for the Love of God and goodness in them is so far like God who as the God of Nature loveth Nature and as the God of Grace loveth Holiness and therefore is a regenerate Child of God and hath true Faith and Knowledge of God or else he could not love him in his Saints And whatever they pretend they have no true effectual Love of the most Holy God or of his Will who love not his Holiness in his Children and are not dear to one another For LOVE is not a meer quality in God but his very Essence GOD IS LOVE Note I know no sentence more worthy to be written in Letters of Gold or rather written on all our hearts But the other two prime Attributes written in this Epistle must be conjoyned GOD is LIFE LIGHT and LOVE And LOVE is complacency and includeth Infinite JOY or PLEASURE 9. In this was manifested the love of God towards us because that God lent his onely begotten Son into the world that we might live through him 9. And God's Essential LOVE doth tend to communication he is good and doth good He loveth us not with a barren Love as Hypocrites do but he chose this most woderful glorifying way of publick manifesting his Love to us even by sending his Son into the World that we might live through him 10. Herein is love not that we loved God but that he loved us and sent his Son to be the Propitiation for our sins 10. And the Glory of God's Love to us is not only that he consequently loved us for loving him but that he antecedently loved us that we might love him and while we were in sin and enmity freely sâ—nâ— his Son to be the Propitiation for our sins 11. Beloved if God so loved us we ought also to love one another 11. And Gods great works and glorious manifestations of himself to us are purposely to be as the Seal to the Wax to make us like him in our degree And he therefore chose this astonishing way of revealing his LOVE to us that by it we might be brought to love him and one another for him 12. No man hath seen God at any time If we love one another God dwelleth in us and his love is perfected in us 12. It is God himself that his Love â—bligâ—th us to LOVE But as we see him but in the Glass or Image of his Nature and Holiness in Man so we must Love him 〈◊〉 we see him here even in the Natuâ—e and Holiness of Man And if â—e thus holily love one another as Godâ—â— Image God by his Spirit dwelleth in us for it is his Spirit of Love that maketh us thus Love And his Love to us attaineth its end which was to make us like him in Love O that Christians would study this well 13. Hereby know we that we dwell in him and he in us because he hath given us of his Spirit 13. By this sure evidence we know that God and we do as it were dwell in each other and have blessed communion because he hath given us this Spirit of holy Love 14. And we have seen and do testifie that the Father sent the Son to be the Saviour of the world 14. And we are the Preachers of Faith and Love as we have seen so we testifie that God the Father glorified his Love by sending his Son to be the Saviour of the sinful World 15. Whosoever shall confess that Jesus is the Son of God God dwelleth in him and he in God 15. It cannot be that any man can soundly believe such astonishing Love that God was manifested in flesh or that the Father sent his Son into flesh by his Doctrine Example Suffering Merits Resurrection and Intercession to save us and shall confess this whatever suffering it cost him but that man must needs be possessed by God's Spirit of holy Love and so God dwelleth in that man by his Spirit and that man in God as the great Object of his Faith and Love For with the heart man believeth to righteousness and with the mouth confession is made to salvation Rom. 10. 16. And we have known and believed the love that God hath to us God is love and he that dwelleth in love dwelleth in God and God in him 16. And knowing and by Faith believing the Love that God hath to us and hath declared in Christ we again conclude that GOD IS LOVE and he that
destruction of Jerusalem but of the great day of the Lord terrible to all the wicked and the malignant Adversaries of Godliness 16. These are murmurers complainers walking after their own lusts and their mouth speaketh great swelling words having mens persons in admiration because of advantage 16. These are men that swell and murmure and complain against Government and all that cross their Opinions or Lusts after which they walk and they use big and boasting words as men that were more knowing than all others in Philosophical Fancies and the Orders of Angels and Ages and Things above and of Christian Liberty c. and they extol the men for advantage of themselves and of their Sect who are their Leaders and chief Favourers 17. But beloved remember ye the words which were spoken before of the apostles of our Lord Jesus Christ 18. How that they told you there should be mockers in the last time who should walk after their own ungodly lusts 17 18. But remember the words which Peter and other Apostles have spoken heretofore that told you such men should come and keep to the first Doctrine of the Apostles 19. These be they who separate themselves sensual having not the spirit 19. These separate themselves into a distinct Sect as if they were above the Apostolical Churches but their actions shew that they are sensual carnal men not at all sanctified and guided by God's Spirit as the faithful be 20. But ye beloved building up your selves on your most holy faith praying in the holy Ghost 21. Keep your selves in the love of God looking for the mercy of our Lord Jesus Christ unto eternal life 20 21. But ye Beloved must be quite other men from these they build sensuality temporizing and separation upon Errour and proud self-conceit But you must build up your selves and one another in Holiness upon your Divine and most holy Faith They are sensual having not the Spirit You must as men in whom God's Spirit dwells and rules pray in the Holy Ghost even with those holy and fervent desires which the Spirit of God exciteth in you They are revolted from true Faith and Love You must by God's Spirit keep your selves in unfeigned Love to God and to his Truth and one another waiting in Faith and Hope for Eternal Life by God's Mercy in Christ 22. And of some have compassion making a difference 23. And others save with fear pulling them out of the fire hating even the garment spotted by the flesh 22 23. And as to your dealing with such erroneous men it must be differently as they differ even tenderly and compassionately with some and with others you must deal more fervently and sharply as with Lot in Sodom or men in a house that is on fire whose death if not quickly prevented you must fear and therefore be importunate with them But seek to save them all and not to use any violent or hurtful course And your selves must hate and avoid all degrees of filthiness and sensuality 24. Now unto him that is able to keep you from falling and to present you faultless before the presence of his glory with exceeding joy 25. To the only wise God our Saviour be glory and majesty dominion and power now and ever Amen 24 25. Now to him who is able in all temptations notwithstanding your own weakness to keep you stedfast in Faith and Holiness from falling into the snares of Heresie or Ungodliness and to present you faultless as being faithful and upright and your sins forgiven before the presence of his Glory at his coming that you may see him and stand before him with exceeding joy when the wicked are condemned I say to him the only God of Infinite Wisdom to our Saviour be Glory and Majesty and Dominion and Power now and ever so it will certainly be and such is the prayer of all the faithful The REVELATION of John the Divine CHAP. I. 1. THe revelation of Jesus Christ which God gave unto him to shew unto his servants things which must shortly come to pass and he sent and signified it by his angel unto his servant John 1. Note 1. It is eminently called the Revelation as being by Vision and Prophetick notice an extraordinary Revelation of future things 2. Beza well observeth hence the Order of God's Revelation to his Church First God himself is the Fountain he revealeth it to our Mediator as Man who knoweth all things as God that according to his Office he may be the Light and Teacher to his Church Christ revealeth it to Angels the Holy Ghost and Angels reveal it to Apostles and Prophets they reveal and record it to the Church where all must learn it but specially Teachers to tell it to the People 3. It is things to come that are here revealed therefore I cannot receive those two Learned mens Exposition who make it a History in a Prophetick style and say that most or very much of it was done before it was written 4. The word shortly made them expound almost the whole Book of things all fulfilled about Constantine's time or presently after Alaricus's sacking of Rome But shortly may signifie no more than 1. That these things will shortly be begun though not so quickly finished And 2. That a thousand years is with the Lord but as one day But I confess that so much as can be proved already done we must not feign to be yet to come 5. It is most like that this John was the Apostle but it 's not certain 2. Who bare record of the word of God and of the testimony of Jesus Christ and of all things that he saw 2 Who by this Writing truly telleth the Churches what Christ by his Angel told him as a faithful Witness of Christ and of all that he saw and heard in this Vision and Revelation some things that then were may be mentioned to introduce the Prophecy of things to come 3. Blessed is he that readeth and they that hear the words of this prophecie and keep those things which are written therein for the time is at hand 3. Note It is a desirable thing and an addition to that man's wisdom and happiness who understandeth this and all other Scripture Prophecies but this concludeth not that no other are blessed or that many attain that degree oâ— happiness For I think I never knew one suâ—h But the necessary parts of Christianity which are in this Prophecy mixt with darker passages all must keep that will be blessed 2. The Time of their beginning was at hand and the End not far off 4. John to the seven churches in Asia Grace be unto you and peace from him which is and which was and which is to come and from the seven spirits which are before his throne 4. I John send you this holy Greeting and Benediction Grace and Peace the greatest blessings be to you from the Eternal God and those Angels whom he hath made your special Guardians Note 1. That it is Angels
and not the Holy Ghost's seven Graces that is here meant is after manifested 2. Why they are called Seven some say is because seven goeth for a number of perfection whence the Seven Planets the seven days of the week c. But this is but mens conceit and no part of God's Word Nor can we prove hence that God hath set seven Angels above all the rest But all that we can know of it is that John being commanded to write to seven Churches numbereth the Guardian Angels accordingly from their Charges 3. This is no Prayer to these Angels but a notice that God's Mercies are communicated to those Churches by their Ministry and this message sent by them from Christ The naming of the seven Spirits before Christ is no preferring them as above him But Christ is after named becausse much more is to be said there of him together 5. Why seven Churches only are named men variously conjecture some say because they are spoken of prophetically as in their names seven states of the Universal Church or its notable parts to the end are signified But this being impossible to be proved is rather to pretend another Revelation than to expound this Others say that it being only the Pro-Consular Asia that John wrote to these seven being the Metropolitan City-Churches did comprehend all the rest as parts under them But 1. Tâ—is also is but a Humane Imagination without any proof 2. If they mean that these were then made Ecclesiastical Metropolis's it 's a fiction without and against Historical evidence which tells us of a far later date of Metropolitical Churches 3. If they mean that they were Metropolis's only in a Civil sense and that the Apostles in planting Churches there purposed or ordained that afterwards Church-Power should follow the Order of the Seats of Civil Power I answer 1. That this is a crude unproved Assertion and therefore of no authority or credit 2. And it 's known that it was four hundred years after that this was decreed by a Council as a new thing 3. And this was so far from being Apostolical that it confounded the Church setting in superiority the worst men that could but get into a Metropolis and putting all Bishops and Churches at present under the Power of the People and Prâ—sbyters oâ— one City which was a Metropolis and chose their own Bishop Yea Dr. Hammond thought that then no Bâ—sâ—op had any Presbyters under him and so there wâ—re nâ—ne but his People to chuse him for the Neighâ—â—ur â—ishops did not though they ordained him Yea it turneth Churches upside down at the will of every Emperour Heathen Infidel or Christian who can enfranchise or disfranchise Cities at his pleasure 4. And there is no proof that these seven were all and only the Civil Metropolitical Cities of Asia 3. Both these then being mens unproved Imaginations yea and unlikely it remaineth that these seven Churches were most eminent in Asia both for greatness and those tryals vertues and faults which Christ was pleased to note as the occasion of this message And if he see cause to send a message to seven it belongs not to us to ask him why he sendeth to no more 5. And from Jesus Christ who is the faithful witness and the first begotten of the dead and the prince of the Kings of the earth 5. Note 1. By faithful witness is meant the faithful and certain Messenger and revealer of Gods will to man 2. By first begotten is meant both the Greatest and most Excellent and the first in order and causality who Rising from the dead is the cause that we shall Rise 3. He is Prince of the Kings of the Earth not only as Greater than all Kings but as over them all in power by whom they reign and who dâ—th dispose of all Eph. 2.23 Matth. 28.19 Joh. 17.2 Joh. 13 3. Joh. 5.22 Eph. 1.21 Col. 1.15 16 17. Phil. 2.9 10 11. 5. Unto him that loved us and washed us from our sins in his own blood 6. And hath made us Kings and priests unto God and his Father to him be glory and dominion for ever and ever Amen 5.6 To this Glorious Lord and Saviour who shewed his wonderful Love to us by his giving up himself a sacrifice for our sins that the Merit of his Blood might cleanse us from guilt and sin and justify us from it before God and who hath chosen and sanctified us and made us by his Grace a peculiar holy People to God dignified in our Relation to Christ as Kings in honour and brought us near to God like consâ—crated Priests to offer him our daily service acceptable through Christ To him I say shall be Glory and Dominion for ever in the acknowledgement whereof let all his Saints rejoice 7. Behold he cometh with clouds and every eye shall see him and they also which pierced him and all kindreds of the earth shall wail because of him even so Amen 7. I have oft before enquired whether this Coming of Christ be 1. his Coming by the Roman Armies to destroy Jerusalem 2. Or his setting up Christianity in the World and destroying Heathenism 3. Or his Coming at last in Glory The matter is true as to all the three But the text seemeth most strained by the first exposition and least by the last Every way he is dreadful to his enemies But every eye seeth him not the first way nor did the destroyed Jews acknowledge it to be by him 8. I am Alpha and Omega the beginning and the ending saith the Lord which is and which was and which is to come the Almighty 8. I am everlasting before all Worlds and without end and he who hath Power over all Note These words seem to be the words of Christ and not of God the Father And with the sixth verse which ascribeth to him everlasting Glory and dominion do seem plainly to speak the Godhead of Christ 9. I John who also am your brother and companion in tribulation and in the Kingdom and patience of Jesus Christ was in the isle that is called Patmos for the word of God and for the testimony of Jesus Christ 9. I John who was your brother and companion undergo the like sufferings as you do in the same belief and subjection to Christ in his Kingdom and in Patient enduring for his sake was in the Isle of Patmos whiâ—her I was banished for my Testimony and preaching the faith of Christ 10. I was in the spirit on the Lords day and heard behind me a great voice as of a trumpet 10. I was there in a transporting rapture by the Spirit of God on the first day of the week called by the Church The Lords day observed in commemoration of his Resurrection And I heard a voice call to me as lowd as a trumpet Note 1. The vain cavâ—l of those that deny the Lords day here to mean the Christians day of holy worship even the first of the week I have fully confuted in
which say they are apostles and are not and hast found them liars 2. Thy good works and great labour in the Gospel and thy patience in suffering for it are not unknown or disregarded by me And it is thy praise that thou dost not countenance nor tolerate among you the seducing Hereticks and wicked men and that those that have pretended Inspiration as sent of God thou hast tryed and rejected them as proved liars and false Apostles 3. And hast born and hast patience and for my names sake hast laboured and hast not fainted 3. Note Chrisâ— loveth and praiseth that which is good in the Churches while he reproveth them for that which is evil 4. Nevertheless I have somewhat against thee because thou hast left thy first love 4. But for this I reprove thee that you have not that hearty servent Love to me and to one another which you had at the first and that you grow colder when you should grow better Note Even good people may fall into a more cold declining state by negligence 5. Remember therefore from whence thou art fallen and repent and do the first works or else I will come unto thee quickly and will remove thy candlestick out of his place except thou repent 5. Look back on thy first Love and Works and think whether it was not then better with thee and whether thou hadst any cause to decline Return to thy first works or el se I will shortly visit thee with the heavy punishment of taking the Ministry and Gospel from thee Note 1. Declinings from former Love and Duty are displeasing to God and tend to worse 2. It is a grievous punishment to have the Gospel and Ministry taken away either by Wars Devastations Persecutions Silencing and worst by wilful Expulsion 6. But this thou hast that thou hatest the deeds of the Nicolaitans which I also hate 6. It is commendable in thee that thou hatest the deeds of the Nicolaitans for I hate them Note It is lawful to distinguish such Hereticks as are not to be tolerated in Church-Communion by the names of their Leaders But this should not be done against tolerable differences as tending to divide those that should all unite in the Christian name 2. God hateth licentious Doctrines and Deeds and so must we 3. Whence these Nicolaitans had their name is not known certainly but doubtful Tradition in History tells us that Nicholas the Deacon Act. 6. had a beautiful Wife and he was blamed as jealous of her and that thereupon he brought her forth and bid who would take her to shew that he was above all fleshly lust and that some people misunderstanding him thence took occasion to plead for the lawfulness of Fornication The Heresie of these hateful Nicolaitans lay 1. In making light of Fornication 2. And in despising the Heathens Government as if Christian Liberty lay in being from under its power 3. And in teaching that to avoid suffering men might deny Christ with the mouth while the heart denyed him not 4. And that they might eat things offered to Idols so they despised the Idol in their hearts Paul Act. 20. had before told these Ephesians that grievous Wolves should enter and devour and that of their own selves men should arise speaking perverse things to draw Disciples after them And it seems thus warned they hated the Heresies And St. John himself lived in Asia and is said to die at Ephâ—sus who no doubt would warn them and was as above Timothy 7. He that hath an ear let him hear what the Spirit saith unto the churches To him that overcometh will I give to eat of the tree of life which is in the midst of the paradise of God 7. Let all that hear or read these words of the Spirit to the Churches set their hearts to them with regard as of great and common importance To him that in the day of Tryal and Temptation doth overcome by being true to Christ and keeping his Innocency I will give a part in everlasting Happiness signified by the Tree of Life in Paradise Note 1. Striving without overcoming in Temptation so far as to keep our uprightness and faithfulness will not save men much less lazy wishes 2. Though Faith put us at first in a state of Righteousness and Life to those that survive Perseverance and Victory are conditions of Salvation 3. It seems that the sense of the Tree of Life in Paradise Gen. 3. Is here expounded to be Everlasting Life of Blessedness with God and so in the New Jerusalem after ch 21.22 8. And unto the angel of the church in Smyrna write These things saith the First and the Last which was dead and is alive 8. Note Christ is not barely named but described by Divine Properties to awe the Church with reverence to him and to resolve them to Trust him who can deliver and reward them 9. I know thy works and tribulation and poverty but thou art rich and I know the blasphemy of them which say they are Jews and are not but are the synagogue of Satan 9. I know with approbation and praise thy labour and sufferings and worldly poverty but thou art rich in grace And I know that blasphemous Sect that tempt and reproach thee who by obtruding Moses's Law on the Churches or at least seem Jews to avoid their malice do trouble the Churches against Purity Unity and Peace and are Satans Synagogue as thus doing his work 10. Fear none of those things which thou shalt suffer behold the devil shall cast some of you into prison that ye may be tried and ye shall have tribulation ten days be thou faithful unto death and I will give thee a crown of life 10. Fear not though thou must suffer and I foretel thee what thy sufferings will be But I will fully reward thee Note 1. Certainty of suffering may consist with the Conquest of cowardly fear 2. It is the Devil that imprisoneth and persecuteth Christ's Servants when his wicked Servants do it by his Temptation 3. Prisons and Persecutions are for the Tryal of the Faithful Our care therefore must be that we fall not in the Tryal 4. Ten days is a short time yet seemeth long to the flesh 5. The Crown of Life Everlasting is the sure reward of true Martyrdom and Perseverance in Tryal 11. He that hath an ear let him hear what the spirit saith unto the Churches He that overcometh shall not be hurt of the second death 11. These Warnings of the Spirit to the Chruches are recorded as of great Concernment for all It is they that overcome the Love of this Life and World even unto death if God call them to Martyrdom that shall escape that sorer second Death that after this Life will befall the Ungodly 12. And to the angel of the church in Pergamos write These things saith he which hath the sharp sword with two edges 12. To the Pastors and People of the Church of Pergamos noted by the word Angel
in their foreheads signifieth their open Profession of Fidelity to the Father and the Son and God's gracious noting them for his own And it helps us to expound what the mark of the Beast was even some open signal obliging Profession of Idol Worship 2. And I heard a voice from heaven as the voice of many waters and as the voice of a great thunder and I heard the voice of harpers harping with their harps 3. And they sung as it were a new song before the throne and before the four beasts and the elders and no man could learn that song but the hundred and fourty and four thousand which were redeemed from the earth 2 3. The voice of many Waters signified the multituâ—â— of Converts that by the Gospel were gathered to this Church on Mount Sion who praised God with the 〈◊〉 of Harps or joyful Psalmody And it was new Psalms of Praise for Man's Redemption and the Grace of Christ which they sung as before God and the Cherubims and the holy Church which none of the Jews were fit to sing save the foresaid chosen saved number 4. These are they which were not defiled with women for they are virgins these are they which follow the Lamb whither soever he goeth these were redeemed from among men being the first-fruits unto God and to the Lamb. 5. And in their mouth was found no guile for they are without fault before the throne of God 4 5. The Vision being of those in Heaven as the Precedents of the Christian Church at Jerusalem that should afterward succeed them they were the first-fruits of the Apostles Ministry described Act. 1. 2. 3. 4. who were eminent in Purity and Love free from Idolatry and Fornication as a People chosen out of the Jewish Nation unto Christ and as they were holy on Earth they are faultless and perfect now in Heaven 6. And I saw another angel flie in the midst of heaven having the everlasting gospel to preach unto them that dwell on the earth and to every nation and kindred and tongue and people 6. Whether the midst of Heaven have the Mystical senses that divers give or be only sent from Heaven to Earth I know not Some say it is called the Everlasting Gospel because it was decreed from everlasting some because it dureth to everlasting or tendeth to life everlasting By the Gospel some understand only the glad tydings of the Fall of the Roman Empire some the Doctrine of Reformation and tydings of the Fall of Popery and some the common Doctrine of Salvation by Christ as it was now more freely and universally to be published to the Gentile World 7. Saying with a loud voice Fear God and give glory to him for the hour of his judgment is come and worship him that made heaven and earth and the sea and the fountains of waters 7. Away with your Idols that are no Gods and turn to and fear the true and living God who made Heaven and Earth For the time is come that he will judge and destroy Idolaters Other expositions I omit 8. And there followed another angel saying Babylon is fallen is fallen that great city because she made all nations drink of the wine of the wrath of her fornification 8. Another part of my vision was another Angel c. implying a further revelation to me Whether it signifie also another sort of Preachers on Earth and who as some say the Albigenses and Waldenses or Luther Zuinglius or Illyricas and his century writers let them tell that know Babylon is here described and more fully after to be that great City that drew all nations unto Idolatry whether this were Rome as Heathen or Rome as Papal or Rome as containing both see my Advertisement 9. And the third angel followed them saying with a loud voice If any man worship the beast and his image and receive his mark in his forehead or in his hand 10. The same shall drink of the wine of the wrath of God which is poured out without mixture into the cup of his indignation and he shall be tormented with fire and brimstone in the presence of the holy Angels and in the presence of the Lamb 9 10. Those that partake of the sins of Idolatrous Babylon or Rome shall partake of her plagues and the Judgment that overthroweth her shall extend to all her companions in Idolatry and also the punishment in the life to come And Christ and his Angels will execute and behold it as just and good Some to save their charity say that damnation is not denounced to all that only have the Name of the beast or the Number but only to them that receive his Mark as his slaves and worship him and his Image But I think receiving his Name and its Number is included in receiving the Mark. But all my be pardoned to the penitent believers Whether this Angel be Luther Chemnitius Whittaker and such others I leave to the proof of the affirmers It s enough to me that this additional revelation and punishment is notified to John as by another Angel Though many think that only temporal punishment is here meant doubtless the same sin deserveth more 11. And the smoak of their torment ascendeth up for ever and ever And they have no rest day nor night who worship the beast and his image and whosoever receiveth the mark of his name 11. Though temporal calamity be here included this seems plainly to mean Hell And the Mark of his Name is here made equal to His Mark verse 9. O the restless misery that is prepared for the impenitent 12. Here is the patience of the saints here are they that keep the commandments of God and the faith of Jesus 12. This misery of impenitent Idolaters and Enemies of Christ will shew the World how wise and happy the Saints were that by patient suffering did overcome and kept to the end the Commands of God and the Faith of Jesus Faith Obedience and Patience are all necessary to Salvation 13. And I heard a voice from heaven saying unto me Write Blessed are the dead which die in the Lord from henceforth yea saith the Spirit that they may rest from their labours and their works do follow them 13. Though it be always happy to be at Rest with Christ the sufferings of those times will be so great as will make it seem a sesonable blessedness to go to that Rest where they shall no more labour or suffer but receive the fruit of their labours and work performed for Christ on Earth Some make this to be but a promise of after-freedom from Persecution here The Text proveth a Blessedness for separated Souls before the Resurrection For 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 henceforth signifieth from this time forward The Socinians therefore abuse the Text that make the Blessedness to be but Resting in a state of death till the Resurrection For life with God's service and acceptance in a time of Persecution is a
all the Idolater's Forces the Ruin of Dioclesian Maxim Herculius Galer Maxim Maxentius Licinius that so the Christians by and with Constantine might triumph And some think it is a weakning the Roman Power toward Euphrates to let in the Persians and others to afflict them 13. And I saw three unclean spirits like frogs come out of the mouth of the dragon and out of the mouth of the beast and out of the mouth of the false prophet 14. For they are the spirits of the devils working miracles which go forth unto the kings of the earth and of the whole world to gather them to the battel of that great day of God Almighty 13 14. As when Ahab was to be destroyed the Devil was a lying Spirit in the mouth of all his Prophets and bid him Go and prosper and Zidkiah made Horns to signifie his Victory so I saw as it were three Devils like the Frogs of Egypt or three lying Spirits sent by Satan and encouraged by the Idolatrous persecuting Emperors and by his flattering Oracles Augurs Orators c. to persuade all the foresaid Princes to fight against Constantine especially Maxentius and Licinius that they might fall as Abab and Pharaoh did Or say others They were Popish Missionaries and Priests and Friers sent out by Antichristian Civil Powers and Antichristian Ecclesiastical Powers to draw men to Popery and Idolatry that they may be destroyed when God shall judge them The day of God some take as before for Constantine's Victories against Idolaters others for the day of the Pope's Fall and others for the last day of Judgment 15. Behold I come as a thief Blessed is he that watcheth and keepeth his garments lest he walk naked and they see his shame 15. My coming will be when men expect me not Blessed is he that prepareth not for Shame and Confusion when his Sin and Hypocrisie shall by my Judgment be brought to light by complying with the higher Powers in sin as thinking that I will be long in coming to take down Sinners and see up Saints 16. And he gathered them together into a place called in the Hebrew tongue Armageddon 16. The Devil's Prophets provoked them to gather and fight to their destruction Note Here the Dragon is expounded to be Devils And this word Devils in this Book usually signifieth those Idols Jupiter Mars Apollo c. which the Romans worshipped instead of God For Paul tells us It was Devils that they worshipped And it being the spirits of these Devils or Heathen Idols that are sent out it seemeth most probable that it is the War with the Heathen Idolaters that is here meant Dr. H. after Grotius noteth that in the Fight at Rome Maxentius had a hundred and seventy thousand Foot and eighteen thousand Horse of Romans Italians c. and Constantine had ninety thousand Foot and eight thousand Horse of Germans Gauls and Britains and that the Victory was of such consequence that from that day the Account of Years by Indictions began to commemorate the deliverance of City and Church which since is turned into accounting from the Birth of Christ But others say It is the day of the Fall of Antichrist And some say Of the destruction of the Turks And some say He that gathered them together is Christ or God by his permitting Providence for their destruction 17. And the seventh angel poured out his vial into the air and there came a great voice out of the temple of heaven from the throne saying It is done 17. The Angel that poured his Vial into the Air signifieth the coming down of God's Plagues from Heaven on the Generality of the Enemies And the Voice out of the Temple signifieth that it is done by God's Decree for the Vindication of his holy Worship and his Châ—â—â—h It is done That is The last Plague on the Roman Pharaoh is now pouring out and he is to be drowned in the Red Sea God's Judgments are accomplished for the Extirption of the Heathen Roman Empire and the revenging the Blood of the Saints shed by them As Pharaoh's Cruelâ—ies increased before the Israâ—lites were delivered so Dioclesian made the cruâ—â—â—st Slaughters before the Heathen Beast was to be destroyed and then they were ripe and the time was come Or aâ— others say The time of the Fall of Popâ—ry Anâ—â—christ Or as others The end of the World 18. And there were voices and thunders and lightnings and there was a great earthquake such as was not since men were upon the earth so mighty an earthquake and so great 18. The great commotions which went to these great changes and subversion of the Heathen Powers was represented to me as by Thundrings Lightnings and the greatest Earthquake Say some it is the changes by the Ostrogâ—ths and such others Say others there were literally such dreadful Earthquakes before Totilas took Rome Say others it is yet to come before Antichrists fall And say others before the day of Judgment 19. And the great city was divided into three parts and the cities of the nations fell and great Babylon came in remembrance before God to give unto her the cup of the wine of the fierceness of his wrath 19. And Rome was then divided between Heathens Christians and worldly men that were indifferent for Religion Or say others Heathens Orthodox and Hereticks It 's taken from Ezek. 5. Others say that literally the third part was destroyed by Totilas and say others by Alaricus others say it is three in relation to the three Princes the Dragon the Beasts and the false Prophet others that Antichrist's Kingdom was falling by being divided in it self 20. And every island fled away and the mountains were not found 20. As Earthquakes shake Mountains and Islands so all the Dependents of Rome fell with it 21. And there fell upon men a great hail out of heaven every stone about the weight of a talent and men blasphemed God because of the plague of the hail for the plague thereof was exceeding great 21. God's Executions bruised and broke them as great Hail would do the tender Plants and yet they did but blaspheme God the more A Talent is threscore pound God's Judgments pursued the scattered Roman Citizens say some the Papists say others and all wicked Christians say others CHAP. XVII 1. ANd there came one of the seven angels which had the seven vials and talked with me saying unto me Come hither I will shew unto thee the judgment of the great whore that sitteth upon many waters 2. With whom the kings of the earth have committed fornication and the inhabiters of the earth have been made drunk with the wine of her fornication 1. Say some 1. I will shew thee what is coming from God on Imperial Heathen Idolatrous Rome who by Power and by Learning by the first and second Beast hath drawn Kings and Nations with her to Idolatry Others say it is Papal Rome and they prove it because if they had not been married to God
neither sorrow nor crying neither shall there be any more pain for the former things are passed away 4. If they be in the right who expound this of a Thousand Years freedom from Persecutions and all Sorrows on Earth in a New Jerusalem I am sure it will be a more joyful time when it shall be performed in the propersense of the words after the general resurrection And I see no probability that the promise of no more death and the rest that follow should be meant of any earthly state before that time The new Jerusalem and the new Heaven and Earth must be at once expected and that is when all these things are dissolved by fire at the judgment of the great day O desirable blessed day 5. And he that sat upon the throne said Behold I make all things new And he said unto me Write for these words are true and faithful 5. It is true that at Constantines delivering the Church there was as it were a New World And I am in hope yet that there may be such a Reformation and advancement of Piety and Unity before the last day as may be called a New World in a fuller sense But not up to this description of the New Jerusalem 6. And he said unto me It is done I am Alpha and Omega the beginning and the end I will give unto him that is a athirst of the fountain of the water of life freely 6. Say some I am he that hath thus delivered the Church from Idolaters and persecutors and now all that will shall have the blessed priviledges of the Church Rather I have prepared the Church for the state of Blessedness and I that an the principal efficient and ultimate end of all will give life everlasting in the new Jerusalem to every believing thirsty Soul 7. He that overcometh shall inherit all things and I will be his God and he shall be my son 7. He that overcometh Temptation to the end shall as my son inherit full felicity in me who will be his God 8. But the fearful and unbelieving and the abominable and murderers and whoremongers and sorcerers and idolaters and all liars shall have their part in the lake which burneth with fire and brimstone which is the second death 8. But those that being cowardly forsake me for fear of suffering and trust not me and those that live in filthiness and cruelty and unrighteousness and Idolatry and all false deceivers shall be damned 9. And there came unto me one of the seven angels which had the seven vials full of the seven last plagues and talked with me saying Come hither I will shew thee the bride the lambs wife 9. By the Bride is meant the new Jerusalem that is say some the delivered Church in Constantines time and after 2. Say others the reformed Church at the Fall of Popery 3. Say others a prosperous time before the thousand years 4. Say others the Jews conversion in great splendor at Jerusalem 5. Say others Christs visible reign with the martyrs and others raised from death a thousand years before the rest 6. Rather the new Heaven and Earth after the last judgment when the flaming sword and partition wall shall be taken down and God dwell with man 10. And he carried me away in the spirit to a great and high mountain and shewed me the great City the Holy Jerusalem descending out of Heaven from God 10. Say some the Church as here advanced to purity and liberty by the heavenly power Rather the Souls that were with Christ coming with him to meet those that shall be then alive and changed advanced to that perfection in which they shall for ever be glorified with the Lord. Though some glympse of this may be in happy reformation concord and deliverance here before 11. Having the glory of God and her light was like unto a stone most precious even like a jasper stone clear as crystall 11. It s Glory and strength was represented to me as made of Jasper clear as Crystall Gods own Glory shineing out 12. And had a wall great and high and had twelve gates and at the gates twelve angels and names written thereon which are the names of the twelve tribes of the children of Israel 12. John being a Jew and the Jews the first Christians who had commonly an expectation of Christs more special relation to them than to others and they being the first specimen of the Catholick Church the Revelation of the new Jerusalem and perhaps also of some antecedent happy state is represented as shaped to the Jews expectations and as typified by the old Jerusalem And its wall is its strength and safety and separation from others Its gates are for entrance and the guardian Angels numbered according to the twelve tribes as were the Apostles who yet founded all the Churches 13. On the east three gates on the north three gates on the south three gates and on the west three gates 13. Note Not that this must be thought the shape of it but that its glory was represented by such a shape 14. And the wall of the city had twelve foundations and in them the names of the twelve apostles of the Lamb. 14. As the Church on earth is founded by the doctrine and witness of the twelve Apostles so is the new Jerusalem described as related to them it being but the Church militant perfected and made triumphant 15. And he that talked with me had a golden reed to measure the city and the gates thereof and the wall thereof 16. And the city lieth four-square and the length is as large as the breadth and he measured the city with the reed twelve thousand furlongs the length and the breadth and the height of it are equall 15 16. By this representation like that in Ezekiel the firmness and perfection and greatness of the new Jerusalem was signified 17. And he measured the wall thereof an hundred and forty and four cubits according to the measure of a man that is of the angel 17. The Angel appearing as a man his measure is taken as a common humane measure 18. And the building of the wall of it was of jasper and the city was pure gold like unto clear glass 19. And the foundations of the wall of the city were garnished with all manner of precious stones The first foundation was jasper the second saphire the third a chalcedony the fourth an emerald 20. The fifth sardonix the sixth sardius the seventh chrysolite the eighth beryl the ninth a topaz the tenth a chrysophrasus the eleventh a jacinth the twelfth an amethyst 18 19 20. That the new Jerusalem is represented by these precious stones as firm precious lucid and glorious and by the number of twelve as suited to the twelve Apostles and so in them to the twelve Tribes of Israel as typical of the new Jerusalem is all that I understand of this what each precious stone distinctly signifieth you may read in them that know or
take on them to know more 21. And the twelve gates were twelve pearls every several gate was of one pearl and the street of the city was pure gold as it were transparent glass 21. If there shall be any state on this side eternity which answereth this glorious representation how much more will the perfected glorious triumphant Church answer it 22. And I saw no temple therein for the Lord God Almighty and the Lamb are the temple of it 22. Some expound this of liberty to serve to God in every place as well as in Temples who yet would destroy them as conventiclers that do so But the Text seemeth to mean that this new Jerusalem is the perfect state which is above our instituted lower means God will be our All. 23. And the city had no need of the sun neither of the moon to shine in it for the glory of God did lighten it and the Lamb is the light thereof 23. Prophetical Hyperbolies and Allegories may put as high terms as these for a state of meer reformation and Church prosperity But seeing that it must be a force and not an exposition which so restraineth it without proof we must believe that it hath a higher accomplishment 24. And the nations of them which are saved shall walk in the light of it and the kings of the earth do bring their glory and honour into it 24. And those that shall be converted out of all nations of the Gentiles shall as well as Abraham and the Christian Jews lay up and find a treasure with Christ in the new Jerusalem Note They that expound this of the Thousand years Reign of raised Martyrs at Jerusalem and they that expound it of a peculiar Jewish Church there after the Jews Conversion say that the Nations round about shall not have the same Confirmation and Glory as the New Jerusalem but be liable to Tryals still Dr. Ham. who expounds it of the Churches prosperity after Constantine's Success giveth these Reasons 1. Because the New Jerusalem descendeth from Heaven Ans 1. So it may to Judgment and yet return to Heaven 2. Or rather the New Heaven and Earth shall be open as one An immortal Glory in the New Earth after the Resurrection may be the New Jerusalem 2 He argueth from Gal. 4.26 as if the Jerusalem above were only the Church Militant But that we deny 25. And the gates of it shall not be shut at all by day for there shall be no night there 26. And they shall bring the glory and honour of the nations into it 25 26. There shall be no danger of the entrance of Enemies or Traytors But all worldly glory and blessings by Saints referred to this end shall there be found in the transcendent perfect state 27. And there shall in no wise enter into it any thing that defileth neither whatsoever worketh abomination or maketh a lie but they which are written in the Lambs book of life 27. Sure this proveth that it is somewhat better than the thousand years after Constantine that is here meant For alas how much abomination and deceit entred in that time what hatred false accusations worldliness pride cruelty and contention 2. Note None but Saints cleansed from gross sin will be found written in the Lambs Book of Life It is a vile slander on the Orthodox Doctrine of Election that we say the Elect may be saved how wickedly soever they live when we say that it is one Decree of God that electeth men to be holy obedient persevere and be saved CHAP. XXII 1. ANd he shewed me a pure river of water of life clear as crystal proceeding out of the throne of God and of the Lamb. 1. By this some understand Baptism that bindeth all to Purity Some the Gospel not muddied by Usurpers corrupt Canons And some the Spirit in greater measure And some the heavenly influence for illumination and life for ever All these in their seasons may be expected 2. In the midst of the street of it and of either side of the river was there the tree of life which bare twelve manner of fruits and yielded her fruit every month and the leaves of the tree were for the healing of the nations 2. As in the prosperous Church militant everlasting life is open and given to all accepters by the Doctrine of the Apostles and continually represented and conferred in the Sacraments and by the Word the Spirit of Christ accompanying his Ordinances the Preaching of the Word is for the healing of the unbelievers and unconverted So in the New Jerusalem where the end of all his is attained the Glory is represented by the means that are past that brought them thither by which men were sanctified and the Nations healed the means being eminently though not formally in the attained end But the better the Church is on Earth the more it thus resembleth the New Jerusalem 3. And there shall be no more curse but the throne of God and of the Lamb shall be in it and his servants shall serve him 4. And they shall see his face and his name shall be in their foreheads 3 4. Thus it appeareth that the New Jerusalem is a state of Immortality by the Tree of Life and freedom from the Curse or all punishment for sin and the very Throne of God and Christ shall be visibly in it and they see God's face And though somewhat tending to all this be in the Church militant this seemeth a description of the Church triumphant 5. And there shall be no night there and they need no candle neither light of the sun for the Lord God giveth them light and they shall reign for ever and ever 5. There shall be no want of knowledge nor need of Ministers Teaching Scripture or such means For God will be to them above and instead of these and they shall reign for ever And what more can be hoped for by man Why should forced Expositions darken this 6. And he said unto me These sayings are faithful and true And the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done 6. As Christ Matth. 24. told them of such devastations as that generation should see and yet adjoyneth the signs of the end of the World just so doth he by this Revelation shew John the Fall of Pagan Babylon and the Churches deliverance and yet shortly annex a thousand years after and then the end of the World All was to be shortly but not shortly equally with the first parts But it is not to be said that he almost past by the things that were shortly to be done and said almost all of the Papal Rome The certainty of the Revelation is the hope and joy of firm Believers 7. Behold I come quickly blessed is he that keepeth the sayings of the prophecy of this book 7. Think not that I delay my coming as slack of performing my Promise Some of this will be quickly done
the exalting works of grace presupposeth the humbling work of repentance as a necessary preparation 4. And the same John had his rayment of Camels hair and a leathern girdle about his loins and his meat was locusts and wild hony 4. He was cloathed with Haircloth bound to him with a leather girdle and fed on what the wilderness afforded which was Locusts which some think were an Herb so called but most a sort of flies like great Grashoppers that devour all green things and wild Hony Note Tho the Fryers and Hermits by superstitious overvaluing such austerity have tempted others to despise them yet God approved of Johns signification of his contempt of the world and fleshly pleasures by such abasing of the flesh And other mens superstition or Hypocrisie will not excuse mens superfluity or accuse mortification 5. Then went out to him Jerusalem and all Judea and all the Region round Jordan 6. And were baptized of him in Jordan confessing their sins 5. So glad were the People to hear that the Kingdom of the Messiah was at hand that they all flockt to him to be baptized professing repentance that they might be prepared for the Kingdom Note 1. We grant that Baptism then was by washing the whole Body And did not the differences of our cold country as to that hot one teach us to remember I will have mercy and not sacrifice it should be so here 2. Tho many say Johns baptism and Christs were all one its easie to prove that were any now baptized but with John's baptism he ought to be baptized again in the name of the Father Son and Holy Ghost on the profession of many Articles of the Creed which John required not 7. But when he saw many of the Pharisees and Sadducees come to his Baptism he said to them O generation of vipers who hath warned you to flee from the wrath to come 8. Bring forth therefore fruits meet for repentance 7. Knowing what these Pharisees and Saducees were he said O generation of Vipers Are you aware indeed that wrath is coming upon you And do you think that the Messiah will indulge your sin and come to promote your carnal interest If you profess repentance and would have part in the Kingdom of the Messiah resolve against your sins and live in that righteousness and holiness which is the fruit of true repentance 9. And think not to say in your selves we have Abraham to our Father For I say unto you that God is able of these stones to raise up children to Abraham 9. Think not that the Messiah will advance you for being the Carnal seed of Abraham If you have not the Faith and Holiness of Abraham If you be wicked unbelievers God will cast you off tho Abraham was your Father and can of the Gentiles or the very stones raise up such as shall be blest as Abraham's believing seed 10. And now also the Ax is laid to the root of the tree therefore every tree that bringeth not forth good fruit is hewn down and cast into the fire 10. The Messiah cometh with salvation to some and judgment to others He layeth the Ax to the root to cut down all of you that bring not forth the fruit of true faith and repentance and will cast such into the fire of temporal and eternal punishment 11. I indeed baptize you with water to repentance But he that cometh after me is mighter then I whose shoes I am not worthy to bear he shall baptize you with the Holy Ghost and with fire 11. I do but baptize you preparatorily with water to repentance But he that is coming after me is mightier than I whose shoes I am not worthy to bear he shall baptize not only with Water but with the pouring out of his Spirit on believers and with that fiery tryal which shall refine the gold the faithful but separate the dross and destroy the rebellious unbelievers 12. Whose fan is in his hand and he will thoroughly purge his floor and gather his wheat into the garner but will burn up the chaff with unquenchable fire 12. He will winnow and throughly separate the wheat from the Chaff the Faithful from the Rebellious and will gather the faithful into his heavenly Kingdom and into his Church in order hereto but he will burn the unbelievers and unperswadable as Chaff and that with destruction here and unquenchable fire hereafter 13. Then cometh Jesus from Galilee to Jordan unto John to be baptized of him 14. But John forbad him saying I have need to be baptized of thee and comest thou to me 13 14. Note Christ was not baptized to the same ends as other men He had no sins to repent of nor saviour to receive but as the General will wear the same colours with his soldiers Christ received baptism for the ends he was capable as to profess that the Kingdom of God was at hand 15. And Jesus answering said unto him Suffer it to be so now for thus it becometh us to fulfill all righteousness Then he suffered him 15. I must fulfill the Law of Moses and thy prophetick mission and be thus entered on my proper work 16. And Jesus when he was baptised went up straightway out of the water and lo the Heavens were opened unto him and he saw the Spirit of God descending like a Dove and lighting upon him 16. As Jesus went up out of the water John saw the Heavens open to Christ and the Spirit of God in some resemblance of a dove or as a dove doth light on any place descending on him its like in a lucid appearance and resting on him 17. And lo a voice from Heaven saying This is my beloved Son in whom I am well pleased 17. And with the apparition came a voice from heaven saying This is c. This is my beloved Son the Messiah sent from Heaven as the Mediator to reveal my will and to fulfill it and by his perfect righteousness and sacrifice to reconcile the world to me and be the propitiation for their sins CHAP. IV. THen was Jesus led up of the Spirit into the wilderness to be tempted of the Devil Note 1. That tho Christ was God his humane nature was acted by the Holy Ghost to whom in Scripture is ascribed Divine perfection of operation on creatures 2. Man was overcome by the temptation of Satan and so sin and death and all evil did invade mankind Therefore our Redeemer must deliver us from sin and Satan and Misery by conquering the tempter in his way of Temptation by which he conquered To give us also notice that the warfare preparatory to our future state is managed by overcoming temptations or being overcome by them And therefore the study of temptations and the resistance is a great part of the Christian life 3. Christ cast not himself on temptations but was led to it by the Spirit 4. To be temped is no sin 2. And when he had fasted forty days and forty nights
he was afterward an hungred Note 1. In this Moses was a type of Christ 2. Fastâ—â—g and tryal by temptation were great preparatives to Christs exercise of his prophetick office And his Ministers should not be strangers to it The sensual are never true to Christ To serve the flesh by the Ministry by seeking preferment honour and fleshly ease and fulness more than mens Salvation is to serve the Devil as conquered by his temptations 3. Hunger and bodily suffering give Satan advantage for many temptations tho not so dangerously as prosperity and fleshly pleasures do 3. And when the Tempter came to him he said if thou be the Son of God command that these stones be made bread 3. The Son of God can do what he will feed thy self now by miracle Note 1. Whether the Devil thought by this to tempt him to doubt whether he were the son of God or only as supposing it to draw him to sin by obeying him is uncertain 2. Satan cannot tempt us when he will but when God permitteth him 3. His design was to obscure Christs God-head and glory 4. But he answered and said it is written Man shall not live by bread alone but by ever word which proceedeth out of the mouth of God 4. Note 1. Christ himself was not above making use of Gods written word 2. It is by this word that the tempter must be confuted and overcome 3. It is by Gods will that our food doth nourish us and his will and Love is more necessary to us than our food 5. Then the Devil taketh him up into the holy City and setteth him on a Pinnacle of the Temple 6. And saith to him if thou be the Son of God cast they self down for it is written he shall give his Angels charge concerning thee and in their hands they shall bear thee up lest at any time thou dash they foot against a stone 5.6 Then the Devil permitted by God carryed the body of Christ through the air and set him on the battlements or some high place on the Temple and said cast they self down c. Note 1. God may give Satan power even to carry our bodies about and yet not overcome our Souls 2. The Devil would tempt us to think that we may do any thing that hath no danger to us tho it be out of the way of our Obedience 3. He that will have Gods protection must keep in the way of his duty to God and not presume that God shall save him out of his way in our own 7. Jesus saith to him it is writtâ—n again Thou shalt not tempt the Lord thy God 7. Note 1. Tho the Devil use Scripture for temptation this is no dishonour to Scripture but we must confute misapplication of Scripture by Scripture rightly expounded and applyed Papists and all hereticks and the Devil himself may use Scripture and therfore all must not be believed that use it But that is an honour to it signifying that it is Gods word or else it would not serve the Hypocrites turn As all contenders pretend to Reason and yet Reason must decide their controversies 2. Tempting God is distrusting his ordinary care and providence and prescribing to him our own waies 8. Again the Devil taketh him up into an exceeding high mountain and sheweth him all the Kingdoms of the world and the glory of them 9. And saith to him All these things will I give thee if thou wilt fall down and worship me 8 9. Note 1. Satan took advantage of Christ's voluntary poverty and fasting to tempt his flesh to the desire of earthly prosperity and dominion 2. By all Kingdoms is meant many that were within prospect 3. How far God hath given the power of Earthly Kingdoms and glory to the Devil is not fully certain But we see he hath given him power to tempt men by them and its like much to dispose of them as far as those temptations prevail That he useth almost all the Empires of the world against Christ and holiness by Malignity and worldy interests to keep up ignorance and ungodliness is notorious by sad experience 4. The Devil thinketh not Kingdoms and Glory too great a price to win and undo Souls 5. Christ himself was tempted to the most odious sin even to worship the Devil Therefore mere Temptation even to Blasphemy should not discourage melancholy persons who hate and resist it 10. Then Jesus saith to him Get thee hence Satan for it is written Thou shalt worship the Lord thy God and him only shalt thou serve 10.1 Note When it cometh to Blasphemous and Atheistical temptations Satan should be driven away and no longer disputed with and endured 2. Yet even then Scripture must be given for confuting his Blasphemies 3. Whether Satan do all this in pride as desiring to be worshiped or in hatred to God and Souls is doubtful but its like to be from all these 4. Only excludeth other Gods and all Competitors and Opposites but not Parents Masters Princes as subordinate to God 11. Then the Devil leaveth him And behold Angels came and ministred to him 11. Note 1. Satan can stay no longer than God will 2. Angels are Gods servants for Christ and for his Church 3. As Christ had the Ministry of Angels we need it much more 12. Now when Jesus heard that John was cast into Prison he departed into Galilee 12. Note Christ avoided Persecution till his hour was come And so may we 13 14 15 16. An leaving Nazareth he came and dwelt in Capernaum which is upon the Sea coast in the borders of Zabulon and Nephthalim That it might be fulfilled which was spoken of Isaias the Prophet saying The Land of Zibulon and the land of Nephthalim by the way of the Sea beyond Jordan Galilee of the Gentiles The people which sat in darkness saw great light and to them which sate in the region and shadow of death Light is sprung up 13 c. Of which I may use the words of Isa 9. tho then spoken to another purpose as now fulfilled Literally as they seem to sound and as perhaps the Holy Ghost might farther mean them c. 17. From that time Jesus began to preach and to say Repent for the Kingdom of Heaven is at hand 17. From that time Jesus exercised his Prophetick Office Preaching to them 1. That the time of the Kingdom of the Messiah was now at hand and 2. therefore that they should repent that they might be fit Subjects for his Kingdom and might believe and receive remission of sins 18. And Jesus walking by the Sea of Galilee saw two brethren Simon called Peter and Andrew his brother casting a net into the Sea for they were fishers 19. And he said to them follow me and I will make you fishers of men 20. And they straitway left their nets and followed him 18 19 20. It being part of Christs Office to appoinâ— Teachers under him as he walked by the Lake of Genesareth he
his shewing unto Israel 80. And John with his increase of age and strength shewed great strength of the Spirit of God in him and he dwelt in the wilderness or say some in the hill Countrey of Judaea bred up in a life of holiness and mortification till the time that he sett upon his publick ministry of preaching the Kingdom of the Messiah and repentance and baptizing CHAP. II. 1. ANd it came to pass in those days that there went out a decree from Cesar Augustus that all the world should be taxed 2. And this taxing was first made when Cyrenius was governor of Syria 3. And all went to be taxed every one into his own city 1 2 3. Augustus decreed that all the Empire called the Roman world should be enrolled in their several Families and Cities That he might know the state of his Empire and how to tax them 4. And Joseph also went up from Galilee out of the city of Nazareth into Judea unto the city of David which is called Bethlehem because he was of the house and lineage of David 5. To be taxed with Mary his espoused wife being great with child 4 5. She was now marryed though called espoused 6. And so it was that while they were there the days were accomplished that she should be delivered 7. And she brought forth her first-born Son and wrapped him in swadling cloths and laid them in a manger because there was no room for them in the inn 6 7. Note It should be rather in the stables than in the manger Had Joseph been a rich man its like he would have found better room 8. And there were in the same countrey shepherds abiding in the field keeping watch over their flock by night 8. Some one part of the night and some another by turns as is most likely 9. And lo the angel of the Lord came upon them and the glory of the Lord shone round about them and they were sore afraid 10. And the angel said unto them Fear not for behold I bring you good tidings of great joy which shall be to all people 11. For unto you is born this day in the city of David a Saviour which is Christ the Lord. 12. And this shall be a sign unto you ye shall find the babe wrapped in swadling cloths lying a manger 9 10. Glory is Light Christs birth is cause of universal joy 12. stable 13. And suddenly there was with the angel a multitude of the heavenly host praising God and saying 14. Glory to God in the highest and on earth peace good will towards men 13 14. Note Angels are the heavenly host Note Gods praise and Glory is the end of all his works Note Angels rejoiced at Christs birth and for mans redemption 14. In Christ the Redeemer God will be glorified in Heaven Peace will be made on Earth by this great Reconciler and Gods Love or Benevolence will be towards men Or Glory be to God in the Heavens through the Redeemer and Reconciliation or Peace on Earth to men that are the objects of Gods good will Q. Is it necessary or lawful to keep a day as holy in remembrance of Christs birth Ans 1. If any should appoint a weekly day for it it would be an usurping of the same power that hath already separated a weekly day for it it would be an usurping of the same power that hath already separateh a weekly day for commemorating the work of Redemption though specially for Christs Resurrection And it would seem an accusing Christs Law of insufficiency 2. And if any should make a yearly days observation necessary to the universal Church 1. They would usurp a power not given to any to make Laws for all the Church 2. And they would accuse Christs Law as imperfect But if particular Christians Churches or Countries voluntarily agree to celebrate yearly the memorial of Christs birth it is but what almost all the Churches on earth do and have done at least 1300 years And iâ—â—â—lawful to keep a yearly day of remembrance for aâ—y 〈◊〉 deliverance or mercy to the Church even in an Apâ—â—â—le But if any Christian think that it is an unlawful addition to the institution of the Lords day which Goâ— set a part for our commemorating the whole work of Redemption such shâ—uld not be forced to keep it against their Consciences but must avoid affronting them that do 15. And it came to pass as the angels were gone away from them into heaven the shepherds said one to another Let us now go even unto Bethlehem and see this thing which is come to pass which the Lord hath made known unto us 16. And they came with hast and found Mary and Joseph and the babe lying in a manger 17. And when they had seen it they made known abroad the saying which was told them concerning this child 18. And all they that heard it wondred at those things which were told them by the shephards 19. But Mary kept all these things and pondered them in her heart 20 And the shepherds returned glorifying and praising God for all the things that they had heard and seen as it was told unto them 15 16 17 18. In a Stable 19. Regarded themâ— as tending to what was promised her 20. Angel are not first sent to Princes but to poor Shephards who must preach Christ 21. And when eight days were accomplished for the circumcising of the child his name was called Jesus who was so named of the angel before he was conceived in the womb 21. Jesus is a Saviour He was circumcised as bound to keep the Law of Moses not as a seal of pardon of sin to him 22. And when the days of her purification according to the law of Moses were accomplished they brought him to Jerusalem to present him to the Lord. 22. To the Priest as in Numb 3.12.46 23. As it is written in the law of the Lord Every male that openeth the womb shall be called holy to the Lord 24. And to offer a sacrifice according to that which is said in the law of the Lord A pair of turtle doves or two young pidgeons 23 24. See Levit. 12.6.8 25 And behold there was a man in Jerusalem whose name was Simeon and the same man was just and devout waiting for the consolation of Israel and the holy Ghost was upon him 26. And it was revealed unto him by the holy Ghost that he should not see death before he had seen the Lord Christ 25. Note The Messiah was much expected at that time Note It is Just and Devout men that God specially favoureth by exâ—raordinary gifts of his Spirit 27. And he came by the spirit into the temple and when the parents brought in the child Jesus to do for him after the custom of the law 28. Then took he him up in his arms and blessed God and said 29. Lord now lettest thou thy servant depart in peace according to thy word 30. For mine eyes have seen thy
The number of twelve Apostles was fitted to the Jews Twelve Tribes to whom the Gospel was first to be Preached But when Christ would gather the Gentile Church he increased the number and Paul was commissioned by a voice from Heaven and he and Barnabas by a special mission of Christ by the Holy Ghost 2. The significant ceremony of renting the Cloths is used by these two Apostles 3. All good Men hate Idolatry and would not be Idoliz'd themselves 4. The Devil would honour the â—inisters of Christ overmuch when it is to contradict their Doctrine 16. Who in times past suffered all Nations to walk in their own ways 17. Nevertheless he left not himself without witness in that he did good and gave us Rain from Heaven and fruitful seasons filling our hearts with food and gladness 16. He hath long connived by patient permissions at the manifold Idolatries and Vices of the World not punishing them as they deserved Yet his common mercies to Mens bodies did both signifie that he is the merciful Ruler and Benefactor to mankind and that he useth not sinful Man as the deserveth but in mercy obligeth all to gratitude and repentance 18. And with these sayings scarce restrained they the people that they had not done sacrifice unto them 18. Note So forward are Men to forbidden worship who are backward to spiritual and true 19. And there came thither certain Jews from Antioch and Iconium who perswaded the people and having stoned Paul drew him out of city supposing he had been dead 19. Note This is the levity of the vulgar that one day will sacrifice as to Gods to those whom after they would kill as male factors So little trust is to be placed in them And though we know not whether most of the same Persons were the Persecutors its like that many were 20. Howbeit as the Disciples stood round about him he rose up and came into the city and the next day he departed with Barnabas to Derbe 20. Note It s like his recovery was a miracle else stoning would have disabled him to travel 21. And when they had Preached the Gospel to that city and had taught many they returned again to Lystra and to Iconium and Antioch 21. Note Persecution made them not forsake the Plantations which they had newly made 22. Confirming the souls of the Disciples and exhorting them to continue in the faith and that we must through much tribulation enter into the Kingdom of God 22. Confirming them against the Temptation of Persecution which must be suffered by those that will be saved 23. And when they had ordained them Eldets in every Church and had prayed with fasting they commended them to the Lord on whom they believed 23. They setled the Christians that were converted in these several Cities in Church order ordaining Elders in every Church to be the Guides and Teachers of the rest and that with Fasting and Prayer because of the great importance of the work Note 1. It is made a controversie whether 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 signifie by suffrages or by laying on hands But it is of small importance For it is certain that the Apostles forced no Elders on the People but ordained them by the Peoples choice or consent And it is certain that ordination was the Apostles Act. 2. And it s a Controversie what is here meant by Elders whether Diocesane Bishops or meer Presbyters or Lay Elders or Deacons also The Scripture calls all Church-guides and Teachers Elders and here maketh no distinction It s certain that each Church here was but one small Assembly And therefore if they will call the Pastor of one Assembly a Diocesane it s a nominal strife If they say it is because they had Power to govern a Diocess of a multitude of Churches when they were gathered 1. They must prove that power given 2. Then they were no Bishops of those Churches till they were indeed Churches 3. And its probable that about those near Cities that was not in their life time Though it be not certain that by Elders in every City is meant more than one in each City yet by the Phrase it is most probable specially considering what evidence there is of many at Corinth Antioch and Jerusalem 24. And after they had passed throughout Pisidia they came to Pamphylia 25. And when they had Preached the word in Perga they went down unto Attalia 26. And thence sailed to Antioch from whence they had been recommended to the Grace of God for the work which they fulfilled 24. They returned to Antioch in Syria not Antioch in Pisidia to give the Church an account of their success 27. And when they were come and had gathered the Church together they rehearsed all that God had done with them and how he had opened the door of faith unto the Gentiles 28. And there they abode long time with the Disciples 27. Note 1 It was a Congregation and not a Diocess of a multitude of Congregations that is called the Church which they Congregated 2. They brought them the glad Tidings that the Gentiles had received the Faith Though it was in the Jews Synagogues that they preacht at least for the most part CHAP. XV. ANd certain men which came down from Judea taught the brethren and said Except ye be circumcised after the manner of Moses ye cannot be saved 1. Some Christian Jews thought and taught that Circumcision and keeping the Law of Moses is necessary to Salvation both to Jew and Gentile Christians Note 1. The sound Doctrine of Christianity was quickly corrupted be erring Teachers 2. The threatning of damnation and making error seem necessary to salvation was used to affright timerous Christians into false ways 2. When therefore Paul and Barnabas had no small dissension and disputation with them they determined that Paul and Barnabas and certain other of them should go up to Jerusalem unto the Apostles and Elders about this question 2. Note To be Dissenters and Disputants against errors and tyrannical impositions upon conscience is no fault but a great duty 2. It s but a groundless fiction of some that tell us that this was an appeal to Jerusalem because it was the Metropolis of Syria and Antioch As if Metropolitan Church Power had been then settled When long after when it was devised indeed Antioch was above Jerusalem And it s as vain a fiction that this was an appeal to a general Council as if the Apostles and Elders at Jerusalem had been a general Council when none of the Bishops of the Gentile Churches were there or called thither It is notorius that it was an appeal to the Apostles taking in the Elders as those that had the certainest notice of Christs mind having conversed with him and being entrusted to teach all Nations whatever he commanded them and had the greatest measure of the spirit and also being Jews themselves were such as the Judaizing Christians had no reason to suspect or reject 3. And being
brought on their way by the Church they passed through Phenice and Samaria declaring the conversion of the Gentiles and they caused great joy unto all the brethren 3. Note By the Church that brought them on is neither meant a Diocess of Churches nor the meer Clergy but the chief Men of the Congregation of Antioch 2. The Gentiles conversation was joyful news 4. And when they were come to Jerusalem they were received of the Church and of the Apostles and Elders and they declared all things that God had done with them 5. But there rose up certain of the Sect of the Pharisees which believed saying That it was needful to circumcise them and to command them to keep the law of Moses 4. They first told them of their success on the Gentiles and then of the Doctrine of these Christians Pharisees Note The error as to the Jews had a fair religious pretence for Moses Law was Gods own Law and delivered by Angels and confirmed be miracles and Christ had said that he came not to destroy it c. Therefore had not Apostolick Testimony and the Authority of the Holy Ghost by miracles proved the abrogation it would more hardly have been believed by good men than the substitute Canons of Bishops that have no such pretence But the Gentiles were never under Moses Law as such 6. And the Apostles and Elders came together for to consider of this matter 6. Note Gods inspiration made not consultation needless to themselves or to convince Gainsayers 7. And when there had been much disputing Peter rose up and said unto them Men and brethren ye know how that a good while ago God made choice among us that the Gentiles by my mouth should hear the word of the Gospel and believe 8. And God which knoweth the hearts bare them witness giving them the holy Ghost even as he did unto us 9. And put no difference between us and them purifying their hearts by faith 7. Those of the Pharisees way that came with Paul and Barnabas were heard disputing for their cause and then Peter said c. 10. Now therefore why tempt ye God to put a yoak upon the neck of the Disciples which neither our Fathers nor we were able to bear 10. God never put this yoke on the Gentiles and we Jews have found it a heavy burden 11. But we believe that through the Grace of the Lord Jesus Christ we shall be saved even as they 11. And it is not by the works of Moses Law that we Jews are justified and saved but in the same way that is common to the Gentiles with us even by the Grace of Jesus Christ 12. Then all the multitude kept silence and gave audience to Barnabas and Paul declaring what miracles and wonders God had wrought among the Gentiles by them 12. The miracles and conversion of the Gentiles was Gods approving Testimony in the case 13. And after they had held their peace James answered saying 13. Note They were not like the proud Magisterial Talkers so full of themselves that they have not patience to restrain their list of speaking till another hath done but stop and silence him by rude uncivil interruption on pretence that he is too long 13 14. Men and brethren hearken unto me 14. Simon hath declared how God at the first did visit the Gentiles to take out of them a people for his name 15. And to this agree the words of the Prophets as it is written 16. After this I will return and will build again the tabernacle of David which is fallen down and I will build again the ruines thereof and I will set it up 17. That the residue of men might seek after the Lord and all the Gentiles upon whom my name is called saith the Lord who doeth all these things 13 14. Note Some think James meaneth the prophecy of Simeon Luke 2.32 A Light to lighten the Gentiles but its liker though not certain that its Peter here that he meaneth 18. Known unto God are all his works from the beginning of the world 18. God that hath prophecyed of this calling of the Gentiles decreed and foreknew it They are his works as well as we and he is merciful to all 19. Wherefore my sentence is that we trouble not them which from among the Gentiles are returned to God 20. But that we write unto them that they abstain from pollutions of idols and from fornication and from things strangled and from bloud 19. Note It is not agreed by expositors what these words mean whether it be only things indifferent that are here determined as Beza and some other think and that only to avoid offence for a time Or whether it be the precepts of Noah imposed on the Proselites of the Gate as such as Doctor Hammond thought They that go the first way think that by Fornication here is meant Idolatry that is the countenancing of it by the use of things in themselves indifferent But most think that by Fornication is meant some controverted sorts of it as marrying within some prohibited degrees or using Concubines or second Wives which the Jews scrupled not And others think that the ignorance of Jews and Gentiles of the evil of Fornication and some Hereticks pleading for it made it though not indifferent joyned with the rest Those that go the second way say that to the Proselites of the Gate the seven precepts of Noah were necessary and therefore when they turned Christians not to be cast off And by Blood they think is meant Bloodshed or Murder so the two first precepts saith Dr. Hammond are for worshipping the true God 2. And not Idols both these are included in Abstaining from Meats offered to Idols 3. Abstaining from Blood is the fifth of those precepts against Murder 4. From things strangled is the seventh 5. From Fornication was the fourth 6. And many ancient Greek copies add here Thou shalt not do to another what thou wouldst not have done to thee and that containeth that against theft and injustice c. Which ever of these be right it maketh no difference as to our obligation By eating things strangled and blood can be meant no more than such beastly devouring either of the blood it self or the blood in the strangled Creature which signifyeth a bloody mind and may harden men in cruelty and easilyer dispose them to shed Mans blood And if there be any more that is ceremonious in it it was temporary to avoid the Jews offence But if any think any more to be unlawful its lawful to forbear it 21. For Moses of old time hath in every city them that Preach him being read in the Synagogues every sabbath-day 21. As for the Jews the Law of Moses belongs to them and we leave them to it till God shall dissolve their State and Policy it is preached by the reading of it in the Synagogues every Sabbath day 22. Then pleased it the Apostles and Elders with the whole Church to send chosen