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spirit_n fear_n lord_n wisdom_n 5,389 5 6.9425 4 false
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A41020 A fountaine of teares emptying it selfe into three rivelets, viz. of (1) compunction, (2) compassion, (3) devotion, or, Sobs of nature sanctified by grace languaged in severall soliloquies and prayers upon various subjects ... / by Iohn Featley ... Featley, John, 1605?-1666. 1646 (1646) Wing F598; ESTC R4639 383,420 750

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commanded them nor spoken to them they Prophesie unto the people a false vision and divination and a thing of nought and the deceipt of their heart And is it not as bad in these times as it was in those Nay doe not they now professe prophesying which are noe Prophets Amos. 7.14 neither sonns of Prophets but heard-men and gatherers of Sycomore fruits and yet will not believe but that God saith unto them vers 15 Goe Prophesie unto my people Israel Surely if such be crept in among us through the windowes and so stopp our light Zech 13.4 the day will come when they shall be ashamed every one of his vision when he hath Prophesied and shall noe longer weare a rough garment to deceave and each of them shall say I am noe Prophet vers 5. I am an husband-man for man taught mee to keepe cattell from my youth Nay is not he now the Prophet of this people in many places Mic. 2.11 who walketh in the spirit of falshood and lyeth saying I will Prophesie unto thee of wine and of strong drinke Ah are not the doores of many of out temples shut up and diverse of our lamps put out 2. Chr● 29.7 noe incense burnt or burnt offerings offered in the holy places unto the God of Israel as they were wont to be Doe not some of the lowest of the people pretend to be priests of the high places 1. King 13.33 Nay doe not many fowle people cunning fishers in our troubled waters rob even God himselfe in tithes and offerings For these ô for these things Mal. 3.8 Hab 2.11 the very stones doe cry out of the walls and the beames out of the timber doe answer them Hos 4.1 O most justly therfore hath the Lord his controversie with the inhabitants of this land and it is to be feared that noe truth nor mercy nor knowledg of God will be left therein Is it not now among us in many places vers 9. come to that ould proverb Like people liek Priests 1. Cor 12.8 Have wee not those who thinke that to one of them is given even by the spirit of God the word of wisdome vers 10 1. Io 4.1 Eph. 2.2 1. Io 4.6 1. Sam. 16.14 1. King 22.22 Is 19.14 to another Prophesie to another discerning of spirits and to another interpretation of tongues Whereas if they would trie the spirits peradventure they should find that these are not of God but that many false Prophets are gone out into the world Alasse such a spirit is the same and noe other then the same spirit that ow worketh in the children of disobedience It is the spirit of errour an evill spirit a lying spirit a perverse spirit a spirit of a deepe sleepe c. 29.10 Zech 13.2 1. Cor 2.12 Reu. 18 2. Eze 13 3. Is 11.2 Col 2.23 Iam. 3.15 vers 17 Rom 2 20. Luc 11 52. 1. Cor. 8.1 an uncleane spirit th● spirit of the world a fowle spirit then owne spirit rather then the spirit of wisdome and understanding of counsell and might of knowledg and of the feare of the Lord They have indeede a shew of wisdome but I feare this wisdome discendeth not from above but is earthly sensuall and devillish The wisdome that is from above is first pure then peaceable gentle easie to be intr●ted full of mercy good fruits without partiality withouthypocrisie They pretend to knowledg but is it not the forme onely if knowledg and of the truth in the law Ha●t they not all this while beene kept out and entred not for want of the true key of knowledg Or if they doe know what they ought doth not this knowledg pusse them up Hee knoweth most and best who knoweth him selfe most and that hee is the worst They say Iam. 2.14 vers 20 they have faith but what doth it profit though a man say he hath faith and have not works Can faith save him Faith without works is dead I pray God that all of us may fight the good fight of faith 1. Tim. 6.12 1. Thes 5.8 Gal. 5.6 Lam. 1.2 putting on the breast-plate of faith and love even of that faith which worketh by love O mercifull God how doth thy poore spouse weepe sore in the night and her teares hang on her cheekes and that because among all her lovers she hath few or none to comfort her Her friends have dealt trecherously with her and are become her enemies Mee think's our two indulgent Nurses who should have beene preserved chast whose breasts have beene full of sweere and wholsome milke 1. Pet. 2.2 and who were wont to feede us with the sincere milke of the word the Presse and the Pulpit are clad like mourners and that because they are forced and ravished by so many profane penns and tongues O how are the black penns of our railing Scripturients borrowed from the wings of the simplest fowle which hisses at them for their madnesse surfeited with their excessive drinking of gall and vineger and how from their nibbs their noses doe dropp the very loathsome purgations of their Masters contaminated braines They gape as if they would devoure him whom they point at They scratch him they blott and blurre his good repute yea they have teeth too and with those teeth they bite so malliciously so venemously that often times the wounds doe fester and grow incurable Wee are now certainly in the Autumne of the world and assured thereof by the dayly falling into our hands of the lye-blowne fruit and leaves of these saplesse trunks these un-pruined trees The small coyne which formerly wee caried about us for the reliefe of the poore is now frequently bestowed upon the falshood of the times Vntruthes are pressed into the world the mother suffers but a minuits paine and so soone as she is delivered the daughter runn's abroad before shee is so much as wrapped in swadling clothes That heavie curse is fallen upon us 2. Thes 2.11 that God hath sent us strong delusions that wee allso believe lyes Not is the Pulpit freer then the Presse O my soule longeth Ps 84.2 vers 3. yea even fainteth too for the courts of the Lord and that because the Sparrow hath found an house and the Swallow a nest for berselfe where she may lay her young even thine Altars ô Lord of hosts my King and my God vers 4. and yet I cannot be so blessed as to dwell in thine house Alasse alasse in too many places of this land the shcreech owle lodgeth there Is 34.14 vers 11 the cormorant the Bitterne possesse it the Owle allso and the Raven dwell in it wild beasts of the desert lodg there c. 13.21 it is full of dolefull creatures and the rough Satyrs dance there Nay more there are those now among us who turne the Temples into stables and Orateries into oasteries and thinke to find Christ as the shepheards did Lu