the father may Iohn 18 Iohn 14 Iohn 16 be glorified in the sonne If ye do aske any thynge of me in myne owne name I wyll do it Truely truely I saye vnto you yf ye aske the father any thinge in my name he wyll geue it vnto you hytherto ye haue asked nothing in my name Aske and ye shal haue that Ioh. 4. your ioye maye be full The true worshippers shal worship the father in spirite verite for the father sekethe out such that may worshipe hym Aske and it shall be geuen Math 7 vnto you seke you shal finde knocke it shal be openned vnto you who that asketh receyueth and he that sekethe fyndeth and it shal be opened to him that knocketh Is theâ—â— anye man amonge you that wolde profer his sonne a stonâ— yf he asked hym breade Or yt he asked hym a fysshe wolde he profer hym a serpent If yâ— then whiche are euyl can gyue to your chyldren good gyftes howe much more shal your father that is in heueÌ„ gyue good thinges to such as aske of him Whersoeuer are two or thre Mat. 18 Mat. 21 Luc. 18 gathered togither in my name I am in the myddes of them Al that euer ye wyll aske in prayer beleuynge ye shall receyue it Shall not god reuenge his electe that crye vnto him both nyght and day yea though he defarre them I tel you he wyll Mat. 29 / reuenge them that quyckely Wake and pray that ye entre not into temptacions the spirite is alwayes readye but the fleashe is weake Let your loynes be gyrded aboue and your lyghtes brennynge in your handes And ye your selues lyke vnto meÌ„ that loke after theyr mayster when Luc. 12. he wyll returne froÌ„ a wedding Take no thought for your lyuyng what ye shall eate nor for youre bodye what ye shall put on The lyfe is of more value then meate and the bodye is more of value then raymente Marke well the rauens for they neither sow nor repe whiche neither haue storehouse ne barne and yet god fedeth them howe much more are ye better then the foules Do not seke what ye maye Mat. 6 eate or what ye maye drynke and be ye not lyfte an hygh If god then dothe so clothe the haye of the felde growyng this daye and that to morâ— shall be caste into a furnace how moch more wyll he clothe you oh ye endewed with lytell faythe Therfore seke fyrst the kyâ—dome of god and the iustice of it and all these thinges shal be mynistred vnto you WhaÌ„ thou wylt pray entâ— into thy chambre and shyt shy dore and pray vnto thy father Mat. 6. which is in secrete and thy father that seeth in secrete shall rewarde the openly For youre father knoweth whatts nedefull for you before that ye make peticion vnto hym therfore ye shall praye in this wyse The Pater noster wyth other lytell prayers of the Byble beynge gathered togyther into a compendyous ordre in the commendacyon or prayse of the excedynge and incomparable mercy of God for the behoue of the deuoute reader that prayeth not in waggyng of his lippes but wyth the feruent Mâ—t. 6. desyre of harte OVr father whych arte in heauen halowed be thy name Thy kyngdome come Thy wyll be done in carth as it is in heauen Gyue vs this daye our daily breed And for geue vs oure trespaces as we forgeue them that trespace against vs. And lette vs not be led into temptacyon But delyuee vs from euyll Amen For it is thy kyngdome power 2. para â— and glory for euermore Blessed art thou lord god of Israel oure father euerlastyngely for it is thy magnificens O Lorde thy power 〈◊〉 â—y and victory prayse to 〈◊〉 O gouernour / lorde god 〈◊〉 teful and benigne pacient 〈◊〉 of great mercy whiche dost â—â—tende thy mercy vnto thousâ—des Exo. 34 whiche takest awaye wâ—kednes myschefe and synâ—â— and none of him selfe is inâ—â—cente before the. I beseche 〈◊〉 that thou wylte take a wâ—â— our wyckednes and synne I beseche the Lorde godâ— Nu. 14. heuen strong / mighty and â—â—rible which kepest couenaâ— and mercy wyth suche as loâ— the and obserue thy coÌ„mauâ—mentes Let thy eares be hâ— kenyng and thyne eares opâ— that thou mayst here the praâ—er of thy seruaâ—nt Nec 1 O lorde which art pacieâ—â— and of great mercy and takeâ— away our iniquitie mischefe c. forgyue I beseche the thâ— â—he synne of this thy people after the greatnes of thy mercy Lorde God do not destroy thy people and thyne enherytauÌ„ce which thou hast bought Deu. 9. thorowe thy power Thou haste bene guyde in the mercy to the people which hast redemed Forgiue the people though Exo 15 â— para 9 they be synners for thou arte my god Let thyne eyes I beseche the be open and thyne eares intentyfe vnto the prayer that is made in this place O lorde thou art our father and we are but claye thou art Esa 49. oure creatoure all we be but the workes of thine handes O lorde be noâ— ouer much angry and be no more myndefull of our inquitie Beholde haue Psal / 129 respecte / al we are thy people Lorde thy mercy is euerlasting do not dispise the worke of thyne handes O thou lord whych art oâ—â— father our redemer thy name hathe â–ª ben euermore For we do not prostrate ouâ— prayers before thy face in iuâ—â—fienge Iud 7. Ess 6. our selues but in truste of thy great mercy herkeÌ„ lord be pleased o lord attende and do be not slacke my god for thyne owne sake for thy name hath ben called vpoÌ„ this cytie and vpon the people Lorde god here the clamor of Dan. 6. Num 20 this people and open vnto theÌ„ thy treasure the well of the water of lyfe Let all that knowe thy name lorde truste in the for thou haste not forsaken them that seke the. psal 9 / Thou verely whych aâ—t a god mercyfull meke and pyâ—full pacient and of hygh compassion hast not forsaken theÌ„ Aryse Lorde helpe vs rededeme vs for thy name sake Do not remembre our olde inâ—â—uities but lette thy mecy preueÌ„t vs quickely for we are psol 4â— psal 78 made very pore Helpe vs our God and for the glorye of thy name lorde delyuer vs and be mercyful vnto our synnes for thy names sake I shall do sacrifice vnto the wyth good wyll and shal confesse psal 53. psal 85. thy name for it is good For lorde thou art swete and gentyl and of plentuous mercy vnto suche as call vpon the Lorde heare our prayers our peticions and delyuer vs out for thi sake Heare O lord haue mercy Bar. 2. Bae 3. for thou art a merciful god and haue mercy on vs for we synned agaynst the. We haue synned with our fathers we haue done vniustly â–ª we haue commytted 〈◊〉 nes Thou that art holy 〈◊〉
sonne of rightuous sea helth shal be in hys fethers Esa 56. Mal 3 He wyll come hastely and wyl not tarie The septre shal not be taken awaye frome Iudas vntyll he come that shall be sende and he shall be the expectacion of the HetheÌ„ binding his colte Pah 2 Gene. 49 vnto the vyneyarde his asse my chyld vnto the vyne wasshynge hys stoole in vyne and hys garmeÌ„t in the blode of the grape This is my welbeloued so here hym Luc. 9 â—ach 2 Esa 9 Prayse be glad o d oughter of Syon For lo I come iâ— wyll dwell with the THe spirite of the lord is vpoÌ„ me because he hath anointed me for to preach the gospell vnto the poore he hath sent me to he le such as are coÌ„trite Luc / 4 / in harte for to preach delyueraunce to the captyue and syght for to blynde and lyberte to theym that be shyt in for to preach the acceptable yere of the lorde for to conforte the sorowfull for to glad the mourners Isa 63. of Syon and to gyue a croune for dust the oyle of ioy for heuynesse the garmente of praise for the spirite of sorow I haue troden the wynepresse alone and none of the people was with me I offerd my body to the smyters Esa 50 and my chekes to the beters I turned not my face froÌ„ the rebukers and such as dyd spytte vpon me the lorde God was my defender and therfore I was not confounded I am Alpha and omega the Apo. 1. begynnyng and endyng whiche am and was and shall be euer to come almyghtye Do not feare I am the fyrste and the last and am'a lyue and was deed and behold I am a Apo 2â— lyue for euermore and haue yâ— keyes of hel death I am the roote and generacyoÌ„ of Dauyd and the bryght mornyng styrre c. and let him that is thurstie come he that wyll lette hym take water of Iohn 4. lyfe frely whosoeuer drynketh of the pater that I shall gyue hym â—all neuer be more tourstye but the water that I shall gâ—ue shal be in hym a well of water sprynginge vp into euerlastynge lyfe If any be a thurste let him come to me and drynke who Iohn 7 that beleueth iÌ„ me as the scripture sayth out of his bely shal flowe the water of lyfe I am the bread of lyfe he that cometh vnto me shal not hungre and he that beleuethe in me shal neuer be athurst Ioh 9 My flesshe is very meate and my blode is very drynke â–ª He that eateth my flcsshe and driuketh my blode dwelleth in me and I in hym I am the vyne and you the braunches he that abydoth in Ioh 15. me I in hym bryngeth forth moche fruyte for wythout me ye can do nothinge c. Abyde in me and I in you for as the braunche can bryng forth no frute of it selfe except it remaine in the vine no more can you excepte you remayne in me If you abyde in me and my wordes abyde iâ— you also aske Iohn 6. Mat. 11. whatsoeuer ye wil and it shal be graunted you All that my father doth gyue me shall come vnto me who that comethe vnto me I wyll not caste hym awaye Come vnto me al you that laboure and are laden and I wyl ease you take my yoke on you and lerne of me for I am meke and lowly in harte and you shal fynde ease vnto your souls for my yoke is ease and my burden in lyght Iohn 1â— This is my commaundement that you shall loue togyther lyke as I haue loued you a greatter loue than thys can no man haue than to spende hys lyfe for hys frendes You are my frendes yf you â—â— Ioh 1. 15 Iohn 16 that I commaunde you Ye haue not chosen me but I haue chosen you My father hymselfe loueth you bycause you haue loued me and haue beleued that I Math 12 came from god Who soeuer doth the wyll of my father whiche is in heaâ—â—â— is my brother and syster 〈◊〉 mother This truely is the wyll of â—y Iohn 6 father that sent me that euery one that seeth the sonne 〈◊〉 dothe â—eleâ—e in hym shal haue euerlastynge lyfe and I wyl rayse hym agayne at the â—â—â—ter day Truely truely I saye vnto you he that beleueth iÌ„ me hath Iohn 14 euerlastynge lyfe He that loueth me shal be loued of my father and I wyll loue hym and shewe my selfe vnto hym If anye do loue me he wyll kepe my worde and my father wyll loue hym and we wyll come vnto hym wyll make our mansion in hym If you do loue me kepe my coÌ„maundementes and I wyll praye vnto my Father and he shall gyue you another conforter for to abyde with you euer moore whiche is the spirite of trouth I wyli not leaue you coÌ„fortles for I wyll come vnto you And yf I departed to prepare you a place I wyll come agayne and wyll receyue you vnto me and where as I am you shall be I do leaue peace with you I gyue my peace vnto you I do not gyue vnto you as the worlde dothe let not your hart be troubled nor be aferde You shal be oppressed in the Iohn 19 Math. 8. Mat. 14. Luce / 12. worlde but trust ye I haue coÌ„quereth the worlde Oh ye endewed with smaâ— fayth why are ye aferde Be of good chere it is â–ª I bâ— not aferde Be ye nothynge aferde my lytel flocke for it hath pleased Mat. 14. yeure father to geue vnto you the kyngdome It is not the wyl of your father whyche is in heuen that any of these lytelons shuld perisshe Luc. 9 The sonue of man came to saue that that was loste The sonne of man came not to leefe soâ—les but to saue God dyd not sende his son into the world for to iudg thâ— Ioh. 3 world but to the intente that the world shuld besaued vi hiÌ„ He that beleueth in hym shall not be coÌ„demned but he that doth not beleue is coÌ„dempned alredy bycause he hath not beleued in the name of the onely begotteu sonne of God The father louethe the sonne and hathe geuen hym all thynges into hys hande He that beleueth in the sonne hathe euerlastyng lyfe and he that doth not beleue in the son shall neuer selyfe but the veugeaunce Ioh. 1â— of God abydeth ouer hym I am the resurrection lyfe whosoeuer beleueth on me ye thoughe he were deed yet shal Iohn 8 â–ª he lyue and whosoeuer lyueth beleueth iÌ„ me shal neuer dye I am the lyght of the world who that foloweth me walketh not in darkenes but shal Iohn 1â— haue the lyght of lyfe If any wâ—l serue me let him folowe me and whersoeuer I am there shall my seruaunt 〈◊〉 if any wyll serue me my father wyll honoure hiÌ„ walke whyâ—â— ye haue lyght that the darkenesse do not take
ne his face away from yoâ— ye wyl reuerte vnto hym It is good and acceptable the syght of god oure sauiâ— 2 para 30 1. Tim. 2. which wolde haue al men ued to come vnto the knâ—â—lage of the truthe for therâ— one god and one mediator twene god and maÌ„ that is Iâ—su Christ the man which gâ— hiÌ„ selfe a raunsome for all â—â— Heb. 5 For we haue not a Bysshoâ— that is vnable to haue coÌ„pâ— on on oure infirmities but was tempted in al thynges lyke maner but yet withoute sinne Let vs go therfore boldly vnto the throne of his grace that we may optayne mercye fynde fauour in tyme of nede For he is able to saue euerlastyngly Hebre 7. all that approch vnto god through hym and is euermore lyuynge and makyng intercession for vs. For he entendeth nothyng but mercy he wyll reuert and wyll haue mercy on vs wyll Mic. 7. put away our wickydnes and wyl cast our synnes downe in to the depenesse of the see The lord god wyll cast downe deth for euer and wyll take awaye the teares from euerye face and the shame of his people Esa 25. out of all the world for the lord hath spokeÌ„ and they shal say at that tyme. Behold thys is our god we wyll loke after hym and he wyll saue vs we haue abyden him and we be glad and reioyse in theâ— uacyon of hym The lorde hym selfe shall gâ— a sygne vnto you behold a gyn shall conceiue and beaâ— Esa 7 sonne whose name shal be manuell A babe is borne for vs â— a sonne is gyuen vnto vs. â— principalitie is sette vpon shulder and his name shall called wonderful a couÌ„sellâ— Esa 9 a mighty god the father of worlde to come the prynce peace Verely he hath suffred our infirmites and hath sustaiâ— our sorowes and we haue â—â— med hym as a leprose maÌ„ aâ—â— Esa 53 strykeÌ„ of god broughte loâ— For he was wouÌ„ded for â—â— wyckednes he was afflychâ— for our offences on him restâ— the dyscyplyne of oure peaâ— and we are made hole by hys grefe al we wandered as shepe euery one weÌ„t out of his way and the lorde layed vpon hym thy wickednes of vs al And the lorde ia made a succoure psal 9. psal 32. to the poore a defender alwayes readye in the tyme of tribulacion The lorde is at hande to al that be troubled in theyr hartes and he wyll saue the meke in spirite The troubles of the psal 45. ryghtuous â—re manifolde and from al these the lorde wyll delyuer them God is our socour streÌ„gth a defender in our tribulations whiche I haue fonnde ouer muche psal 71. For we wyll delyuer the pore from the myghty / and the pore that hath no helper He wyl spare the poore and the nedy and wyll saue the soules of the poore They shall be hys people he theyr god god shall awaye euery teare from eyes and death shall noâ— ny more nor mournyngâ— cryeng nor sorowe after Apo. 21. the fyrste be passed If god be on our parte can preuayle agaynst vs che hath not spared his oâ— sonne but hath delyuered for vs all how then hatâ— he gyuen vnto vs all thyâ— Rom. 8 with him Who shal therfore dâ—â— vs froÌ„ the loue of Christ trouble or misery or hunâ— or necessitie or peryll or pâ—câ—syon or the swerde For I am sure that neiâ— death nor lyfe nor angels rule nor power nor thyâ— preseÌ„t nor thinges to coâ— streÌ„gth nor height nor deâ— nor any creature shall be able to departe vs from the charitie of god whiche is in Christ Iesu our lorde Se what mauer of loue the Ioh. 3 Rom 8 father hathe shewed vnto vs for to be named the sonnes of god and so to be in dede For the spirite of god doth beare wytnes vnto our spirite that we be the sonnes of god yf we be sonnes then be we heyres of God cohers wyth Iesu Christ so that we do suffre with hym for to be glorified wyth him For the spirite him selfe praeth for vs with syghes vnable Gala. 4 to be tolde God send downe the spirite of his sonne in to oure hartes tryeng Abba father Therfore nowe art thou not bonde but a sonne and if thou ve a sonne then art thou an heyre through god Thys is the confidence thâ— Iohn 5 we haue in god that whateuer we desyre accordinge vâ— to hys wyll he hereth vs. For ye do know the grace â—â— our lorde Iesu Christe hoâ—â— â— Cor 6 that for youre sake he waâ— made poore whaÌ„ he was rych to the entente that by hys pouertie you might beryche Christe hath redemed vs â—â— the curse of the lawe and wâ— a cursed for vs. Gala. 3. Rom 5. For if throughe the synneâ— one deth reygneth moch moâ— they that receyue the abuÌ„daâ—ce of grace and the rewarde â— rightuousnes in lyfe shal reiâ—ne through Iesu Christ Therfore lyke as through the sinâ— of one man many men wâ—â— dampned euen so through the iustyce of one man all men were iustified For through man came deathe and through man came the rysynge 1. Cor. 15 to the dead and lyke as all dyed through Adam euen so were all reuyued throughe Chryste But the grace of god is eternall life iÌ„ Chryst Iesu our lord For in hym resteth corporal Rom. 6 ly all the god heed full and hole Therby apperethe the loue of god vnto vs for god sent his Colo 2 1 Iohn 4. onely begotten sonne in to the worlde that we myghte lyue through hym therin was charite not because we loued god but for asmoch as he loued vs fyrste and sent downe his son to forgyue ouer synnes moste derely beloued yf god hath loued vs then are we bounden Rom. 8. one to loue another Surely we knowe that vnto suche as loue god all thynges do worke for the best God hath prepared for 〈◊〉 as loue hym thynges that 〈◊〉 eye hathe euer sent nor 〈◊〉 2 Cor. 2 with any eare neyther 〈◊〉 compassed wyth the through â— af mannes herte For I suppose that the 〈◊〉 cions of thys lyfe are not 〈◊〉 thy in valew to the glory 〈◊〉 Rom. i che shall be shewed vpon 〈◊〉 There is but one lorde 〈◊〉 whiche is liberall to all 〈◊〉 that call on hym who hathe he dispised 〈◊〉 Rom. 8. hath called ou hym for he 〈◊〉 pitifull god and merciful 〈◊〉 forgyuethe synnes in the 〈◊〉 of tribulation and is defenâ—â— vnto all that call vnto hym 〈◊〉 truth Wobe to the double 〈◊〉 Eccl 2 and wicked lyppes and 〈◊〉 ynge handes and to the 〈◊〉 ner that goeth two way 〈◊〉 the grounde Wobe to the desolutâ—in 〈◊〉 whiche do not beleue god and therfore they shal not be defended of hym But after that he hath called vpon the almyghty which â— Mat. 12 through his power doth breke the strengthe of enemyes they toke the