Selected quad for the lemma: spirit_n
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A42468
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The churche[s] publick order argued and opened by a second confere[nce] betweene Silvanus and Himeneu[s] ... wherein the ordinances of the Church of Engla[nd for] Gods publick worship are proved to beagreeable to Gods sacred word / by L.G. [i.e. I.G.], a continuall friend and lover ofthe tr[uth].
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J. G.
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1643
(1643)
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Wing G33; ESTC R42041
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23,389
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47
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of most or all reformed Churches p. 473 and pag. 499. And it is an Act and Statute Law in our Church of England Anno 5. 6. of Edw 6th Chap. the third in these very words Neither is it to be thought that there is any certaine time or definite number of days prescribed in holy Scripture but that the appointment both of the time and also of the number of days is left by the authority of Gods Word to the liberty of Christs Church to be determined and assigned orderly in every Country by the discretion of the Ministers and Rulers thereof or as they shall judge most expedient in the true setting forth of Gods glory and the edification of the people And it followes be it therfore enacted by the King our Soveraign Lord with the asseÌ„t of the Lords c. and the Commons in this present Parliament assembled and by the authority of the same that all the dayes hereafter mentioned shall bee kept and commanded to be kept Holy-dayes and none other that is to say all Sundaies in the yeare c. and so nameth all the rest particularly Hym. But you have not a Scripture for this day nor any of the rest Sil. For the first day of the weeke called Sunday wee have Apostolicall and Primitive example for it Acts 24.7 Hym. You know examples without precepts binde not in Divine things Sil. Therefore I have shewed you before the Act of Parliament the command of the Church And where Mans Ordinance is not against Gods command there St. Peter commends subjection in these words Submit your selves to every Ordinance of man for the Lords sike 1 Peter 2.13 There is no word in Scripture to command you to fast the last Wednesday of every moneth yet your practice shâ—wes you thinke you ought so to doe it being commanded Hym. You have fully satisfied mee by Scripture And the Churches Ordinance for the time and times commanded for Gods publick worship Now pray resolve my next question and shew me what warrant there is for commanding a place where to meet Sil. Authority commanding one for the publick doth not forbid any for the private And therefore there 's much cause and reason for it for if there be no place there can be no meeting Hym. I thinke the Scripture speakes against the appointment of a place Iohn 4.21 You shall neither in this mountaine nor at Ierusalem worship the Father Sil. Although our Lord did know and fore-tell to the woman the destruction of Ierusalem and the dispersion of both Iewes and Samaritants and that it should be done by Gods enemies and Idoll worshippers so that there should be no true worshippers to worship in those places which were the usuall places of their publick worship intimated in these words verse 21. Woman beleeve me the houre commeth when yee shall neither in this mountaine nor yet at Ierusalem worship the Father Yet it doth not follow but that in other places the true worshippers might and should worship God in spirit and in truth for so much our Lord saith ver 23. The houre commeth and now is when the true worshippers shall worship the Father in spirit and truth for the Father seeketh such to worship him we reade that Our Lord came often to the Temple daily teaching the people often worshipping in the Mount of Olives Hee appointed an upper roome for the celebration of the Passeover with his Disciples so it is said when the Eleven were together Christ cmae amongst them And also that they were altogether in the Mount of Olives at our Lords Assension into Heaven and they were not to depart from Ierusalem but there to waite for the promise of the Father And when the day of Pentecost was fully come they were all with one accord in one place Peter Iohn went up together into the Temple at the houre of prayer wee finde Paul often in the Synagogue and abundance more instances to prove the publick places that Gods people met into worship Hym. But wee have no command for any in the New Testament Sil. No more you have for the time as before is shewed nor for the Femall Sex or Children of either Sex to be baptized it is warrant sufficient that authority commands them all Hym. I pray what reason is there to call the place appointed for publick worship the Church for you have proved before in our firâ—â—â—nference Peter 5. That the Elect of God called and sanctified are the Church of God And I am sure that is true but that wood and stone should be so called it seems strange to me Silv. It is strange â—mee that you should be such a stranger to the Scriptures â—r the Scriptures often give the name of the thing signified to the signification of it so our Lord calls the signification of his body His body it selfe in the words Take eate this is my body Matth. 26.21 So Moses and Abraham both call the signe of the Covenant Circumcision the Covenant it selfe Genesis 17.10 11. this is my covenant c. Salomon also calls the house hee built for Gods publick worship the Temple 2 King 11. And the Temple of the Lord 2 Chro. 26.16 when it is not so properly but by way of allusion and resemblance only For the regenerated ones the truly faithful men are Gods house his habitation and dwelling place as the Scripture speakes Yee are the Temple of God 1 Cor. 3.16 and againe for the Temple of God is holy which Temple yee are ver 17. So likewise the materiall house is called the Church or the Temple of God also because it is appoynted and set apart onely for the holy services of this spirituall Temple there to converse with God in his holy Ordinances of praying and preaching and all other his holy services and in this respect hath beene and may be called a holy place And such Vessells and Vestments holy in regard of the holy use they are sanctified or set apart for Not that stones wood mettalls or cloathes are capable of holinesse but they are in Scripture called holy in regard they are assigned to serve about Gods holy worship Now as the Temple and all Vessells and Vestments are called holy in regard of their holy imployment so also they are called holy in regard of Gods holy presence who is more manifested present in the place of the administration of his Ordinances than in any other place and so the place is called holy Exodus 31. 1. and Vestments likewise And so is the ground also Exodus 3.5 The place where thou standest is holy ground And therefore we ought to have them in a reverent esteeme and respect Pull off thy shoes saith the Angel to Moses Those places and things therefore are not to be common as other things and places wherefore our Ministers are to be blamed that they doe not informe the people with the truth of this Doctrine our Lords owne practice that onely and alone act of corporall punishment
that first execution of Iustice aggravates and argues the fault of the people abundantly in making the Temple a Market-place Saint John saith John 2.15 our Lord made a scourge of small cords and drove them all out of the Temple and the Sheep and the Oxen and poured out the Changers money and overthrew their Tables and said unto them that sold Doves take these things hence make not my Fathers house a house of Merchandize Marke how exact and particular he is in every thing and how reverently he speakes of the materiall Temple and calls it his Fathers house and by Saint Matthew The Temple of the Lord And it is further to be noted that all the foure Evangelists testifie to this act of our Saviour which wrought so upon their affections that it is said And his Disciples remembred that it was written The zeale of thy house hath eaten me up John 2.17 Hym. I thanke you for this satisfaction for these passages of our Lord are very considerable in all the circumstances I pray let me heare your judgement also of the last question the worship it selfe both for matter and manner Sil. For the matter of Gods worship it is clearly set down in both the parts of it by our Lord himselfe to the Samaritan woman John 4.23 The houre commeth and now is when the true Worshippers shall worship the Father in spirit and in truth God is worshipped in â—irit and in truth when Gods Word is read and the truâ—â—nse and meaning opened and made knowne So Ezra the Scribe and the other Priests did truely worship God Ezra 8.8 The Text saith thus So they read in the book in the Law of God distinctly and gave the sense and caused them to understand the reading And Saint James preaching to the Church at Jerusalem saith For Moses of old time hath in every City them that preach him being read in the Synagogues every Sabbath day Acts 15.21 To this purpose speaks our Saviour of the Pharisees Matth. 15.9 But in vaine doe they worship me teaching for Doctrine the Commandments of men undenyably proving they had worshipped God truely if they had taught for Doctrines the Commandments of God Hymen It is cleare and proved plainly that Reading and preaching Gods Word are materiall parts of Gods worship but what are the rest Silv. Prayer and prayses are other parts of Gods publike worship to be performed in the Temple and especially Prayer and therefore all the rest are included in that denomination of prayer As the Lord saith It is written my house shall be called a house of prayer Matth. 21.13 Notwithstanding it was also the house of preaching and reading and praysing offering Incense and Sacrifice and of blessing God and the people And to prove prayses a part of Gods worship David is excellent Psal 149. Sing unto the Lord Sing unto the Lord a new song and his prayse in the Congregation of Saints And Psalme 150. Prasse yee the Lord And that 's not enough but he appoynts the place too Praise God in his Sanctuary yea his expressions are so full of excellent variety Psalme 100. Enter into his Gates with thankes-giving and into his Courts with prayse bee thankfull unto him and blesse his name And in another place My praise shall bee of thee in the great Congregation I will pay my vowes before them them that feare him Psalme 22.25 Yea this worship is so acceptable both in publike and in private that the Holy Ghost beareth witnesse that whosoever offereth praise glorifieth God Psal 50.22 Hym. The Scriptures thus consorting methinks makes a sweet harmony and excellent are these considerations from them but I pray proceed to shew the other parts of Gods publike worship Sil. Friend at this time I will speak onely of the Ordinance of the Lords Supper because the time will not permit me else to make you answer concerning the manner of these perticulars in their administrations Now the communion of the body of the Lord as the Apostle calls it is one of the parts of that dayes publick worship Acts 20.7 where he proves all that I have said in every particular to the office of administration to that hee himselfe was ordained as hee proves to Timothy 1 Tim. 2.7 whereunto saith he I am ordained a Preacher and an Apostle And because of the greatnesse and verity of the office he therefore speaks with the greater testimony saying I speake the truth in Christ and lye not a teacher of the Gentiles in faith and verity And in the faithfull administration of the Gospell comming to Troas Verse 6. met together with the Disciples upon the first day of the week there is the time And the place is said to bee an upper chamber where they came together verse 8. And the matter of their worshâ—â—nd service is expressed to bee preaching and breaking of brâ—â— and conference And that which is included is prayer 〈◊〉 giving of thanks for so the same Apostle doth prove to the Church of Corinth that our Lord did first institute the Sâ—â—â—â—ent with prayer 1 Cor. 11.23 saying the Lord Iesus the â—he night hee was betrayed took bread and when he had gâ—â—â—n thanks he brake it and sayd Take eate c. Yea praying and blessing at the Communion was this Apostles practice in this Church of Corinth as in all other Churches for so he testifieth himself in imitation to the first institution 1 Cor. 10.16 The cup of blessing which we blesse is it not the Communion of the bloud of Christ the bread which we break is it not the Communion of the body of Christ Hym. These are all cleared and manifested by plain Scripture I pray is not the manner of the administration of these particular Ordinances prescribed in the Scripture also Sil. As I have shewed before that I find no forme in the Scriptures for Ordination neither can I find any Rule prescribed for the time when to receive the Lords Supper nor the place where nor the manner how nor the particular kind of Wine nor bread of what graine nor who shall provide them ready nor the gesture of giving nor receiving and yet without these we cannot Communicate in them Hym. Some say there is a word for all these things anâ— urge it upon this Scripture Hebrewes 1.2 3. Whereforâ— holy brethren partakers of the heavenly calling consideâ— the Apostle and high Priest of our profession Christ Iâ—sus who was faithfull to him that appoynted him as alâ— Moses was faithfull in all his house Silv If there were a word in the Scripture they shoulâ— doe a good office to Gods people to shew them wheâ— they may finde them written I am sure there is no such thirâ— in those words you have read I know the bold audacioâ— Brownists and the ignorant seduced Annabaptists aâ— both as one enemy grossely falsifie and abuse wrong aâ— spoyle this holy testimony by affirming that Christ is mâ— perfect and exact in prescribing an outward forme for 〈◊〉 particulars in