Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	father_n	worship_n	worship_v	8,591	5	9.7069	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A54196	Primitive Christianity revived in the faith and practice of the people called Quakers written, in testimony to the present dispensation of God, through them, to the world, that prejudices may be removed, the simple informed, the well-enclined encouraged, and the truth and its innocent Friends, rightly represented / by William Penn.	Penn, William, 1644-1718.	1696 (1696)	Wing P1342; ESTC R15209	43,826	145

great Agent and Means of Man's Conversion and Eternal Felicity any more than Infancy Youth and Manhood make three Men instead of three growths or periods of Time of one and the same Man But passing that the many Modes or Ways of Gods appearing to Men arise as hath been said from the divers States of Men in all which it seems to have been his main design to prevent Idolatry and Vice by directing their Minds to the true Object of Worship and pressing Virtue and Holiness So that though mediately he spoke to the Patriarchs mostly by Angels in the fashion of Men and by them to their Families over and above the Illumination in themselves so the Prophets for the most Part by the Revelation of the Holy Ghost in them and by them to the Jews And since the Gospel Dispensation by his Son both Externally by his coming in the Flesh and Internally by his spiritual Appearance in the Soul as he is the great Light of the World Yet all its flowings mediately through others has still been from the same Principle co-operating with the Manifestation of it immediately in Man 's own Particular § 2. This is of great weight for our Information and Incouragement that God's Work in reference to Man is all of a Piece and in it self lies in a narrow Compass and that his Eye has ever been upon the same thing in all his Dispensations viz. to make Men truly Good by planting his Holy Awe and Fear in their Hearts Though he has condescended for the hardness and darkness of Men's Hearts to approach and spell out his Holy Mind to them by low and carnal ways as they may appear to our more Enlightned Understandings Suffering Truth to put on divers sorts of Garments the better to reach to the low State of Men to engage them from false Gods and ill Lives seeing them sunk so much below their nobler Part and what he made them that like brute Beasts they knew not their own Strength and Excellency § 3. And if we do but well consider the Reason of the Prevalency of Idolatry upon the Earlier and Darker Times of the World of which the Scripture is very particular we shall find that it ariseth from this that it is more Sensual and therefore calculated to please the Sences of Men being more Outward or Visible or more in their own Power to perform then one more spiritual in its Object For as their gods were the Workmanship of Mens Hands they could not prefer them that being the Argument which did most of all gaul their Worshippers and what of all things for that reason they were most willing to forget But their Incidency to Idolatry and the Advantages it had upon the true Religion with them plainly came from this that it was more outward and sensual They could see the Object of their Devotion and had it in their Power to Address it when they would It was more fashionable too as well as better accommodated to their Dark and too Brutal State And therefore it was that God by many Afflictions and greater Deliverances brought forth a People to endear himself to them that they might remember the Hand that saved them and Worship him and him only in order to root up Idolatry and plant the Knowledge and fear of him in their Minds for an Example to other Nations VVhoever reads Deuteronomy which is a summary of the other four Books of Moses will find the frequent and earnest Care and concern of that good Man for Israel about this very Point and how often that People slipt and laps'd notwithstanding God's Love Care and Patience over them into the Idolatrous Customs of the Nations about them Divers other Scriptures inform us also especially those of the Prophets Isaiah 44. and 45. Psalms 37. and 115. and Jer. 10. where the Holy Ghost Confutes and Rebukes the People and mocks their Idols with a sort of Holy Disdain § 4. Now that which is farthest from Idolatry and the best Antidote against it is the Principle we have laid down and the more Peoples Minds are turned and brought to it and that they resolve their Faith VVorship and Obedience into the Holy Illuminations and Power of it the nearer they grow to the end of their Creation and consequently to their Creator They are more spiritually qualified and become better fitted to VVorship God as he is VVho as we are told by our Lord Jesus Christ Is a Spirit and will be Worshipped in Spirit and in Truth and that they are such sort of Worshippers which God seeketh to worship him in this Gospel Day The hour cometh saith he and now is That is some now do so but more shall A plain Assertion in present and a Promise and Prophesie of the encrease of such VVorshippers in future VVhich shows a Change intended from a Ceremonial VVorship and State of the Church of God to a Spiritual One. Thus the Text But the time cometh and now is when the true Worshippers shall Worship the Father in the Spirit and in the Truth VVhich is as much as to say when the VVorship of God shall be more Inward than Outward and so more suitable to the Nature of God and the nobler Part of Man his Inside or his inward and better Man For so those blessed VVords import in Spirit and in Truth In the Spirit that is through the Power of the Spirit In the Truth that is in Realities not in Shadows Ceremonies or Formalities but in Sincerity with and in Life being divinely prepared and animated which brings Man not only to offer up Right VVorship but also into Intimate Communion and Fellowship with God who is a Spirit § 5. And if it be duly weighed it will appear that God in all his Manifestations of himself hath still come nearer and nearer to the Insides of Men that he might reach to their Understandings and open their Hearts and give them a plainer and nearer Acquaintance with himself in Spirit And then it is that Man must seek and find the Knowledge of God for his Eternal Happiness Indeed all things that are made show forth the Power and Wisdom of God and his Goodness too to Mankind and therefore many Men urge the Creation to silence Atheistical Objections But though all those things show a God yet Man does it above all the Rest He is the precious Stone of the Ring and the most glorious Jewel of the Globe to whose reasonable Use Service and Satisfaction the whole seems to be made and dedicated But God's Delight by whom Man was made we are told by the Holy Ghost is in the habitable Parts of the Earth with the Sons of Men Prov. 8. 31. And with those that are contrite in Spirit Isa 66. 1. And why is Man his Delight but because Man only of all his Works was his Likeness This is the intimate Relation of Man to God Somewhat nearer than ordinary for of all other Beings Man only

been so treated in the Primitive Times nor indeed is it only about Doctrines of Religion for our Practice in Worship and Discipline have had the same Success But this is what I earnestly desire that however bold People are pleased to make with us they would not deceive themselves in the great things of their own Salvation That while they would seem to own all to Christ they are not found disowned of Christ in the last Day Read the 7th of Matthew it is he that hears Christ the great Word of God and does what he enjoins what he commands and by his Blessed Example recommends that is a Wise Builder that has founded his House well and built with good Materials and whose House will stand the last shake and Judgment For which cause we are often plain close and earnest with People to consider that Christ came not to save them in but from their Sins and that they that think to discharge and release themselves of his Yoke and Burden his Cross and Example and secure themselves and Complement Christ with his having done all for them while he has wrought little or nothing in them nor they parted with any thing for the love of him will finally awake in a dreadful surprize at the sound of the last Trumpet and at this sad and irrevokeable Sentence Depart from me ye Workers of Iniquity I know you not Which terrible End may all timely avoid by hearkening to Wisdom's Voice and turning at her Reproof that she may lead them in the Ways of Righteousness and in the midst of the Paths of Judgment that their Souls may come to inherit Substance even durable Riches and Righteousness in the Kingdom of the Father World without end CHAP. X. Sect. 1. Of the true Worship of God in what it stands Sect. 2. Of the true Ministry that it is by Inspiration Sect. 3. The Scripture plain in that Case Sect. 4. Christ's Ministers True Witnesses they speak what they know not by Report Sect. 5. Christ's Ministers they affirm Preach freely 't is one of their Marks § 1. AS the Lord wrought effectually by his Divine Grace in the Hearts of this People so he thereby brought them to a Divine Worship and Ministry Christ's words they came to Experience viz. That God was a Spirit and that he would therefore be worshipped in the Spirit and in the Truth and that such Worshippers the Father would seek to worship him For bowing to the Convictions of the Spirit in themselves in their daily course of living by which they were taught to eschew that which was made manifest to them to be evil and to do that which was good they in their Assembling together sate down and waited for the Preparation of this Holy Spirit both to let them see their States and Conditions before the Lord and to worship him acceptably and as they were sensible of Wants or Shortness or Infirmities so in the secret of their own Hearts Prayer would spring to God through Jesus Christ to help assist and supply them But they did not dare to wake their Beloved before his time or approach the Throne of the King of Glory till he held out his Scepter or take thought what they should say or after their own or other Mens studied Words and Forms for this were to Offer strange Fire to pray but not by the Spirit to ask but not in the Name that is in the Power of our Lord Jesus Christ who pray'd as well as that he spoke like one having Authority that is Power a Divine Energy and Force to reach and pierce the Heavens which he gives to all that obey his Light Grace and Spirit in their solemn Waitings upon him So that 't is this Peoples Principle that Fire must come from Heaven Life and Power from God to enable the Soul to pour out it self acceptably before him And when a Coal from his holy Altar touches our Lips then can we Pray and Praise him as we ought to do And as this is our Principle and that according to Scripture so is it Blessed be God our Experience and Practice And therefore it is we are separated from the Worships of Men under their several Forms because they do not found it in the Operation Motion and Assistance of the Spirit of Christ but the Appointment Invention and Framing of Man both as to Matter Words and Time We do not dissent in our own Wills and we dare not comply against His that has called us and brought us to his own Spiritual Worship in Obedience to whom we are what we are in our Separation from the divers Ways of Worship in the World § 2. And as our Worship stands in the Operation of the Spirit and Truth in our inward Parts as before expressed so does our Ministry For as the Holy Testimonies of the Servants of God of Old were from the Operation of his Blessed Spirit so must those of his Servants be in every Age and that which has not the Spirit of Christ for its Spring and Source is of Man and not Christ Christian Ministers are to minister what they receive This is Scripture now that which we receive is not our own less another Mans but the Lord's So that we are not only not to Steal from our Neighbours but we are not to Study and speak our own words If we are not to study what we are to say before Magistrates for our selves less are we to study what we are to say for and from God to the People We are to minister as the Oracles of God if so then must we receive from Christ God's Great Oracle what we are to minister And if we are to minister what we receive then not what we Study Collect and beat out of our own Brains for that is not the Mind of Christ but our Imaginations and this will not Profit the People § 3. This was recommended to the Corinthians by the Apostle Paul 1 Cor. 14. that they should speak as they were moved or as any thing was revealed to them by the Spirit for the Edification of the Church for says he Ye may all Prophecy that is ye may all Preach to Edification as any thing is revealed to you for the Good of others and as the Spirit giveth Vtterance And if the Spirit must give Christ's Ministers their Utterance then those that are his are careful not to utter any thing in his Name to the People without his Spirit and by good Consequence they that go before the true Guide and utter words without the Knowledge of the Mind of the Spirit are none of Christ's Ministers Such certainly run and God has not sent them and they cannot Profit the People And indeed how should they when it is impossible that meer Man with all his Parts Arts and Acquirements can turn People from Darkness to Light and from the Power of Satan to God which is the very End and Work of the Gospel-Ministry It must be Inspired Men Men

Primitive Christianity REVIVED IN THE Faith and Practice Of the PEOPLE called QUAKERS Written in Testimony to the present Dispensation of God through Them to the World That Prejudices may be removed the Simple informed the Well-enclined Encouraged and the Truth and its Innocent Friends Rightly Represented By William Penn. This People have I formed for my self They shall shew forth my Praise Isa 43. 21. LONDON Printed and Sold by T. Sowle near the Meeting-house in White-Hart-Court in Gracious-Street and at the Bible in Leaden-Hall-Street near the Market 1696. THE EPISTLE TO THE READER Reader BY this short Ens●●ing Treatise 〈…〉 perceive the Subject of it viz. The Light of Christ in Man as the Manifestation of Gods Love for Mans Happiness Now for as much as this is the Peculiar Testimony and Characteristick of the People called Quakers their great Fundamental in Religion That by which they have been distinguished from other Professors of Christianity in their Time and to which they refer all People about Faith Worship and Practice both in their Ministry and Writings That as the Fingers shute out of the Hand and the Branches from the Body of the Tree so true Religion in all the Parts and Articles of it Springs from this Divine Principle in Man And because the Prejudices of some are very great against this People and their Way and that others who Love their Seriousness and commend their good Life are yet through Mistakes or want of Inquiry under Jealousie of their Vnsoundness in some Points of Faith and that there are not a few in all Perswasions which desire earnestly to know and enjoy God in that sensible Manner this People speak of and who seem to long after a State of Holiness and Acceptance with God but are under Doubts and Dispondings of attaining it from the want they find in themselves of inward Power to enable them and are unacquainted with this Efficacious Agent which God hath given and appointed for their Supply For these Reasons and Motives know Reader I and so often trod upon and treated as the Off-scouring of the Earth are the People of God and Children of the most High Bear with me Reader I know what I say and am not high minded but fear For I write with Humility towards God though with Confidence towards thee Not that thou shouldst believe upon my Authority nothing less for that 's not Act upon Knowledge but Trust But that thou shouldst try and prove what I write For that is all I ask as well as all I need for thy Conviction and my own Justification The whole indeed being but a spiritual Experiment upon the Soul and therefore seeks for no implicite Credit because it is Self-evident to them that will uprightly try it And when thou Reader shalt come to be acquainted with this Principle and the plain and happy Teachings of it thou wilt with us admire thou shouldst live so long a Stranger to that which was so near thee and as much wonder that other Folks should be so blind as not to see it as formerly thou thoughtest us singular for obeying it The Day I believe is at hand that will declare this with an uncontroulable Authority because it will be with an unquestionable Evidence I have done Reader with this Preface when I have told thee First That I have stated the Principle and opened as God has enabled me the Nature and Virtue of it in Religion Wherein the common Doctrines and Articles of the Christian Religion are delivered and improved and in which I have endeavoured to express my self in Plain and Proper Terms and not in Figurative Allegorical or Doubtful Phrases that so I may leave no room for an Equivocal or Double Sence but that the Truth of the Subject I treat upon may appear Easily and Evidently to every common Vnderstanding Next I have confirmed what I have writ by Scripture Reason and the Effects of it upon so great a People whose uniform concurrence in the Experience and Practice thereof through all Times and Sufferings since a People challenge the Notice and Regard of every serious Reader Thirdly I have written briefly that so it might be every ones Mony and Reading And much in a little is best when we see daily that the Richer People grow the less Mony or Time they have for God and Religion And perhaps those that would not buy a large Book may find in their Hearts to give away some of these for their Neighbours Good being little and Cheap Be serious Reader be Impartial and then be as Inquisitive as thou canst and that for thine own Soul as well as the Credit of this most misunderstood and abused People And the God and Father of Lights and Spirits so bless thine in the Perusal of this short Treatise that thou mayst receive real Benefit by it to his Glory and thine own Comfort Which is the Desire and End of him that wrote it who is in the Bonds of Christian Charity very much and very ardently Thy Real Friend William Penn. CHAP. I. Sect. 1. Their Fundamental Principle Sect. 2. The Nature of it Sect. 3. Called by several Names Sect. 4. They refer all to this as to Faith and Practice Ministry and Worship § 1. THat which the People called Quakers lay down as a main Fundamental in Religion is this That God through Christ hath placed a Principle in every Man to inform him of his Duty and to enable him to do it and that those that live up to this Principle are the People of God and those that live in Disobedience to it are not God's People what ever Name they may bear or Profession they may make of Religion This is their Ancient First and Standing Testimony With this they began and this they bore and do bare to the World § 2. By this Principle they understand something that is Divine and though in Man yet not of Man but of God that came from him and leads to him all those that will be lead by it § 3. There are divers ways of speaking they have been led to use by which they declare and express what this Principle is about which I think fit to Precaution the Reader viz. They call it the Light of Christ within Man or Light within which is their Ancient and most General and Familiar Phrase also the Manifestation or Appearance of Christ the Witness of God the Seed of God the Seed of the Kingdom Wisdom the Word in the Heart the Grace that appears to all men the Spirit given to every Man to profit with the Truth in the inward Parts The spiritual Leaven that Leavens the whole Lump of Man Which are many of them Figurative Expressions but all of them such as the Holy Ghost hath used and which will be used in this Treatise as they are most frequently in the Writings and Ministry of this People But that this Variety and Manner of Expression may