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A27082 A seasonable warning to such who profess themselves members of reformed churches, into what forme soever gathered ... Bayley, Charles, 17th cent. 1663 (1663) Wing B1473B; ESTC R20749 60,761 76

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mouths as you desire to be accepted of God and no longer say you Sing to the praise and glory of God and the comfort of your own souls when your Singing is to the dishonour of God such sacrifices are an abomination unto the Lord But whoso cometh before him though never so simple Yet if he have clean hands and a pure heart even he who speaks the truth from his heart shall and will be accepted of him for it is truth in the inward part God onely delights in without which there is no acceptance Were not they condemned of the Lord by the Prophet Who came before him as his people did and heard his word and it was unto them as a very lovely song yet their hearts being after their covetousness availed them nothing and you never yet came so far as this to wit to delight to hear the word of the Lord which is like a fire and a Hammer as hath been said but instead of it ye call the letter the Word whereas the letter saith Christ is the Word yet if you were come to hear the word of God and do it not all would availe you nothing And you to take Bread and give it one to another and call it a Sacrament which word you have no where in the Scripture neither was such a thing ever commanded to Drunkards Swearers Liars and the like but to those who in faithfulness of heart had forsaken all to follow Christ he brake bread amongst them and gave it them as a signe of his true Body and bad them do it in remembrance of him untill he came and when the substance came againe amongst them there was no more need of any outward shadow or figure which thing they did really witnesse shortly after but you are breaking bread all the dayes of your lives and never witness him come as they did Even the second time without sin unto Salvation who are pleading for sin as long as you live and Paul in his first Epistle to the Corinthians speaketh unto them of it who did also abuse it and therefore in his next Epistle he tels them and bids them Try and prove themselves if Christ were not in them they were reprobates So read with moderation and consider If all were reprobates who did not witness Christ in them little will it availe you to take bread and wine and eat it in imitation of what Christ did to his Disciples which thing was neither commanded them nor any who live in sin but the true followers of the lamb did and do shew forth the Lords death in eating and drinking and in all their actions and their moderation appeareth unto all men which sheweth forth both his death and life in them So they brake their bread from house to house with singlenesse of heart which is the thing the Lord delighteth in above all sacrifice whatsoever and such came to witness Christ in them to be their life and all in all and this witnessing in deed and in truth is a true regenerate state and Christians life which is more then to talke or taking a little water and sprinkling it upon the face of a child say it is a seal of the Covenant and an entrance into the Church which is but a Popish trick and invention to deceive the hearts of the simple feeding them with a name but not of the nature which thing hath been sufficiently spoken of already Neither is there any one example in the Scripture for such practise Search and so read and consider what you are a doing for it is high time for of a truth the mighty and terrible day of the Lord is at hand Wherein all shall be judged according to the deeds done in the body whether good or evil Therefore be ye awakened and repent and think not that a man or Minister made in the will of men that can preach unto you about an hours space by the houre glasse once or twice a week will serve your turn which thing is a stink and a shame to all who are true Christians and sheweth plainly that such have not the unlimited Spirit of God which cannot be limitted to a glasse time or place but speaketh in whom he will where he will and as long as he will And this was the true order amongst the Saints in their assemblies not to quench the Spirit of God but the Spirit of the Prophets were subject unto the Prophets so that if any thing was revealed to one that sat by the first was to hold his peace and they might all Prophecy one by one and were not forbidden that all might be edified and did not maintaine an hireling to speak unto them about an hour and if any were moved to speak in that time to call it a disturbance and insolence nay nay in these your fruits and practices you have not so much as a forme of godlinesse much lesse the power as you your selves confesse you have not the Spirit of God which is the power in all the true Christians and was the fruits and effects of the true living Faith without which they could not please God even the Faith which layeth hold on the promise of the Father which is that the holy Spirit even the comforter should come unto them which should lead them into all truth and shew them things to come And this doth all come to witnesse who come to know the onely one and true Baptisme which is by one Spirit baptized into one body which doth not only serve to the washing away of the filth of the flesh but the answer of a good conscience towards God even purified from dead works whereby they come to serve and worship the living God in Spirit and in truth and such onely doth he seek to worship him So come away out of all the beggarly Elements which are to perish in the using to serve the Lord in newness of mind without which all your profession and Religion is but in vaine for then and not till then will ye come to witness a bridle to your tongue which bridle ye must come to witness in you even the light which condemneth you for every idle word and action and all the works of the flesh which are these envy pride malice covetousnesse whoredom railing back-biting evil speaking drunkenness gluttony uncleannesse and all uncharitableness and they who do such things shall not inherit the Kingdome of God Gal. 5.19 Therefore go ye not forth for the Kingdome of Heaven is in you saith Christ and as you come to give up to his pure Light you will be levened into its own nature and so be made partakers of it which consisteth not in word but in power holinesse peace and joy in the Holy Ghost which is the desire of my soul that you even my Countreymen may be made partakers of that ye may witness your conversation to be in Heaven and be no longer sayers but doers of the pure holy will of God that ye
also witnesse it so upon yours if ye come and submit unto Davids humble spirit of prayer and repentance which was the cause God did so delight in him above many for the humble and contrite spirit which David was of God will in no wise despise for he even confessed his sin and forsook it and willingly submitted unto the judgements of the Most High for it by which meanes he had acceptance with God And thy word saith he I have hid in my heart that I may not sin against thee for that is the dayly care of the honest heart least God should take his holy spirit from him for he prayeth continually that God would renew his dayly countenance upon him which made Davids heart more glad than those who had all the encrease of the earth so all you who take Davids words to sing and talk of deal faithfully with your own souls and see whether you are come to his spirit yea or nay and until then his word and penitent heart is your condemnation which you shall eternally witnesse to be true in the day that by Davids spirit ye shall be judged who said depart from me all ye that do wickedly and was made the song of the drunkard Truly Friends the Lord hath made my bowels as an open fountain towards you that you may no longer be of that generation which Solomon speaks of who are pure in their own eyes and yet are not purged from their iniquity I shall as being truly moved of the Lord thereunto lay these following things before you to consider seriously of as being things which every one who dare professe the name of Christ and Christianity ought truly to mind to the end they may not be only Christians in name but in nature which will only stand you instead in the dreadful day of judgement wherein God will appear with flames of fire to render vengeance to the wicked which day hastneth apace Therefore read and consider Whether Christ Jesus when he spake unto his Disciples saying Be ye perfect even as your Father which is in Heaven is perfect did not speak really as he meant And whether he would bid them be that which was impossible for them to be Secondly Read through the whole Scripture and see if you can read of any other Salvation but that which is from sin And whether or no that was not the promise of God unto Adam after he had sinned to wit that the seed of the woman should bruise the Serpents head which seed was Christ And whether this is not to be witnessed in every regenerate man or woman yea or nay And whether the Serpent be not head in all untill this be witnessed yea or nay For seeing the Scripture saith we are saved by faith in Christ whether is there any true faith which saves but that which gives true and perfect dominion over all sin And whether there be any other true faith which justifieth before God And whether this faith only be not the true faith of Gods Elect seeing the Scripture saith that God justifieth not the ungodly shewing that no unclean thing is justified before God And can any in truth say that they are justified but those who witnesse this faith by which the just liveth and obtaineth victory yea or nay Whether the free grace of God hath not appeared unto all men And whether all those who receive it and are taught by it are not led and taught to deny all ungodly lusts And whether they who are not thus taught by it are not of those who turn it into wantonnesse And whether it will not be their eternall condemnation yea or nay Whether Christ according to Johns true and faithful testimony which he bare of him hath not enlightned every man which cometh into the world And whether this Light doth not judge righteously for God against all sin in the consciences of all men And whether if they reject its reproofs it will not be their condemnation yea or nay And whether God hath not so promised that he would give Christ his only son for a Covenant of Light that he might be his salvation even to the ends of the Earth And whether any ever came to witnesse salvation but those that thus witnessed Christ a Covenant of Light to be their leader and teacher yea or nay Whether God hath not promised that in his new and everlasting Covenant all his people shall be taught of him And whether those who are yet looking at man for teaching be not out of this pure holy Covenant yea or nay Whether God hath not promised that he will live and walk in his people And whether they who do not witnesse it even their bodies to be the Temples of God be not the Temples of the Devil yea or nay Whether any are or can truly be said to be the sons of God but those who are led by the Spirit of God And whether any are true Christians but those who have put on Christ yea or nay Whether any are Christs but those who have the Spirit of Christ And whether any can witnesse the true Baptisme but such who have received the Spirit yea or nay Whether there be any other Baptisme needful unto Salvation but this to wit by one Spirit into one body by the Holy Ghost and by fire And whether all other sprinklings are nothing but traditions of men yea or nay Whether the true Christians did not come to witnesse Christ in this life to be wisdome justification and redemption yea or nay Whether Christ in the Saints was not the onely hope of their glory even to live in them as he did in God and through which they came to have fellowship with the Father And whether they who came to witnesse this were not sanctified throughout in body soul and spirit yea or nay Whether Christ did not give himself for his Church that he might purge and sanctifie it and present it to the Father without spot or wrinkle or any such thing And whether any can come to be true members of this Church but those who come to witnesse a true purging in this life seeing the Scripture saith the Church is in God to whom no unclean thing can be united And whether all who say they are members of the Church of Christ and doe not witnesse this to wit a cleansing be not lyars yea or nay Whether the true Ministers of Christ Jesus do not preach freely as they have received freely And whether they who preach for hire gifts and rewards or yearly maintenance are not Ministers of Satan yea or nay Whether any can be truly said to be the Ministers of Christ Jesus but who are sent by him and called immediately by his voyce unto his work And whether all others are not of man and by the will of man who run and are not sent yea or nay Whether such men who say they can never be freed nor put off the body of sin as long as they live
ever for the witnesse of God in me answered thereto and that their message was true and faithfull for I had that in me which had never consented to the evil of my wayes from my youth up untill that day but was a witnesse against me when I did sin against God and after had brought sorrow upon me for my vaine and wicked conversation and after I had believed their report concerning the holy pure light of Christ as they told me it came from him and would lead to him I witnessed their words to be true and at this time am ready to seale to the truth thereof with my blood if called thereunto of the Lord for through it I came to have accesse to God and no other way yet so as through judgement which laid hold of the transgressor in me and all that ever I had done came to be judged by him who sitteth upon the throne and liveth for evermore So I came to witnesse the promise of God in me that judgement should rest for a light to the people for it was so in me and I heard a voice saying This is the way walk in it turn neither to the right hand nor to the left so my teacher came to be near me even in me and will never be removed into a corner any more if diligently heeded and followed which teacher is the light of Christ in the conscience which shined in the darknesse in me though the darknesse could not comprehend it but as I came to heed it diligently it did comprehend all the darkness in me and for me and hath given me a clear discovery of all things pertaining to the Mysterie of the Kingdom of God which are needful unto salvation and I came to see Pharaoh and his host overturned which kept the seed of God in bondage in me and I passed the Red Sea into the wilderness where I came to know a sacrifice offered up which he did accept and not before and then I came to mount Sinai to the giving forth of the Law which was terrible to the flesh but it was and is glorious unto me and will be for ever for it laid hold on nothing but on that part which is estranged from God wherein I had seen many wonders and overturning of enemies yet many temptations and provocations I had to returne into Egypt again and that I should never be able to enter the promised Land the enemies were so great which I know all will come to be tempted in like manner who come truly to travail towards the Land of rest but to such an one I say be of good cheer and courage for if thy heart be given to God he will of a truth be with thee in all thy travails even to the end thereof and thy work will be only to keep in the Faith and so thou wilt find thy strength will be to stand still and see the Salvation of God For this testimony I faithfully give and bear for the Lord that it is he only who doth and will subdue all their enemies in and for them be they never so many or mighty who truly put their whole trust and confidence in his name alone who is a strong tower in time of need I say such shall possess the gates of their enemies and shall come to witness with me as I do at this day the elder to serve the younger which is the true work and promise of God and the true travail of the seed into the Lord of rest and there is no other salvation to be looked for even the subduing casting out of the seed of the bond woman that the Seed of the free woman which is Christ the Son of the most high God over all blessed for evermore may have the preheminency in the creature and thus coming out of Egypts darknesse I came to see that all the teachers in the world made by the will of man were but soul-deceivers for they had not the word from the Lord neither were they sent by him therefore did not they profit the people at all and were but Babels builders one building and another destroying and all in the confusion and the most refined of them were but Ministers of the letter and not of the Spirit boasting of other mens lines made ready unto their hands serving and worshipping the works of their own hands according to the oldnesse of the letter and not according to the newness of the Spirit and teaching them for Doctrine the traditions of men And thus are poor people in an expectation of deliverance and salvation through their teachings but all in vain for when they have heard them all their life time they tell them they can never be freed from sin and yet tell them they are good Christians though they be Drunkards Swearers Liars and wicked persons and this is the fruits of their Ministry which all shall witness with me who come to the one teacher and Shepherd of the soul who saveth all to the uttermost that come unto him who is the light of the world and enlightneth every one which cometh into the world who saith Learn of me for I am meek and lowly in heart who is the way the truth and the life and he is the door even the light for the way is but one the truth is but one which is the light the onely way to God and there is not another And no man cometh to the Father but by me saith Christ the light the door the way the life so none can ever come to God nor the way to God nor the truth but who comes to the light wherewith they are inlightned which comes from Christ and condemneth all the evil that is in the creature and sheweth a man all that ever he hath done for saith the woman of Samaria Is not this the Christ who hath told me all that ever I have done So all likewise who come unto the light they witnesse with her and with me the same thing and all who come into subjection unto it shall come to witnesse the wild Colt tamed upon which never man sat and then and not till then is Hosannah sung nor blessed can he ever be who comes in the name of the Lord by any untill this be fulfilled and witnessed by them and in them and this onely is the state of a true convert and true Christian and is my testimony for the Lord which shall stand for ever whether ye will hear or forbear And thus far have I cleared my conscience towards you in obedience towards God and love to your immortal souls therefore prize it while ye have time least the things which belong to your peace be hid from your eyes and a lamentation be taken up by the just for you as was over Jerusalem saying O Jerusalem Jerusalem how often would I have gathered thee as a Hen gathereth her chickins under her wings and thou wouldest not Therefore I say again and again lay it to heart and prize Gods everlasting love unto you all which is freely tendred unto you notwithstanding that your sins have surpassed the measure of many Nations and remember Nineveh who repented at Jonahs preaching in Sackcloath and ashes whose sins and abominations never surpassed yours which is a word of truth unto you all therefore take her for an example and repent in time least Gods judgements overtake you for Gods anger is kindled against the workers of iniquity he will destroy them from off the face of the earth that nothing but holiness may reign for evermore And the meek alone shall inherit the earth for ever and ever And this is the infallible Decree and purpose of my God which can never be recalled but will stand for ever and it hastneth to be fulfilled and he will overthrow Powers Princes Kings and Dominions even all such as shall oppose or withstand him in this his glorious work whom he will destroy in his fury will break them in pieces Therefore O ye powers of the earth down with your Crowns at the feet of the Lamb and ye shall find mercy but if ye resist him he will grind you to powder And this is the word of the Lord God unto you all and I shall be innocent before the Lord God of my life for ever therefore be awakned and beware what you do now ye are warned for you will be left without excuse if you perish and you shall know that you have been warned in time by one whom the Lord hath truly required so to do which if I should not wo wo would be unto me for ever so I shall lay down my life here in Peace and Rest and shall rejoyce if ye take warning more then in the treasures of Egypt who am called by the name of Charles Baily THE END