Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	father_n	true_a	worship_v	8,171	5	9.5442	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A01648	Gerards prayers; or, a daylie practice of pietie: divided into foure parts. 1 of Confession of sinnes. 2 of Thanksgiving, for benefits. 3 of Petitions for our selues 4 of Supplicatio[n]s for our neighbours. Written (originally) in the Latine tongue, by Iohn Gerard; Doctor in Divinitie, and Superintendent of Heldeburg. Translated and revised by Ralph Winterton, Fellow of Kinges Colledge in Cambridge. Wherevnto is added a morning and euening prayer, for a familie; Exercitum pietatis quotidianum quadripartitum. English	Gerhard, Johann, 1582-1637.; Winterton, Ralph, 1600-1636.	1638 (1638)	STC 11781; ESTC S113839	40,224	118

the first of true and sincere charitie which bindeth vs all together into one mysticall bodie vnder one head which is Christ and commendeth vnto us a serious care of the whole Church and of all the particular members thereof That is not a true member of the bodie which laboureth not as much as in it lyeth to preserue in safetie the whole structure of the bodie That is not a true member of the bodie which suffereth not with a fellow-member that suffereth And the same reason is of force in the mysticall bodie of Christ. Whosoever therefore is a true and a living member of the Christian Church let him daylie pray For the conservation of the word For pastors and people For magistrates and subjects and For the oeconomicall and houshold estate For these are those three Hierarchies and holie magistracies appoynted by GOD for the safetie and preservation of this lyfe and for the propagation increase of the heavenlie kingdome Let him pray also For his kinsfolke and his benefactors to whom hee must acknowledge himselfe to bee bound in some speciall bond of d●etie Let him pray For his enemies and persecutors and seriouslie desire their conversion and salvation Let him pray lykewyse For all those that are afflicted and in miserie and show himselfe to bee moved with a fellow-feeling of their calamities PRAYER I. Hee prayeth for the conservation and continuance of the word and for the propagation and increase of the Church ALmightie eternall and mercifull GOD Father of our Lord Iesus Christ that by thy holie Spirit doest gather thy Church out of mankinde and in it doest keepe the heavenlie doctrine committed vnto it In humilitie I adore and worship thee and pray vnto thee that thou wouldest bee pleased to continue vnto vs the saving doctrine of thy word inviolable and everie day propagate and inlarge the bounds of thy Church Thou hast of thine infinite mercie lighted vnto vs that were in the darknesse of this world the light of thy word Suffer not therefore the clowds of humane traditions to extinguish it or to obscure it Thou hast given vnto vs thy word for the wholesome meat of our soules Suffer it not therefore by the delusion of the devill and the corruption of men to bee turned into poyson Mortifie in vs the sinfull lusts of the flesh that thirsteth after earthlie thinges that so wee may taste the spirituall delicates of thy word which is that heavenlie Manna No man can feele the sweetnesse thereof but hee that will taste and no man can taste whose palate is corrupted with aboundance of worldlie delights Thy word is the word of spirit and lyfe of light and grace Take away therefore the carnall affections and the corrupt senses of our hearts that it may shyne to us within and bee a light to leade vs vnto the light of everlasting lyfe From the light of thy word let there aryse in our hearts the light of saving fayth that in thy light wee may see light in the light of thy word the light of thy Sonne As in the olde tyme that heavenlie Manna descended in the wildernesse with a wholesome dew So lykewyse by the hearing of thy word let our hearts bee silled with the fire of the Spirit that our colde lukewarme flesh may be excited and may bee tempered agaynst the boylings of sinfull lusts Let the seed of thy word take deepe roote in our hearts that by the dew of thy holie Spirit watering it it may bring forth wholsome fruit plentiful increase lyke standing corne Protect O Lord the vineyard of thy Church in which thy word is as seed scattered and fruit is gathered vnto everlasting lyfe Set an hedge of Angelicall guard round about it that the wilde boares and the foxes breake it not downe the wild boares by violent persecutions and the foxes by fraudulent delusions Erect vp in it an high tower of thy fatherlie providence that by thy custodie it may bee free from all devastation But if thou shalt at anie tyme thinke good to presse the grapes of this vineyard in the presse of the crosse and of calamities let them beeripened first by the heat of thy grace that they may yeeld the most delicious fruits of fayth and patience Whatsoever is put into the roote of the vyne is converted in the grapes into the most sweet liquor of wine Grant I beseech thee that whatsoever shall happen vnto vs in this lyfe whether scoffings persecutions prayses or whatsoever else our soules may turne it into the wine of faith hope and charitie and into the fruit of patience and humilitie Out of this militant Church translate vs at length into the Church triumphant And let this tabernacle of clay bee changed into that most beautifull and everlasting temple of the heavenlie Ierusalem Amen PRAYER II. Hee supplicateth for Pastors and their hearers O Iesu Christ Sonne of the living God our alone mediatour and redeemer who being exalted at the right hand of the Father doest send pastors aud teachers of thy word by whose ministerie thou doest gather together vnto thee thy Church amongst vs I humblie intreate thee the onlie true GOD together with the Father and the holie Spirit to governe these thy ministers in the way of trueth and to turne the hearts of their hearers vnto the true obedience of the fayth There is no state or condition of men that is more subject to the hatred and treacheries of Satan than the ministers of thy word Defende them therefore by the buckler of thy grace and furnish them with the strength of patience that Satan by his sleights may not supplant them Giue I beseech thee vnto thy ministers that knowledge that is necessarie for them and a pious vigilancie in all their actions that they may first learne of thee before they presume to teach others Governe and illuminate their hearts by thy Spirit that beeing in the place of GOD they preach nothing else but the oracles of GOD. Let them feede the flocke that is committed vnto them which thou hast bought and redeemed with thy precious blood Let them feede the flocke out of true and sincere loue and not for covetousnesse and ambition Let them feede them with their mynde with their mouth and with their workes Let them feede them with the sermon of the mynde with the exhortation of the word and with their owne example that they may bee followers of his steps to whom the cure of the LORDS flocke was three severall tymes commended Stirre them vp that they may watch over their soules that are committed vnto them as being to giue a strict d●eou●● for them in the day of judgement Whatsoever they exhort by the word of their holie preaching let them studiouslie labour to demonstrate the same in their actions l●st that beeing lazie themselues and loath to worke they labour in vaine to stirre vp others Vnto what good workes soever they stirre vp others let them

GERARDS PRAYERS OR A DAYLIE PRACTICE OF PIETIE Divided into foure parts 1 Of Confession of Sinnes 2 Of Thanksgiving for benefits 3 Of Petitions for our selues 4 Of Supplicatiōs for our neighbours Written originally in the Latine Tongue by Iohn Gerard Doctor in Divinitie and Superintendent of Heldeburg Translated and revised By Ralph Winterton Fellow of Kinges Colledge in Cambridge Wherevnto is added a Morning and Euening Prayer for a Familie Printed in ABERDENE by Edward Raban 1638. To the Reader DIstressed soule if thou conceav'st what 't is To mount vnto the tower of endles blisse Embrace this Work It reacheth to the Skie And higher if beyond it ought doeth lie Mans dull capacitie weake humane sense Wide worlds expansion starres circumference Can not it comprehend Prayer passeth even To GODS Pavilion to th' imperiall Heaven That is the Golden Chayne fixt to Gods eare Knocke Hee 'll open Call He will heare This surelie this is blessed lakobs Ladder On which our soules climbe by CHRIST to CHRIST'S FATHER Fayth is Prayers chiefe Attendant CHRIST the Way GOD'S Sprite both moues and help vs 〈◊〉 to pray True loue admittance gayn● humble confession Both helps Devotion and procures Remission THE FIRST PART Of Confession of Sinnes THE ARGUMENT The Meditation of our Sinnes comprehendeth in it these two heads Of originall and actuall sinnes Actuall sinnes are committed in thought word and deed By the committing of evill and by the omitting of good Agaynst GOD our neyghbour and our selues The offences of our youth are manie and our daylie infirmities many We are often tempted of the flesh and we do often yeeld vnto it Wee partake many tymes in other mens sinnes and in many things wee are defectiue our selues Wee are convicted of our sinnes by all the creatures and wee behold the sexeritie of GODS anger agaynst our sinnes in the Passion and Death of CHRIST PRAYER I. Hee weygheth and considereth the grievousnesse of originall sinne HOlie GOD and just Iudge I know that I was conceaved and borne in sinne I know that I was formed of vncleane seede in the wombe of my mother That poyson of sinne hath so corrupted and putrified my whole nature that no facultie of my soule is free from the contagion thereof That holie pledge of the divyne image which was committed vnto mee in our first father is perished in mee There is no power at all in mee to begin to come vnto the saving knowledge of thee the feare of thee confidence in thee and loue of thee There remaineth no sufficiencie in mee to performe obedience vnto thy cōmandements My will is averse from thy law And the law of sinne in my members beeing repugnant to the law of my mynde maketh my whole nature become corrupt and perverse I wretched and miserable man doe feele the power of sinne cleaving fast to my members I doe feele the yoke of wicked concupiscence grievouslie pressing me For although I am regenerate and renewed by the spirit of grace in the laver of baptisme yet am I not as yet whollie free from the yoke and captivitie of sinne For that roote of bitternesse which lyeth hidden in mee doeth alwayes desire to put forth new branches The law of sinne reygning in my flesh doeth striue to captivate mee I am full of doubts distrust and desire of myne owne honour Out of my heart proceede wicked cogitations Filthie thoughts defile mee throughout in thy sight Out of that poysoned fountaine flow foorth rivers of poyson Enter not therefore into judgement with thy servant O LORD but bee propitiou● vnto mee according to thy great mercie The deepe of my miserie calleth vpon the deepe of thy mercie For this vncleannesse and filthinesse of my polluted nature I offer vnto thee the most sacred conceptiō of thy Sonne For mee hee was borne For mee therefore hee was conceaved For me he was made sanctificatiō righteousnes For me therefore he is become purification and cleannes Throgh him for him thy Sonne haue mercie on mee O thou most highest and set not in the light of thy countenance that hidden corruption that cleaveth to my nature but looke vpon thy beloved Sonne my Mediatour and let his most holie and immaculate conception succour my miserie Amen PRAYER II. Hee recalleth to our memorie the sinnes of our youth HOlie GOD and just Iudge Remember not the offences of my sinnes that are past How manie venemous fruits hath the vicious roote of concupiscence that is inherent in mee brought foorth In my chyldhood what an innumerable brood of actuall transgressions hath the evill of originall sinne hatched The verie thoughts of my heart are wicked and perverse even from my chyldhood yea even from my tender infancie For when I was an infant but of one day I was in no wayes innocent before thee As manie as the dayes of my lyfe are so manie offences doe burden me yea manie more by farre in number seeing that the just man falleth seaven tymes in one day But if the just fall seaven tymes in one day then I wretched and vnjust man without doubt haue fallen seaventie tymes seaven tymes As my lyfe hath increased so hath the web of my sins increased as much as hath beene added to my lyfe by thy bountie so much hath beene added to the course of my sinnes by the wickednesse of my corrupt nature I examine my lyfe that is past and what else doe I beholde but a filthie stinking cloake of sinne I attend vnto the light of thy precepts and what doe I finde in the course of my yeares that are past but darknesse and blindnesse The tender flower of my youth ought to haue beene crowned with vertues and offred to thee for a sweet savour The best part of my age past did owe it selfe vnto thee the best Creatour of nature But the dirtie filth of my sinnes hath most foullie polluted the flower of my age and the stinking mud of my offences hath in a wōderfull miserable māner defiled me The first age of man is amongst all the rest the fittest for the service of GOD But I haue spent a good part thereof in the service of the devill The memorie of many sinnes which the vnbridled loosenesse of my youth hath committed is set in my sight and yet there are manie more which I cannot call to memorie Who knoweth how oft hee offendeth cleanse thy servant from secret faults For these offences of my youth I offer vnto thee holie Father the most holie obedience and perfect innocencie of thy Sonne who was obedient to thee vnto death even the death of the crosse When hee was but a chylde of twelue yeares olde hee performed holie obedience vnto thee and began to execute thy will with great alacritie This obedience I offer vnto thee just Iudge for a pryce and satisfaction for the manifolde disobedience of my youth Amen PRAYER III. Hee reckeneth vp our