Selected quad for the lemma: spirit_n
Text snippets containing the quad
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A27135
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A short discovery of the state of man before the fall, in the fall, and out of the fall againe : wherein is also laid open the ignorance and error of Robert Hall, preacher at Colebrooke in Buckinghamshire, and Edmund Board, of the same town, a professor ... / by W.B.
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Bayly, William, d. 1675.
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1659
(1659)
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Wing B1536; ESTC R29031
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10,345
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9
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a virgin in due time and is yet hid to and in such as walk in darknesse and from all transgressors who love the evill and darkness rather then the light Now when Moses and Israell was in the wildernesse and when they sinned in the wildernesse there was a rock which followed them marke some thing that 's hard to âhem that sinneth and the Apostle said the rocke which followed them was Christ consider this well with a single eye he that was given for a leader and commander and goes before his own sheepe followeth them that sinned read within and he is the âight which lighteth every man that cometh into the world which is to lead up to God âgaine out of the world to the beginning before the transgression or hills was So that this one seed which was a rocke in Moses dayes to them that sinned and calâed a hard master by the sloathfull hath in processe of time many names though one âower in nature as he was called the word a child a son a stone the elect the foundation the doore the vine the lambe of God and slain from the foundation of the world and all that is in the world is the lust of the flesh the lust of the eye and the pride of âife 1 John 2 16 and he is called the lion of the tribe of Judah the saviour the redeemer the mediatour the way the truth the life the seed the wonderfull counsellour âhe mighty God the prince of peace the immanuell God with us the Messiah and Jesus which is called Christ all these names and more is given to the one seed now must people be pooring and imagining and contending about names letters and words which was given since the fall since transgression or be brought to the seed the word which was in the beginning the substance which was before the names and ends the names and the letters and the words and the imaginations strivings and contending about words to no profit and before transgression was who is the expresse image of the invisible God who now is come a light into the world and preacheth himselfe the light of the world John 8 12 and his witnesse declares him to be the true light that lighteth every man which cometh into the world full of grace and truth John 1 9 14. Now Reader if the blessed eye in thee be open and thou stand single in it thou wilt see someâhing in what I have written for the simple sake and for the truth sake and if thou can stand still and but see the truth then wilt thou see Robert Halâ teacher at Colebrooke and Edmund Board in blindnesse and error and with a lye in their right hand who said man in his first ââate before transgression who was the son of God in the image of God and blessâd of God âad not the holy spirit nor was in Christ but bare the earthly image and that the breath of ââfe which God breathed into man was a created thing let the sober minded with Gods witâesse the light in them judge whether that which made living be the created thing or that which was made living by it or whether a created thing can create and make living or whether that life in which we live move and have our being be the created or the creator let understanding judge Acts 17 28 Deut 30 20 Now this was the great error which Robert Hall charged against me viz. that I went to bring people from Christ to that state which Adam was in before the fall marke and consider and see what state Adam was in before the fall before transgression that was his fall and then see wherein I have erred if I had brought all people upon earth into that state or wherein I brings any from Christ as he hath said Adam before the fall was without sin before the fall was in the image of God in his state before the fall had dominion over the world and was the son of God in the likenesse of God before the fall was blessed of God Gen 1 Now if I had could or doe bring people to this state to be without sin to be in the image of God to be the sons of God to have dominion over the world to be blessed of God wherein is my error or what have I erred from herein or what are they erred from which are brought into this state let truth judge Now if any shall say we are erred from Christ or from God in Christ or from the spirit or from the doctrine of Christ I answer nay its he that transgresseth that abideth not in the doctrine of Christ and such hath not God 2 John 1 9 and the father son and spirit arâ one and Christ is the first and the last without sin before sin and transgression was the desire of all nations the image and son of God glorified with the father before the foundation of the world to him and into him is our desire that people should come in which seed only the blessing is Gen 22 18 Gal 3 16 1 John 3 9 which all in transgression be erred from Then it was askt Robert Hall what he went to bring people unto by his preaching He answered he went to bring them from that state marke that Now if any people were come into that state to be without sin in the image of God the sonnes of God having dominion over the world and blessed of God as at the first read Isa 1 25 26 is it noâ the worke of the divell of his ministers and messengers and angells to bring them out oâ this state is not this the same worke which the divell the old serpent did when he broughâ man from that state in which he was without sin and blessed of God at the first when hâ transgressed and was driven out of paradice peace rest joy into the earth where he becamâ earthly unsavoury unrighteous and unfruitfull to God and was it a work of the serpent then to bring from that state which God blessed whose blessing unchangeably and promises are ãâã the seed only and in the seed yea and amen 2 Cor 1 20 And is it not now the work of the divell the old serpent in Robert Hall and the rest of hââ minde to bring people from that state which of God is blessed let them that fear God judgâ and then see whose messenger and minister he is and whose will and work he doth and if he ãâã found doing the same work which the divell did when he brought man from his blessed staââ into transgression then whether the son of God the light of the world will not destroy hââ work seeing for this purpose he was manifested even to destroy the works of the diveââ 1 Joh 3 8 and whether he will not ãâ¦ã ⦠âher the wages of sin be not death and whether it be not a sin to bring people into sin from âhat state which God doth blesse yea or nay and whether