Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	father_n	son_n	word_n	22,511	5	4.8766	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A95237	A True relation of the life, conversation, examination, confession, and iust deserved sentence of James Naylor the grand Quaker of England. Who for his blasphemous & abominable opinions, & practises, was whipt at a carts-taile, from Westminster to the Royall-Exchange in London, December the eighteenth 1656 and thereto stand in the pillory, and to have the letter B set upon his fore-head, and to be burnt through the toung with a hot iron, and to be kept in prison during life, without being allowed any sustenance, but what he shall earne with his owne labor.		1656 (1656)	Wing T2998; Thomason E1645_4; ESTC R209084	3,961	16

The manner how James Naylor stood in the Pilory and was whipt from the Pallace-yard at Westminster to the Royall Exchange in London December the 18. 1656. A true RELATION OF The Life Conversation Examination Confession and iust deserved Sentence of James Naylor the grand Quaker of ENGLAND Who for his Blasphemous abominable Opinions Practises was Whipt at a Carts-taile from Westminster to the Royall-Exchange ●n L●●don December the eighteenth 1656. and thereto stand in the Pillory and to have the letter B set upon his forehead and to be burnt through the toung with a hot Iron and to be kept in prison during life without being allowed any sustenance but what he shall earne with his owne Labor London Printed for Thomas Vere at the Angill without Newgate 1657 THE Life Conversation of JAMES NAYLOR IAmes Naylor was born at Anderslow in Yorke-shire his Father being a Sow-gelder brought up his Son James to the same Trade who us'd it a long while untill the late wars at which time he went for a Souldier and since that married a Wife who lives now in VVakefield with her Children formerly he was of the Church of one Mr. Christopher Marshall in Yorke-shir and for his seandalus practices was cast out of the said Congregation and so can away from his Wife and Children to London and being askt why he left his Wife he said he had an imediate can for it in his stay at London he presantly became familiar with one Ropers Wife whom he often set upon his knée and she kill him being asked why she did so she said she kill him not out of wantonnesse but in a dsere relation yet not withstanding we proud with Child 47 w\l = e'\eke after her husband was gone from her As also one Rebecca Purnell a bansome Maid whom the said Naylor solicited to lye withall who did refuse him though she let another Quaker doe it and such was his base desire after her that many questioned him for it be said that he would give his Wife the same liberty he desir'd of her And that he could as freely lye with Rebecca Purnell of any other of his society as his owne Wife The said Naylor and his company met often at Mr. Roberts his House in St. Thomas Apostles where met him one Stephen a Cloth drawer at which time same one Burroughs and rub'd something one his wrist after which time he was so adicted to that wicked company that he could not but run after them and doe what he supposed the Spirit in him dictated to him which did advise him to eat and drinke nothing but Bread and Water for 12 dayes upon which he was convicted that their practised were bad and so he now forsakes and abominats them THE EXAMINATION OF James Nailor November the 15. 1657. BEing asked his name whether it was not Iames Naylor or not and whether he went not into Bristoll on Horse back a VVoman leading his Horse and others singing before Holy Holy Holy and whether any Garments were spread A. That Men call him Iames Naylor but what the name of the Town was he knoweth not and that he did ride into a Towne and a Woman held his Horse by the bridle and that some cast downe cloathes and sang Praises unto the Lord such songs as the Lord put in their hearts and it is like it was the song of Holy Holy Holy Q. Being asked whether he reproved them or not A. Nay but I had them take héed that they sang not any thing but what they was moved of the Lord. Q. Being asked whether he owned Hanna Stangars Letter and the Letter shewed him A Yea he did owne the Letter Q. Being asked if according to the Letter to him if he was the fairest of ten thousand A. As to the visible be denyeth any such atribute due to him but if to that which the Father hath begotten in him he owneth it Q. Being asked if he were the only Son of God A. That he owneth not the onely Son but that he is the Son of God for he hath many Brethren Q. Have any called ou by the name of Iesus A. Not as to the visible but as the Jesus the Christ that is in me he denyeth not but that it was written to him Q. Doe you owne the name of the King of Israel A. As a Creature be denyed it but if they gave it Christ in him he owneth it and saith that be hath a Kingdom but not of this World Q. Whether he was the Prophet of the most high A. That he was a Prophet he owneth Q. whether he owneth that Attribute the judge of Israel A. The Judge is but one and is witnessed in me and is the Christ there must not be any joyned with him if they speake of the Spirit in me I own it only as God is manifest in the flesh according as God dwelleth in me and judgeth there himselfe Q. By whom were you sent A. By him who hath sent the Spirit of his Son in me to try not as to carnall matters but belonging to the Kingdom of God by the indwelling of the father and Son by the judge of all Spirits to be guided by-none Q. Is not the written word of God the guide A. The written word declares of it and is not according to that is not true Q. Whether he be more sent then any others or whether others are not sent in that measure A. As to that I have nothing at present given of my Father to answer Q. Whether was your birth immortal A. Not according to the naturall birth but according to the Spirituall birth borne of the immortall seed Q. Whether any one hath called him the Lamb of God A. I looke not back to the things behind but it may be some such thing in the Letter and saith that he is a Lamb and hath sought it long before he could witnesse it Q. Who is your Mother whether a Virgin A. Nay according to my Naturall birth Q. Who is your Mother according to the Spirituall birth A. No carnall Creature Q. Who then To that he would not answer Q. Is the hope of Israel in you A. The hope is in Christ and as Christ is in me so far the hope of Israel stands Christ in me the hopes of Glory Q. What more hope in you then others A. None can know but them of Israel and Israel must give an account Q Whether he be the everlasting Son of God A. Where God is manifest in the Flesh there is the everlasting Son and I doe witnesse God manifest in the Flesh Q. Whether he be the Prince of Peace A. That the Prince of everlasting peace is begoteten in him Q. VVhether he reproved them that gave him these Attributes A. He said nothing to them but saith sach things was Written Q Did any kisse your feet A. It might be they did but he did not mind them Q. VVhether when you was called the King of Jsraell did