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A41899 The Great feast of the gospel-passover, or, The commemoration of the sufferings of Christ celebrated in his Last Supper a poem. 1694 (1694) Wing G1692A; ESTC R26751 14,168 33

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Crucifi'd By those who from his Precepts turn aside (e) Heb. 6.4 5 6. 2 Pet. 2.1 21 22. He that unworthily drinks of this Spring Upon himself doth swift damnation bring (f) 1 Cor. 6.9 10 11. 11.27 to 30. O that the lustre of our Holiness Might in our lives convicting proof express That in this Ordinance which Christ ordains Confirming and transforming Pow'r remains Christs blood hath reconciled us to God He underfoot hath Sin and Satan trod What cordial Comfort for our Souls is here What need we now the proudest Foe to fear (a) Acts 20.28 Rom. 8.34 Gen. 3.15 If Satans pensil paint our Sins in grain Christs blood that Spunge will wipe them out again His blood the Debt-book crost the Law discharg'd All bonds are Cancell'd and our Souls enlarg'd This Sacrifice a full atonement makes (b) Heb. 9.10 c. 5.6 Whereof each Saint eternally partakes 'T is call'd the blood of the New Testament Which is a Will of an unknown extent The Saints may Pardon Grace and Glory claim Christ by his Death gave force unto the same The Will was Sealed when Christs blood was shed These Gifts are in the Scriptures registred (c) Heb. 9. ch Art thou not fill'd with Joy possest of Heav'n Yet by this Will it is confirm'd and giv'n The Deed is Seal'd th' Inheritance is sure Than let us Hardship cheerfully endure A dying Christ allays the pangs of death 'T is Conquered and beaten out of breath Christ by his death cut off the lock of Sin So his strength fails and he hath sleighted bin He brake this Lyons teeth pluckt out the Thorn Which often had the Conscience prickt and torn (d) Hosea 13.14 1 Cor. 15.54 to 57. Death is disarm'd then why should Christians fear For though it strikes it cannnot sting or tear Death's poyson Christ drew out so 't is become A friendly Beast to carry Christians home Faith Heav'n presents and Death possession takes Thus death a blessed Change for Christians makes Christs precious blood makes Deaths pale face appear Ruddy Complexion'd this our hearts should cheer But here 's a dark side of the Cloud to those Who dye in Sin and Gospel-grace oppose Christ is a Load-stone whose attractive Love Makes his Elect with fervor Heav'n-ward move But like a Mill-stone sinks down deep in Hell Those Reprobates who ' gainst his Laws rebell Who sleight Christs blood and count it but as dross Shall feel that wrath which Christ felt on the Cross Because they can't at once endure that woe It to Eternity they undergo (a) 2 Thess 1.9 Sinners will not believe till 't is too late The wretchedness of their Eternal state 'T is said the Mole is blind untill she dyes So Satan this Worlds God blinds Sinners eyes But dying Conscience sees a gloomy light So of Gods flaming Wrath they have a sight Which sight will but a dreadful Prologue be To an eternal horrrid Tragedie (b) 2 Cor. 4.4 FINIS On the Excellency and Vsefulness of Gospel Doctrine Both in Publick and Private THe Doctrine of free Grace and of its Seals By Faith apply'd our wounded Spirits heals It is our daily food and every Guest Upon the Sabbath on the same doth Feast This Manna is a delicate so rare We never shall desire to change our Fare When God doth not his Publick means afford He privately Supports us by his Word God doth the Poor maintain in health as well As those who in a Princes palace dwell A Child is nourisht and his strength increas'd With Milk conveyed by the Spoon or Breast John 5.39 6.63 17.17 1 Tim. 1.5 Heb. 6.1 2. 2 Tim. 3.15 16. Rom. 15.4 Rom. 1.16 17. Eccl. 12.9 to 14. Rom. 7.14 Isa 8.20 Psa 1.1 2. 19 7 8 9 10 119.1 to 12 97. Deut. 4.6 7 8. Gal. 2.20 1 Pet. 1.3 to 9. 2.1 1 to 11. Acts 20.6 7. Upon the Question Whether the Righteousness of Christ or our Faith justifies us WE oft unto the Servant that apply Which is the Master 's in Propriety God sent his Son the Spirit gave the Word (a) 1 Thes 1.5 2.4 to 13. 3.2 2 Thess 1.8 2.13 14 15. The Word brings Faith and Faith doth Works afford The Platform of Salvation thus display'd Each Stone must in his proper place be laid The Father chooses and the Son procures The Spirit sanctifies so Life assures The Causes and the Means are here conjoyn'd To each his proper Function is assign'd If Faith or Works Christs Justice should displace It would the Gospel Doctrine quite deface The Father Son and Spirit justifie The which the Word Faith good Works descry (b) Rom. 8.33 1 Cor. 1.30 Rom. 8.15 16. Hab 2.4 Gal. 2.16 to 21. Jam. 2.10 to 26. compared with 1 Thes 5.23 1 Cor. 1.30 2 Thess 2.13 Joh. 17.17 Acts 26.18 Heb. 11. ch 12.1 2. 1 Pet. 3. to 9. Even as the Root the Body and the Head Their precious Fruits abundantly do spread When sacred Truth the Heart by Faith receives Its testimony by good Works it gives How perfect are these sacred Symmetries How sweetly all together harmonize FINIS ERRATA Page 3. line 27. for King read Hinge Page 12. l. 15. for andundantly r. abundantly
THE Great Feast OF THE Gospel-Passover OR The Commemoration of the Sufferings of Christ Celebrated in his last Supper Matth. 26. chap. V. 26. And as they were eating Jesus took Bread and blessed it and brake it and gave it to the Disciples and said Take eat this is my Body V. 27. And he took the Cup and gave Thanks and gave it to them saying Drink ye all of it V. 28. For this is my Blood of the New Testament which is shed for many for the remission of Sins Christ's Flesh and Blood they feed on who Believe And he to them Eternal Life doth give Christ dy'd to save from Death his Turtle Dove She offers up her self to him in Love John 6.40 54 63. Cant. 7.10 Rom. 12.1 A POEM Licensed and Entered according to Order LONDON Printed for the Author by James Astwood and Sold by Peter Parker at the Legg and Star and John Salusbury at the Rising Sun both in Cornhill John Lawrence at the Angel and John Harris at the Harrow both in the Poultrey 1694. The Introduction THe Supper of the Lord Commemorates The quintessence of all our Gospel Cates Christs Institution makes each element Transcendent excellencies represent In this great Mist'ry lively is held forth A blessing of inestimable worth The apple of the Tree of life is here For God himself is a Believers cheer The banner of free Grace is here display'd And glorious'ly into the heart convey'd To Faiths sharp-sighted eye Christ doth appear I' th' oriency of his beauty here And so his golden lines of Love imparts Vnto the centre of Believers bearts The Word doth Trumpet-like proclaim his grace This like a Glass doth represent his face The things we see far more impression leave Vpon our heart than those the ear receive A Solemn spectacle of Death invites That heart to mourn which an Oration sleights Even so Christs Death thus represented more Affects our Souls than preaching on 't before Thus Christ doth both the soul and senses feast Of every Self-examin'd longing guest Christ feasts his Saints with sacred wine and bread His body broken and his life-blood shed Christs broken body to a broken heart The onely healing med'cine doth impart Christs mourning is become our Song of mirth Which gives our dying hopes a Second birth Christ by his stripes our wounded Spirits heals And his free Grace with his own Signet Seals Thus Christ to strengthen our weak faith conjoyns His Sanctifying Word with sealing signs When we sit at his Table the sweet smell Of his rich Grace doth Spikenard far excell Here Christ transfigured before our eyes Gives us a glimpse o' th' heave'nly Paradise Now we should mount upon Seraphick wings To meet this Prince of glory King of Kings Whose mouth an olive-branch of Peace doth bring Whose kisses make the Soul with joy to sing Christ in those pleasant Galleries resides Wherein the sweet perfume of Grace abides Let 's on those golden hours high value set When we do at free Grace's Table eat For Christ himself is present as a Guest And is both the Feast-maker and the Feast Who put off God with empty shews alone He only will to them by Signs be known Who but to Him the skin of duty give The Shell of Comfort only shall receive But God his grace and glory will impart To those who serve him with a perfect heart THE GREAT FEAST OF THE Gospel-Passover OR The Commemoration of the Sufferings of Christ celebrated in his last Supper Mat. 26.26 27 28. ALL Gospel Institutions appertain Of Right to Christ who o're his Church doth reign It is a flower of his Crown and He On all Usurpers will avenged be Christ to the Deed of Grace subscribes his Name Appoints the Seal that ratifies the same Christ is the founder of this Ordinance Which doth its worth and lustre much advance The King of Kings this royal Banquet makes Whereof each Subject high and low partakes This Feast Christ after Supper celebrates Which shews it chiefly to the Soul relates 'T is not t' indulge the Senses but to feast The Graces that their strength might be increas'd Christ seeing fear and danger near at hand Now arms his Saints that they may these withstand This Antidote will soon expell their fear This Cordial will their Fainting Spirits cheer As Christ set Bread so God set Him appart For Mans Redemption to rejoyce his heart Christ separates and Sanctifies the bread So All should be that would therewith be fed He therefore chose this very Element ' Cause Bread * 1 Kings 7.48 Gen. 14.18 1 Kings 19.6 did formerly him represent Musick and Colours please the Eye and Ear But bread gives life 't is that the heart doth cheer As bread doth to the Soul subsistence give So he that eateth Christ by him shall live As bread new strength † 1 Kings 19.8 transmits into the heart So Christ doth by this bread more Grace impart Christ both the Soul and Senses satisfies He 's bread to th' heart and beauty to the eyes This bread it will supply of strength extend 'Till we again the mount of God ascend Christ sanctifies the Elements so they His crucifixion to the life pourtray And thus the secret openly imparts How he conveys Himself into our hearts The Signs through his effectual blessing Seal Those priviledges which He doth reveal If He gave thanks who was to shed his blood Then how should we who drink it for our good This box of oyntment broke ill Scents consumes And fills both Heav'n and Earth with its perfumes Christ to his Church in truth might say I see A bloody Spouse * Exod. 4.25 thou hast been unto me Water on red-hot Iron pour'd makes fire Although the Iron suffers not expire Christs humane Nature suffering the divine Did then triumphantly in glory shine His birth is like unto the rising Sun His death is like him when his race is run When as the humane nature was to dye Then the Divine did Justice satisfie Christs Godhead Majesty and power gave Unto his sufferings so our Souls they save Christ is our Altar Priest and Sacrifice As man God-man † Mat. 23.19 and God Gods Lamb thus dyes Thus Christ our Passeover for us was slain At this great feast let pure affections raign Christs lingring shamefull cursed Death was Smart The arrow of Gods wrath did pierce his heart His pains were equal to the pains of Hell Which in this ‖ 1 Pet. 2.21 to 24. Tragedy are acted well Well might the lamp of Heav'n withdraw his light And mask it self with darkness black as night As blushing to behold the glorious Sun Of Righteousness this gloomy course to run Upon this King Eternal Life depends This Spring to drooping Souls refreshing lends This Death-bed Cordial fainting Spirits chears This Antidote expells all servile fears With Christ there were two pair of Thieves that dy'd For Sin and Satan too were crucifi'd Christ also took the Cup which shews