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A02426 A playne demonstration of Iohn Frithes lacke of witte and learnynge in his vnderstandynge of holie scripture and of the olde holy doctours, in the blessed sacrament of the aulter, newly set foorthe by Iohn Gwynneth clerke. Gwynneth, John. 1557 (1557) STC 12560; ESTC S112457 119,278 208

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and darkenes or to be the lesse worthy good acception for lacke of some fyne and curious expression or to be regarded after the writer And not as it ought to be euen after the matter what estemers I saye or louers of trewth shall we recken these how vnworthy of trewth be they whiche wyll other refuse it or set the lesse by it for these causes or anie other lyke specially in so great a matter as thys holy Sacrament is Wherfore thys muche haue I sayde for a louinge warnynge and a frindly monition only to them whiche hath neede therof Trustinge that when this that foloweth shall come to their redynge they wyll not forget this necessary warninge but well and wisely will beare it in mynde and vse them selues accordingly For otherwise reade they may but profit they can not And therfore now good Christen readers because no man is or can be herein sufficient of hym selfe but as the holy Apostle dothe say ¶ Our sufficiencie is of God I wyshe vnto you as euen to my selfe the perpetuall succour and helpe of that holie Spirit whiche is the worker and mercifull giuer of euerie good will To whome wyth the Father and the Sonne be honour and glorye now and euer Amen ☞ ♣ IT is to be noted that where I dooe not recite the woordes of Frythe nor any of his allegacions but that I showe in what leafe of his booke the reader maie fynde it ye shall vnderstande that I meane it of his booke whiche is of the first printe bearinge date Anno Domini 1533. for his booke of any other later prynte which I haue hearde of and not seene maie chaunce to varie from the fyrste in the numbre of leaues And so by reason of that it might peraduenture be thought that other I saie not truely of him or els of the places where I report him to saie as he dothe In auoydinge wherof I haue thought it good to geue this knowledge therof before The argumentes of the chapiters THE cause why Frythe doth alledge the olde holie doctours and specially Saynt Austen Cap. 2. That his false vnderstandynge of Saint Austene proued is ful proofe enough against him in all the rest of the olde holy fathers besyde and of the scripture also Cap. 3. How Fryth doth handle this text This is my bodie and Sainct Austen vpon the same Cap. 4. 5. How Frith behaueth him selfe in his allegacion of Saint Austen wrytyng against Adamantus Cap. 6. What Frithe concludeth of the Sacrament and what he maketh of Christe Cap. 7. How frith lieth vpon the plaine litterall sence of Scripture Cap. 8. How Frithe vnder pretence of Englishinge Saynt Austens woordes doth therin falsly expounde theim for his owne purpose Cap. 9. How he lyeth vpon Sayncte Austene and what an argument he maketh betwene this worde eate and this texte This is my bodie Cap. 10. That this text This is my body hath a litterall sense proued by Saint Austen directly agaynst Frithes purpose Cap. 11. How falsely Frithe dothe vnderstande this that Sayncte Austen sayth Christe bore himselfe in his owne handes after a certayne manner and what a certaine maner is Cap. 12. 13. How Frythe pretendeth to beleue Saynt Austen and yet beleueth him not in dede Cap. 14. Of the good and perfit agrement of the wordes of Saynt Austen where he sayth ye shall not eate thys body that ye see nor dryncke that bloud whiche they that crucifie me shall shede out And where he saythe Christe hathe geuen vs the same flesh to eate wherin he walked here in yerth Cap. 15.16 How directly Frithe in apert wordes is agaynst Christe Cap. 17. How Frythe deceyued him selfe in thys text what if ye see the sonne of man ascendynge thyther where he was before and how he belieth Saynt Austen vpon the same Cap. 18. What a parte Frithe playeth with Saynt Austen in vnderstandynge of this texte The fleshe profiteth nothing Ca. 19. That Frithe gathered out of the olde Fathers sayinges not theyr meanynges but his owne foolyshe dremynges wherby he deceyued himselfe and other also Ca. 20 What the spirituall vnderstanding of this matter is And that Frithe vnderstode it not Cap. 21.22 That it is not euen properly spoken to saye that Christe hath now a naturall body or naturall fleshe Cap. 23. What spirituall vnderstandynge is after the mynde of Chrisostome Cap. 24 He that vnderstandeth Christes fleshe to be immortall and vnderstandeth nothing in it to the contrary vnderstandeth it Spiritually Cap. 25. That those whiche are and shalbe dampned in Hell and so continew for euer can not for all that be trewly properly called immortall Cap. 26 That there is nothing now in Christes body that may be so vnderstande as it is now in our bodies or was in his before his resurrection Cap. 27. 28. How falsly Frithe dothe vnderstande those places of S. Austen whiche he dothe alledge out of his worke De Ciuitate dei libro 21. Cap. 25. and out of his sermon as Frithe dothe note it De sacra feria Pasche Cap. 29. 30 How many maner of wayes the blessed body of Christe is eaten And whether it may be properly sayde to be any way eaten corporally or not Cap. 31 Of the difference that is betewne Corpus Corporale That is to say betwene a body and a bodely thynge or perteynyng to a body Cap. 32. That the Sacrament in respect of it selfe is not corpus that is to say not a body and yet it is corporall And that there is no such corporalite in Christes bodie now as is in ours Cap. 33 That althoughe the blessed body of Christe be of good Catholike men for dyuerse good causes called corporall and naturall yet it is not properly so but supernaturall and super corporall Cap. 34 Whether the quantite of Christes body now be suche as ours is or whether he hathe his quantite therof as we haue ours or no. Cap. 35. 36 That Frithe dothe not alledge Saynt Austen vpon certain textes of Scripture euen there where he goeth euen purposely vpon them but taketh hym in other places where he toucheth but parte of the sense to confyrme therby suche other matter as he hath in hande And the cause why that Frithe dothe vse hym so Cap. 37. The cause why that Saynt Austen doth some time write more obscurely to vs then he doth to heretikes Cap. 38 That not only the very reall eatinge of Christes blessed body in the holy Sacrament whiche is generall but also the spirituall eating of it whiche is speciall is proued by Saynt Austen Cap. 39. That Frithe by Saynt Austen is conuinced in this that he wolde haue none other eating of Christes very body but only spirituall whiche he meaneth to be nothyng els in effecte but onlie to beleue that Christ died for vs. Cap. 40. 41. That if Frithes fayth were trew the ordinance of man in the Roode shuld be better then the ordinance of christ in the Sacrament Cap.