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spirit_n father_n son_n unity_n 6,121 5 9.7413 4 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A54246 A winding-sheet for controversie ended Penn, William, 1644-1718. 1672 (1672) Wing P1394; ESTC R217516 14,041 11

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Father Son and Spirit their not being distinct but all one what Derision is this at the Holy Unity Learn'd Non-sence G. Fox 's Spirit did never elevate to such a degree of Jargon our Polyglettist W. P. The Family of Light call'd Quakers Mockage want of all Honesty and Conscience Rage Passion Revenge Odious Detestable c. Profound and vehement Prattle Enough enough H. H. Sect. X. Of his Prayer and my Conclusion § 1. REader it is after a Pamphlet so Stuff'd with Wrath and ill-Language that the Author of it darts to address himself to Jesus Christ by way of Prayer I matter not his Prayer but shall make this sober advantage of it 1 that he minds God no more then if he believed Christ to be him which he poor Man abhors 2 That he commits Idolatry and makes God himself an Accessory in both praying to another then God one they repute but purely a Man and sa● God requires them so to do 3 That I affirm it is impossible for one that is but purely a Man as they say Christ is to wield all Power in Heaven and Earth the alone office and capacity of a God by Nature and more beyond the best of Men then they are the most stupid of Beasts if Beasts then would be no more such could they be changed into such excellent Men neither could that excellent Man be longer Man but the most high God which is impossible could he be chang'd into that capacity of Rule which is alone exerciseable by and peculiarly demonstrative of him that is the only wise God § 2. But indeed his Margin proves to us he takes him for a Man and none of the best Linguists neither for least he should not well understand the English word Delivered he refers him to TRADITA in the Margin though both Translations and one as good as the other for the Original Word is Greek which either H. Hedworth do's not know or he doubted the skill of him he prayed to or else he did foolishly to correct by a Translation the Original Word being ready But after all his Prayer and a little Mercy he seems to shew us in it though if we never have any till that forc'd Piece of Business procure it we are never like to have it behold the Man is at Revenge as fast as he can Now it will appear whether there be any Prudent and honest Men among the Governing Quakers yet just now he more then once judged them for Impostors Lyars Equivocators and what not by their Dealing with Will am Penn. Very well Is this the Man that writ Queries for Liberty of Conscience 1670. but no more of that who would put the Quakers upon Persecution now the Powers are for liberty Here 's your Meek Suffering Socinian but does he own our 〈…〉 then his Appeal is something if not he Appeals idlely and unjustly but since he does seem to appeal to them and supposes them to have right to deal with me it is apparent that he owns it so far as concerns a Judgment betwixt us For I affirm against what he saith p. 25. That Paul therefore appeal'd to aesar because of his ability both to know his Case and do him Fight and therefore in the Case of this Mans Appeal both the Light and our Friends are thereby judg'd Able and himself to be concluded by their judgment which is this That H. Hedworth first Author of the Spirit of the Quakers Tried then of Controversie Ended is a Busie-Body Cavilling Conceited Proud Wrathful Equivocating Slandring yet Cowardly Man that loves Debate but is both unable to maintain what he begins and afraid to own it when he has done But since he is with-drawn and his opposition seems to have given up the Ghost in CONTROVERSIE ENDED we bestow this SHEET to bury her out of the World that the Noisom Errors Slanders and Reveng which broke out upon her living and make her yet stink though Dead may be buried in the Grave of perpetual silence ●●th day 12th Month 1672. So wisheth a Lover of the Person of H. Hedworth and a Friend to Peace and all Righteousness William Penn. Pag. 12 13 58 59 60 61. See p. 60 61. See Spir. of Tr. Vind. Pag. 16. See Pag. 54 55 56. Pag. 37 38 39 40 41 42 43. Pag. 63 64 65 Contr. End P. 10 Sp. Qu. Tr. P. 40. Contr. End p. 58 56 10 11. p. 6. S. Q. T. p. 1 2. Pag. 68 69 70. The Anabaptists came to the Bull and Mouth to demand Judgment against W. P. about ALL for MANY already answered Were they not well employ'd