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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A50394 Love to the life, or, Some meditations upon loving, and washing in the blood of Christ together, with a tast of gospel-promises, as the churches stock, or, believers patrimony. By R.M. the Benjamin of his Fathers house. Mayhew, R. (Richard) 1674 (1674) Wing M1440; ESTC R217769 43,513 159

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is a so doing Matth. 24.46 Blessed is that Servant whom his Lord when he commeth shall find so doing It is as true there is a so reading Acts 8.30 Understandest thou what thou readest Mar. 13.14 And let him that readeth understand If therefore thou wouldest so read look unto Christ For Jo. 15.5 without him thou canst do nothing And to the Spirit For that searcheth all things yea 1 Cor. 2.10 the Depths of God Now Isa 50.4 that he who hath the Tongue of the learned and knows how to speak a word in season to him that is weary may signally bless thy Reading unto Receiving and Rellishing and Remembring humbly and heartily prayeth READER Thy Friend and Servant for Jesus sake Richard Mayhew Vox audita perit sed Litera scripta manebit LOVING and WASHING Rev. 1.5 part thereof Vnto him that loved us and washed us from our Sins in his own Blood BEloved As Genesis begins so the Revelation ends this Book of God the holy Scriptures of Truth The ending part of this Book is called Apocalypse 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 which is the revelation of a secret from a greek word which signifie to reveal a secret Though the Old and New Testament make but one Book yet there are many Books in the Old and the New Testament that contribute to the making up of this one Book Now this Book of the Revelation is the last but not the least of the New Testament In the Title of this Book you have an Account of the matter contained therein Vers 1. 'T is called a Revelation The Revelation of Jesus Christ which God gave unto him that is which God committed unto him as man for he had it of himself as God In the Context you have the Person saluting the Persons saluted and the Salutation it s●lf The Person saluting That 's John But what John was He It was that John that had such intimacy with Jesus that John that lay so much in the Bosom of Jesus as if he could not live out of it that John that appeared to be an Euangelist in his Gospel an Apostle in his Epistles and a Prophet in this Book of the Revelation John The Persons saluted These are the seven Asiatick Churches John To the seven Churches in Asia The Salutation it self Herein you have The Matter of it Grace and Peace Grace be unto you and Peace Grace and then Peace not Peace and then Grace that 's the best wear in the World for it weares not out in wearing if once 't is ever though it may decay it cannot dye Grace and Peace Grace be unto you and Peace Grace and then Peace the Sun and then the Light Peace peace of Conscience and that 's an Anticipation of Glory a Heaven begun here Grace be unto you and Peace the Sun and the Light too the Fire and the Heat too Grace and Peace too that 's the subject Matter of the Salutation The Original of this Matter Here 's Grace and Peace but where may they be had Rev. 1.4 former part whence are they derived where do they Center from whom are they communicated from the Trinity in Unity and Unity in Trinity Father Son and Spirit From the Father Grace be unto you and Peace but from whom Rev. 1.4 mid part from him which is and which was and which is to come i. e. from the Father from him whose name is Jehovah Exod. 6.3 But by my name Jehovah was I not made known unto them Which name Jehovah signifie no less then this which was and is and will be From the Spirit And from the seven Spirits Rev. 1.4 later part which are before the Throne That is if I mistake not from the Spirit called seven Spirits in regard of his manifold graces which wrought so powerfully in those seven Churches as if a particular Spirit had been in each Church Seven Spirits seven is a note of perfection John speaking of the Lamb Rev. 5.6 Christ Jesus saith having seven horns and seven eyes which are the seven Spirits of God sent forth into all the Earth From the Son And from Jesus Christ where may this Grace be had From Jesus Christ the God of Grace and the God of Peace Now follows a Description of Christs person He is thee faithfull witness One that fully and truly revealed Gods will by himself and his Apostles He is thee first begotten of the dead That is he is the first that arose from the dead to go to Heaven Enoch and Elias saw not death the first death they made a leap over the Grave and were translated they were taken into Heaven but they dyed not Others were raised and lived here but died after neither are their Bodies yet in Heaven Christ therefore is called the first begotten because the bodily life which we had by Generation is restored by the Resurrection And he is called the first begotten of the dead because he had the first corporal Resurrection given as Head of the Body the Church There are some that dyed and went to Heaven as to Soul but not as to Body there are two Enoch and Elias that dyed not and are gone to Heaven Soul and Body but for one that dyed Christ is that onely one that 's gone to Heaven Soul and Body He is thee Prince of the Kings of the Earth Ye have an Emphasis upon every distinct branch of the Description thee faithfull witness thee first begotten and thee Prince the King of Kings unto him all the mighty Monarchs of the World shall strike Sail and at his Feet shall they all cast their Scepters when he shall personally return from Heaven to Earth and be gloriously crowned where he was ignominiously crucified Thus John speak of Jesus by way of Emphasis Eminency and Excellency concerning Grace and Peace they being both in him formally R●v 1.5 as in the Subject of them and causally as in the Fountain of them that is in short Christ is the God and Giver of Grace and Peace which arrives me at my Text Vnto him who loved us and washed us from our Sins in his own Blood Beloved in this Text you have the Person and the Praedicate The Person Him or who that is Christ Unto Him The Praedicate Who loved us and washed us from our Sins in his own Blood Now here in you have The great Affection of the Person that 's Loving Who loved The greatest Demonstration of this Affection that 's washing And washed who loved and washed Loved and then washed not washed and then loved And herein you have The Persons that are washed Us. But who are these These properly are the seven Churches for unto these do John write and of these do John speak Us I say these expressively but not exclusively that is Us and all that have obtained like precious Faith with us as the grand Apostle of the Circumcision wordeth it 2 Petr. 1.1 That from which they are