Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	father_n	son_n	unity_n	6,121	5	9.7413	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A27168	Claustrum animae, the reformed monastery, or, The love of Jesus a sure and short, pleasant and easie way to Heaven in meditations, directions, and resolutions to love and obey Jesus unto death : in two parts.	Beaulieu, Luke, 1644 or 5-1723.	1677 (1677)	Wing B1571; ESTC R23675	94,944	251

guided by his Divine Laws In the time of man's integrity God was to be regarded and loved first and most of all so it must be still the difference is that then man did it naturally and now by a supernatural assistance he did it then by the grace of his Original Righteousness and now by the grace of the Gospel he did it then without reluctancy now he hath sinful appetites and passions which he must deny and mortifie before he can do it Therefore our Blessed Saviour requires it at the very entrance of his School as a necessary qualification to all that will be his Disciples that they should deny themselves and hate all things in comparison of him Luk. 9.13 If any man will come after me let him deny himself and take up his cross daily and follow me 14.20 and again if any man come to me and hate not his father and mother and wife and children and brothers and sisters and his own life also he cannot be my Disciple that is he that will own JESUS and he own'd by him must in all things give him the preeminence must relinquish his natural desires deny his own will that he may yield an humble obedience to God he must forsake all things that come in competition with him and even part with his dearest relations and his own life as though he hated them rather than commit what God hath forbidden or disclaim what he would have us profess this self-abnegation Ule satis se diligit qui sedulò agit ut summafrnatur bono this daily self-crucifixion is no act of hatred as the world might think but the greatest kindness we can shew to our selves or others as he that cuts off one of his limbs hates not himself but seeks the preservation of his body and he that casts his goods over-board hates them not but prefers his safety to them so in this case he that parts with his earthly injoyments hates them not but prefers heaven to this earth he that loseth this present life hates it not but loves eternal life beyond it and he that forsakes his friends or parents to follow his Saviour hates them not but loves JESUS above them and seeks to win them to JESUS In this case the promise is verified that he that parts with any thing for Christs sake receives an hundred-fold in compensation and he that loseth his life certainly finds it Therefore hating our kindred and our own lives is otherwise exprest in S. Mat. 10.37 Matthew he that loveth father or mother more than me is not worthy of me c. As much as to say that it is only requir'd that the love of God should be predominant that JESUS should be dearer to us than all persons whatever and that in the first place we should love God with all our minds with all our strength and with all our souls for then afterwards the love of our selves and others being subordinate would become regular and innocent §. 20. Of the love of God Now as all sins and miseries proceed from a misplaced love so all vertues and felicities are the product of love well-guided and plac'd on the right object this is as beneficial and advantageous as the other is pernicious that is as S. Sicut radix omnium malorum est cupiditas ita radix omnium bonorum est charitas Serm. de Charit Augustine saith that as self-love is the root of all evil so the love of God is the root of all good the stock whence all vertues do grow The excellency of Divine Love is so great so transcendent Sine charitate fides potest esse sed non prodesse Aug. 1 Cor. 13. that it alone is accepted on its own account and all other things for its sake a faith strong enough to work miracles alms the most expensive and even the flames of Martyrdom profit nothing without love as S. Paul teacheth love it is that makes all good works meritorious in the best sense love it is that gives a value to all other vertues or rather it is love that produceth all good works and vertues as they are so indeed Love is the discharge of our whole duty the fulfilling of the law Rom. 13.10 saith S. Paul love is that grace which renews and sanctifies our natures and abides for ever it is the greatest the most excellent gift of God it is even the Divine Spirit Vnitas Spiritus continet omnia Serm. Pent. Donum est Spiritus Sanctus in quo nobis omnia bona dantur who unites all things within the bonds of love and unity saith S. Augustine and with whom all good things are ever given Divines teach that the Holy Ghost proceeds from the Father and the Son by way of love wherefore he is call'd nexus amoris quo conjungitur Pater cum Filio Filius cum Patre that is in the Language of the Church that in the Unity of the same Spirit the Father and the Son live and reign evermore Charitas qua pa●er diligit filium filius patrem quae est Spiritus Sanctus ineffabilem communionem amborum demonstrat De Trin. l. 15. or as S. Augustine expresseth it the love wherewith the Father and the Son love mutually is the Holy Spirit and represents best the Mystery of their Incomprehensible Union Now that Divine Spirit which is the eternal love of God to himself is given to us in the grace of love or charity which are one and the same whereby we are all joyn'd together into one body and all united to God therefore in our holding Communion with the Church we are commanded to keep the Unity of the Spirit in the bond of peace Ephes 4.3 and we are taught Rom. 5.5 that the love of God is shed abroad in our hearts by the Holy Ghost which is given to us 2 Cor. 13.14 and that the grace of our Lord Jesus Christ and the love of God and the fellowship of the Holy Ghost are all one so that to come to the highest pitch and finish the elogium of love we may say with S. John that God is love 1 Joh. 4.16 and then we have said all God is love and he that dwelleth in love dwelleth in God and God in him that is God is an abyss of love and goodness by love he gives himself to us and by love we give up our selves to him and are transformed into him Wonder not therefore Deus chari tas est brevis laus sed ma●na laus brevis in sermone magna in iatellectu c. Aug. Tract 9. in Ep. Johan if the effects of love are so glorious and wonderful when it proceeds immediately from God and is the communication of himself to us when it is the grace of Jesus Christ and the most precious gift of the Divine Spirit when it is the Sanctification of our natures and the bettering and perfecting of the noblest of humane

and often to consider what God is what he hath done what he doth and what he will do for us if we love him sincerely as also what we are whence we come whither we go and how easie it is for us to be eternally happy if we will set our affections upon God who deserves them so infinitely Doubtless inconsideration is the cause why God is not loved It is not possible men could resist the charms of his love if they would open the eyes of their mind and of their faith to view them But how few are there that do it How fully is the prophesie fulfill'd Mat. 24.12 Iniquity shall abound and the love of many shall wax cold To how many Christians might our Blessed Saviour say as once to the Jews I know you Joh. 5.42 that you have not the love of God in you How justly might now S. Paul complain Phil. 2.21 all men seek their own not the things which are Jesus Christs And how justly might our Blessed Lord the great lover of men complain in the words of his Apostle I will gladly spend and be spent for you or rather I have gladly spent and been spent for you though the more abundantly I love you 2 Cor. 12.15 the less I be loved Want of love is a very sad general evil among Christians in these worst of times and I hope some will be by me perswaded not carelesly to say that they shall do as well as others but as wise men would in pestilent times carefully to provide Antidotes to prevent or cure the infection But alass how should I perswade others de ingratis etiam ingrati queruntur Physician cure thy self I help to propagate the distemper and therefore am very unfit to prescribe against it Shall the unthankful teach gratitude Shall the Pharisee perswade others when he saith and doth not If it be as one saith qui non ardet non accendit that he that burns not with the Divine Fire of love cannot inflame others with it then I may well cry out with him vae mihi frigenti wo is me unhappy creature who am so far from burning that I am almost quite cold and indeed I know and grieve the defects and imperfections of my love and have writ for my self more than for any others and I heartily wish better hearts and pens would treat of this subject and help that way amongst others to reinkindle that almost extinct fire of charity and devotion in the hearts of men and in mine own who would thankfully use their assistance and heartily pray for a reward to them I have no more to say by way of Preface but that if I have been so unhappy as to write any thing contrary to the Doctrine of the Church I disown and retract it before hand and would blot it out with my blood as for particular persons who may find fault with any thing herein I desire them to pass it by It matters not much if they like not every passage and expression if they do but follow what they judge to be good and approve my design and love Jesus with all their hearts it will be enough for their profit and my satisfaction 1 John 4.9 He that loveth not knows not God for God is Love Claustrum Animae THE Reformed Monastery Or the Love of JESUS §. 1. Of the benefits of God to mankind IT were as easie to find out the bottomless depth of the inexhaustible fountain of the Divine Bounty as to tell the Streams which run from it Gods mercies are over all his works and all things that are made are a demonstration as much of his goodness as of his being I will not therefore undertake to number what is innumerable or to express what we cannot so much as comprehend but only insist briefly upon some of the most general benefits of God to mankind and in the representing of them endeavour to make us read our duty and to inflame our hearts with love §. 2. Of Creation First It is God that hath made us and not we our selves we owe him our very being thine hands have made and fashioned me saith David thine eyes did see my substance being yet imperfect Psal 119.13 and in thy book were all my members written Let us say therefore with the same Prophet 134.16 I will praise thee for I am fearfully and wonderfully made and let us with him fall down and kneel before the Lord our Maker You know that by the Laws of God and of all Nations there is an indispensable obligation upon all children to love and honour their Parents because they brought them into the world now certainly the obligation doubles upon every man in respect to his Father which is in heaven for our natural parents were but second causes under him his own power it was that form'd and created us they ingendred our mortal bodies only he is the Father of Spirits he himself gave being to our immortal souls Therefore let every man pay to his Maker those duties he would expect from his child Mal. 1.6 if I am a Father saith God where is mine honour If from our heavenly Father we have receiv'd our life and being let us pay that respect and love and obedience to him which thereby are become his due But there is yet more in this Creation is not a transient act the same power that once gave us our being doth still exert it self in the continuation thereof When a child is born he subsists by himself his parents need not take any care that he returns not to his pristine condition but we have the same dependance upon God in our preservation as we had in our creation should he withdraw his Almighty hand we should return to our first nothing in him we live and move and have our being Therefore we are the more bound to serve and love him that he not only made us to be but gives us as it were a new being every moment by continuing our life and duration by that Almighty will whereby he effected our first production Now if we consider further not only that God made us but what he made us it will yet inforce those bonds of duty which Creation tied upon us For it was in our Makers power either to make us vile and abject as the vilest of beasts or to deny us those faculties and abilities which are most honourable and most useful to our nature but he made us Men the most wonderful of his creatures in us he joyn'd what heaven and earth had most excellent an immortal Spirit created after his image with the most elaborated the most perfect of material things Take a view of the marvellous organs of thy senses of the curious contrivance of those joints and ligaments which unite thy several members of those various and delicate channels which contain thy blood and spirits in a word of all the parts and passions of thy body which are all made for