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Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
spirit_n father_n son_n true_a 9,981 5 5.4328 4 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A23831 Reflexions upon the books of the Holy Scriptures to establish the truth of the Christian religion. Volume I in two volumes. Allix, Pierre, 1641-1717. 1688 (1688) Wing A1227; ESTC R29574 310,757 644

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prediction_n that_o many_o shall_v come_v from_o the_o east_n and_o west_n and_o sit_v down_o with_o abraham_n when_o the_o child_n of_o the_o kingdom_n shall_v be_v cast_v forth_o i_o shall_v take_v notice_n in_o another_o place_n of_o the_o frequent_a repetition_n of_o such_o like_a oracle_n and_o their_o exact_a accomplishment_n these_o be_v sufficient_a at_o present_a to_o justify_v the_o solidity_n of_o this_o last_o reflection_n and_o the_o truth_n of_o this_o conclusion_n at_o the_o same_o time_n that_o if_o one_o examine_v the_o life_n and_o preach_v of_o our_o saviour_n he_o may_v find_v all_o those_o character_n by_o which_o the_o promise_a messiah_n may_v be_v know_v let_v we_o now_o proceed_v to_o the_o consideration_n of_o his_o miracle_n chap._n x._o that_o the_o miracle_n wrought_v by_o our_o saviour_n clear_o prove_v that_o he_o be_v the_o messiah_n as_o the_o messiah_n be_v to_o be_v very_o clear_o distinguish_v from_o all_o other_o by_o his_o miracle_n and_o as_o the_o prophet_n isaiah_n chap._n xxxv_o set_v down_o the_o power_n of_o work_a miracle_n as_o one_o of_o those_o character_n by_o which_o he_o be_v to_o be_v know_v so_o it_o be_v of_o great_a importance_n to_o we_o to_o examine_v the_o miracle_n of_o our_o saviour_n with_o great_a attention_n whether_o they_o have_v the_o character_n of_o truth_n and_o whether_o they_o come_v up_o to_o the_o idea_n which_o the_o prophet_n give_v we_o of_o those_o wonder_n which_o the_o messiah_n be_v to_o do_v the_o evangelist_n who_o tell_v we_o that_o he_o wrought_v almost_o a_o infinite_a number_n of_o they_o have_v describe_v more_o than_o thirty_o several_a sort_n of_o they_o he_o change_v water_n into_o wine_n at_o the_o wedding_n at_o cana_n he_o heal_v the_o sick_a son_n of_o a_o courtier_n he_o
persecution_n it_o have_v certain_o much_o diminish_v that_o spirit_n of_o jealousy_n which_o be_v keep_v up_o by_o the_o conformity_n of_o the_o several_a pretender_n which_o on_o the_o other_o hand_n be_v of_o mighty_a use_n to_o preserve_v a_o distinct_a idea_n of_o the_o messiah_n and_o a_o desire_n of_o his_o come_n as_o for_o the_o three_o objection_n there_o be_v no_o difficulty_n in_o it_o it_o be_v true_a some_o jewish_a interpreter_n imagine_v that_o joseph_n take_v occasion_n to_o prescribe_v the_o use_n of_o circumcision_n to_o the_o egyptian_n after_o pharaoh_n have_v command_v his_o people_n to_o do_v what_o soever_o joseph_n shall_v bid_v they_o to_o do_v but_o that_o conjecture_n be_v groundless_a for_o it_o appear_v that_o the_o egyptian_n who_o go_v out_o of_o egypt_n with_o moses_n be_v not_o circumcise_a it_o be_v true_a that_o nation_n do_v some_o age_n after_o moses_n take_v up_o the_o ceremony_n of_o circumcision_n and_o it_o be_v very_o likely_a that_o it_o be_v some_o egyptian_a colony_n which_o introduce_v the_o use_n of_o it_o into_o colchis_n but_o the_o observance_n of_o that_o sole_a ceremony_n among_o those_o nation_n can_v cause_v no_o confusion_n because_o none_o of_o they_o pretend_v to_o derive_v their_o original_a from_o abraham_n but_o have_v as_o historian_n observe_v quite_o different_a reason_n from_o those_o which_o the_o jew_n have_v for_o their_o practice_n of_o circumcision_n as_o for_o the_o ismaelite_n and_o edomite_n the_o great_a part_n of_o the_o jew_n be_v of_o opinion_n that_o god_n do_v discriminate_a their_o circumcision_n from_o the_o circumcision_n which_o be_v practise_v by_o those_o nation_n by_o his_o institution_n of_o what_o they_o call_v the_o perigna_fw-la after_o the_o circumcision_n which_o they_o endeavour_v to_o prove_v by_o a_o passage_n in_o joshua_n wherein_o it_o be_v say_v that_o god_n order_v joshua_n to_o circumcise_v again_o the_o child_n of_o israel_n the_o second_o time_n but_o other_o of_o they_o laugh_v at_o that_o criticism_n because_o it_o appear_v that_o those_o word_n do_v relate_v to_o the_o second_o solemn_a circumcision_n which_o that_o people_n do_v observe_v after_o their_o deliverance_n out_o of_o egypt_n therefore_o without_o run_v to_o this_o answer_n one_o needs_o only_o follow_v the_o idea_n we_o have_v already_o make_v use_n of_o which_o be_v draw_v from_o god_n design_n of_o keep_v up_o a_o spirit_n of_o jealousy_n by_o some_o conformity_n betwixt_o the_o circumcision_n practise_v by_o the_o jew_n and_o the_o ceremony_n use_v among_o those_o rival_n nation_n why_o then_o be_v some_o of_o the_o neighbour_a nation_n of_o canaan_n descend_v from_o abraham_n circumcise_a as_o for_o example_n the_o ismaelite_n in_o arabia_n who_o be_v circumcise_a at_o thirteen_o year_n of_o age_n the_o posterity_n of_o abraham_n by_o keturah_n viz._n the_o midianite_n who_o be_v in_o the_o country_n of_o moab_n and_o the_o edomite_n descend_v from_o esau_n who_o do_v all_o practice_n circumcision_n certain_o it_o be_v evident_a that_o as_o god_n set_v the_o israelite_n in_o the_o midst_n of_o all_o those_o nation_n who_o by_o virtue_n of_o their_o ancestor_n birthright_n or_o some_o other_o pretension_n put_v in_o their_o claim_n with_o the_o jew_n to_o the_o execution_n of_o the_o promise_n on_o purpose_n to_o excite_v the_o attention_n of_o this_o people_n who_o be_v surround_v with_o these_o rival_n so_o he_o do_v for_o the_o same_o reason_n permit_v that_o the_o ismaelite_n the_o midianite_n and_o edomite_n shall_v practice_v the_o ceremony_n of_o circumcision_n almost_o in_o the_o same_o manner_n that_o the_o israelite_n do_v but_o that_o we_o may_v the_o better_o apprehend_v the_o force_n of_o this_o reflection_n we_o need_v only_o consider_v the_o jealousy_n which_o be_v cause_v among_o the_o several_a sect_n of_o christian_n by_o the_o conformity_n of_o sacrament_n which_o be_v so_o far_o from_o unite_n they_o with_o one_o another_o as_o it_o may_v just_o be_v expect_v that_o on_o the_o contrary_a one_o may_v say_v that_o this_o conformity_n in_o some_o thing_n alienates_v they_o from_o one_o another_o and_o breed_v reciprocal_a jealousy_n among_o their_o several_a party_n especial_o when_o they_o come_v to_o reflect_v upon_o the_o other_o controvert_v article_n that_o cause_n the_o separation_n moreover_o it_o be_v reasonable_a to_o consider_v that_o god_n have_v provide_v a_o sufficient_a distinction_n betwixt_o that_o people_n and_o other_o nation_n by_o give_v they_o many_o other_o law_n which_o have_v no_o other_o visible_a use_n than_o that_o of_o discrimination_n as_o for_o instance_n the_o three_o great_a feast_n which_o the_o jew_n be_v oblige_v to_o keep_v the_o feast_n of_o the_o passover_n be_v the_o memorial_n of_o the_o accomplishment_n of_o god_n promise_n to_o abraham_n to_o deliver_v his_o posterity_n out_o of_o the_o country_n wherein_o they_o be_v to_o be_v in_o bondage_n after_o 430_o year_n and_o consequent_o can_v not_o be_v observe_v by_o the_o ismaelite_n nor_o by_o the_o edomite_n who_o have_v never_o be_v captive_n in_o nor_o deliver_v out_o of_o egypt_n in_o the_o four_o generation_n the_o pentecost_n be_v a_o public_a monument_n of_o the_o promulgation_n of_o the_o law_n and_o all_o its_o part_n among_o the_o child_n of_o israel_n and_o consequent_o peculiar_a to_o that_o nation_n thus_o the_o feast_n of_o tabernacle_n preserve_v the_o memory_n of_o that_o solemn_a action_n of_o the_o israelite_n continuance_n for_o forty_o year_n in_o the_o desert_n it_o be_v needless_a after_o such_o remarkable_a distinction_n to_o observe_v here_o which_o yet_o be_v certain_o design_v for_o that_o end_n that_o god_n take_v care_n to_o distinguish_v that_o people_n by_o some_o injunction_n which_o they_o be_v to_o observe_v in_o the_o fashion_n of_o their_o clothes_n of_o their_o beard_n of_o their_o philactery_n of_o their_o mezouzoth_n of_o their_o thale_v of_o their_o zizith_n and_o many_o the_o like_a thing_n the_o observance_n of_o all_o which_o serve_v to_o hinder_v any_o confusion_n of_o the_o people_n of_o israel_n with_o their_o neighbour_n chap._n xvi_o that_o the_o law_n of_o moses_n engage_v the_o jew_n to_o the_o study_n of_o their_o genealogy_n that_o they_o may_v certain_o know_v that_o of_o the_o messiah_n but_o if_o god_n take_v care_n to_o distinguish_v his_o people_n from_o all_o other_o nation_n by_o such_o a_o indelible_a mark_n in_o the_o practice_n whereof_o there_o be_v no_o fear_n of_o any_o trick_n see_v no_o man_n will_v circumcise_v himself_o without_o think_v upon_o it_o more_o than_o once_o as_o the_o history_n of_o the_o sichemite_n assure_v we_o so_o one_o see_v that_o he_o take_v as_o great_a a_o care_n to_o divide_v they_o into_o tribe_n and_o the_o tribe_n into_o family_n that_o they_o may_v subsist_v and_o continue_v in_o a_o kind_n of_o a_o separation_n from_o one_o another_o although_o they_o be_v at_o first_o but_o one_o single_a family_n and_o one_o single_a nation_n now_o to_o what_o purpose_n i_o pray_v be_v all_o those_o distinction_n if_o they_o have_v not_o be_v design_v to_o manifest_v the_o messiah_n at_o his_o come_n we_o see_v then_o that_o they_o can_v have_v no_o other_o use_n for_o as_o god_n have_v decree_v that_o the_o messiah_n shall_v be_v bear_v out_o of_o the_o tribe_n of_o judah_n so_o it_o be_v necessary_a that_o the_o several_a genealogy_n of_o that_o tribe_n shall_v be_v very_o public_o know_v and_o therefore_o one_o see_v that_o god_n secure_v this_o not_o only_o with_o all_o necessary_a care_n but_o even_o with_o a_o caution_n great_a than_o can_v have_v be_v reasonable_o desire_v he_o engage_v all_o the_o tribe_n of_o israel_n to_o preserve_v with_o a_o kind_n of_o affectation_n their_o several_a genealogical_a table_n he_o neglect_v none_o of_o the_o mean_n that_o may_v be_v useful_a to_o distinguish_v the_o tribe_n of_o judah_n from_o other_o tribe_n and_o the_o family_n from_o which_o the_o messiah_n be_v to_o be_v descend_v from_o all_o the_o other_o family_n of_o the_o same_o tribe_n indeed_o i_o be_o not_o ignorant_a that_o ancient_o one_o may_v see_v some_o other_o nation_n use_v the_o distinction_n of_o tribe_n among_o themselves_o much_o after_o the_o same_o manner_n as_o the_o jew_n do_v and_o that_o they_o be_v careful_a to_o preserve_v their_o genealogy_n in_o order_n to_o derive_v their_o original_a from_o the_o same_o common_a father_n thus_o we_o ought_v to_o understand_v what_o we_o read_v in_o history_n of_o the_o tribe_n among_o the_o athenian_n thus_o hypocrates_n run_v up_o his_o own_o pedigree_n to_o the_o twenty_o man_n of_o his_o ancestor_n and_o herodotus_n mention_n several_a instance_n of_o the_o same_o care_n but_o one_o see_v that_o this_o affectation_n be_v infinite_o great_a among_o the_o jew_n for_o we_o see_v that_o they_o do_v not_o only_a rank_n themselves_o every_o one_o under_o the_o standard_n of_o their_o