Selected quad for the lemma: spirit_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
spirit_n father_n son_n trinity_n 11,727 5 10.3297 5 true
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A04894 An epitaph, or rather a short discourse made vpon the life [and] death of D. Boner sometimes vnworthy Bisshop of London whiche dyed the v. of September in the Marshalsie. Knell, Thomas. 1569 (1569) STC 15033; ESTC S120017 21,496 62

There is 1 snippet containing the selected quad. | View lemmatised text

sonne of Arrius whiche was the sonne of Barbara Sigismundi whiche was the sonne of Angelici whiche was the sonne of Anthropomorphius whiche was the sonne of Belzebub whiche was the sonne of Bisylides whiche was the sonne of Berillus whiche was the sonne of Carpocratis whiche was the sonne of Cataphrigius whiche was the sonne of Caluthus whiche was the sonne of Cazinzarius whiche was the sonne of Catharides whiche was the sonne of Caparnaitis whiche was the sonne of Cherinthus whiche was the sonne of Donatus whiche was the sonne of Ebion whiche was the sonne of Elindius whiche was the sonne of Ennopus whiche was the sonne of Ennomius whiche was the sonne of Euthices Whiche was the sonne of Ecrastines Whiche was the sonne of Gnotiques Whiche was the sonne of Iesebel Whiche was the sonne of Faustuti Whiche was the sonne of Helchesate Whiche was the sonne of Hymerobasta Whiche was the sonne of Iouinianus Whiche was the sonne of Manacheus Whiche was the sonne of Mahomet Whiche was the sonne of Martion Whiche was the sonne of Messalianis Whiche was the sonne of Montanus Whiche was the sonne of Monothelete Whiche was the sonne of Nouatis Whiche was the sonne of Nestorius Whiche was the sonne of Nicolaus Whiche was the sonne of Nectages Whiche was the sonne of Paulus Samosatenus Whiche was the sonne of Praitas Whiche was the sonne of Pelagus Whiche was the sonne of Petrus 〈◊〉 Whiche was the sonne of Photius Whiche was the sonne of Pollo Whiche was the sonne of Sabinus Whiche was the sonne of Roganus Whiche was the sonne of Sabellicus Whiche was the sonne of Sarahatis Whiche was the sonne of Simachcus Whiche was the sonne of the 〈◊〉 Whiche was the sonne of a 〈◊〉 Whiche was the sonne of Theodorus 〈◊〉 Whiche was the sonne of Tatian Whiche was the sonne of Sargius Whiche was the sonne of a Benedicte monke Whiche was the sonne of a Carthusian Whiche was the sonne of a Cistertian Whiche was the sonne of a Canon Reguler Whiche was the sonne of a Barnardine Whiche was the sonne of Cluniacke Whiche was the sonne of Dominicke Whiche was the sonne of a Celestin. Whiche was the sonne of Iesuit Whiche was the sonne of an Heremite Whiche was the sonne of a Minoret Whiche was the sonne of a Charmilet Whiche was the sonne of a Bomson Whiche was the sonne of an Anker Whiche was the sonne of a Buggerer Whiche was the sonne of a Limiter Whiche was the sonne of a Balamite whiche was the sonne of a Coniurer whiche was the sonne of a Dispensator whiche was the sonne of a 〈◊〉 whiche was the sonne of a Romish comissary whiche was the sonne of a Doctor Canon which was the sōne of a master of 〈◊〉 whiche was the sonne of a Suffragham whiche was the sonne of a Romishe bishop whiche was the sonne of a Courtisan whiche was the daughter of a Cardinall whiche was the mother of the Pope whiche also in the captiuitie of Babilon did beare three brethren Simon Magus 〈◊〉 〈◊〉 and Mahomette by Antichriste the sonne of the Deuil of iniquitie and perdicion the cause of al ignoraunce infidelitie Simonie Treason Idolatrie persecution Rebellion Tumulte wicked assemble and finally euerlasting damnation ¶ A praier to the holy Trinitie against ignoraunce of Goddss worde and Wolues ALmightie and eternall god the father the soonne and the holie spirite one God in trinitie and the trinitie in vnitie whiche art alwaies more readier to heare then wee are apte to praie and 〈◊〉 giue vnto vs more then we can desire or deserue We moste humbly praie thee to haue mercie vpon vs accordyng to thy great mercie and perdon vs good Lorde for our sinnes that we haue rebelled against thy diuine Maiestie in thought woorde and deede 〈◊〉 thee to cast vpon vs sondrie plagues for 〈◊〉 offences As pestilence dearthe rebellion with other greuous calamities vnto our 〈◊〉 bodies But oh my good Lorde God hou haste taken greater 〈◊〉 vpon 〈◊〉 the whiche with mortall eyen cā not well 〈◊〉 seen but felt that is the ignoraunce of thy 〈◊〉 will and commaundemente 〈◊〉 oh Lorde GOD the guide and pathe 〈◊〉 to all deadly synnes death and finallie 〈◊〉 banishement from thy glorious 〈◊〉 worlde without ende Haue mercie aue mercie and pitie oh Iesus Gods onely 〈◊〉 vpon thy flocke thou greate Shepherd of the Shepe Regarde thy folde defende thy flocke whom thou hast redemed in thy moste precious bloud Deliuer thy Uineyard of Englande from the Bore of Roome and thy Lambes from the mouthe of Wolues as bloudie Boner was Oh lette God a rise and let his enemies be scattered lette them also that hate hym flie before him so that we that are the Shepe of his pasture maie in the 〈◊〉 of his worde be fedde in the pleasaunt fieldes of his holy scriptures to life euerlastyng Through Iesus Christ our lorde Amen * * Cirꝰ was sonne of Cambises 〈◊〉 of the Medes Persians who watring against the Scithians Tomiris the Queen hauing by pollicy slain Cirus with 100000. Persiians did cut of his hed cast it in a bole of mās blood saying Be satisfied with blood which thou 〈◊〉 thirsted (a) (a) He spared none that he eyther durst or could be bolde to put to pain for Gods truthe 1. Tim. 3. (b) (b) 〈◊〉 〈◊〉 the sow tea cheth Miner what the sow is by nature needeth no expressing Minerua was daugh of Iupiter 〈◊〉 called of the 〈◊〉 Goddes of wisdome 〈◊〉 all good 〈◊〉 now this 〈◊〉 〈◊〉 in 〈◊〉 〈◊〉 〈◊〉 〈◊〉 one 〈◊〉 〈◊〉 him of whē he might better be taught (,) (,) Bufo in a Tode so 〈◊〉 to Boner because of 〈◊〉 venemous minde * * Asinus 〈◊〉 〈◊〉 〈◊〉 taken by those that are apt to no goodnes or discipline * * Pallas the greek name of Minerua named before (.) (.) Parnassus a 〈◊〉 〈◊〉 Thessalia 〈◊〉 Aoniae 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the 〈◊〉 〈◊〉 Parnassides or Aonides did 〈◊〉 * * Tho. Cranmer archbishe of Cant. whō by their Cannons they could not put to death til the Pope arayning his Image at Room condemned it burnt it thē was he burned at Oxford (c) (c) Cardinall Pool who could not be arch bish by the Canons til the other were dead () () Eresich was 〈◊〉 of Thessalia who 〈◊〉 Ceres cut down her woods at last beig stroken with a 〈◊〉 〈◊〉 was compeld to 〈◊〉 his 〈◊〉 fleshe Thoosa a great 〈◊〉 ster hauing but one eye whiche was in his forehed he was of the I le of Scicilia into whiche Vlisses being cast by 〈◊〉 of tem pest hap 〈◊〉 on that caue of this Cyclops lost 4. of his men who would haue deuoured that 〈◊〉 〈◊〉 Vlisses mas hing him 〈◊〉 had not with a 〈◊〉 〈◊〉 bo red out his eye )( )( Poliphe mus or Cyclops was son of Neptune * * Philonides was 〈◊〉 big 〈◊〉 Miletae now 〈◊〉 Malta altogether so folishe vn learned that 〈◊〉 him 〈◊〉 a Prouerb Indoctior 〈◊〉 〈◊〉 wil say 〈◊〉 was wel 〈◊〉 ned I 〈◊〉 unt yet in knoweledge of 〈◊〉 ly 〈◊〉 Philoni 〈◊〉 ding his 〈◊〉 〈◊〉 〈◊〉 (:) (:) 〈◊〉 〈◊〉 breedeth amōg Bees muche 〈◊〉 〈◊〉 Bee alwayes liues in the Hiue neyer com ming out to gather Hony but 〈◊〉 deuouteth that whiche the Bee dooth 〈◊〉 at last the Bee and all Leges 〈◊〉 dicūt 〈◊〉 〈◊〉 tuū 〈◊〉 filium 〈◊〉 〈◊〉 〈◊〉 a Bastarde Genes 16. 〈◊〉 4. Et eccle 〈◊〉 〈◊〉 〈◊〉 sacris repellit ordi nibus c Et si tale 〈◊〉 rit non 〈◊〉 tum permittit 〈◊〉 bere in 〈◊〉 〈◊〉 dei 〈◊〉 ix 〈◊〉 〈◊〉 Ergo. Ergo. Malach. 〈◊〉 Dente 26 Markerehell marke Papiste Ezech. 13. Jerem. 8. Ezech 34. Apoca. 6. 〈◊〉 5. 〈◊〉 pauimento 〈◊〉 mea 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Dormitat aîa mea Viam iniquitatis Viam 〈◊〉 Adhefit te stimoniis 〈◊〉 Viam 〈◊〉 tuorum Et lux 〈◊〉 〈◊〉 Nolite con fidere in principi Genesi 〈◊〉 〈◊〉 abscōdatfaciam suam Syllius lib. 13. Cal this the floudes of hell that spue for the bloud poysō fire c Sathan