Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	father_n	son_n	time_n	5,482	5	3.8470	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A92868	The spirituall madman, or, A prophesie concerning, the King, the Parliament, London, the Army; of the admirable fulnesse, and compleatnesse, of the restauration, and satisfaction of all interests. / Written by VVilliam Sedgewick.	Sedgwick, William, 1609 or 10-1669?	1648 (1648)	Wing S2391; Thomason E477_9; ESTC R205532	11,474	16

it a little taste of that infinite Majesty that is now breaking forth in the glorious ●ppearing of God In this businesse the Lord satisfieth his own Interest who is Alphis and Omega the first and the last and this is the root of our pleasure that thou art pleased and satisfied Thou reignest thou art King this is thy due all power and dominion is thine t is thy right to have all all are thine for thee they were created made King Parliament Lords Commons Ministers People all sorts all sides all parties are the Lords and thou wilt reign over and in all from Sea to Sea from one end of the Earth to the other as lightening shining from East to West so is thy Kingdom and thy glory is now due to thee that thou shouldest appear not in weaknesse to serve men but in thy great Majesty in thy highest honour thou must now shew forth plainly thy self in thy utmost and most enlarged goodnesse power and wisdom Nothing now will serve thee but to be all in all To be all thou art in Heaven in all the Earth to bring forth all thy riches to sill every creature all glory in all things Thou art all in Earth as well as all in Heaven all in King in Parliament in People there is nothing but thy self in these thou art Bishops Presbyters Independents all these and all in these all Majesty power glory justice in the King and all the same in the Parliament and all that too in the people thou art all the labour strength riches freedom in the People all this in the Parliament all the same in the King all hight and all lownesse Thou art all Wisdom Authority Government in Bishops all care zeal labour in Presbyters all love union absolutenesse in Independents and all these in every one thou art the same in all all in all All in darknesse all in light all in weaknesse all in strength all that every part is all the whol is all the whol in every part and all Heaven all Glory all peace all quietnesse all love all goodnesse in all these parts and whol Lesse then this generall and near union and mariage will not satisfie thee being thy self satisfied thou doest satisfy all and being pleased thou pleasest all thy content contents every one because thou art all art content it self in all Thou hast shaken all Nations and the desire of all Nation is come We have been shaken into peeces and every peece shaken out of all order and peace Thou art good that thou doest but shake only renders that thou maist make way for thy self to enter for all to enter with thee into every part What we desire we have we can desire nothing but the Lord nothing is desirable but the Lord the Lord we have and in the Lord we meet with every desirable thing the desire satisfied which is a tree of life God was our desire which is now interpreted being brought forth into performance and enjoyment God the bottom and top the desire and desired meeeing in one spirit and Kingdom God the root in our desires grown up into the fruit attainment The interest of this whole Kingdom in this restoration is sathfied and that consists in first PEACE a sure Peace a wel-grounded Peace here you have the richest jewell of peace that heaven hath the Peace of God The union and agreement of Father Son and Spirit in one this is our peace and a wel-grounded peace setled and sure that is lasting and durable a threefold cord that cannot be broken We are one with God reconcil'd to Godf we dwell together in the same house he hath married us one in God one as God one amongst our selves as he is one All in the Father the Head the KING all in the Son the Body the Parliament All in spirit in combination acting and living together in their just and lawfull rights and in perfect fruit of righteousnesse love and peace Secondly The Nation desires SETTLEMENT after her shakings here 's everlasting Settlement upon sure foundations The sure mercies of David upon the rock of ages he who was is and ever will be those pillars upon which England stood made clear and bright and the Kingdom setled upon them Now the world is establisht in eternity so that it cannot be moved Thirdly The HONOVROF THE NATION honoured indeed For glory doth dwell in our Land our Nation now is the very throne and seat of Divine glory a Royall Nation filled with Princely spirits the Kingdom it self raised from the grave of lusts luxury covetuousnesse oppression basenesse and beastliness into the noblenesse and wisdom of the spirit of God England first brought forth into that excellent and perfect righteousnesse liberty and justice that shall be a copy to other Nations a Mother that shall bring forth salvation to all the earth Fourthly The SETLING OF RELIGION of the true Orthodox ancient Protestant Religion and the rooting out Sects heresies popery This doth it compleatly and fully We now shall have sound doctrin measured by the scripture of truth the golden line of truth it self truth derived from the bowells of eternity and constantly preserved and kept in the worst ages free from defilement giving testimony of it self successively in the darkest times and now breaking forth in undeniable and in disputable authority and evidence Not peeces but a whole body of Divinity Divinity it self not in shadow but the body of it not maim'd but intire and whole from the highest head and glory of God to the lowest part of hell and all the variety of estates in Christ in Angels in men with their fallings and risings descendings and ascendings fully and plainly brought forth The Sun shall shine so clearly as shall discipate these mists of error that are amongst us with such power as shall compose the madnesse and disorder of peoples judgments into a beautifull Uniformity by power of the Spirit of God and in satisfaction to every mind Fiftly Another publick interest is LIBERTY from all oppressing powers this we have here restored a glorioue liberty in which all Englishmen shall live under Authority as children not servants nor slaves some shall rule as Fathers others shall obey as Sons Nothing but love goodnesse and gentlenesse in both both to command and obey shall be sweet and delightfull no Laws but the perfect Law of liberty which the subject shall choose and desire A KING free and inlarged into the hearts and estates of his people living in all they are and have and they pleased to have it all the Kings every one hating that which will not be the KINGS and Common-wealths counting that base and unworthy that is not every one 's as well as his own and that only to be rich which is free for all and so men free to part with as well as to injoy estates free as well as persons and men not slaves to men nor to their wealth no not to propriety which is the greatest

bondage to serve themselves and their own wealth That 's true wealth Common wealth And the People free living in the bosome of the King in his authority and greatnesse they have a true right to it as they have to any thing The Court is their Fathers house the Thro●● their own home where every subject dwels and lives in the Kings honour and presence Sixtly In this we have A right understanding between King and Parliament The wisdome of God to shew us a way of peace the true light shining from heaven upon us the night of our mistakes is past The princes of darknesse is thrown down and we are translated out of a kingdom of darknesse into the Kingdom of God in which we shall alwaies have the true wisdom to guid us Seventhly Here likewise have we AN ACT OF OBLIVION whereby all transgressions are blotted out all carried into the depth of the Sea where sinne if it be sought for it shall not be found such a fulnesse of pleasure and satisfaction as will not admit a thought of revenge if we shall remember past things it will be with joy and thanks to each other for in hurting we have saved one another wherein we have done evill to any it is turned to their good The KING will thank the Parliament for rising against him and the Parliament thank the KING for leaving of them There is GOD and perfect good in all that every party hath suffered HAPPINES it selfe England now hath a confluence of the riches of Heaven and Earth in one blessednesse England a glorious Land the Land of God abounding in store trade justice peace amity We are fallen but as hath been expected WE RISE AS ONE MAN England acted by one head one spirit is become one man every one loving another as himselfe and rising against the COMMON ENEMY the Devill the Destroyer who is and hath been our only enemy we hate none but him and by this RISING we free our selves from him As this satisfies the publick so every particular interest or all interests are here satisfied and brought into one interest which is the true nature of an interest to be in others a joynt or common subsistence every part made cleane and right and so interweaved into one intire garment which is the excellency of Divine works they are large and save all that 's a humane and devillish designe that saves one by the ruine of another but that is Gods way to save all so as the salvation of one is the salvation of another Now here you see all contented The KING as all have sworn and prayed advanced into honour and greatnesse freed from prison from chaines of darknesse wherein he hath been held brought out of a low dungeon of wrath and heavie affliction to the highest Throre of Majesty Person and Office restored from blacknesse and foulnesse to splendor and brighenesse into the Majestie of God and that performed which the Parliament often promised A GLORIOUS KING a KING in the glory of God or the glorious God the Immortall KING Reigning in man and over men Sir this is your true Interest it s your life and soule I know t is your heart though yet lying his T is the Key will unlock your spirit and bring it cut into the light and liberty of God unlock your understanding after seven times have passed over you you shall returne to your Threne and true Majesty shall be given to you and your Nobles and Kingdomes shall honour you all shall freely bow to you and you shall command Reigne againe to the terrour of your adversaries and joy of your friends now the Prison doores stand open to you and you shall returne to your Royall Parliament and City after seven yeares banishment We have now a King in whom we can confide as in God now the LORD lives in him t is impiety and wickednesse to have a thought of distrust concerning him the sure justice and righteousnesse of God in habits in the Throne as it s propet place We have a King according to our own hearts he lives in our hearts arises out of our hearts and our hearts give him his dominion he hath all we have and hath not too much because he hath us too and nothing but what we freely give one higher by the head then all the People having the wisdome of the whole in him of the largest understanding and therefore King because he doth in true worth excell any in the Nation and is of all men fittest to reign fitted by his great suffering and Gods fulnesse dwelling in him This is the QVEENS interest she may return to the King there is no feare now she cannot hurt either Parliament or Religion both being in such a condition as cannot be hurt besides living in this light of all she shall most love the Parliament It being the same with her self the Kings Consort she being the same with it concurting together in severall wayes to help and honour the King if she should attempt any thing against it it would be against the King and her selfe The Parliament administring about the affaires of the Kingdome that the King may enjoy his Queen and Family with greatest plenty honour ease and pleasure and the Queen administring in the domesticall affaires of the King about his Person that the King may enjoy his Parliament and people in greatest content and freedom The Parliament in businesse of State a Queen lying in the bosome of the King and the Queen in private and personall affaires a Parliament and so Parliament and Queen interested ioyn'd in one interest And for her religion we are now so far from being afraid of it that we rejoyce in it and in her great interest in the Papacie For as the Papists had by her designs upon us so now the stream being turned we shall by her design upon them and over-run the whole Papacie with light and truth she shall be the doore by which we shall enter into all the riches and honours of the Papacie and without injurie to them we shall spoile them of all their glory or rather bring a glorious fire amongst them that shall out shine theirs and burn up theirs into it self The Prince his Interest is here satisfied he is indeed one with the Parliament they and he are brethren descended both from the loyns of the King and are one in various forms each being the glory of the King ane the staffe of his age Christened at the same Font the Spirit of Christ both the hope and joy of England both being the glory of the King propagated unto eternity a never failing off spring and flourishing in the vigour and youthfulnesse of the Son of God both interested into Christ or the interest of Christ and so of each other The Lords who have lost their Nobility sunck in disgrace scattered and almost buried in dishonour by this shall be restored not to airy empty Titles but to true Nobility The Lord