shield vs and their treacheries and deuelish pretences shall fall on their owne heads Though the flies Isa 7. 8. that swarme about the water of Egipt and the Bees that be in the Assyrians land flie together and light in al the desolate valleyes in the hoales of the stones and vpon all thorny and bushye places yet we may not then feare nor bee discouraged because they haue conspired wickedlie against vs thy people against our gratious Soueraigne Ladie thine anoynted yea against thee our GOD whom we serue whom we honour on whom we depend for whose cause we bee persecuted vnder whose banner wee fight and through whom we stand which in mercie to vs in iustice to them haste promised vppon our repentance and hope in thee and thou wilt surelie performe if our sinnes hinder it not and prouoke thee to wrath against vs that it shall not so goe forth come to passe as they haue imagined And so long as thou art pleased with vs wee shall not bee deliuered into the hand of bragging Holofernes Though the great red Dragon Iud 2. 5. Reu. 12 and 20. 2. with seauen heads and tenne hornes bend his force against vs though with his taile he draw downe the third part of the starres of heauen though he persecute the woman and her child though the kings of Psal 2. 2 and. 99. the Earth and the mightie Potentats of the world rise vp and take counsell together against thee and thine annoynted though the people tremble the Earth bee moued the heauens bend the Sea do rage and all the Creatures looke sower and cry for deliuerance yet shal we not be dismaid we shal not tremble nor be shaken as long as we trust in thee leane vnto thee and rest vpon thee and the Rock of thy trueth for thou art our God for euer mighty strong terrible and glorious which sittest betweene the Cherubins thou art greate in the middest of Sion high aboue all the Nations of the earth thou hearest them thou rulest them thou sendest them forth and restraynest the furie of Leuiathan in Iob 40. 1 and 41. 1 the Sea and of Behemoth in the wildernesse Be thou with vs continually hold vs by thy right hand strongly guide vs by thy counsell wiselie and receiue vs into glorie victoriouslie And if thou be with vs who dare bee against vs For thou arte stronger then al they that be in the world Therefore with a true faith and heartie repentance we come vnto thee Blesse vs O father both without and within Be thou our gard thy word our guide thy spirite our comfort thy Sonne our Sauiour and thy seruant our Soueraigne Lady Elizabeth our louing Mother in Israel Giue vs grace O heauenlie King to accompte the Time of grace pretiouse to redeeme the Time because the dayes are euil to vse the Creatures gratefully to entertayne faithe hope and charitie and grant that we may no longer by meanes of our transgressions constraine Iacob to departe Ieremie tâ—â—ment Ioseph to be aflicted the Creatures to grone the peereles Time to sighe and crie for perpetuall rest But rather that we our selues may bewaile our sinnes the miseries of this life with the godly with the Creatures with Time and to crie out vnto thee Lord in heartie and humble desires O come good Lorde come Lord Iesus Reu. 22. 20. how long shall the vngodlie triumph The iust be afflicted the creatures groane for deliuerance Finish soone these sinfull dayes cast downe the Dragon the old serpent Antichrist and all thine enemies into the bottomles pit of euerlasting torment receiue thine holy elected Saintes into thy sweet bosome with this comfortable call come yee blessed receiue the kingdome Mat. 25. 34. prepared for you from the beginning of the world Into the which Kingdome we beseech thee O louing father to receiue vs for the sake of thy deare sonne Iesus to whom with thee and the holie ghost three distinct persons and one eternall God bee all honour glorie power and dominion now for euermore Amen
TIME Complaining giueth a most godly admonition and very profitable Instruction to England in this our dangerous Tyme Whereunto is added a comfortable prayer to be vsed in this Tyme By IOHN CARPENTER Eccl. 3. 1. Euerie thing hath a Tyme yea all that is vnder the Heauen hath his conuenient season NON SOLO PANE VIVET HOMO Luke 4 Verbum Dei manet in aeternum I W Imprinted at London by Thomas Orwin To the Worshipfull mine especiall good friends John VVal rond of Bouy Esquire to Mistris Iane W. his wife the blessing of of God be multiplied and continued THE great desire and godlie delight which J knowe to be in you both to heare reade and meditate in the Law of GOD with that blessed man whom Dauid describeth the bringing vp of your children with Abraham in the way of the Lord and the exercising of your family in godlines with your worthie examples vnto others and vertues thereunto correspondent besides your manifolde friendshippes towards me your poore neighbour haue often times moued me to praise GOD for you and to commend your happie lot And at this time to vnfold some parte of my gratefull good will by sending vnto you this little token the complaint of Tyme I beseech you to accept it gladly at my handes in regarde of my good will chiefly in respect of the thing itselfe which though as briefe a Jonas Sermon to Niniue expresseth greate matter for instruction admonition exhortation commination and consolation in all pietie The Lord make vs thankefull for his gratious benefites and so to vse the happie Time of our peace that our great prosperitie beyond other Nations may rather further vs than hinder vs in that good course of godlines which we haue begonne to the attaining of eternall life in Christ Iesu And that howsoeuer all the world be affected we may fully resolue to serue the Lorde as Josua did with our families and not forget to pray vnto GOD with Hester and her Maidens Then shall wee enioy the benefite of our blessed time with Hezekias and obtaine that safete iagainst our enemies which other godlie haue obtayned by the mercie and louing kindnes of our good GOD. To whose blessed protection I commend you and yours London this last of June 1582. Your W. Poore Neighbout and friend in Christ Iesu Iohn Carpenter To all true English heartes faith peace thankefulnes and all godlinesse is wished in the Lord our Sauiour THE greater your benefites are which ye haue receiued from the Lord deere brethren the more shoulde bee your thankfulnes vnto him and hauing much forgeuen you ye should with Mary also loue much ye haue enioyed a most blessed long time of peace and prosperitie vnder our most gratious godlie and soueraigne Lady Queene Elizabeth whom GOD long preserue and through her Christian gouerment such excellent blessings both for the bodie and the Soule as the like no nation vnder Heauen at this day doeth enioy for which the Lord expecteth your thankful heartes and faithfull loue towards him But alas your long peace prosperitie hath brought too many men into such a carelesse security contempt of the true Religiō so long vsed amongst you that thereby the opportunitie of so blessed a time is iustlie occasioned to lament and to wishe rather an ende of her course than that her continuance should yeeld long Libertie to such men so to abuse the Lord his creatures by their horrible sinnes and iniquities As the old Israelites recompenced their long peace with al kinde of vngodlines so haue Englishe men rewarded the Lorde euill for good to the great griefe of his Soule the sorow of the true Englishe heartes and abuse of his blessings The benefit of their time also they either doe not knowe or haue forgotten it for they endeuour not to vse her but euery way to abuse her and wast out the time in their worldlie vanities which being once let gon is neuer recalled againe Neyther may you thinke that only the Lorde is greued your selues are sory and Time lamenteth but that also all the Creatures of GOD as Paule testifieth Ro. 8. which senie for mans vse feeling how monstruously they are abused by thē which shoulde in godlines vse them with thankfulnes doe altogether in one harmony consent grone sigh for speedy deliuerance not willing as it were to serue any longer to the benefite of ingratefull men And that were it not for your sakes which trust in your Lorde as in Iosua his house vnder so gratious a princesse which praie heartely to the Lorde euen in the night when others sleep which performe true fidelitie and obedience to GOD and your Soueraigne it coulde not otherwise bee but that the treacheries conspired and horrible plagues threatned against vs would take effect which yet the vngodly consider not and therefore they endeuour neither repentance nor holines of life nor vse time nor to take time therunto Howbeit I beseech you for the tender mercies of Christ that you hold on as ye haue begonne in faithfulnes and true obedience to GOD and your Queene to liue in vnitie and loue within your selues and to fight against your enemies with that Spirituall Armor which Saint Paule hath appointed you Then shal ye be stronger than your enemies Eph. 6. be they neuer so manie and be able to beate downe the verie hammer of the earth to his shame confusion Then shall Goliath fall downe before Dauid Senacherib before Hezekias yea Sisara shall perish before Deborah Haman before Hester and proud Holofernes shal be slaine by a womans hand The Lord giue vs his grace to redeeme the time because the dayes are euill to know the time of our visitation and what belongeth to our peace to seeke the Lord whiles he may be found and praie vnto him now whiles he is neare that wee may thereby enioy the benefite of our happie time that the true hearted may reioyce in spirite that the Creatures may be willing to serue for our comfort and that the Lorde may bee moued thereby the sooner to lead vs to his euerlasting peace through Christ Iesus our Lord Amen Rather yours then mine owne in Christ I. C Tyme complaineth for that she is so vainely consumed of worldly men as wearie of continuance WHen high Iehoue did men embrace In Paradize with great good wil Then Ladie Tyme had pleasant face And did with him reioyce her fill But when man fell and sinned sore She wysht to die and liue no more O worthie power that me began And framed man a Saint of ioy But oh alas to sinfull man That did procure his owne annoy Which caused Time to loath his lore And wish to end and be no more Yea though the Lord hath proffered peace In Christ his sonne for all his crime Yet Lo alas men still encrease Their faithlesse facts and wast out Time And should not Time then wish therefore To leaue her life and liue no more
Although it be mans proper crime Which doth deserue the chiefe dispraise Yet euerie man cries out of Time And sayth how euill are these our dayes As if Dame Time and daies began This noysome harme to euerie man What eares can heare to be belyed What tongue would tast the bytter gall What nose would poysoned ayres abide What sight would see his loftie fall What sence can serue to daylie payne And how should Time mens sinnes sustaine Old Heuah cracks Gods right decree By Satans shiftes and Adam falles Now Cayn killes Abell cruelly The sonnes of Seth to lust be thralls Cham can disclose his fathers shame And breastes do burne in Sodoms flame The daughters both of aged Lot Can frame a frawde for soire Sire And Absolon now feareth not His fathers heart to set on fire Now Esau voweth Iacobs bloud And Iosephs breathren thinck no good Such are the sinnes that swell and sway In wofull wretched worldlie place These be the dolours of this day That frame by fraud Time to deface And these be they alas which stand Now entertayn'd in euery Land Ah wretched wightes may Time therefore With griefe complaine with sorrows crie Why should I liue and any more My selfe vnto such bondage tye Should worldlie men thus God requite Ingratefullie with such despite Should England now gin to recoile And yeld to that which God doth hate Then England shall full shortlie toyle and groane her griefes and staggring state Except Repentance timelie turne From her the wrath which now doeth burne For loe the instrumentes of Ire Are readie prest and draw them nye The Lion Woulfe and dragon dire The Foxes with the Assyrian flie The Satyres fawnes and spirites of hell Do stand and daunce where men do dwell Therefore O Land thy languish flye Be wise in Time looke well about Repent with auncient Niniuie Yer God do blotte thine honour out Els Ladie Time yet will implore That she might sleepe and wake nomore Then shall thy friends lament thy lorne Then will thy foes clap hands and ioy Then may mens mindes be rent and torne And pleasant places lodge annoy Then Ladie Time no more will turne To build the walles that foes shall burne O Gratious God that lodgest loue In breast diuine with mercies hie With pitie yet this people proue And saue our soules from miserie Grant Grace and Time as erst of yore That we may praise thee euermore Though mirth pastime haue their tydes when peace and safety Sway Yet now the Time exhorteth men to wepe to fast to pray FINIS 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Here followeth a very profitable dialogue betweene Tyme and England mouing all persons within this land to esteeme of Gods mercies thankefully to repent and tend to the end of their deliuerance by seruing God in holinesse righteousnesse before him without delaie Time NOwe leaue and let me rest in peace Oh England be content It doth me good to thinke on rest For why my Joyes be spent I loue not thus to languish long Nay rather let me die Sith all the Creatures in their kinde Resound this Harmonie Oh come O Christ and set vs free From bondage Payne and Synne And quickely ende the tedious toyles That wee doe labour in Ah Lord Sould I abide this thrall This anguish Griefe and woe That for the sinnes of sinfull soules I suffer Surely No. Nor could I be content except That thou haddest so decreede To proffer foorth my tender pappes Their thanklesse wombes to féede Oh land now go therefore to God before that I go hence Beseeching him to stay the strokes of rightefull recompence England Ah Time and art thou discontent with me And wilt thou fly Nay rather tarrie as of yore oh liue and do not dye For Noah yet prepares his Arke as glad with me to dwell And Lot is here though faint for feare and preacheth passing well I haue the Arke in custodie oh Time feare not therefore And God is good and gratious yet to me as once of yore Yet Dauid liueth in the land yet Solomon doeth raigne Yet Hezekias is in place Iosiah doth remaine Yet Christ is in Ierusalem the Apostles preach and pray I haue the peace and grace of God oh Time now therefore stay Time These godlie Saints these graces great this peace thou hast misused Vnthankfully and Lady Time full often hast abused Therefore the righteous do departe Isa 57. 1. psal 12. 1. and perish from the land And faith and trueth from sinfull Soules will vanish out of hand Which if it come calamities will shortlie fall on thee And thou no longer shalt disdaine these godlie Saintes and me For when that Noah is embarke Gen. 7. 1. 10. Gen. 19. 22. 23. 24. 1. Sam. 4. 21. 22. 1. King 2. and 11. and. 12. 2. King 20. 17. 19. and 22. 19. 20. the flouds will flash from skie And when from Sodom Lot departs with fire will Sodom frie. If once the Arke be tane from thee thy glory wil departe If Dauid die and Solomon then woe shal be thine heart If Hezekias thou entumb and Iosias enterre Alas who will praie for thy peace who can thy plagues deferre And if thy Sauiour thee forsake Math. 23. 37. and holie Saintes for sinne Alas how can thy peace be kept and Candle holden in Eccles. 3. 1. 2. And as for me If once I fly I am not stayd with hands As balde occasion that is turn'd and byrds scapt out of bands Therefore sith Christ knocks at thy gate in Time him entertayne Reu. 3. 20. And pray him heartilie that Time may longer yet remaine Then as one bound I will abide Ro. 8. 20. in hope and him obey But ah against his holie will entreate me not to staye England Dan. 9. 3. Therefore to thee O Christ I come my Refuge sure and strong And I confesse with weeping eyes that I haue doone thee wrong For though with manie a benefite thou hast enriched me Yet most vnthanckfully I tooke the same as all men see I am the gratelesse vine which nought Isa 5. 4. but sharp Labruscas yeld I am the fruitles figge tree set Luk 13. ◠within the fruitefull field I am the sonne that promised to worke but went astray Mat. 21. 30. Luk. 17. 17. 18. I am one of those lepers nine which thancklesse went away I am not worthie of thy word not worthie to be graced Nor worthie of this peace and prince which thou in loue hast placed Therefore thy wisdome worthily hath threatned to mee payn Isa ◠To take away my Soueraigne Queene and grace from me againe And well I know If thus I should consume out pretious Time By liuing in my lewd delight encreasing sinfull crime That plagues will soone light on my head and vengeance shall ensue Deut 28. To cast a downe my hawtie hornes and bring my fearefull rue That all my fayre profession then shall nothing helpe at all Nor beautie policie