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A14625
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A new enterlude, neuer before this tyme imprinted, entreating of the life and repentaunce of Marie Magdalene not only godlie, learned and fruitefull, but also well furnished with pleasaunt myrth and pastime, very delectable for those which shall heare or reade the same. Made by the learned clarke Lewis Wager. The names of the players. Infidelitie the vice. Marie Magdalene. Pride of life. Cupiditie. Carnall concupiscence. Simon the Pharisie. Malicious iudgement. The lawe. Knowledge of sinne. Christ Iesus. Fayth. Repentaunce. Iustification. Loue. Foure may easely play this enterlude.; Life and repentance of Marie Magdalene
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Wager, Lewis, fl. 1566.
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1566
(1566)
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STC 24932; ESTC S111562
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38,950
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72
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mercy for my sake With the sinnes of the world be at debate and strife And vnto grace my heauenly father will you take All they whom the law condemneth for synne By faith in me I saue and iustifie I am come sinners by repentance to winne Christe speaketh to Mary Like as the Prophet before did prophecie Thou woman with mercy I do thee preuent If thou canst in the Sonne of God beleue And for thy former lyfe be sory and repent All thy sinnes and offences I doe forgeue Infidelitie Who is the sonne of God sir of whom do ye talke Which hath this power wherof you do boast It is best for you out of this countrey to walke And neuer more be sene after in this coast The sonne of God quod he This is a pride in dede Trowest thou that the father can suffer this They come of Abrahams stocke and holy sede And thou saiest that they beleue all amisse Christ. Auoide out of this woman thou Infidelitie With the .vii. diuels which haue hir possessed I banish you hence by the power of my diuinitie For to saluation I haue hir dressed Infidelitie runneth away Mary falleth flat downe Cry all thus without the doore and roare terribly Diuels O Iesus the Sonne of God euer liuing Why comest thou before the tyme vs to torment In no person for thee we can haue any abidyng Out vpon thee the sonne of God omnipotent Christ. Arise woman and thanke the father of heauen Which with his mercy hath thee preuented By his power I haue reiâ—cted from the spirits seuen Which with vnbelief haue thy soule tormented Mary Blessed be thy name O father celestiall Honor and glory be giuen to thee world without end O Lord doest thou regard thus a womaÌ„ terrestriall To thee what tong is able worthy thanks to repend O what a synfull wretche Lord haue I bene Haue mercy on me Lord for thy names sake So greuous a sinner before this day was neuer sene Uouchsafe therfore compassion on me to take Iesus Christ. Canst thou beleue in God the maker of all thing And in his onely sonne whom he hath sent Mary I beleue in one God Lord and heauenly kyng And in thee his onely sonne with hearty intent Good Lord I confesse that thou art omnipotent Helpe my slender beliefe and infirmitie My faith Lord is waueryng and insufficient StreÌ„gth it I pray the with the power of thy maiesty No man can come to me that is in me beleue Christ â–ª Faith repeÌ„taÌ„ce entreth Except my father draw hym by his spirite Behold Faith and Repentance to thee here I geue With all other vertues to thy health requisite Note well the power of Gods omnipotencie Faith That soule which of late was a place of deuils He hath made a place for him self by his clemencie Purgyng from thence the multitude of euils Repentance The mercy of Christ thought it not sufficient To forgeue hir synnes and deuils to pourge But geueth hir grace to be penitent That is hir soule euer after this day to scourge The vertue of Repentance I do represent Which is a true turnyng of the whole lyfe and state Unto the will of the lord God omnipotent Sorowing for the sinnes past with displesure hate That is to say all the inward thoughts of the hart And all the imaginations of the mynde Which were occupied euill by Sathans arte Must hence forth be turned after an other kynd Dauid my father on his synnes did alway thinke Howe horrible they were in God almighties sight Teares were his sustenance yea both meat drinke His hole meditation was in heauen both day night So that Repentance is described in Scripture To be a returnyng from syn with all the soule hart And all the life tyme in repentyng to endure Declaring the same with the senes in euery part As thus like as the eyes haue ben vaynly spent Upon worldly and carnall delectations So henceforth to wepyng and teares must be bent And wholly giuen to godly contemplations Likewise as the eares haue ben open alway To here the blasphemyng of Gods holy name And fylthy talkyng euermore night and day Nowe they must be turned away from the same And glad to heare the Gospell of saluation How God hath mercy on them that doe call And how he is full of pitie and miseration Raisyng vp suche agayne as by synne dyd fall The tong which blasphemie hath spoken Yea and filthily to the hurt of soule and body Wherby the precepts of God haue ben broken Must hence forth praise God for his mercy daily Thus like as all the members in tymes past Haue ben seruantes of vnrighteousnesse and synne Now Repentance doth that seruice away cast And to mortifie all his lustes doth begynne True repentance neuer turneth backe agayn For he y t laieth his haÌ„d on the plough loketh away Is not apt in the kingdom of heauen to raigne Nor to be saued with my sainctes at the last day Mary O Lorde without thy grace I do here confesse That I am able to do nothyng at all Where it pleaseth thee my miserie to redresse Strength me now that hence forth I do not fall Graunt me Lord suche a perfect repentance And that I looke no more back but go forward still Put my miserie euermore into my remembrance That I may forthinke my life that hath ben so yll Fayth The holy vertue of Faith I do represent Ioyned continually with repentance For where as the person for synne is penitent There I ascertain him of helth and deliuerance Wherfore I am a certaine and sure confidence That God is mercifull for Christ Iesus sake And where as is a turnyng or penitence To mercy he will the penitent take Faith therfore is the gyft of God most excellent For it is a sure knowledge and cognition Of the good will of God omnipotent Grounded in the word of Christes erudition This faith is founded on Gods promission And most clerely to the mynde of man reuealed So that of Gods will he hath an intuition Which by the holy ghost to his heart is sealed Repentance This Faith with the word hath such propinquitie That proprely the one is not without the other Faith must be tried with the word of veritie As the chyld is by the father and mother Iesus Christ. Yea truly if this faith do from Gods word decline It is no faith but a certayn incredulitie Which causeth the mynd to waÌ„der in strange doctrine And so to fall at length into impietie Faith The word to a glasse compare we may For as it were therin Faith God doth behold Whom as in a cloude we loke vpon alway As hereafter more plainly it shal be told Mary My heart doth beleue and my mouth doth publish That my lord Iesus is the sonne of God eternall I beleue that my soule shall neuer perysh But raigne with him in his kyngdom supernall Repentance The operation of Faith is not to enquire What God is as touchyng his
Simon to day Who commanded to prepare the table in all hast Helpe to make all ready and the cloth to lay For surely here he purposeth to take his repast Infidelitie By God he shall haue soure sause it may hap Do thy parte and surely I purpose to watche It shal be hard but we will take hym in a trap He shall fynde hym here that will hym matche Malicioê° iudge Go and fetche trenchers spoones salt and bread See whether the cookes be ready also I pray thee They will come to dynner I dare lay my head Before that all things prepared well shall be Infidelitie A straw all this geare wyll quickly be doone The cookes be ready also I am sure Let me see byr lady it is almost noone I maruell that they can so long fastyng endure Malicioê° iudge Yonder they come turne thy face out of sight Thou must make curtesy downe to the ground Infidelitie I would he were hanged by God and by this light For neuer before this day was I thus bound Symon Sir now are you welcome I pray you come nere Fetche in meate syrs I pray you quickly I promise you I byd you for no good chere But such as it is you ar welcome hartily Infidelitie Pleaseth it you to washe syr here is water Let not yonder beggerly felow wash with you Symon Can you not a while dissemble the matter It is no tyme to talke of suche geare now Will you sit sir bryng hither a cushion and a stoole Set it down I say there there at the tables ende Infideli Here is a businesse with a beggerly foole It greueth me the tyme about him to spende Go to you are welcome hitherto my maister Simon Thinke your self at home in your owne place Christ. I thanke you sir I will syt downe euen anone But first we will prayse God and say our grace Blessed art thou heauenly father which of thy mercy Hast made man to thyne owne image and similitude Which through Sathans wicked malice and enuie Was spoiled of thy grace and of ghostly fortitude But at this tyme of thy mercy appointed Thou hast looked on man of thy compassion And sent thyne owne sonne with thy spirit anoynted Which for his synne shall make satisfaction Let all creatures praise thee for their creation Glory to thy name for their preseruation Laude and honour to thee for their restauration All thankes to thee for eternall saluation Simon I pray you sitte downe I pray you heartily You are welcom I pray you eate such as is here Go to I would not haue you to make any curtesy I am sory that for you I haue no better chere Infidelitie It is simple chere as you say in dede It is to good for him by the Masse Haie is good ynough for hym theron to feede Or for any such foolishe asse Malicioê° iudge Marke you not what in his grace he dyd say Thou hast seÌ„t thy sonne anointed with the holy ghost By these words euidently vnderstand we may That to be the son of God of him selfe he doth boast Simon Wherof doe you .ii. talk what is the matter Is there any thing that doth grutch your conscience Malicioê° iugemeÌ„t This is the truth of our talke yea I wil not flatter Your gest said a word wherof I wold haue iÌ„telligeÌ„ce He thanked God at this tyme nowe appointed That on mens synnes he had pitie and compassion And hath sent his sonne with his spirite anointed Which for his sinne should make satisfaction Hath God into this world sent his owne sonne Or who is the sonne of God I wold be glad to know Like as now he speaketh so oft tymes he hath done The tyme and place I am able to showe Symon I pray you my guest his mynde do you satisfie It is said that the sonne of God you do your self call Christ. I am come into this world the truth to testifie Wherof the scripture and the Prophets do witnes all If I of my self should beare testimonie My witnesse of you should not be taken as true But there is an other that witnesseth of me verily And I know that his testimonie is true Of man truely no testimonie do I take But I speake these wordes that saued you myght be The sonne of God is sent hither for your sake Whom in the glorie of his maiestie you shall se. The workes which to me the father doth geue That I may doe them those workes to you I say Beare witnesse if you haue the grace to beleue That the father hath sent me into the world this day Besides these workes the father that hath me sent Hath by many scriptures of me testified By the whiche the matter is euident That my wordes spoken before are verified But the father you haue neuer heard speaking And what he is by faith you haue neuer sene His word you haue not in you remayning Therfore to him whom he hath seÌ„t faithful you haue not beÌ„ Serch y t scriptures for you thiÌ„k in your mind That in them you shall obtaine life eternall Them to beare witnesse of me you shall fynde How I am the sonne of the liuyng God immortall Symon Wel sir you ar welcom I wold not haue you to thiÌ„k That I did byd you hither to tempt or to proue But that I would haue you both to eate and drinke Euen as my entier friend and for very loue Wherfore any thing that is here done or sayd Shalbe layd vnder foote and go no further For surely if your wordes should be betrayd As a blasphemer the people would you murder Christ. You know that there is .xi. houres in the day And night commeth not till the .xii. houres be expired It is not in mans power my life to take away Till the houre commeth of my father required Infidelitie Under the foote quod hee if I kepe counsell I would I were hanged vp by the very necke Fye on hym horeson traitour and very rebell Hear you not how god him self he beginneth to check Malicioê° iudge Though maister Symon doth but few wordes say Yet I warrant you he beareth this geare in mynde Doubt thou not but he will fynde suche way That he shal be ryd and as many as be of his kynde Simon Go to I pray you alacke you eate no meate You see that at this tyme we haue but plaine fare Christ When we haue sufficient before vs to eate Let vs thanke God and put away all care Mary Magdalen sadly apparelled The more that I accustom my self with repentance The more I see myne owne synne and iniquitie The more knowledge therof the more greuance To a soule that is conuerted from hir impietie To all the worlde an example I may be In whom the mercy of Christ is declared O Lord what goodnesse dydst thou in me see That thus mercifully thou hast me spared What goodnesse nay rather what a rable of euils Full of wickednesse like one past all grace Replenished with a multitude of deuils Which