old as may be read Isa. 1. and Isa. 66. 3. where the Lord told Iudah their killing an Ox their sacrificing a Lamb their offering an Oblation and burning Incense was as the slaying of a Man cutting off a Dogs neck offering Swines blood blessing an Idol And thus we saw for want of Righteousness and keeping the Commandments of the Lord and forsaking of our own ways and that which was evil our Religion was loathed by the Lord and we rejected in all our doings and left in desolation and barrenness for whatever we might pretend that true saying must stand A good Tree cannot bring forth bad fruit nor a bad Tree good fruit the Tree is known by its fruit And thus things opened wonderfully in us and we saw not only common sins which all consess so to be though they live in them but also the hypocrisie and sinfulness of the Professors of Religion even in their Religion which was performed out of the true Spirit of Grace and Life which in the Mystery is the Salt that every Gospel Sacrifice is to be seasoned withal according to the Example in the Figure and therefore were we commanded to withdraw and be separated in our Worship and wait to have our Hearts sanctified and the Spirit of our Minds renewed that we might come before him with prepared Vessels for we soon learned to see this that it must be true in the Substance as in the Figure all the Vessels of the Tabernacle was to be sanctified consecrated or made holy and therefore did we come out from among such in their Worship that lived in Uncleanness and pleaded for Sin which made unholy and met together and waited together in silence may be some times not a word in our Meetings for Months but every one that was faithful waiting upon the living Word in our own Hearts to know Sanctification thereby and a through cleansing and renewing of our Hearts and inward Man and being cleansed and made meet we came to have a great delight in waiting upon the Word in our Hearts for the Milk thereof which Peter speaks of 1 Pet. 2. 2. in our so waiting we did receive the Milk or Vertue thereof and grew thereby and was sed with the heavenly Food that rightly nourished our Souls and so we came to receive more and more of the Spirit of Grace and Life from Christ our Saviour who is full of it in whom the Fulness dwells and in the Power thereof we did worship the Father who is a Spirit and waited upon the Teachings of his Grace in our Hearts and he taught us thereby to deny ungodliness and worldly lusts and to live righteously godlily and soberly in this present evil World And so we came to know the true Teacher which the Saints of old did witness as saith the Apostle Titus 2. 12. and therefore wanted not a Teacher nor true Divine Instructions though we had left the Hireling-Priests and also other high-flown Notionists and sat down together in silence for that was our desire to have all Flesh silenc'd before the Lord and his Power both in our own Hearts and from without And as we thus came into true silence and inward stilness we began to hear the Voice of him who said he was the Resurrection and the Life and he said unto us Live and gave unto our Souls Life and this holy Gift which he hath given has been in us as a Well springing up unto eternal Life according to his promise and therefore hath it been our delight all along to wait upon it and draw nigh with our Spirits unto it both in our Meetings and also at other Times that we might both be taught and saved by it for by it the Saints were saved through Faith c. as Paul wrote unto them Ephes. 2. 8. Now from the Year 1653. as before hinted in which Year I was convinced of the blessed Truth and Way of Life Eternal unto the Year 1657. I was not much concerned abroad in Travels upon the account of the Truth save only to visit Friends that were Prisoners for the Truths Testimony but being mostly at home following my outward Calling I was very diligent to keep to our Meetings being given up in my Heart thereunto for I found great delight therein and many times when one Meeting was over and I at my outward Labour in which I was very diligent also I did in my Spirit long for the next Meeting-day that I might get to the Meeting to wait upon the Lord with the rest of his People And I can also with safety say that when I was there I was not sloathful but in true diligence set my Heart to wait upon the Lord for a Visitation from him by the Revelation of his Power in my Soul and as I waited in the Diligence Patience and Faith I can say this for the Lord and on his behalf with many more Witnesses we did not wait in vain he suffered not our Expectation to fail everlasting Glory and Honour and Praise to his worthy and honourable Name for ever The very remembrance of his Goodness and glorious Power in those days revealed and renewed overcomes my Soul And so then in diligence waiting and the Lord so in mercy visiting by his power in our Hearts my Soul was daily more and more affected with the Glory and Excellency and Sweetness of it and with the holy Dread with which it filled my Heart for that became pleasant and then my Spirit was bent to keep near unto it and to dwell in that holy Fear which the Father thereby placed in my Heart And then I came to see what David exhorted unto in the Second Psalm when he bid the Kings and Judges of the Earth be wise and. learned and further said Serve the Lord with fear and rejoyce with trembling O the bowings of my Soul O the pleasant dread that dwelt upon my Spirit and the reverent tremblings that came over my Heart which filled it with living Joy as with marrow and fatness And then could I say in my heart with David will wash my hands in innocency and compass thine Altar O Lord. O the pleasant drawing near unto the Altar of the Lord and that not unprepared by many whose Hearts were filled and their Souls and Spirits anointed with the true anointing from the holy One which Iohn speaks off in his first Epistle which is the substance of what was figured out in that Ointment Moses was commanded to make Exod. 30. 25. which all the Vessels of the Tabernacle were to be anointed withal Now when my Heart was thus fitted filled and furnished as it was many a time in our holy Assemblies with many more I know that sat under the same dread and power with me for our Temple and Tabernacle in which we worshipped that were Children of the New Ierusalem was but one even the Lord God and the Lamb as Iohn saw Rev. 21 22. And so it was in this Power that we sat
his Church did charge it to be Blasphemy for any to say That Man could do contrary to the Will of God and when it was offered to be proved in an hundred places of Scripture and more where the Will of God was manifest and that Men did contrary to it for if it were not so we should not have Sin committed for in the Scripture all sorts of Sin are forbidden After this was offered he still affirm'd it And further discoursing of what benefit the Reprobate could have by the coming of Christ he said the Devil had a benefit by it but being much desired to shew wherein he could make nothing out Iames Barry makes a Boast of his Hearers most of them being in a state of Grace but if they be not founded upon better Principles than these they are far from being in a state of Grace and Happiness Therefore in Charity we desire they may look to their standing and not to be setled upon such unsound Principles as Iames Barry the Independent Minister as he calls himself labours to settle them in which is opposite to God's Free Grace which brings Salvation Iames Barry also with some of his Hearers did account it an Errour in the Quakers to own Immediate Revelation and said they did disown it Now seeing it is so that the immediate Spirit of Christ and its Immediate Revelation is denied by him we demand of him how he came to be a Minister and whence he hath his Ability and that Knowledge of God he pretendeth to have and from whom he hath received his Gospel that he Preacheth It s evident enough not from Christ for indeed it is not like his nor him who would have gathered the Children of Jerusalem as a Hen gathereth her Chickens and they would not therefore were they rejected because they would not be gathered The Apostle saith 2 Cor. 3. 6. They were made able Ministers of the New Testament not of the Letter but of the Spirit and verse 5. saith Their sufficiency was of God and Gal. 1. 11 12. the Gospel which Paul Preached It was not after Man for he neither received it of Man neither was taught it but by the Revelation of Iesus Christ Eph. 3. he declares That he was made a Minister according to the gift of the Grace of God given unto him by the effectual working of his Power and Peter saith 1 Pet. 4. 11. If any Man speak let him speak as the Oracles of God if any Man Minister let him do it as of the ability which God giveth that God in all things may be glorified c. Now how is this Ability received from God if not by his Spirit and therefore he gave different Gifts of the Spirit for the work of the Ministry and by that they were opened and inlarged and made able But Iames Barry denying this from whom hath he his Call and whence hath he his Gospel and Ability If he saith from God We desire to know how he received it being not by the Spirit he having denied that and if it be not by the Spirit it cannot be from God For what a Man receives of Spiritual Benefit it must be by the Spirit either immediately or mediately by its working through an Instrument Therefore let him make out how he comes by his Call Ability and that Necessity he pretends to be upon him for the Divine Spirit being denied it must be from Man or else from his own corrupt Heart for Self-interest which is most probable that he might get Gain and live upon the People For it is evident his Necessity is not the same that was upon the Apostle 1 Cor. 9. 16. He owns not his way of receiving it nor doth follow his Example in Preaching it And to his Hearers this Advice we give Consider well your State and whether you profit under his Ministry or no For of old they that ran and the Lord did not send them did not profit the People for he denying Revelation by which the Father and the Son is savingly known no other Knowledge is come to without it but by Hear-say which is not that Knowledge Christ speaks of which is Life Eternal And for your satisfaction read the following Scriptures Mat. 11. 27. Christ saith Neither knoweth any Man the Father but the Son and he to whomsoever the Son will reveal him So Christ is positive that no Man knows God but by his Revelation Mat. 16. 17. Christ saith it was the Father that Revealed him unto Peter and Gal. 1. 15 16. There you may see the Father Revealed his Son in Paul 1 Cor. 2. 10. The Apostle speaking of the great things God had prepared for them that love him saith God hath Revealed them unto us by his Spirit and in Eph. 1. 17. you may see how the Apostle prayed for the Saints That God the Father of our Lord Iesus Christ the Father of Glory would give unto them the Spirit of Wisdom and Revelation in the Knowledge of the Son and 1 Cor. 14. 30. he saith If any thing be Revealed to another that sits by let the first hold his Peace Here you may see that from the Testimony of the Holy Scripture which your Minister said should be the Standard to try every thing by in the true Church Revelation was expected and to be given way to in the Church and by the Apostle was prayed for that God would give the Spirit and Revelation unto the Church for he knew they could not Worship Pray Preach nor Sing aright without it And what Is this accounted an Error now by your Minister or you Where is your Standard Will you not come to the Scriptures nor to the Spirit neither Where is your Bottom and Foundation that you Build upon What 's your Root that bears you You have got a foolish Builder he will not follow the Example of Paul a wise Master-Builder 1 Cor. 14. 15. Paul said He would pray with the Spirit c. and sing with the Spirit c. Eph. 5. 18. There the Apostle exhorts them To be filled with the Spirit and Rom 8. 26. he saith They knew not what to pray for as they ought but the Spirit helped their Infirmities c. And Christ in the 4 th of Iohn saith That God is a Spirit and they that Worship him must Worship him in Spirit and Truth and such doth the Father seek to Worship him Now let your Minister clear these things up to you how in your Church or Families either he and you denying Revelation can Worship aright Preach Pray or Sing aright and by what you have Ability and know what to Pray for without the Spirits help What! are you so strong of your selves in your Self-Ability that you do not need that which the Apostles and all true Christians sought the help of and could not do without Nay it was that by which they knew what to Pray for and therefore they waited for its Assistance And Paul said he would Pray with
which he doubts not but we will make good upon occasion Thou in answer say'st Thou knowest our Practice well enough Which if true and if so bad as thou endeavourest to make People believe of us why hast thou brought none of them to make good thy Charges against us And as for our Principles thou say'st Thou never heard'st we had any Then thou must needs be ignorant of our Way and Religion And therefore in thy speaking evil of it thou speakest evil of things thou understandest not and so art of that Generation spoken of 2 Pet. 2. 12. And as for our Faith and Principles they have been published to the World both by Words and Writing they have not been hid in a corner so that any that had a mind to concern themselves against us and yet as wise Men would not judge without an understanding lest like thee they should speak evil of the things they did not understand might easily be informed what our Principles are However we are a People that believe in the Lord Iesus Christ and that the Father sent him into the World to lay down his Life a Ransom for all Men that whosoever believeth in him shall not perish but have Eternal Life That he was Crucified without the Gates of Ierusalem and so became a Propitiation for the Sins of the whole World And that after he had suffered and was buried God the Father Raised him again by his Eternal Spirit after which he shewed himself unto many Witnesses and then Ascended into Heaven and is Glorified with the Father with that Glory he had with him before the World was made And we further believe that he is the Light of the World and that he ought to be followed according to his own words Iohn 8. 12. and That he lighteth every Man that cometh into the World according to Iohn 1. 9. and that this Light wherewith he lighteth every Man all ought to believe in that they may be Children of the Light according to Iohn 12. 36. And so we believe in his spiritual Appearance according to his Promise who said He would pray the Father and he should send them another Comforter even the Spirit of Truth according to Iohn 14. 16 17. and this was his own Spirit for he is the Truth and of this the Saints were Witnesses as the Apostle saith Gal. 4. 6. And because ye are Sons God hath sent forth the Spirit of his Son into your Hearts crying Abba Father And thus was Christ in the Saints the Hope of Glory according to Col. 1. 7. And thus believing and witnessing the Truth of the Scripture we wait upon God for his Spirit that we may worship him therein according to the Institution of his Son Christ Jesus as in Iohn 4. 23 24. and that we may pray with the Spirit and sing with it according to 1 Cor. 14. 15. For the Apostle exhorted the Saints To be filled mith the Spirit Eph. 5. 18. and the Saints were to Pray in the Holy Ghost Jude 20. So our Faith stands in the Power of God which is that the Apostle laboured that the Saints Faith might stand in as thou may'st see 1 Corinth 2. 5. believing that there shall be a Resurrection both of the just and unjust they that have done good unto the Resurrection of Life and they that have done evil unto the Resurrection of Damnation according to Iohn 5. 29. Here we have given thee some account in short of our Faith Principles and Practice and proved them to be according to the Scripture whereby thou may'st see if Prejudice and Self-Interest do not blind thine Eye that Robert Lacky in turning from thy Teaching to Christ the true Light and his Teaching according to God's Promise under the New Covenant who said They shall be all taught of the Lord which according to our Principle we direct People to wait for it 's no unsafe way to Heaven nor as thou falsly accusest us a pursuing such ways as are directly contrary to holy Scripture which thou in some measure promisest thou wilt make appear but hast it yet to do Thou say'st Because thou art fully satisfied we cannot make this out therefore thou wilt shew him how he has incurred not only the Displeasure of God for the present but the Damnation of his Soul hereafter unless he repent and return by this his departure from the Religion he was bred in Ans. Thou may'st see thy Satisfaction is without ground as also thy confident presumption in thy passing such a Sentence upon him concerning his present and Eternal Estate And surely thy Iudgment herein is groundless rash and vain as all may see who have any true Christian understanding and discerning and do but observe what is brought forth under your Teaching in your Religion For we understand no Reason thou assignest for thy Iudgment but His leaving of your Religion which we have before proved he had good reason so to do And therefore neither he nor any other need be afraid of thy Threatning upon this account because from what is before written it is clear that there are great Defects in the Principles and Exercise of the Religion he was bred in if he was bred in yours and so not according to Christ's Institution as may be seen if compared with the Scripture and that there are no such Defects in the Religion he now embraceth but proved in the Principles and Exercise of it to be of Christ's Institution according to the Scripture And herein thy Challenge we have answered and endeavoured to make it appear both to thee and him according to thy demand But if thou hatest to be Informed it shall lie at thy own door and thou shalt answer for it thy self So it is plain he may have changed out of a Principle of Conscience and pure Love to God and his Soul and not out of Interest Humour Passion or Prejudice as thou seemest to accuse him And as for thy Assuring him upon thy Word that it is not for any temporal advantage that thou seekest to reduce him but only in love to his Soul as thou hast to all Mens as thou say'st Ans. We think he hath no reason to believe that thou and the rest of your Clergy have such a Love to the Souls of all Men as to be the only Reason of your coming amongst them to be their Teachers for your Practice which is a surer evidence than your Words speaks the quite contrary in that you do leave any People where you are to go to another place for an Augmentation and higher Preferment So that it 's evident it is not the good of People's Souls nor the Glory of God that chiefly moves you in this concern what-ever may be pretended to And so to the Consciences and Understandings of Wise Men we refer these things to be considered of with our Hearts desire to God for you all that he would open your Understandings and let you see the Errour of you Ways and
wear out because that life and power which is eternal is known and that love which changes not is injoyed in which I am one with you and remain Your Brother in the Covenant where Sin is blotted out and Everlasting Righteousness is brought forth in which we worship the Father acceptably I. Burnyeat Barbadoes the 30th of the 11th Month 1670. Dear Friends I Have had a great Exercise upon my Spirit concerning this late Observation of a Day or Fast which was set forth and pretended unto and seeing the pride and vanity that people was in not like true Mourners and Fasters and such as would have the Iudgment removed and also seeing the bitter Cruelty that appeared as a part of the fruits of it and furthermore seeing the difference that did seem to appear in Friends minds about the owning or not owning of it by submitting unto their Requirings or doing to the contrary as a testimony against it after I had passed under a deep Exercise in Spirit for some time at last the Lord God by his Eternal Word raised up my Spirit in the zeal thereof and did smite against all such Mockeries and then in a heavenly Revelation my Understanding being opened and closing with the Word he shewed unto me that it was to be Witnessed against by all that stood in the Testimony of God and that those that would weaken the Spirits of any in their Testimony in this or other things wherein Friends have a Testimony for God it was plainly shewed me from the Lord how they would draw a vail over the pure in themselves and in others and in a cowardly underly Spirit by the corrupted sallen wisdom would put the Candle that God hath lighted under a Bushel or under a Bed and so cover it for a while until at last it would be put out so that we like other Professors at last by this Spirit would be led to yield to any thing rather than suffer and so then the offence of the Cross might cease And then also there was another thing which had been very long under my consideration of which I was not hasty to judge or meddle wherein Friends have somewhat differed but at this time was not minded by me because of the other that was upon me But when the Lord had cleared the other to me he brought up this also before my mind which is about Sending Men Horse and Arms to the Training Trooping or Playing which is folly as to us for which many that could not send have suffered the spoiling of their Goods And the Lord then plainly satisfied me that it was his Testimony wherein Friends were to stand and that they that bore another Testimony either in words or action it was from that Spirit and in that Wisdom that would put a bushel over the lighted Candle and by degrees would put it out and would lead us to crouch to the Spirit of the World until its large wing of Darkness would over-shadow us and become our Covering and then we should be like others that have lost their Testimony And then when the Lord had thus done oh how my Soul was filled with heavenly divine love towards all the willing Sufferers for the Lord's Testimony So that I can say it was with me as it was with Deborah when she said her heart was towards the Governours of Israel who offered themselves willingly among the people and then I could not but praise the Lord. And so this is the Testimony that the Lord did put into my heart which I am moved of him to give forth for the comfort and satisfaction of all that desire to serve the Lord in their Generation and to keep their Consciences pure and their Garments unspotted And therefore Friends keep in the first for he is the last and shall stand when all others shall fail And reason not with flesh and blood but wait for the power that it may open you and as you are kept open thereby the wonderful things of God in it will be made known unto you and the depths of Satan will be seen also and there will be a growing in righteousness For in the power is the righteousness of God revealed from faith to faith by which the just lives which cannot be witnessed where the Testimony is let fall and the Light covered and the Talent laid in the earth though it may be tied in a white Napkin of fair Profession For the Gift or Talent is neither to be hid in the Earth nor bound by any in any thing but to have its liberty until by its own power all be subjected unto it self that God may be all in us all This is the Testimony that I am to leave with you in these matters and so being eased in Spirit in the lasting love of God I remain Your Brother Iohn Burnyeat Salem in New-England the 30th of the 4th Month 1671. Dear and Well-beloved YOU whom the Lord hath called to believe and to be partakers of his Divine Nature and of his manifold Mercies that through the strength thereof you might bear witness to his Name and testifie to his Truth in your Day for which the God of Wisdom suffers you to be tried and your faith to be proved as it hath been his way in all Ages for the proof of his people that their hearts might be tried and their Love appear how weighty it is to him that hath loved them whereby the Glory of the Truth and the Excellency of it might be made manifest And now my Friends this is your day and hour of your Trial wherein the Lord by you I believe shall be honour'd and you rewarded with that good Reward which shall out-ballance all the present Sufferings unto which the Glory of the present World is not to be compared And though from you it is my Lot to be separated and so in the like kind not to suffer among you yet I cannot say but that I suffer with you for my Spirit is not without a feeling of your sufferings O! you dear Lambs of the Shepherd's fold is it so that the Wolf seeks to devour and is the Lion and devouring Bear let loose that would snatch up the Lambs Fear not though in his Mouth We have a Shepherd that will deliver and like David will save from the power of the Destroyer so that your Life shall not come under his power For God is on Israel's side to preserve though they would swallow up quick And therefore let your Trust be in the Arm of his strength for ever and you shall know that he is able to make up all to you again Dearly beloved My very Heart and Soul salutes you all in the Reach of that Life which by nothing that is visible can be stopped and in the sense and enjoyment of that I am spiritually with you wherein I may say I do partake with you both of the Sufferings and Tribulations and also of the Ioy and Consolation that abounds in your
blood and he that burned Incense as if he blessed an Idol and all this was because they chose their own ways and their Souls did delight in their Abominations as you may read Isaiah 66. 3 4. And therefore were all their Performances rejected of the Lord and he brought their fear upon them because when he called they would not answer when he spoke they would not hear but did Evil before his Eyes and chose that in which he delighted not So that all along you may see in the Scripture that it was not that which People did do as upon the account of the Worship of God that did at all please him or appease his Wrath while they did Evil before him and chose that in which he delighted not as is very evident from the Scriptures of Truth in divers Testimonies therein to this purpose Time would fail to mention all and what was written afore-time was written for our Learning and that we should take warning by their Example who sinned and continued therein till the day of Mercy was over Rom. 15. 4. 1 Cor. 10. 11. And therefore since the Lord hath stirred in you to take notice of his Judgments and of his Hand upon the People of this Island prepare your Hearts to seek the Lord in his own way and before you do pretend to draw nigh unto him that is Holy or to Worship him or to offer an Offering or to keep a Day unto him forsake your Sins Put away the evil of your doing from before his Eyes and learn to do well that your Prayers may be heard and that you may keep the Day holy unto the Lord and so observe the Fast which the Lord hath chosen which is To loose the bands of Wickedness to undo the heavy Burthens and to let the oppressed go free and to break every Yoke to deal thy Bread to the hungry with such like Works of Righteousness And then the Lord hath promised that such their Light shall break forth as the Morning and their Health shall spring forth speedily and their Righteousness shall go before them and the Glory of the Lord shall be their Reward And then may such cry and the Lord will answer and say Here am I when there is a taking away from the midst of you the Yoke the putting forth of the Finger and the speaking of Vanity c. Isa. 58. 6 7 8 9. And therefore try your ways and your doings and let none think that the Lord is like a Man that he will be satisfied with fair Words or Pretences where his Voice is not hearkned unto and obeyed but Sin lived in and the Fast kept which the Scripture condemns which the Lord hath not chosen as you may read Isa. 58. 2 3 4 5 verses for you may see there how that that People did seek him daily and had a delight to know his ways as a Nation that did Righteousness and forsook not the Ordinances of their God They asked me the Ordinances of Justice saith the Lord and they take delight in approaching unto God and then cryed Wherefore have we fasted and thou seest not Wherefore have we afflicted our Souls and thou takest no knowledge The Lord gives the reason Behold saith he In the Day of your Fast ye find Pleasure and exact all your Labours Behold saith he ye fast for Strife and Debate and to smite with the Fist of Wickedness ye shall not fast as ye do this day to make your Voice to be heard on high saith the Lord. Is it such a Fast that I have chosen a Day for a Man to afflict his Soul and bow down his Head as a Bulrush and to spread Sackcloth and Ashes under him Wilt thou call this a Fast and an acceptable Day to the Lord saith the Prophet Nay as I have shewed before this is not it and therefore let every one consider how they are prepared to keep the Fast that God hath chosen that the Fruits thereof may be brought forth by every one that pretends unto it or else their cry will not be heard on high for the Lord knows every ones intent and takes notice of their doings so that it is not every one that saith Lord Lord that shall enter and be accepted but he that doth the Will of God So here you may see there is two Fasts the one chosen and the other rejected and the Fruits of both manifested whereby they may be known who are the true Fasters and who are not agreeable to what Christ hath said every Tree shall be known by its Fruit And so let all mind what they do and what they bring forth for they that fast for strife and debate and do smite with the Fist of Wickedness they do not fast to the Lord their Voice he will not hear according to the Scripture And such who instead of setting the oppressed free of undoing the heavy Burthens and of breaking every Yoke do bring under Oppression and lay heavy Burthens and make Yokes instead of breaking them such are not the People the Lord will accept in their Fasts nor whose Prayers he will hear Because they walk not in the equal way of the Lord but love to wander and have not restrained their feet therefore saith Ieremiah The Lord doth not accept them but will remember their Iniquity and visit their Sins and therefore the Lord commanded the Prophet that he should not pray for that People for their good for said God When they fast I will not hear their cry and when they offer Burnt-offerings and an Oblation I will not accept them but I will consume them by the Sword and by the Famine and by the Pestilence Ier. 14. 10 11 12. So you may see all along the Lord doth not regard all that Man can do or may do so long as he wandereth from God and doth not restrain his feet from walking in the evil way Thus hath it been in all Dispensations of the Scripture before and therefore much more under this last and most glorious Ministration of the Gospel of Christ Jesus which is professed by you wherein the former comes to be fulfilled and finished or perfected where Christ himself is the great Law giver who gives out his Ordinances and Precepts unto all his People who according to the promise of the Father gives unto them the Spirit and writes his Law in the Hearts of all the Children of the new Covenant Ier. 31. 33. which they are to observe and to walk after and if any one do otherwise he ought to be dealt withall according to the command of this great Law-giver Mat. 18. 15 16 17. First to be spoke to and see if he will hear either a Brother two or three or the Church And if he will not hear nor be gained then saith Christ Let him be unto thee as an Heathen and a Publican But he gives no Commission unto Christians to persecute to put in Prison to take away Goods to pull down their Houses
a striving that may hurt the unity that should be kept in the Light and hath sometimes grown into a Heat which hath set some Spirits against one another which should have been one and kept in the Unity where the love and comfort is And so all watching in the Light and waiting to feel the healing Power and Life in your Souls there will be a sweetness and Heavenly oiliness over your Hearts in which you will have a delight one in another and in one anothers good and this will help you all and so the strong comforted in the innocent and reverent care of the weak and the weak comforted in the Love Care Gentleness and Kindness of such that are strong And this preserves as a pleasant Family to the Honour of the great Lord and Father And so then shall you see how he will delight in you and appear among you and enrich you and bless you every one with a Portion from himself out of his Heavenly Bounty and Divine rich Treasure that none will want Bread nor refreshing Wine to nourish you in the inward Man but the holy Gift in you will be as a Well springing up unto Eternal Life And so you dear suffering Children of the Lord God Allmighty my Heart and Soul most dearly salutes you all and in the Love of God I have Unity with you in your blessed Testimony for which you suffer in which the God of all Grace and Truth comfort your Hearts and bear up your Heads over all your Hardships and deep Sufferings which as I understand are renewed and increased upon you That through him for whom you suffer who is your God and the great Lord of Heaven and Earth you may be strong to endure and abide to the end to his Glory and Honour who is over all and Worthy of all Blessed for ever Amen London the 20th of the 3d Monh 1682. From your Friend and Brother in that which shall out-live all Hardship in which we have believed J. B. A Copy of an Epistle written to Friends at Bristol in the time of their Sufferings Dear Friends UNTO you whom God hath Visited in his Love and Mercy and unto whom he hath shewed Kindness through his Son our Saviour whom he hath given for Salvation unto the Ends of the Earth unto you I say doth the real Love of my Heart reach forth and for you in my Heart there Dwels a Care that as God in the exceeding Riches of his Love and Mercy hath Visited you and called you to be Saints through the Sanctification of the Word and Purifying through Faith that you being made Holy might become Heirs of Eternal Life through his Son Christ Jesus and of that Eternal Kingdom into which no Unholy thing must Enter And now being you are called with this Holy Calling thus to be Heirs through Faith in the Seed in whom the Election and Heirship doth stand for ever do you all mind the Heavenly Rule and Government of this Holy Seed in all your Hearts that your Spirits may be kept in their Places in Subjection and Reverence unto him whom the Father hath Anointed and whose Spirit the Father hath sent forth into your Hearts to lead you into all Truth even into him who said I am the Truth in whom the Fulness Dwells that you might be in him that is True even in the Son in whom the Heirship is That so you may be Heirs yea joint-Heirs with him that is True and Holy for ever And now my Friends being the Lord in Mercy hath called you unto this high and honourable Calling to be Saints and Heirs in Christ mind your Calling and what you are called unto and be careful to keep in him and walk in him as you have received him and to sit together in him in Heavenly places as the Saints of Old did for the Heavenly Places are in him the safe dwelling and he is the Way and in him is the safe Walking and therefore did the Apostle exhort the Saints to Walk in him as they had received him Now my dear Friends all learn to know what it is to walk in Christ the Power and Righteousness of God and then your steps will be sure For he is the Light and Day where there is no occasion of stumbling And you are to mind your Sitting together in Heavenly places in Christ not a-sunder not out of the Unity but together in him who is but one in all and holds all in Oneness in Life and Fellowship that abide in him For he cannot be divided his Coat was without Seam that was the Figure and so is his Spirit that is the Covering of his Body now which he hath Purchased with his own Blood it hath no Division or Seam in it but is One although it differs in Manifestation or Gifts as to degree or operation because of the many Offices proper to the distinct Members of one and the same Body whereof Christ is the Head yet the Life through the whole Body by which every Member is supplied with ability to answer its place is but One and thereby is the Body kept in Unity For the Life doth rule the Members of the true Body and therefore that Member that goes from under the Government of the Life must needs Die Death comes over it and the Power of Death rules it and hence comes the Breach of Unity and the Discord and the Strife and the Contention And therefore let all your Hearts be kept in the Sense of the true Life and Power of God and in subjection thereunto in true Love Lowliness of Mind and Humility of Spirit and then in this right frame of Spirit you will be ready to serve one another in Love and not to rule over one another in Lordship for that is not proper no nor it is not Natural unto the Living Members of the Living Body unto whom Christ is the Head and over whom he Rules And so dear Friends you all keeping in the Power and that ruling in your Hearts that keeps tender and lowly you will be full of an holy Care and the living Zeal for the Lord's honour and for the preservation of his People in Righteousness that the Truth may be kept a top and Righteousness Lived in by all that do make a Profession of that honourable Name and Truth in which we have believed and through which we have been Saved and Sanctified and made holy and then will Unity Love and Peace spring and grow among you and you will be a Joy and Comfort one unto another and strengthners and helpers one of another in this great Work and Day of God And thus the Faithful keeping their Places and their Care in every Meeting and minding the Order and Government of Truth in themselves to be kept in Humility and the holy Tenderness in their own Hearts there will be that Sweetness and peaceable Reverence that will be Savoury and Comely in the Eyes of all And in and under the Government
The Apostle having spoken before of the effects of the Cross of Christ tells them That in Christ Iesus neither Circumcision nor Uncircumcision availeth any thing but a new Creature So that we may see the Apostle who believed his Master's Doctrin pressed to have it answered by witnessing the Old Man put off which was corrupt according to the deceitful Lusts and to be renewed in the Spirit of their minds c. Ephes. 4. 22 23. And in Col. 3. 9 10. There you may see that the Apostle tells them they had put off the Old Man with his Deeds and had put on the New which was renewed in Knowledg after the Image of him who had Created him and was not this new Man Christ or at least the bringings forth of his Power in them for the Apostle saith Rom. 13. 14. But put ye on the Lord Iesus Christ c. and Col. 2. 6. As ye have therefore received Christ Iesus the Lord so walk ye in him And Col. 3. 11. Having spoken of them that had put on the New Man as before saith Where there is neither Iew nor Greek c. But Christ is all and in all As the Apostle saith 1 Cor. 1. 30. He was made of God unto them Wisdom Righteousness Sanctification and Redemption So here was the true Imputation or gift of God thus given or made theirs and so imputed and so they did witness his Power to Work in them as the Apostle saith Ephes. 3. and 20. And in the same Chapter you may see how he desired with bowed Knees unto the Father of our Lord Jesus Christ that he would grant them according to the Riches of his Glory to be strengthned with might by his Spirit in the Inward Man and listewise in his Epistle to Titus 3. 5. Having spoken of the Love of God to Mankind Not by works of Righteousness which we have done but according to his Mercy he Saved us by the washing of Regeneration and renewing of the Holy Ghost So here still the Apostle hath regard to the Doctrin of Christ and Maintains Regeneration through the Renewings of the Holy Ghost so they were Washed thereby and Born thereof To this agrees another Testimony of his 1 Cor. 6. 11. Having told them that the Unrighteous shall not Inherit the Kingdom of God and having reckoned up to them the wickedness that the Gentile were given to saith And such were some of you but ye are Washed but ye are Sanctified but ye are Iustified in the Name of the Lord Jesus and by the Spirit of our God And what saith James Barry was not Righteousness here wrought in them was there none Inherent when this work of Sanctification and Washing was wrought by the Spirit or were they Saved and Justifyed while they were in those gross Evils before-mentioned If so let us know what manner of Salvation it was for the Apostle saith None shall Inherit the Kingdom of God and the same Apostle saith Phil. 2. 12 13. Work out your own Salvation with Fear and Trembling for it is God that worketh in you both to Will and to Do of his good Pleasure Now it is evident that though they Preached Remission of Sins past in the Name of Jesus to those that did Believe and so through Faith their Sins came to be Blotted out yet without this Washing of Regeneration and work of the Spirit to Renew them that they might be Born again as Christ had said they could not enter into the Kingdom of Heaven And therefore you may see how the Christians witnessed the New Birth and how the Apostles laboured for it yet this neither was by them then nor is by us now accounted Man's work alone But was the work of Christ in them by his Spirit And that was the reason why the Apostle came under such a Travel as in Gal. 4. 19. where he saith My little Children of whom I Travel in Birth again until Christ be Formed in you Here the Apostle was concern'd lest they should be lost and he had bestowed upon them Labour in Vain as verse 11. seeing they were going out into the Observations which were unprofitable and therefore in Chap. 5. 16. saith this I say then walk in the Spirit and ye shall not fulfil the Lusts of the Flesh. So you may see it was the Spirit the Saints were to walk in and thereby was the overcoming of the Flesh with its Lusts. As the Apostle in Rom. 8. doth at large Testify and tells us plainly verse 9. That if any Man hath not the Spirit of Christ he is none of his And verse 14. saith As many as are led by the Spirit of God they are the Sons of God But Iames Barry with some of his Hearers denyed Revelation and accounted it an Errour in us to own it and therefore it cannot be expected that they should walk in it who deny it or that they should be Adopted by it or Sealed by it And therefore let Iames Barry in his Answer make out how they came to be Christians or Children of God and whether they are Christ's and how they came to be so and whether they own Regeneration necessary to Salvation Yea or nay And whether this Eternal Salvation he saith Sinners are Saved by without any Mixture of Inherent Righteousness do fit Man for the Kingdom of God Yea or nay And whether any Man can reap Benefit by the Active and Passive Righteousness of Christ without except he have a True Faith and whether any Man can have a True Faith without the Word of Faith and whether this Word of Faith be not in the Heart c. Yea or nay And whether true Faith be not an Effect of this Word in the Heart Yea or nay according to Rom. 10. And this is not the speech of the Law but of the Righteousness of Faith as in verse 6th and 7th Thou need not say who shall ascend into Heaven to fetch Christ down or who shall descend into the Deep to bring him again from the Dead c. verse 8th The Word is nigh in the Heart and Mouth This is the Word of Faith which we Preach and is this Word there in the Heart And doth it beget Faith in Christ and concerning his Righteousness and yet no Righteousness within For Iames Barry will have no mixture it must be a Faith without Righteousness or else a Justification and Salvation without Faith So let him send forth his Arguments to prove us grand Hereticks according to his Promise and then it may be seen what we have further to say in the Vindication of our Principles which if he do not let it rest upon him as such a one and let Errour and Heresie lye at his Door The next Errour that he chargeth upon us as he lays it down in his own Terms is That we do own Perfection in Sanctification as to degrees in this Life Answer We having said so much before tending to prove this no Errour in our so owning of
it need now say little more especially seeing we never heard it accounted an Errour before till now by him and do question whether any will be now of his mind The Apostle as is shewed before said to the Saints They were Washed and they were Sanctified And again he speaks of their being Saved by the Washing of Regeneration and Renewing of the Holy Ghost and Jude verse 1. writes unto such as were Sanctified by God the Father and Preserved in Iesus Christ. Was this Washing and Sanctification which was by God the Father and by his Spirit and in the Name of Jesus Christ altogether without Perfection that it is by Iames Barry accounted an Errour to hold Perfection of Sanctification in any degree What! are the Works of God and his Spirit in Christ so Imperfect that they admit of no degree of Perfection in them Then how should the Saints Perfect Holiness in the fear of God according to the Exhortation given by the Apostle 2 Cor. 7. 1. We look upon it thus to charge God in the Work of his Spirit in Christ to be little less than Blasphemy David saith in Psal. 18. 30. As for God his way is Perfect And in verse 32. It is God that girdeth me with Strength and maketh my way Perfect And Moses saith I will Publish the Name of the Lord Ascribe ye Greatness unto our God he is a Rock his Work is Perfect for all his ways are Iudgment c. Deut. 32. 3 4. These bear a better and truer Testimony for God his Ways and Works than Iames Barry who will admit of no degree of Perfection in Sanctification which we always held to be the Work of God and his Spirit in Christ wrought for the Saints and in the Saints As the Prophet also Testifieth Isa. 26. 12. Lord thou wilt Ordain Peace for us for thou also hast wrought all our Works in us To Vindicate these our Principles or any thing Writ in Vindication of them by our Friends which he hath Abused viz. George Fox George Whithead William Pen and Edward Burroughs we offered to give him a Meeting and with him to Dispute fairly that it might be Manifest whether his or ours did most agree and concur with the Testimony of holy Scriptures We offered further then to Dispute with him about the Doctrine of Particular Election and Reprobation of Persons or of Christ's not Dying for ALL Men and told him we were desirous to be Informed what Gospel of glad Tidings Ministers of such a Faith and Principle had to Preach to them that Christ Died not for which might tend to their Benefit unto Salvation or whether they never press such to Believe as a Duty Incumbent nor ever offer Salvation unto them in the Name of Christ if they do believe This we said we did look upon to be a material Principle and ought to be cleared up because it concerns so great a part of Mankind And Iames Barry's Messenger that he sent with his Papers said That Iames Barry would lay down his Life in Vindication of this Principle Therefore we expect he should Inform us what Gospel he hath to Preach to them Christ. Died not for and what object of Faith he hath to lay down for them to Believe in for Faith must have an Object Or whether they do not press it as a Duty in general upon all to Believe And then let us know their Method of Distinction who Preach not the Gospel to every one for sure there can be no Gospel of glad Tidings to those Christ Died not for And we know 't is the common Opinion of such that they that Christ Died not for are the greater Number and if this Doctrine of theirs be true how can the Message of the Angel be true Luke 2. 10. And the Angel said unto them fear not for behold I bring you good tidings of great Ioy which shall be unto ALL People And in the same Chapter you may see what Simeon said For mine Eyes have seen thy Salvation which thou hast prepared before the Face of ALL People Here he Witnesseth to the general Offer of God unto ALL. And the Apostle Rom. 5. 18. saith That as by the Offence of ONE Judgment came upon ALL Men to Condemnation even so by the Righteousness of ONE the free Gift came upon ALL Men unto Iustification of Life And in Psal. 68. 18. David speaking of Christ saith Thou hast ascended up on high thou hast led Captivity Captive thou hast received Gifts for Men yea for the Rebellious also that the Lord God might dwell amongst them And to this agrees the Parable of the Sower whose Seed fell some on the High-way some on the Thorny some on the Stony and some on the good Ground And also the Parable of the Talents Matt. 25. 15. where it is said He gave to every one according to their several Abilities but ALL did not improve as Paul saith Rom. 10. They have not all Obeyed though they had Heard and in 1 Tim. 2. 6. you see what he saith of the Mediator Who gave himself a Ransom for ALL Men to be Testified in due time 2 Cor. 5. 14. For the Love of Christ constraineth us because we thus judge that if one Died for ALL then were ALL Dead and was not their Judgment right in this Heb. 2. 9. But we see Iesus who was made a little lower than the Angels for the suffering of Death Crowned with Glory and Honour that he by the Grace of God should tast Death for EVERY Man So you see that by the Grace of God he should tast Death for EVERY Man and yet Iames Barry and such by their ungracious Limitations would have it to be but for a few and so he goes to contradict the Scripture and so is witnessed against by that which he said should be the Standard to try every thing by And therefore is not true according to the Standard And in the 1 st Epistle of John 2. 2. you may see what he saith of Christ and his Death And he is the Propitiation for our Sins and not for ours only but also for the Sins of the whole World So not for theirs only but also for the Sins of the whole World And 2 Pet. 3. 9. There the Apostle tells us of the Long-suffering of God to us-ward not willing that ANY should Perish but that ALL should come to Repentance And the Prophet Ezekiel being of the same mind declares fully in the 18 th chap. That the Lord hath no pleasure in the Death of a Sinner but rather that he would Repent and Return Many Scriptures might be laid down to witness against this unrighteous Principle of limiting God in the universality of his Love to Mankind for the rejecting of which and slighting the offers of Free Grace which has appeared to all Men according to Titus 2. 11. Man brings destruction upon himself But Iames Barry's Messenger that he sent which we suppose may be an esteemed Member of
speak the Word and it shall not stand for God is with us For the Lord spake thus to me with a strong Hand and instructed me that I should not walk in the way of this People saying Say ye not A Confederacy to all them to whom this People shall say A Confederacy neither fear ye their fear nor be afraid Sanctify the Lord of Hosts himself and let him be your fear and let him be your dread Isa. 8. 10 11 12 13. ADVERTISEMENT TO THE READER Christian Reader ANother Letter coming to our Hands subscribed J. T. the tendency thereof being to beget a dislike in R. L. to whom it was Writ to the Principles of Truth as professed by us the truly Reformed Christians called Quakers and to prevent the writing of more such occasion'd our making thus publick the following Answer to Priest Potts ' s Letter and the rather understanding the said J. T. saw it and takes no notice thereof in his although it Answers the substance thereof excepting in these following particulars 1. His accounting it an Errour in us Not to Swear Ans. We in short say we have Christ's Command for not Swearing Matt. 5. 3 4. Swear not at all And seconded by the Apostle James 5. 12. which we believe ought to be observed by all Christians 2. He charges us with Denying the Trinity as he terms it Ans. We do really own the Three that bear record in Heaven the Father the Word and the Holy Ghost and these Three are One Iohn 5. 7. And we also own the Three that bear witness in Earth the Spirit the Water and the Blood and these Three agree in One as verse 8. and so we do and always did believe according to the Holy Scriptures 3. He charges us with Denying the Scriptures to be the Word of God Ans. We believe the Scriptures to be what they call themselves a Testimony or Declaration as in Luke 1. 1. John 5. 39. But Christ we own and believe to be the Word of God according to John 1. and Rev. 19. 13. So we own the Word of the Lord that came unto the Prophets saying as in Ezek. 7. 1. and in divers other places and we own and believe the Sayings of the Word as recorded in the Holy Scriptures So the Word that came unto the Prophets was the Sayer or that which spake unto them and the Scriptures are the Words or Sayings which the Word or Spirit of Christ spake unto and through the Prophets as is evident from the Testimony of the Apostle 1 Pet. 1. 10 11. Dublin the 12th of the 9th Month 1688. J. B. J. W. The Holy Truth and its Professors Defended c. Lawrence Potts WE having met with a Paper of thine and finding our selves and others of the People called Quakers concerned therein with our Christian Religion and Faith in the Lord Jesus Christ which we are called to bear witness unto and contend for were not willing to let it pass without taking notice of thy false Charges upon Us and our Religion together with thy weak Vindication of thy self with the rest of the Clergy of your Church in those things which thou hast yet to prove And we find our selves the more concerned because of thy Challenge in thy Paper where thou say'st It dos become your Teachers to make this plainly appear to you and me from whom they have drawn you and therefore if they can make it out I again challenge it of them and you By the way we would have thee take notice of this that Robert Lacky in his Letter to thee doth acquaint thee that it was the Light or Grace of God that let him see the Evil or Defects in himself and others and so meerly the Love of God that prevailed in his Heart so that it was not Man that drew him from thee and thy Teachings but the Lord Iesus Christ the true Shepherd whom the Father promised that by his Spirit of Light and Grace did draw him and so fulfilled the Promise of the Father in Ezek. 34. 10. where he saith He would deliver his Flock from the mouth of such as fed themselves that they might not be Meat for them c. In the first place we observe thou blamest him for saying If he or any other through the Light of God's Grace in the Heart do see Defects in themselves or others that profess that Religion wherein they were bred he does not understand how he incurs Damnation by forsaking it c. And so in thy Answer blamest him for confounding Religion as thou say'st with the Carriage of its Professors c. Answer It 's true there may be wicked Men Professors of a most holy and pure Religion and therefore for some particulars being of an evil carriage to condemn a Religion is not proper But when a Man finds and understands that in the Exercise of his Religion he receives not power against Sin and Temptation in himself nor yet sees the effect of such a power in others it may be not in the very Teachers but that is lived in which answers not the Law of God nor the Life of a true Christian and yet here is no dis-membring of such or excluding them from their Church-Fellowship This may justly give ground to suspect a Defect in that Religion And therefore it may be warrantable for a Man under these Observations both concerning himself and others to enquire and seek after a Religion wherein Power may be enjoyed from Christ to overcome Sin and withstand Temptation And we do believe thou thy self art not ignorant how that not only many of the People of your Church are of a loose Conversation but diverse of your Clergy also and yet they suffered to abide in their Places and Offices without either being excluded or silenced though the Apostle exhorts To withdraw from every Brother that walks disorderly And again 1 Cor. 5. 11. He writes unto the Church not to keep company with any called a Brother that was a Fornicator or Covetous or an Idolater or Railer or a Drunkard or an Extortioner such thou mayst see were to be denied Fellowship in the Church But we have often observed how that in your Church there have been and still are both Swearers Liars Drunkards and Men given to other profaneness and yet little zeal appearing to Excommunicate or exclude them But when any for Conscience sake could not pay the Priest his Wages though it were but some small matter oftentimes such a one should soon be prosecuted and Excommunicated so that by your practices what-ever you may profess in words you are more zealous for your Gain and Interest than for excluding Evil and promoting Righteousness in your Church and so like them the Apostle speaks of who minded earthly things whose end he said was Destruction Phil. 3. 19. Now such practices are no marks of the Church of Christ but of a false Church where there is want of zeal for Righteousness Whereby it is manifest that you