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spirit_n	father_n	scripture_n	son_n	10,113	5	5.8747	4	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A13294	The historie of the Church since the dayes of our Saviour Iesus Christ, vntill this present age. Devided into foure bookes. 1. The first containeth the whole proceedings and practises of the emperours ... 2. The second containeth a breefe catalogue of the beginnings, and proceedings; of all the bishops, popes, patriarchs, doctors, pastors, and other learned men ... 3. The third containeth a short summe of all the heretiques ... 4. The fourth containeth a short compend of all the councels generall, nationall, and provinciall ... Devided into 16. centuries. ... Collected out of sundry authors both ancient and moderne; by the famous and worthy preacher of Gods word, Master Patrick Symson, late minister at Striueling in Scotland.; Historie of the Church. Part 1	Simson, Patrick, 1556-1618.; Simson, Patrick, 1556-1618. Short compend of the historie of the first ten persecutions moved against Christians.; Symson, Andrew.	1624 (1624)	STC 23598; ESTC S117589	486,336	718

second or third day after his soule shall not be blessed but polluted Therefore the Gibeonites because they brought old bread to the children of Israel it was ioyned them to hew wood and beare water In this age also are found some learned men who detested the pride of the Bishop of Rome such as Hildebertus Archbishop of Towrs a disciple of Berengarius and an excellent Poet who made this distinchon of the towne of Rome Vrbs foelix si vel dominis vrbs illa careret Vel dominis esset turpe carere fide Bernard Abbot of Claravall borne in Burgundie was respected in his countrey aboue others who although hee lived in a most corupt age yet he was found in the doctrine of iustification as may appeare by the words which hee vttered on a time being diseased after this manner I grant saith he I am vnworthy and that I cannot obtaine the kingdome of heaven by mine owne merits neverthelesse my Lord hath a double right to it First by this right that he is his fathers heire Secondly by right of the merit of his suffering With the first right he contenteth himselfe The second he bestoweth on vs by whose free gift I claime a right thereto and am not confounded Hee detested the corruption of manners which abounded in his time as may bee knowne by the words of Hugo Cardinalis It seemeth saith he good Iesus that the whole vniuersitie of Christian people haue conspired against thee and these are the chiefe persecutors who haue the principall roomes in thy Church Hee admonished Count Theobald who bestowed great cost in building of Abbies and Churches that he would rather support them who were of the houshold of faith and that he would be carefull to build the immortall and everlasting tabernacles of God Hee subdued his body by fasting beyond all measure whereby his stomacke became so diseased that oftentimes it rendered againe the small portion of food which it had received Hee was very superstitious in receiving the reliques of the Saints In so much that when hee came to Rome and the head of the Martyr Casarius was offered to him to take of it what part hee pleased hee was content to take one tooth onely And when his associates could not draw out the tooth it was so fast fastened vnto the Iawbone Bernard counselled them to pray that the Martyr would willingly conferre vnto them one of his teeth Many visions and miracles are attributed to him but they smell so much of superstition as it is easily knowne that the most part of them are invented and forged by the deceiving teachers of this age He died in the 64. yeere of his age leaving them that were about him three testamentall lessons 1. That they should offend no man 2. That they should giue lesse credite to their owne opinion then to the iudgement of other men 3. That they should not be vindictiue nor desirous of revenge for wrongs done vnto themselues He esteemed much of the prophecies of Hildegardis a Prophetesse in France whose wordes Bernard thought to be indyted by divine inspiration In this age also flourished Anselmus Bishop of Havelburg whom the Emperour Lotharius 2. sent to Calowannes Emp. of Constantinople Hee disputed with Nichetes Bishop of Nicomedia in the temple of Sophia about the old error of the Grecians who affirmed that the holy Spirit proceeded onely from the Father and not from the Sonne Hee refuted very learnedly the obiections of Nichetes who obiected that two fountaines and beginnings were set vp in the Godhead if the holy Spirit proceeded both from the Father and the Sonne Wherevnto Anselmus answered that when the Councell of Nice sayd Deus de Deo lumen de lumine They established not two Gods nor two lights in the Trinitie Euen so when it is sayd Principium de principio there is not brought in two beginnings but one only And whosoever saith he denyeth that the holy Spirit proceedeth from the Son denyeth also that he proceedeth from the Father For the Scripture saith I and the Father are one I am in the Father and the Father in me and againe Hee that seeth mee seeth the Father From this argument they went to another concerning the supremacie of the Bishop of Rome Anselmus prooved the supremacie of the Bishop of Rome by three arguments 1. Because the Councell of Nice had preferred the chaire of Rome to all other chaires 2. Because Christ assigned superiority to Peter when hee sayd Thou art Peter and vppon this Rocke will I build my Church and the gates of hell shall not prevaile against it And I will giue vnto thee the keyes of the kingdome of heaven and whatsoever thou shalt binde on earth is bound in heauen and whatsoever thou shalt loose on earth shall be loosed in heaven 3. The chaire of Rome was free of heresies when Constantinople and other Churches of the East were defiled with heresie To the first argument Nichetes answered that the Councell of Nice called the Bishop of Rome the Bishop of the principall chaire but not the principall Bishop for that dignitie hee received from the Emperour Phocas but not from the Councell of Nice To the second argument he answered that the power of binding and loosing was not given to Peter onely but also to all the rest of the Apostles And like as they were all partakers of that same heavenly grace whereof Peter was partaker in the day of Pentecost so likewise they all received that selfe same power of binding and loosing And Peter alone received not the power like as he received not the grace alone Thirdly whereas it was alledged that the Romane Church remained vnspotted with heresie when as other Churches were defiled with it Nichetes answered that it was true that Arrius Macedonius Nestorius and Eutiches did spring vp among the Grecians and they likewise were chiefly refuted and suppressed by the the Grecians And the fountaine of all heresies being humane Philosophie it was no marvell that greatest heresies sprung vp where men of greatest learning and vnderstanding were found and it is likely that the fewer heresies sprung vp in the West because they were men of lesse learning and not of so deepe vnderstanding as the people of the East CENTVRIE XIII Popes of Rome AFter Caelestinus succeeded Innocentius the third and ruled eighteene yeeres he excommunicated Iohn king of England for not receiuing of Stephen Langtowne Archbishop of Canterbury being approued by the Pope he brought the said king so low that he was in the ende constrained to resigne his crowne of England and Ireland to the Pope and to receiue the same backe againe from the Pope to him and his heires for yeerely payment of a thousand marks He confirmed the order of the Dominike or blacke friers and the order of Franciscans or begging Friers To him Henry the sixt when hee departed this life left the tuition and

of Munster assisted with the Princes of Germany besieged the town very strictly and in the end prevailed and tooke this new made King Cniperdolingus his false Prophet aliue and adiudged them not onely to be hanged in chaines of iron but before their hanging to haue their flesh seared with hot iron pincers Thus came the authors of this most vnhappy sect vnto a most miserable and shamefull destruction Of this Sect of Anabaptists sprang vp in Holland an impudent fellow David Georgius who affirmed that hee was Christ the Messias and Saviour of the world yet for feare of punishment hee fled out of the Low Countries and came to Basile where he remained vntill the day of his death all which time hee not only obscured his blasphemous errors but also behaved himselfe in outward show so humbly and modestly that hee was in good account and became wealthy also Yet after his death it was knowne that he had seduced many with his blasphemous errours Therefore the Councell of Basile commanded that his body should bee raised out of the graue and burnt with fire in token of their detestation of his abhominable errors About the same time also sprang vp Michael Servetus a Spaniard who renewed the blasphemous doctrine of Arrius affirming that God the Father is onely the true God and that neither the Sonne nor the holy Spirit is eternall God but that the Sonne is a creature and had the beginning of existence when God created the world He was taken in the towne of Geneva cast in prison but he would not be reclaimed from his blasphemous errors Therefore the Councell of the towne thought meet with flames of fire to stoppe the breath of this blasphemous man who durst set his mouth against the heauen to blaspheme the Sonne of God After his death many were found who maintained his errors as namely Valentinus Gentilis Gregorius Blandrata a Physitian in Italy Matheus Gribaldus a Lawyer and Paulus Alciatus with many others Amongst whom Valentinus Gentilis was bold to put in print his blasphemies and he called the summe of faith set forth by Athanasius Symbolum Satanasi calling Athanasius himselfe Satanasius but after hee had blasphemed the Sonne of God a while both by word and writ in the end hee was taken in the towne of Berne where hee suffered the iust deserved punishment of death Many other sprang vp in this age who were teachers of false and hereticall doctrine but because they had few followers so that the errour died with the author thereof wee haue no great need to enroll their names and errors in this booke at large but shortly to poynt them out Gasper Suenkefeldius a man borne in Silesia maintained this errour that the outward ministerie of the Word and Sacraments was not necessarie to eternall life because that by the illumination of Gods holy spirit without the ministerie of the Word men might be saved Andreas Osiander thought that Christ was our Mediatour onely in respect of his divine nature and on the other part Stantcarus refuting Osiander fell into the contrarie extremitie that Christ was Mediatour onely in respect of his humane nature Flaccius Illiricus supposed originall sin was a substance Huberus beleeved that all men were elected vnto eternall life and Franciscus Puccius defended this opinion that all men of whatsoever religion they were should bee saved if they led not a very impious life and evill conversation Finally in this age was cleerly discovered that hee who sate in the chaire of Christ as Christs Vicar was the very Antichrist and they who depend vpon the Pope as generall Bishop of all Christs sheepe were notable Heretiques giving the glorie of Christ to Antichrist denying the sufficiencie of the written Word bowing and kneeling to Images praying to creatures and accounting them mediators of their intercession sacrilegiously imitating the holy Sacrament of the Supper and taking from the people the vse of the Cup offering dayly a new propitiatorie sacrifice for sinne as though Christs sacrifice once offered vp vpon the Altar of the Crosse were imperfect damning marriage in some persons and forbidding meates which God hath allowed to bee eaten with thanksgiving with many other errors which the Lord hath cleerly detected to haue beene a long time by-past in the Romane Church Here endeth the third Booke THE FOVRTH BOOK OF THE HISTORY of the Church containing a short Compend of all the Councels together with their severall Canons since Christs dayes to this present CENTVRIE IV. COuncels may bee divided in Generall Nationall or Provinciall and Particular Councels Generall were called Oecomenicke Councels 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in the greek language signifieth the world because from all quarters of the world wherein Christ was preached Commissioners were sent to these Councels and they were gathered by the authoritie of the Emperour Nationall or Provinciall Councels were such as were gathered by the authoritie of the Emperor in one Nation with the assistance of other neere approaching Nations for suppressing of heresies deciding of questions pacifying of ●chismes and appointing Canons and Constitutions for decent order to be kept in the Church The third sort of Councels were particular Counc●ls by Bullenger called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Such as the Councels of Gangra Neocaesaria and many others gathered vsually by Patriarchs and Bishops in a corner of a Countrie but for the like causes that nationall Councels were assembled Let no man expect a recitall of particular Councels except at such times as some matter of great moment enforceth me to speake of them ANcyra is a towne of Galatia in this towne were assembled Bishops of diverse Provinces about the yeere of of our Lord 308. as is supposed The principall cause of their meeting was to constitute a forme of Ecclesiasticall discipline according to which they who either willingly or vnwillingly had sacrificed to Idols in time of persecution should bee received into the bosome of the Church againe when they were found penitent There were many rancks of persons who had defiled themselues with Heathenicke Idolatrie such as Libellatici Thurificati Sacrificati and Proditores The Councell of Ancyra took order chiefly with those who were called Thurificati and Sacrificati that is with them who either had cast vp incense vpon idolatrous Altars or else had eaten of meates sacrificed to Idols to whom it was inioyned to testifie their repentance a long time before they were received to the communion of Gods people some one yeere some two yeeres others three or foure yeeres some fiue or six yeeres and aboue according to the heauinesse of their transgression In this Councell it was ordained that Deacons who in time of their ordination did protest that they had not the gift of continency but were disposed to marrie if they married they should remaine in their Ministerie but they who in time of imposition of hands by

Saint Peter himselfe were aliue and did rebuke the lewdnesse of their conversation they would not spare to take Saint Peters life also Moreouer hee sayd they were full of vncleannesse and were blinde guides leading the people headlong to Hell but the Lord would haue in remembrance their iniquities and call their wickednesse to account Thus the hatefull indignation of the Clergie being kindled against him for preaching the truth they layed waite for him secretlie and tooke him and drowned him Platina alledgeth that this fact displeased the Pope alwayes there was no inquisition to know the authors of this fact not punishment of malefactours who shed innocent blood in secret that manifested vnto the world the Popes indignation About this time was a booke written called Opus Tripartitum the author whereof was vnknowne but it is supposed to haue beene compiled by Arnulphus It contained great complaints of the manifold abuses of Church-men After Honorius succeeded Innocentius the second and ruled fourteene yeeres seuen months eight dayes Hee was a man of a militarie spirit albeit not fortunate in warfare For he made warre against Rogerius Duke of Sicilie whom hee besieged also in a certaine Castle But William Duke of Calabria Rogerius his sonne not onely relieued his father but also laid hands on the Pope and his Cardinals and made them Captiues and prisoners Rogerius delt friendly with the Pope and his Card●nals and set them at libertie and obtained at the Popes hand whatsoeuer hee pleased except the name and title of a king At this time when the Pope was busied in warrefare the Romans advanced one called Peter the sonne of Leo a man of noble birth in Rome to be Pope And when Innocentius adressed himselfe to Rome hee did finde the faction of his Competitor to be strong and mighty therefore he sayled to Pisca and from thence to Geneua and from thence to France where hee assembled Councels at Clermont and at Rhemes and deliuered his Competitor to Sathan In the end hee was restored to his chaire againe by the Emperour Lotharius the second In his time the Towne of Rome being wearied with the tir●nnie of the Popes tooke resolution to be gouerned by Consuls The Pope to obviat this conceite of the people made an ordinance that whosoeuer did violently put hands on any person of the Clergie hee should be excommunicate and no man should haue power to absolue him but onely the Pope After Innocentius succeeded Coelestinus the second Hee was chosen Pope without the consent of the people as witnesseth Onuphrius he ended his course in the fift month of his Popedome To him succeeded Lucius the second and gouerned the Pestilentius chaire as the Magdeburg historie recordeth in a time when the Pestilence had great vpperhand in Rome Hee concluded his course in the eleuenth month of his Popedome After Lucius succeeded Eugenius the third sometime disciple to Bernard and ruled eight yeeres foure months and twentie dayes He so bestirred himselfe against the Senators of Rome that partlie by cursings and partly by force hee brought them in subiection and compelled them to receiue such Senators as the Pope by his authoritie pleased to assigne vnto them But it came to passe that hee who was desirous to be terrible and awfull to the Romans hee feared them in like manner that they were conspiring secretlie against his estate Therefore hee fled to Tybur and from thence to Fraunce to leade an armie to the East for the support of distressed Christians But this voiage had no good successe notwithstanding that the Popes blessing and Bernards Councell who was Abbot of Clarauall and much regarded at that time were both interposed to advance this often reiterated warrefare against the Turks When the Pope returned from France to Rome accompanied with great forces the people of Rome were affraid but the Pope soone after concluded his course at Tybur Anastatius the fourth succeeded Eugenius who continued in his Popedome one yeere foure months and twentie foure dayes To Anastatius succeeded Pope Adrian the fourth a Monke of the English nation employed by Pope Eugenius to goe to the people of Noroway whom hee brought vnder the Roman superstition and therefore was advanced by Pope Eugenius to the dignitie of a Cardinall and after the death of Anastatius the fourth he was promoted to the Popedome Hee would not goe to the Church of Lateran to be consecrated vntill Arnoldus Bishop of Brixia was driuen from the Towne of Rome because hee had counceled the Romans to claime to the auncient gouernment of their Towne to be guided by consuls and Senators But the proud Pope insisted so seriouslie against Arnoldus and the Romanes that hee compelled them by the force of his multiplied curses not onely to expell Arnoldus out of the Towne of Rome but also to submit themselues absolutely to the gouernment of the Pope The proud cariage of this Pope towards the noble Emperour Fredericke the first his bad successe in warrefare against the Duke of Sicilie and his miserable death in the Towne of Anagnia hath all beene touched in the historie of the life of Fredericke He ended his course after hee had ruled foure yeeres and ten months After Adrian the fourth succeeded Pope Alexander the third who had great debate against his competitor Victor the fourth called before Octavianus in respect the Emperour and the Princes of Germanie and a great number of the Clergie of Rome adhered to Pope Victor And on the other part to Pope Alexander adhered the kings of England France and Sicilie And this scisme indured a long time for remouing whereof the Emperour Fredericke appointed one councell at Papia and another at Diuion To the first hee would not appeare because hee thought the Pope should be iudged of no man To the Second he should not appeare because the councell of Diuion was not assembled by his owne authoritie but by the commandement of the Emperour This Litigious decertation tooke this effect that the Emperour and Bishoppes conuened at the foresaid Councels decreed Victor who appeared and was ready to submit h●s cause to the iudgement of a lawfull assemblie him I say they decreed to be Pope lawfully elected Pope Alexander fled to France and in the councell of Clermont hee excomunicated both the Emperour and his Competitor Victor these were the weapons of their warrefare against the Emperours and all others whom they supposed to be their aduersaries After the death of his Competitor Victor Pope Alexander being at Rome the Emperour Fredericke came with a strong armie thereto and Pope Alexander fled to the Venetians What Tragedie fell out in Venice forcing the noble Emperour to stoupe vnder the feete of the Pope for excessiue loue that hee caried towards his sonne hath beene declared in the Historie of the Emperour Frederickes life In this Popes dayes was Thomas Becket Bishop of Canterburie slaine Henry king of England purged himselfe to the Pope that

of Christ. And the bookes of holy Canonicke Scripture which are to be read in time of holy Conuocations of people are particularly reckoned out both of olde new Testament And in this Catalogue of canonicke bookes no mention is made of the bookes of the Machabees of Ecclesiasticus and other Apocreeph bookes VNder the raigne of the Emperours Valentinian and Valens and about the yeere of our Lord 370. With aduice of both the Emperours a Councell was gathered in Illyricum wherein the Nicene Faith had confirmation and allowance The Emperour Valens was not as yet infected with the poison of the Arrian heresie LAmpsacum is a towne situated about the narrow passages of Hellespontus The Macedoniā heretikes sought liberty from the Emp. Valens to meete in this towne who granted their petition the more willingly because he supposed that they had accorded in opinion with Acacius Eudoxius but they ratified the Coūcel set foorth at Seleucia damned the Councel holden at Constantinople by the Acacians The Emp. Valens being deceiued of his expectation commanded them to be banished and their Churches to be giuen to the fauourers of the opinion of Eudoxius This dash constrained the Macedonians to take a new course and to aggree with Laberius Bishop of Rome But these Camelions when they had changed many colours they could neuer be white that is sincere and vpright in Religion VNder the Emperour Valentinian in the West Damasus bishop of Rome gathered a Councel in Rome wherein he confirmed the Nicene Faith and damned Auxentius Bishop of Millan with Vrsatius Valens and Caius Likewise hee damned Apollinaris and his disciple Timotheus IN the yeere of our Lord 38.3 or as Bullinger reckoneth 385 in the third yeere of the raigne of Theodosius a Generall Councell was gathered at Constantinople consisting of 150. Bishops of whom 36. were entangled with the heresie of Macedonius who called the Holy Spirit a creature a minister seruant but not consubstantiall with the Father and the Son In this Councel the Macedoniā heretikes were louingly admonished to forsake their errour to embrace the true faith and that so much the more because they had once already sent messengers to Liberius and professed the true Faith But they continued obstinately in their errour departed from the Councell The heresie of Macedonius was dāned the Nicen faith confirmed with amplification of that part of the Symbole which concerned the holy Spirit in this manner I beleeue in the holy Spirit our Lord giuer of life who proceedeth from the Father with the Father and the Son is to be worshipped glorified They ordained Nectarius B. of Cōstantinople that Constātinople shuld haue the prerogatiue of honour next to Rome Great care was had of Prouinces that they should not of new againe be infected with Heresies For this cause the name of Patriarches in the Councell of Nice appropriated to a few in this Generall Councell is communicated to manie To Nectarius Megapolis and Thracia was allotted Pontus to Hellodius Cappadocia to Gregorius Nyssenus Meletina and Armenia to Otreius Amphilochius attended vpon Iconium and Lycaonia Optimus vpon Antiochia and Pisidia Timotheus vpon the Churches of Aegypt Laodicea was recommended to Pelagius Tarsus to Diodorus and Antiochia to Meletius who was present at the Councell and ended his life in Constantinople To other Bishops a care and sollicitude of their owne boundes was committed with this caueat that no man should inuade the bounds belonging to another but if necessitie so required Synods should be assembled and euery one being desired should mutuallie assist his neighbour THe great affaires of the Church the care of their brethren in the West compelled them to meete againe in Constantinople where they wrote a Synodicke letter to Damasus B. of Rome to Ambrose Britto Valeriāus Acholius Anemius Basilius to the rest of the Bishops cōueened at Rome Wherin they declare the māifold troubles they had sustained by heretikes now albeit in the mercie of God they were ejected out of the sheepe-folds yet like vnto rauening wolues they were lurking in woods seeking oportūity to deuour the sheepe of Christ. They excuse their absence because the infirmitie of their Churches newly recouered from the hands of heretikes could not permit many of their number to journey to Rome Alwayes they sent their beloued brethren Cyriacus Eusebius Priscianus to countenance the assembly at Rome In matters of Discipline they recommended vnto them the Canons of the Councell of Nice namely that Ecclesiasticall honours should be conferred to persons worthy that with the speciall aduice and consent of the Bishops of that same Prouince with assistance of their confining neighbours if neede required After this manner was Nectarius B. of Constantinople Flauianus B. of Antiochia Cyrillus B. of Ierusalem ordained Heere marke that the consent of the Bishop of Rome was not necessarie to the ordination of the Bishops of the East And the vsurped authoritie of the Bishop of Rome smelleth of Noueltie and not of Antiquitie This Synodicke letter sent from Constantinople would seeme to import that the Councell which Damasus gathered at Rome was assembled in the dayes of Theodosius or els that hee had gathered two assemblies in Rome at diuers times and yet for owne purpose GOdly Emperours and Kings such as Constantine Theodosius and Dauid were very carefull of the vnitie of the Church that it might be like vnto a compact Citie as Ierusalem was when the tower of Iebus was conquised then the people worshipped one God were obedient to one Law and subject onely to one Soueraigne Theodosius in the fifth yeere of his raigne caring for the peace of the Church conueened a great Nationáll Councell at Constantinople not onely of Homousians but also of Arrians Eunomians and Macedonians hoping that by mutuall conference possibly they might in end accord The good Emperour consulted with Nectarius Bishop of Constantinople Nectarius with Agelius a Bishop of the Novatians Agelius with Sisinius an eloquent man and a mightie Teacher and a Reader in his Church This man considering that by contentious disputations Schismes were increased but not quenched gaue this aduice to Nectarius that hee should counsell the Emperour to demande of Heretikes in what account they had the holy Fathers who preceeded their time The Heretikes at the first spake reuerently of the Fathers but when they were demaunded if in matters of Faith they would giue credit to the testimonie of the Fathers the Heretikes were diuided amongst themselues Therefore the Emperour rent in pieces the summes of the Arrian Eunomian and Macedonian faith and ordained the Homousian Faith onely to haue place THe second Councell of Carthage was assēbled vnder the raigne of Theodosius neere vnto the time of the Generall Councell holden in Constantinople In it first the summe of the Nicene Faith is confirmed The continencie of

the Bishop of Agabra had set at liberty and hee on the other part abused his liberty so farre that he presumed by Magicall Art to cut off the Bshoppe who had beene so beneficiall vnto him he was ordained to be redacted againe to his former servile estate that hee might learne obedience to his superiours by the heavie yoke of servile subiection In the ninth Session it is forbidden that Bishops should haue Leke-men to be masters of their house but onely some of their owne Clergie should be dispensators of their houshold affaires because it is written Thou shalt not plow with an Oxe and an Asse together By the way marke that nothing was so miserably abused at this time as testimonies of holy Scripture In the tenth Session the Monasteries lately builded in the Baetike Province were allowed and confirmed In the eleventh Session the Monasteries of Virgins are recommended to the over-sight of the Abbot governing the Monastery of Monkes with caveats that all appearance of evill should be providently eschewed In the twelfth Session one professing the heresie of Acephali compeared who denyed the distinction of two natures in Christ and affirmed that the divinity of Christ did suffer vpon the Crosse but he was seriously dealt withall and convicted by testimonies of holy Scripture and Fathers so that hee renounced his hereticall opinion and embraced the true faith and the whole Councell gaue thankes and praise vnto God for conuersion In the thirteenth Session there is a prolix refutation of the opinion of those who supposed that the two natures of Christ were confounded and that the divinity suffered Isidorus seemeth to be the compiler of this Treatise against Acephali given into the Councell of Hispalis and many do thinke that hee collected into one volume the Councels that preceded his time for he was a man more learned than his fellowes in his dayes IN the yeere of our Lord 639. and vnder the raigne of Sisenandus King of Spaine by the Kings commandement moe then 70. Bishops and Presbyters were convened in the towne of Toledo vpon occasion of diversity of ceremonies and discipline in the countrey of Spaine First they set downe a short confession of the true Faith which they ordayned to be embraced and kept Secondly that there should be an vniforme order of praying singing of Psalmes solemnities of Masses Euen-song seruice throughout al Spaine Gallicia like as they all professed one faith dwelt in one kingdome lest diuersitie of ceremonies rites should offend ignorant people make them to thinke that there was a schisme in the Church It was statuted and ordained That at least once in the yeere prouinciall Councels should be assembled and in case any controuersie should fall out in matters of Faith a generall Councell of al the prouinces of Spaine should be assembled Here let the judicious Reader marke that in processe of time almost all thinges are subject to alteration and Councels of old called Nationall now abusiuely begin to be called Generall The order of incomming of Bishops to the Councell sitting in the first place and of the Presbyters after them and sitting in a place behinde the Bishops and of Deacons who should stand in presence of Bishops and Presbyters is described at length in the third Canon That the Festiuitie of Easter or Pashe day should be kept vpon the day of Christes resurrection Concerning the diuersitie of rites vsed in Baptisme some vsing the ceremonie of thrise dipping in water others one dipping only It was thought most expedient to be content with one dipping because the Trinitie is so viuely represented in the name of the Father Sonne and holy Ghost that there is no necessitie by three dippinges in water to represent the Trinitie and for eschewing all appearance of schisme and lest Christians should seeme to assent vnto heretikes who diuide the Trinitie For all these causes it was expedient to keepe vniformitie in the ceremonies of Baptisme It was statuted and ordained That vpon Fryday immediately preceeding Easter day the doctrine of the suffering of Christ of repentance and remission of sinnes should be clearely taught vnto the people to the end that they being purged by the remission of sins might the more worthily celebrate the feast of the Lords resurrection and receiue the holie Sacrament of the Lords bodie and blood The custome of putting an ende vnto the fasting of Lent vpon fryday at nine a clocke as damned because in the day of the Lords suffering the Sunne was couered with darknesse and the elementes were troubled and for honour of the Lords suffering that day should be spent in fasting mourning and abstinence and he who spendeth any part of that day in banqueting let him be debarred from the Sacrament of Christs bodie and blood on Pashe day That the Tapers and Torches which shined in the church in the night preceeding the day of the resurrection should be solemnly blessed to the end that the mystery of the holy resurrection might be expected with consecrated lights Such voluntary seruice inuented by the braine of man had great sway at this time That in the day lie Church-seruice the Lords prayer vulgarly called Pater noster should be rehearsed because it is vsually called Oratio quotidiana that is a daylie prayer That Alleluiah be not sung in time of Lent because it is a time of mourning and humiliation vntill the dayes of resurrection be celebrated which is a time of ioy and gladnesse That after the Epistle a part of the Gospell should bee read That Hymnes and spirituall songes not contained in holy Scripture may be sung in the Church The song of the three Children shall be sung in all Churches of Spaine and Gallicia In the end of Spirituall songes it shall not be simply saide Glorie to the Father and to the Son c. but Glorie and honour to the Father and to the Son and to the Holy Spirit to the end that hymmes sung in earth may be correspondent to the song of the Elders in Heauen 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Apocal. 4.11 In Responsories if it be a matter of gladnesse the ende shall be Gloria c. and if it bee a matter of sadnesse the end shall be Principium c. The booke of the Apocalyps of Saint Iohn is declared to be a booke of Canonicke Scripture and to be preached in open audience of the Church betwixt Easter and Whitsonday It is forbidden that the holy Communion should be celebrated immediatly after the saying of the Lords Prayer but let the blessing bee first giuen and then let the Priestes and Leuites communicate before the Altar the Clergie within the Quire and the people without the Quire No man shall be promoted to the honour of Priesthood who is infamous who hath beene baptized in heresie who hath gelded himselfe who hath married the second wife or a