be Baptized to come to the Lord's Table to be able to give an account of the Lord's Prayer Creed and Ten Commandments to such I may say as Christ did to the Pharisees These things you ought to have done but not leave the other undone God did appoint these things that men should have a Form of Godliness but we must not take the Skin for the Body nor the Shadow for Substance For in Christ Jesus neither Circumcision avails any thing nor uncircumcision but a new creature Galat 6.15 Think not to say within your selves We have Abraham to our Father Do not think that because you are educated in the Protestant Religion under the means of Grace that therefore you are born of God If any shall ask How shall I discern my new Birth I answer 1. If your greatest work be to get the old Adam dissolved in your hearts to get a proud heart to stoop and the old Nature changed this is to obtain the whole in some sense 2. If this Heart ascribe all to God and nothing to our selves we are God's Workmanship what is Paul what is Apollo but Ministers by whom ye believed 1 Cor. 3. It was God in the Ordinance that did the work They that cry up men and means and forget to magnifie the Free Grace of God shew it is not right 3. It makes us of a compassionate Temper to them that are out of the way of God Be gentle and meek unto all men for we our selves also were sometimes foolish disobedient deceived serving divers Lusts and Pleasures Tit. 3.2 3. 4. We shall find an indelible Memory is imprinted upon this work Not that all men can say what was the Time Place Sermon when where and by which this work was done for many are brought up under Godly Parents and free from all scandalous Sins this work steals in upon some such they know not when nor how But they can say Such they were in the times of their Unregeneracy so foolish and ignorant so opposite and averse to what is good so careless and regardless of God and their Souls but now through Grace they see and are ashamed of their former Blindness they are reconciled in some measure both in Judgment and Affections to that and to those that are good They desire to mind chiefly the one thing needful God may sanctifie some even from the Womb but there is something daily to be put away in all that are Regenerate and though they cannot tell the first time yet they can say it is often done they do not turn to God once but more and more they have a great deal to do still 4. There is always going with it a Spirit of Prayer it begins and ends with Abba Father Prayer is the first thing in a Christian and the last thing Because ye are Sons he hath sent forth the Spirit of his Son into your hearts crying Abba Father Galat. 4.6 None of God's Children are still-born Behold he prays saies Christ of Paul Act. 9.11 Let us by such things as those try our Regeneration If we find we are indeed born of God we overcome and Overcomers inherit these Promises Thus much in General More particularly If the War be rightly managed we may be sure we shall prevail and conquer all our Enemies As for instance 1. If all our Faculties in their rank and file do fight against them The Scripture tells us The Stars in their Courses fought against Sisera Judg. 5.20 Do the several Faculties of our Souls in their place and order wage war against Sin In unsound hearts one Faculty fights against a Lust another contends for it Herod's Conscience fought against the motion Herodias made of cutting off John Baptist's Head his Affections ran counter to his Conscience this was no true Spiritual War When both are against it that Soul will be a Conqueror in the end 2. If the War continues Fire and Water will fight when they meet and can never be reconciled the Flesh lusteth against the Spirit and the Spirit against the Flesh and these two are contrary each to other Contraries will ever be contending If our Combat be thus managed it is a good sign God will in due time give us Victory Let such encourge themselves in expectation of it Let none say The Canaanite is still in the Land and who may call himself an Overcomer So long as it does Gravitare lye hard and heavy upon thee as a thing out of its proper place and make thee cry out as Paul O wretched man that I am who shall deliver me thou art an Overcomer in God's account To this purpose the Original word in all these Texts before us is very observable it is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Not to him that Overcometh as we read it but to him that is Overcoming to him that is Praying Striving Wrestling Fighting against these Enemies to him that is in an Overcoming Posture though the Enemy be not quite out of the field to him shall these great Comforts in the Promises be given by Jesus Christ If there be a Nolle peccatum a bent of heart against Corruption and Temptation thou persuest them to Death and wouldst be glad of an utter extirpation of them then God accepts the Will for the Deed and reckons thee a Conqueror Though the Damsel under the Law was abused yet if she made the utmost resistance she was able and cried out and there was none to help her she was accounted Innocent and Guiltless because she was forced and not free and voluntary in it Whatsoever is born of God Overcometh it 's not said Whosoever but Whatsoever The person may be in particular Battles worsted by the Enemy yet the principle is a Conqueror in the end and will prevail for it never yields but makes implacable Opposition cries out to Heaven for help and is on this account esteemed an Overcomer And therefore though we are still assaulted yet it is that we may be exercised that we may stand upon our Guard and watch and pray continually we must keep our Armour upon us and not be secure for then the Enemy gets advantage against us Our Enemies are like to that famous General Marcellus of whom it is said he was never quiet Nec Victor nec victus neither a Conqueror nor Conquered Let it be enough to know they are and shall be subdued effectually in due time Above all things despair not of Victory when we find them turbulent and rebellious Many Creatures struggle most when dying The Devil rageth most when he is about to be cast out Mark 9.15 16. No Believer so overcomes here as to say He shall meet with no further Assaults Our contendings are not to empty a Pit that is more easily done but to dry up a Spring and Fountain which is very difficult if possible in this case but Corruption will be bubbling and Temptations springing And though a man hath overcome a Fit of Sickness yet
health to a whole Land The Inhabitant of the Land shall not say I am sick the Land shall be free from infectious pestilential and Epidemical Diseases How comes this about The People that dwell therein shall be forgiven their Iniquity Esay 33.24 Oh this is that which sweetens all other Comforts and Contentments as the want of it imbitters all our sweet things What are we the better for House Land Silver and Gold when our Sin is not pardoned when the Curse and Wrath of God hangs over our heads and is ready in this condition to fall upon us and arrest us every moment to draw us to Hell for ever But then Mercies are Mercies indeed when they come to us in the stream of Christ's Blood with a Pardon in their hand Hence Believers are taught to pray Give us this day our dayly Bread and forgive us our sins to shew that our Bread is sweet when it comes with pardoning Mercy God had given David the healing his Diseases and crowned him with loving Kindness and tender Mercies What made it so but forgiving Mercy First he sets down that Who forgiveth all thine Iniquities then follow the other Mercies Psal 103.2 3 4. Pardoning Mercy is Crowning Mercy Yea this fits us for holy Duties Prayer or Sacraments as sin unpardoned makes God hide his face that he will not hear or appear to the Soul It turns Prayer into Sin and Sacraments into Sin So if this be taken away the person is accepted and then all Duties are accepted and God will be seen in them to the Soul and give it communion with himself In a word this fits us for a Suffering state and time How will the sense of Pardon that assures a man he shall never be cast into Hell-fire make him even willingly embrace and submit to a Fiery Trial for Christ's sake It prepares for Death whether natural or violent All must die and as a mans Death is such is his Doom As Death leaves us Judgment findes us Job prayed earnestly for the white Stone of Absolution as it is an excellent preparative for his Dissolution And why dost thou not pardon my sin for now shall I sleep in the dust Job 7.21 As if he had said Lord my great Afflictions seem to hasten on my great change and therefore now especially I beg the pardon of my sin and the sense of it unto my Soul and then I am prepared to sleep in the dust We should not lye down in our Beds much less in our Graves with sin unpardoned If that be taken away no matter how soon we dye Feri Domine feri tantum ignosce mihi peccatum said Luther Smite me Lord smite as thou wilt though by sharp Afflictions or Death all is welcome if sin be forgiven This is that the Lord here promiseth to victorious Christians when he saith He will give them the white Stone 3. Anew name written in the Stone is the third and last of those special Favours promised to Overcomers in the Text. There are some that take it to be an Allusion to that Custome of giving Stones to men with their Names written on them as Tickets shewing them such as should be admitted to those Solemn Feasts held in honour of those that were Victorious in their sacred Games Then the meaning is that Christ will give conquering Christians a privy Mark whereby they may be known and admitted to the Heavenly Banquet of the hidden Manna as welcome Guests And O! how high a Favour is it to carry the Privy-Seal of Heaven about us To have a Token that we shall be taken up to the Marriage-Supper of the Lamb when others shall not taste of those Dainties But most take the new Name here to be Filius Dei an Adopted Son of God and make it an Allusion to that of Isaiah 65.15 God shall call his Servants by another Name A name better than the name of Sons and Daughters For by this they are Called and Translated out of the old family of Sin and Satan to be of the Family of God of the houshold of Faith a Priviledge far excelling the civil Adoption in use among men for he takes many Sons and brings them to Glory a man but one And when he hath done that he cannot communicate his own Likeness to him But God with the new Name gives a new Nature with the Spiritual Adoption conveys a Principle of the Divine Nature 2. Pet. 1.4 If a man adopts it is either because he hath no Son of his own or else because his Son is prodigal and disobedient but God had a Son from all Eternity one who never displeased or disobliged him in thought word or deed So that this new Name giving is an act of free and rich Grace Behold what manner of Love the Father hath bestowed upon us that we should be called the Sons of God 1 Joh. 3.1 If men Adopt it is but to some earthly Inheritance But God gives an Inheritance in light incorruptible undefiled that never fadeth away reserved in Heaven for them 1 Pet. 1.4 So that all his Children are Heirs Heirs of God and Joint-heirs with Christ Roman 8.17 Heirs of the Promises Heb. 6.17 Heirs of the Righteousness which is by Faith Heb. 11.7 Heirs of Salvation of the Kingdom of Heaven Heb. 1. ult Jam. 2.5 They have a glorious Liberty called The Liberty of the Sons of God Rom. 8.21 A Liberty from sins Dominion and Pollution from the Covenant and Curse of the Law from the Power of Satan the World and Death They have a gracious Access to God their Father I will arise and go to my Father saies the Prodigal Luk. 15. And his pity in all their Troubles As a Father pities his Children so the Lord pities them that fear him Psal 103.13 They have access with boldness to the Throne of Grace and have his eye his ear his heart and his hand We read of a Child who finding himself not well ran to his Father and cried out My head my head 2 King 4.19 Thus may God's Children go to him and say My head my heart Oh! this ignorant head Father enlighten it Oh this carnal heart Father spiritualize it Oh this dead hard earthly divided heart of mine Father quicken soften make Heavenly and compose it unite my heart to fear thy Name Yea as a Father spares his obedient Son so the Lord will spare his As a man spares his own Son that serves him Malac. 3.17 If he correct them it is in love and in measure and he will provide for them here Your Heavenly Father knoweth you have need of all these things Matt. 6. Jesus Christ is your Brother he is not ashamed to call you Brethren the Angels are your Guard the King's Son hath the Nobles and Peers of the Realm to wait upon him The Angels are all Ministring Spirits sent forth for their good yea you shall be ever with your Father The Son abides in the house for ever John 8. as that
a man tells his friend a secret he would not have others know he whispers in his ear so the Lord deals with his People he reveals those secrets to them which every one shall not know which indeed eye hath not seen nor ear heard nor hath entred into the hearts of other men These God reveals to Believers by his spirit 1 Cor. 2.9 10. On this account is the Church stiled by Christ a Garden enclosed Cant. 4.12 Not only are Believers as to their persons so enclosed that they cannot fall away and miss of salvation nor are the graces of such only so enclosed that they perish not but they are also enclosed in their mystical enjoyments that none partake of them but themselves To which agreeth that Prov. 14.10 The heart knoweth its own bitterness and a stranger doth not intermeddle with his joy Believers have bitter and sweet listings up and castings down sorrows and joys peculiar to themselves alone Quest You will say What are those special favours Christ gives those that overcome which others cannot receive Answ There are many of these peculiar tokens of special love he doth bestow upon them that by faith get Victory over their spiritual Enemies as true Believers do we read that Abraham gave the sons of the Concubines portions and sent them away but to Isaac he gave all that he had Gen. 25 5 6. God gives portions in this Life even to all to the worst of men but some things Believers have others share not in They have the Lord for their God in a peculiar covenant-relation 't is said he is not ashamed to be called their God Heb. 11.16 others have none of the life of God given them none of the fulness of God none of the peculiar knowledge of God no special interest in the attributes of God none of the saving influential goodness of God all which the Saints receive Yea they partake of Christ they have received Christ Jesus the Lord Colos 2.16 others are without Christ no right to the Covenant no interest in the Promises no reconciliation no righteousness no acceptance no salvation for these benefits are derived to men by Faith in Christ I might adde Believers only are partakers of the spirit of God I will pray the Father and he shall give you another Comforter saith Christ even the Spirit of Truth whom the world cannot receive John 14.16 17. And he is to them a Spirit of Light and Wisdom a Spirit of Power and Love and of a sound mind a spirit of Grace and Holiness a spirit of Love and joy none of which things others partake of But I wave those and confine my discourse to those in the Text. 1. Hidden Manna To him that overcometh will I give to eat of the hidden Manna that is of Christ himself whom though none of the Princes of this World knew yet God reveals this hidden Manna to his hidden ones by his Spirit It is an allusion to the Manna God gave Israel the Wilderness which was a famous and excellent type of Christ as he himself largely declares John 6. Moses gave you not that Bread from Heaven but my Father giveth you the true Bread from Haven For this pointing to himself is the Bread of God which cometh down from Heaven and giveth life unto the World verse 32.33 and so verse 48. I am that Bread of Life Again vers 56. This is the Bread which cometh down from Heaven whereof if a man eats he shall not dye This Manna God gave the Jews was twice hidden 1. It fell in the dew of the Morning and so was hidden from their sight for it is said when the Dew was gone up they saw a little round thing and when they saw it they said it is Manna Ex. 16.14 15 33. And 2. It was hidden when some part of it was by Gods appointment put into a golden pot and preserved as a memorial of that wonderful Work to future Generations unto this latter many take the Text to allude The sense of this Promise take in two things 1. That Christ will give Overcomers to feed and feast upon himself sweet tastes of himself here in Dunes and Ordinances Even in these they shall be able to say as Christ did I have meat to eat you know not of Joh. 4.32 we have hidden Manna given us the World cannot taste of Of this they eat sometimes in Prayer when Hannah had prayed she was so strengthened by this Manna that 't is said her countenance was no more sad 1 Sam. 1.18 An ancient once speaking of what he met with of Christ in this Ordinance said nunquam abs te absque te recedo Lord I never go from thee without thee very sweet are the Refreshments victorious souls meet with in this Duty so in hearing the word they meet with more than a voice of words even Angels food the hungry soul is filled they eat the word as Jeremiah saith he did and find their weak hands strengthened their feeble knees confirmed their fainting hearts comforted their doubts resolved and their minds settled Whilst Peter was preaching the word the Holy-Ghost fell upon all the hearers Acts 10.44 Especially in that great Ordinance of the Lords Supper Believers feed not only upon Sacramental Bread but hidden Manna also Here they eat his Flesh which is meat indeed and drink his Blood which is drink indeed and sup with Christ and he with them Here they have a feast of fat things and wine on the lees well refined they are satisfied as with marrow and fatness and taste his love which is better than wine fat things both sweet and filling yet not cloying as other fat things are My soul is satisfied with the goodness of thy house even of thy holy Temple says David Psal 65.4 We read that the Israelites nauseated the Manna We have nothing besides this Manna Numb 11. who shall give us flesh to eat The excellent Bread God gave them was now but light Bread and they loathed it and grew weary of it but the spiritual refreshments Believers sometimes are partakers of have a present delight in them and create an earnest appetite in the soul after them Such hidden Manna does Christ give them to eat here 2. This Promise intimates that they shall feed and feast themselves upon him in Heaven He is hid and laid up there as the Manna in the golden pot was laid up in the holiest of all which was but a shadow of this mystery This none but themselves can be admitted to share in for without are the fearful and the unbelievers Here they eat by Faith there by sight here now and then a little as they are able to bear there fully and without intermission Here when the King sits at the table their spiknard sends forth its savour their graces and gracious affections slow forth What will the Sweet-Meats of Heaven the full and eternal fruition of this Banquet the everlasting enjoyment of these Dainties produce in them
Father said Luke 15. Son thou art ever with me He that is a Servant to day may be none to morrow but if God be a Father and we his Children by Adoption this relation abides unchangeably he is an everlasting Father and we his Sons and Daughters for ever O what an excellent Priviledge is this new Name here promised To be a Son of God is an old Name for Adam was called the son of God but it was only by Creation The Angels in that sense are also called the Sons of God but to which of all the Angels did ever God say Thou art my Adopted Son This is the new Name here spoken of and is the peculiar Priviledg of true Believers 'T is storied That Alexander the Conquerour was by the flattering Oracle saluted as a Son of Jupiter but the Believer who overcomes the Devil Sin and the World in a more noble Spiritual way is by the true Oracle stiled the Son of God To as many as received him to them gave he Power to become the Sons of God even to them that believe in his Name Joh. 1.12 The Believer is no longer a mere Son of Adam but in the instant of his Believing is united to Christ the natural Son of God and so becomes an Adopted one And this is not an empty Title For they are born of God and are of the Seed-royal of Heaven yea this Adoption is Quaedam Similitudo Filiationis aeterni as a Learned man expresses it a Shadow of the Eternal One. The natural son is the Image of Gods nature the brightness of his Fathers glory and the express Image of his person Heb. 1.2 The adopted Son is the Image of his will of his own will begat he us by the word of truth James 1.18 And this puts a lustre upon Believers beyond what is to be seen upon the Princes and Potentates of the earth All the great swelling names thrown upon them by men is but fumus seculi a little smoke which quickly is scattered but this divine Adoption is radius coeli a beam of heavenly glory which makes them shine in the eyes of the Angels and continues an indelible character upon them You see by these things somewhat of the new name here promised and is this a little matter in any mans account When Sauls servants told David of the purposes the King had to give him one of his Daughters to wife David said Seemeth it a light thing to any of you to be a Kings Son-in-law seeing I am a poor man and lightly esteemed 1 Sam. 18.23 What may Believers then say as to this Divine Adoption Shall it be a light matter to be a Son or Daughter of the most high God the King of Kings That they who may say to corruption Thou art my Father or as 't is said Thy Father was an Amorite and thy Mother a Hittite Ezek. 16. should receive the spirit of Adoption crying Abba Father even to God himself This This is that new Name which is here promised to all that overcome I might here add Reasons of this point The love of God to them his chusing-love is the cause of this The Lord loveth the righteous Psal 146.8 Therefore his secret is with the righteous Prov. 3.32 Delilah could not believe Samson's love was so great to her as he pretended because he told her not that great secret where his strength lay It springs also from the purchase of Christ He bought a peculiar people and purchased for them peculiar favours Their common much more their special Mercies are the price of Blood and what Christ hath purchased God will give out unto them To all which add his engagement by Promise as in the Text And faithful is he that hath promised The Vse follows and briefly Vse 1. See here the great mistake of the men of the world who are ready to think none outgo them in their Enjoyments They exceed in outward things and knowing no better conclude themselves the only Favourites of God And others miserable who want them This Errour proceeds from Ignorance of and Inexperience as to higher things Every one is satisfied with what he apprehends most suitable as the Prodigal with his Husks but having a new Nature must have new Food and began to think of the Bread in his Father's house How much are all in a state of Unbelief to be pitied who judge good men have no such Priviledges as to be acquainted with God's Secrets more than themselves They measure a good man by themselves and therefore are ready to say in this case as Eliphaz did to Job in another Hast thou heard the Secret of God What knowest thou that we know not What understandest thou that is not in us Is there any secret thing with thee Job 15.8 9 11. Yet Believers do know and understand what worldly men know not For the Secret of the Lord is with them that fear him The Secrets of his Counsel are reserved in his own breast but the Secrets of his Providence are many times revealed to them Surely the Lord will do nothing but he revealeth his Secrets to his Servants the Prophets Amos 3.7 And the Lord himself saith of Abraham Shall I hide from Abraham the thing that I will do Yea the Secrets of his Truth are with Believers for he hath promised his Spirit of Truth shall lead them into all Truth the Secrets of his Love and Grace are with them of which the world knows nothing no more than of the Word of God which the Spirit only can savingly discover which Spirit the world cannot reeeive Joh. 14.16 17. As wicked men have Bread which they eat in secret Prov. 9.17 of which good men desire no knowledg some secret Lust which is as a sweet Morsel under their Tongue as to which good men are ready to say with the Patriarch O my Soul come not thou into their secret or with David Let me not eat of their dainties So they that are truely good have Spiritual Comforts peculiar to themselves which the world knows not of never tasted of Oh pity such and pray if perhaps any may be delivered from their present delusion Vse 2. This Truth and Text is full of Comfort to all true Believers who are victorious in their holy Warfare Set these Divine Refreshments here promis'd against all Discomforts and Discouragements of spirit Are you weak and feeble by the assaults of the enemy here is hidden Manna to strengthen and revive you Are you cast down with the fears of Sins Guilt and Gods Wrath Here is a White-Stone in token of your Election and Absolution which may also relieve against the black coals of Scandal and Reproach with which men are ready to dirty and defile you And if your Names be cast out among men Christ hath given you a new Name that shall be had in everlasting Remembrance when the name of the wicked shall rot And that your Joy may be yet more full from this Text consider
a Power to distribute Rewards and Punishments This some call a Judiciary Power a Power of judging all Nations giving Eternal Live to Believers and Eternal Death to all the world besides The Father judgeth no man but hath cammitted all Judgment to the Son Joh. 5.22 Before him shall be gathered all Nations and he shall separate them one from another as a Shepherd divides his Sheep from the Goats Mat. 24. As many Divisions as now there are all will then come under that one Division either Sheep or Goats and will have their Judgment passed by Christ to whom the Father hath given that Power Such a Power over the Nations is here promised to Overcomers Know ye not that the Saints shall judge the world saith the Apostle 1 Cor. 6.2 Not Authoritatively and principally not by pronouncing Sentence this is peculiar to Christ but they shall joyn with him in judging them at the Last Day giving their consent unto and applauding his righteous Sentence This seems here chiefly intended for it is such a Power as whereby the Nations are broken as the vessels of a Potter are broken to shivers so the Text expresseth Now earthen Vessels are easily and irrecoverably broken especially by an Iron Rod. Other Scriptures speak the same This honour have all his Saints saies David To execute the Judgment written Psal 149.8 What Judgment and where written Some refer it to Enoch's Prophecy mentioned by St. Jude v. 14 15. Behold the Lord cometh with ten Thousands of his Saints to execute judgment upon all c. To adjudge the wicked of the Nations to eternal Misery This dominion over the Nations shall the upright have in the Morning of the resurrection Psal 49.14 Quest 3. What is that eminent Glory Christ here promiseth to him that Overcometh Answ I will give him the Morning-star saies Christ A sweet and full promise the sum of it take in the following particulars 1. Some understand it of Christ himself who is stiled The bright and Morning-star Rev. 22.16 Thus he calls himself The sense then is I will communicate my self wholly to him and make him conformable to me in glory Always the proportion of the head and members observed The Morning-star is the most bright and shining of all the stars of Heaven and communicates its light to the world Christ excels all men and Angels as far as the Morning-star all the Stars of Heaven and he communicates all Light of Grace and Glory to the world of Believers He is stiled The Star of Jacob Numb 24.17 this notes his two Natures A Star in its Original is from Heaven which points at his Divine Nature who is the Lord from Heaven 1 Cor. 15. yet a Star of Jacob as a man of the Posterity of Jacob so we must conceive him both God and Man And thus considered He is full of Grace and of his fulness do all Believers receive even Grace for Grace The Morning-star dispels the Nights darkness When this Day-star arises fully in our hearts all mists of Ignorance and Errour are dispelled wherein we were wrapped in our night of sin and imperfect condition here 2. It may intimate that Christ will give him that overcomes a glorious Resurrection at the Last-Day The Prophet Daniel hints at this They that turn many to Righteousness shall shine as the brightness of the Firmament even as the Stars for ever and ever Dan. 12.3 There will not be the same measure and degree of this For as one Star differs from another in Glory so it shall be in the Resurrection 1 Cor. 15.41 yet all will be adorned with resplendent Lustre and Brightness far exceeding the beauty of the Stars For then shall the Righteous shine forth as the Sun in the Kingdom of their Father Mat. 13.43 Those that have here lien among the pots smutched and sullied shall then outshine the Sun in his strength Shine they shall in their Bodies which shall be conformed to the most glorious body of Christ Phil. 3.21 And in their Souls those Spirits of just men made perfect and in their whole persons as the Spouse of Christ Vxor fulget radiis Mariti she shall shine with the Beams of his Beauty A glimpse of this Glory was seen in Moses's Face in Christ's Transfiguration in Stephen's Countenance But the full manifestation thereof is reserved to the day of the Resurrection 3. It may imply That the Overcomer shall have the next degree of Glory to Christ as the Morning-Star is next the Sun and is called as some think The Son of the Morning Isa .. 14.12 Because it usually appears in the Morning a little before the Sun-rising as if it were by the Morning produced Victorious Souls shall be very near to Christ in Place and Glory When one requested her two Sons might sit the one at Christ's right hand the other at his left in his Kingdom He answers It shall be given to them for whom it is prepared of his Father Among others those that have encountred great Troubles and come off Conquerors shall share in this Honour For upon this request of the woman Christ said Are ye able to drink of the Cup I am to drink of and to be baptized with the Baptism I am to be Baptized with Mat. 20.20 c. Implying they must come under a Baptism of Blood and Suffering that would come to this Honour to be so near to me as you desire This honour hath he reserved to give to him that Overcometh All the Saints shall be with him but these so near to him as the Morning-Star to the Sun 4. This Phrase may also intimate that Christ will give the First-fruits of Glory Foretastes of Heaven even whiles in this world to assure of the full enjoyment in another The Morning-star is Anteambulo Solis the Suns Harbinger and Fore-runner of a perfect Day Christ will give such as overcome Prelibations and Pledges of future Happiness assuring them That their path shall be as the Light that shineth more and more unto the perfect day Prov. 4.18 This Morning they will not exchange for the brightest Noon-day of worldly Glory which ends in a Midnight of Trouble and Misery but their Morning-Light is in a full Sunshine of Happiness Hence the Saints are said to have received the first-fruits of the Spirit Rom. 8.23 Though in regard of quantity the First-fruits under the Law were but an handful in comparison of the whole yet in their signification they were an evidence to them that they should receive a good crop of the rest So the Graces and Comforts of the Spirit of God Believers have here are not only sweet to their apprehension for the present but also in their reflection as to what is future they are a pledg of the full Harvest Christ is said to be The first-fruits of them that sleep 1 Cor. 15.20 Because his Resurrection was a forerunner of the Resurrection of all his Members so are the first fruits of the Spirit here an assurance of a
Father in his Throne The Text is express for it This is variously expressed in the Scripture He is sometimes said to sit at the right hand of the Throne of the Majesty in the Heavens Heb. 8.1 Sometimes to sit on the right hand of God Mark 16. All amounts to the same purpose Four things are implied in it 1. It notes Dignity Superiors sit when Inferiors stand The ancient of days is said to sit Dan. 7.9 And God is described sitting upon a Throne Rev. 7.15 Thus Christ sate down in his Fathers Throne that is he was advanced to great honour The Angels never arrived to such honour To which of all the Angels did God ever say sit thou on my right hand Heb. 1.13 The very interrogation implies a negation he never spake thus to any of them It was great honour Solomon did his Mother to cause her to sit down at his right hand 1 Kings 2.19 But Christ is raised to greater Dignity for the Lord said unto my Lord sit thou on my right hand till thine Enemies be made thy foot-stool Ps 110.1 To such a height of honour is he advanced that God hath charged all the Angels to worship him Heb. 1.6 At first made lower than the Angels now above them 2. It imports Authority Thou satest in the Throne judging right says the Psalmist Psal 9.4 Thus God hath highly exalted Christ to be the judge of all the world A throne he shall have in the Clouds and he that once came to be judged shall come the second time to judge The Father judgeth no man but hath committed all judgment to the Son that all men should honour the Son as they honour the Father John 5.22 23. And to shew his Authority 't is said to him every knee shall bow Phil. 2. All things in Heaven in Earth and under the Earth that is Angels Men and Devils are subject to the Name and Authority of the Lord Jesus And every tongue shall confess that Jesus Christ is Lord to the glory of God the Father Phil. 2.8 9 10. The Devils and wicked men shall at last be forced to acknowledg the Authority of Christ and to say as Julian the Apostate did Vicisti Galilee O Galilean thou hast overcome me and all Saints and holy Angels shall with one consent acknowledg and own him as the Lord and as their Lord And all this to the glory of God the Father which 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 though it signifies the great end of Christ's exaltation viz. the glory of God yet some understand by it that Jesus Christ is exalted to the same Authority and Glory with the Father in Heaven being now set down with him in his Throne at his right hand 3. It implies a settled continuance of Christ in this Honour and Authority 'T is said that Josephs Bow abode or as some read sate in strength Gen. 49.24 As standing is a posture that shews a man ready to go this way or that way so a sedentary gesture notes continuance or abiding Though man being in honour continued not Psal 49. ult Adam being in honour lodged not whence some conjecture Adam fell in the very day he was created And though our days on the earth are as a shadow and there is none abiding 1 Chron. 29.15 Yet the second Adam abides and continues in the Fathers Throne for ever 4. It signifies Christ's resting from all his Travels Labours Services and Sufferings As after much Labour a man sits down and resteth himself even so Christ having finished the work his Father gave him to do a cessation from all troublesome Labours followed and he shall know them no more After Gods works of Creation were finished he rested on the seventh day Gen. 2.2 Thus also when Christ had accomplished the works put into his hand He entred into rest and ceased from his own works as God did from his Heb. 4.10 Some carry these words of Believers they are ceased from sins who are entred into heavenly rest others that Believers are ceased from all sufferings and sorrows being once in glory All this is true yet some take it for Christ his Rest from all his labours and troubles Though here he was a man of sorrows and acquainted with grief yet being exalted to sit with his Father in his Throne is ceased from these for ever Bran. 3. Overcomers shall sit down with Christ on his Throne so saith the Text An allusion say some to the practice of those Eastern Kings whose Thrones were made large and capacious after the manner of a Couch so that besides the Kings place others whom the King would honour might sit down with him in the same Throne what this Throne of Christ is there are various conjectures The Kingdom of Grace say some we are made Kings and Priests and reign on the Earth Rev. 5.10 That is have Dominion over Sin Satan and the World But this is Christ sitting on the Throne of our Consciences rather than our sitting with Christ in his Throne say others who therefore will have it meant of his Throne in Heaven But there Christ hath no Kingdom distinct from the Father for having once ended that great transaction of the last judgment he shall deliver up the Kingdom to his Father and God shall be all in all Cor. 15.24.28 Not that then Christ shall lay aside his humane nature as some have thought but that his present mediatory Kingdom shall give place to the essential Kingdom of the God-head God shall he all in all not personally 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 but essentially 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Divine being the Father Son and Spirit shall be all in all that is communicate himself to the glorified Church without the intervention of Ordinances and Creatures and also without the proper and immediate exercise of the Office of the Mediator For when the difference between God and the Creature is compleatly made up what formal need will there be of a Mediator For we cannot make a Mediator of one nor of those that are made one It is an Apostolical maxim A Mediator is not of one Gal. 3.20 But if any say how then is the Kingdom of Christ everlasting I answer this doth not at all hinder it for he hath victory over all the Kingdoms of the world all the four Monarchies being fully conquered by him Dan. 7. and the Gospel of his Kingdom is vertually everlasting Rev. 14.6 And Believers by vertue of it shall possess everlasting glory neither shall this resignation of the Kingdom be any diminution to his glory for the song in Heaven will be Worthy is the Lamb that was slain to receive Power and Riches and Wisdom and Strength and Honour and Glory and Blessing c. Rev 5.11 12. Others understand this Text of a Temporal and Visible Throne and Kingdom to be erected in this World before the last Judgment If these words saith an excellent Divine Do not intimate a reigning time for Christ's Church on earth I do
not at all understand them Whether there shall be a personal continuance of Christ on earth for a Thousand Years as some hold is very hard to be proved from the Scripture Yet that there will be a glorious time for the Church on Earth before the end of all things is very clear The 60 Chapter of Esay speaks it fully those Promises wait for the full accomplishment Great shall he the day of Jezreel Hos 2. ult This is the world to come as some judge mentioned Heb. 2.5 Then shall Knowledg abound and cover the Earth as the Waters do the Sea Some observe that the Girdle was about the Loins Ezek. 23.15 But then about the Paps Rev. 1.13 to signifie how Knowledg shall rise higher in the last than former Ages of the World Then will Holiness encrease All the Pots in the Lords House shall be holy and Holiness written on the Bells of the Horses Zech. last Then there will be an end of differences amongst God's people Now Ephraim is against Manasseh and Manasseh against Ephraim and both against Judah but then the the Lord shall be one and his Name one Then will come down the new Heavens and the new Earth wherein shall dwell Righteousness Now men say Quod libet licet Sic volo sic jubeo but then Judges as at the first and Counsellors as at the beginning Kings Nursing Fathers c. Justice shall run down as Waters and Righteousness as a mighty Stream then shall Antichrist's Throne be utterly broken That implacable Enemy shall fall and rise no more And then will the Kingdom of Christ be enlarged The Kingdoms of this world shall become the Kingdoms of our Lord and of his Christ Rev. 11.15 The Kingdom of Christ shall be more observable and visible than ever We are not to expect a Kingdom de novo but the encrease and enlargement of that already extant And though the Glory of his Kingdom is eclipsed yet it will be rendred conspicuous to all when he shall not Reign in a corner but over the whole World God hath set his King long since upon his holy Hill of Sion all Power in Heaven and Earth was given to him at his Resurrection so that Christ hath been in his Throne many hundred years yet it shall grow and prevail till all implacable Opposers be put down and his Kingdom appear in its Beauty in this world though it will not be of the world neither will the Saints have worldly Troubles nor worldly Joys but shall have Heavenly Thrones I mean their Thrones shall be in Heaven upon Earth Then shall Overcomers know better than now they can apprehend how great the Mercy here promised is to sit with Christ in his Throne If any ask why Christ will thus priviledge them the Answer is from his free Grant so saies the Text To him that Overcometh will I grant Nothing more free than a Grant from a King All this Charter contained in these seven Promises is from the Royal Grant of the King of Saints Not for the Battles they have fought not for the Victories they have gotten but all flow from the Fountain of Free-Grace All that was done well was done by his assistance So then it will not be their Merit but his Mercy not of Debt but of Grace when they are sate down in his Throne with him they will and must cry Grace Grace The Vses follow Vse 1. If these things be thus Then let us all examine whether we be in the number of those that shall inherit the good of this and all the Promises we have heard of If any say How shall we come to an assured Interest in them The Answer is All depends upon our being victorious they are all entailed upon Overcomers Let us then to secure our Title to the one clear the truth of our being in the number of the other by discerning the soundness of our Regeneration for the Apostle saith Whatsoever is born of God overcometh the world 1 Joh. 5.4 and all that is in the world the God of the world the Men of the world and the Lusts of the world without this work wrought in us any of our Enemies will ruine us When the Sons of Sceva thought to prevail by adjuring the evil Spirit by the Name of Jesus whom Paul Preached the Spirit answered them Jesus I know and Paul I know but who are ye And the men in whom the evil Spirit was leaped upon them and overcame them so that they fled naked and wounded Acts 19.14 15 16. As if he had said I know Jesus to be the Son of God and Paul to be the Servant of God the one may command me the other may in his Name compel me but who are ye Have you the Power Grace and Spirit of Jesus or Paul He knowing they wanted this overcame them And so will Satan conquer all unregenerate ones Let us then be looking diligently to our selves lest we fail of this Grace of God All depends upon it as to Victory O let us take heed lest our New-birth prove a false Conception lest Ephraim-like we be unwise Sons that stay long in the place of breaking forth of Children Hof 13.13 Many throws and pangs some have Convictions tending to Conversion yet they go away and the Soul not born of God Many go on in a way of Profession all their days and yet are not New-born are not in the Spiritual Genealogy And what do an Hundred Cyphers signifie without a Figure Just nothing To the same reckoning will all our external Religion come without the New-birth Above all things let us be careful lest we be deceived herein And truely he had need be as wise as Solomon to find out the true Mother Three or four things there are that deceive People 1. They have been convinced of Sin in a Legal way and much troubled and therefore hope they are born of God But this is many a mans mistake to rest in them They are troubled for Sin under the Word or Rod yet sin again The Children of Israel when God slew them then they sought him and they returned and enquired early after God Nevertheless they flattered him with their mouth and lied to him with their tongue For their heart was not right with him neither were they stedfast in his Covenant Psal 78.34 36 37. 2. Some mistake in the point of good disposition They are well-enclined men good-natured and hopeful men but was not Christ's words to such an one Joh. 3.3 Verily I say unto thee except a man be born again he cannot see the Kingdom of God Why did Christ put him in mind of this Why because he was a well-enclined and disposed man and did rest too much upon it therefore Christ tells him where his danger lay 3. Some plant the bottom of their Christianity upon Forms in things that are but the husk the Varnish and Plaistering of Religion They think it enough to go to an Ordinance to keep their Church to