Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	father_n	power_n	son_n	12,372	5	5.6553	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A02171	The Spanish masquerado VVherein vnder a pleasant deuise, is discouered effectuallie, in certaine breefe sentences and mottos, the pride and insolencie of the Spanish estate: with the disgrace conceiued by their losse, and the dismaied confusion of their tronbled [sic] thoughtes. Whereunto by the author, for the better vnderstanding of his deuice, is added a breefe glosse. By Robert Greene, in Artibus Magister. ...	Greene, Robert, 1558?-1592.; Nash, Thomas, 1567-1601.	1589 (1589)	STC 12310; ESTC S105848	19,550	42

presumptuous broode of Antechrist puffed vp not onely with this blind zeale but with the spirit of pride which filleth them with aspiring ambition in so much that they imitating their father the Pope séeke not to content themselues with ecclesiasticall power but to entermeddle with kingdomes and states so that they feare not to bridle the affections of Phillip as farre as they list to limit burning his Sonne at their pleasure and letting him blood to abate his courage almost to the perill of his life Iudge gentle reader if this becommeth a Subiect an inferiour ●ay a Cleargy man who shoulde be humble and giue these duties to Caesar that belong to Caesar and those honors to God that béelong to God But the Deuill w●rking their confusion by their own imaginations hardneth thei● heartes with Pharao and maketh them sham●lesse with Achitophell to giue wicked counsel against the trueth 〈◊〉 as Pharao was drowned in the ranckour of his thoughts and Achitophell seeing the Lorde had ouerthrown his counsailes went home and hanged himselfe So shall confusion come to all that with Saule kick against the pricke that rightly it may be said to 〈◊〉 confused C●●argie men Achithophelis consilium Achithophelis l●queum ¶ The rest of the rascal Rable of the Romish church as Monkes Friers and di●ging Priestes storming at these newes sitting banquetting with the fair Nunnes hauing store of daintie Cates and wines before them stall-fed with ●ase and gluttony grone out of their fatte pa●ches this passion Quanta patimur pro amore Christi GLOSSA. NOw Gentle Reader giue leaue that this crue of popish Madcaps may presume amongst the rest into our Masquerado these are they which saying A●● Rex Iud●●orum yet smote Christ on the face with a réede these are the Buls of Basan that fatted vp in the Popes stall féede them selues against the day of slaughter thes● are the iolly fellowes that once in England liued like Princes in their Abbeies and Frieries whose bonnettes were valed and their top sailes so low stroken that no winde would serue them from sinking into the bottomlesse gulfe These be they who when Christ commaundeth that who so l●ueth him shall take vp his crosse and follow him clapping on their backes a basket stuffed with good cheare ●ay Quanta patimur pro amore Christi Whereupon are merily recited these verses O Monachi quorum Stomachi sunt Amphora Bacchi Vos esti● Deus est testis mundi mala Of this generation Iohn Boccace in his Decamero● telleth many pretie tales of their Lecherie as when ●air Albe●● vnder the shape of the Angell Gab●iell lay with Dame Lezet●a of their false Legend as a Monke preaching to the people hauing founde a verye rich feather of some some ●●range Foule intended to make his Parishoners beléeue it was a plume of the Angel Gabriell Certaine good Companions his Familiars noting his knauerie secretelye ●●ole out off his Casket the feather and put in coales Well Mas Monke come once into his Pulpit after a long Exordium t●lde to the People what a Relique he had one of the feathers of the Angell Gabriell but putting his hand into his casket and finding nothing but coales straight founde the knot in the rush and saide hée had taken the wrong Casket but yet brought them a Relique no lesse pretious which was the coales that Saint Laurence was roasted on so that making crosses with them vpon their Garmentes hée departed with Monkish credite Manye of these and worse pranks abhominable to rehearse haue their owne Countrymen and Papistes penned down against them amongst choice one mer●ly I call not his name to remembrance setteth downe that a Monke ●itting in his cel had on the ●ne side his Leman a fair Nun no man on he other side his portasse béeing thus seated as in a Dileman laying one hande on the Nonnes knee and the other on his Masse booke hée fetcht a great ●●gh and saide Quo m● vertam nescio the Deuill behind made him answere Haud refert vtraque enim ducit ad infernum Whereupon to auoyde the doubte hée made proofe of both Another setteth down these verses as a Censure O Monachi nigri non es●is ad imp●a rigri A●ran●t●t vestis qualis intrnisceus estis Their religion and their nature thus agréeing debating amidst their cups and their courtisans of the Spanish repulse full of wine and and delicate cheare they cry out Quanta patimur pro amor● Christi ¶ The Nobilitie of Spaine grieued at the dishonour of their shamefull returne after great consultation vow a generall Pilgrimage of S. Iames of Compostella in hope of his aide for reuenge to them is said S● Petrus dormit Papae num Iacobus vigilabit vobis GLOSSA. WHen Hannibal had geuen the Romanes a repulse before Capua the Senate hearing the il nowes resolued in the Senate house to sacrifice vnto Mars fearing hee was displeased with their Armie which sentence Scipio hearing starting vp amongst them said I will no other God but our fortunes no other vowes but our right no other Sacrifice but the Sword I infer this heathenish comparison both accounting their Saint of Compostella with the Pagan Idols and thinking them far inferior to the courage of Scipio although none glories more in his Chiualr●e then the Spaniard But I suppose his religion and his stomack to be equally poysed the one false the other faint that what they attempt is not to bee ouercome with prowesse but to suppresse with multitudes for their seruice in warres is either by pollicie to circumuent by pe●iurie to intise by treason to vndermine or by some litte martiall practise to weaken the enemie whom if they finde valiantly to 〈◊〉 their braue once cooled they seldome or neuer dare giue a fresh Incounter wherupō these the Nobles of Spain danted choose rather fearfully to séek out S. Iames of Compostella then valiantly with Scipio to sweare reuenge with the sword This custome brookes not an English heart for our Nobles hauing taken repulse flie not to S. George but managing their swordes crye God and their right séeking either with Epaminondas to win their honors with their bloode or to be caried out with him resolutely on their shieldes They faint not with Iulian at the frist frown● of Seuerus but valiantly expect with the Argentinin of Alexander the great the comming of their ●oes not asking how many there be but where they bée not attending with Xerxes and his faint-hearted Souldiours to haue the braue but valiantly like the Caualiers of Troy thrusting amidst the attending Grecians Diuers instances as when in the time of Robert the third king of Scottes Earle Douglas with a mightie and puissant armie entred the Frontiers of England making ha●ocke as farre as Newcastle sundrye times ●ickered with our men and gaue them the foyle which Henry Percie Earle of Northumberland surnamed Henrie Hot-spurre noting fuming at such bad Fortune and as it were strooke to the heart with the dishonour of the English sought not