Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	father_n	person_n	trinity_n	6,364	5	9.9651	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A52614	The life of Mr. Thomas Firmin, late citizen of London written by one of his most intimate acquaintance ; with a sermon on Luke X. 36, 37 preach'd on the occasion of his death ; together with An account of his religion, and of the present state of the Unitarian controversy.	One of his most intimate acquaintance.; Nye, Stephen, 1648?-1719.	1698 (1698)	Wing N1508; ESTC R4561	35,362	90

sincerely preached as he then thought and continued still to think of those Points that however no bodies false imputations should provoke him to give ill Language to persons who dissented conscientiously and for weighty reasons That he knew well this was the case of the Socinians for whose learning and dexterity he should always have a respect as well as for their sincerity and exemplariness Afterwards when Mr. Firmin gave him a Copy of the Considerations after he had read it he only said My Lord of Sarum shall humble your Writers Nor did he afterwards at any time express the least coldness on the account of the Answer made to him but used Mr. Firmin as formerly enquiring as he was wonted How does my Son Giles so he called Mr. Firmins Son by his second Wife About the time the Great and Good Archbishop died the Controversie concerning the Trinity and the depending Questions received an unexpected Turn The Vnitarians took notice from D. Petavius Dr. R. Cudworth S. Curcellaeus the Oxford Heads Dr. S th and others that their Opposers agreed indeed in contending for a Trinity of Divine Persons but differed from one another even as much as from the Unitarians concerning what is to be meant by the term Persons Some of 'em say three Divine Persons are three Eternal Infinite Minds Spirits Substances and Beings but others reject this as Heresie Blasphemy and Tritheism These latter affirm that GOD is one Infinite Eternal All-perfect Mind and Spirit and the Trinity of Persons is the Godhead Divine Essence or Divine Substance considered as Vnbegotten Begotten and Proceeding which Modes or Properties they further explain by Original Wisdom Unbegotten and therefore named the Father the reflex Wisdom Logos or WORD which being generated or begotten is called the Son and the eternal Spiration of Divine Love that has therefore the name of Holy Spirit The Vnitarians never intended to oppose any other Trinity but a Trinity of infinite Minds or Spirits grant to 'em that GOD is one Infinite Spirit or Mind not two or three they demand no more They applied themselves therefore to enquire which of these Trinities a Trinity of Spirits or of Properties is the Doctrine of the Catholic Church they could not miss of a ready satisfaction all Systems Catechisms Books of Controversie Councils Writers that have been esteemed Catholic more especially since the General Lateran Council Anno 1215. and the Reformation have defined GOD to be one Infinite All-perfect Spirit and the Divine Persons to be nothing else but the Divine Essence or Godhead with the three relative Properties Unbegotten and Begotten and Proceeding They saw therefore plainly that the difference between the Church and the Vnitarians had arose from a meer mistake of one anothers meaning a mistake occasioned chiefly by the unscriptural terms Trinity Persons and such like They resolved that it became them as good Christians to seek the Peace of the Catholic Church and not to litigate about Terms tho never so unproper or implying only Trifles when the things intended by those Terms are not unsound or heterodox These Honest Pacific Inclinations of men who drove no design in their dissent from the Church gave birth to the Agreement between the Unitarians and the Catholic Church a Book written at the instance chiefly of Mr. Firmin in Answer to Mr. Edwards the Bishops of Worcester Sarum and Chichester and Monsieur de Luzanzy I need not to say what will be owned by every Ingenuous Learned Person without hesitance that the Agreement is as well the Doctrine of the Catholic Church as of the Vnitarians and that in all the points so long and fiercely debated and controverted by the Writers of this and of former Ages It must be confest the hands of a great many excellent Persons did concur to this Re-union of Parties that seemed so widely and unreconcilably divided and did encourage the Author of the Agreement in his disinteressed laborious searches into Antiquity and other parts of Learning and several learned men some of them Authors in the Socinian or Vnitarian way examined the Work with the Candor and Ingenuity that is as necessary in such cases as Learning or Judgment are Mr. Firmin publisht it when examined and corrected with more satisfaction than he had before given forth so many Eristic Writings I did not wonder however that our Friend was so ready to embrace a reconciliation with the Church for he was ever a lover of Peace and always conformed as far as he could according to that direction of the Apostle Whereunto we have already attained let us walk by the same Rule Which with the best Interpreters he understood thus Conform to the Doctrines Terms and Usages that are commonly received as far as you can if in some things you differ from the Church yet agree with her and walk by her Rule to the utmost that in Conscience you may or as the Apostle himself words it so far as or whereunto you have attained From this Principle it was that our Friend never approved of those who separate from the communion of the Church on the account of Ceremonies Habits form of Government or other mere Circumstantials of Religion He was wont to tell such that seeing 't was undeniable they might communicate with the Church without either sin or scandal and did communicate on some occasions it is therefore both scandal and sin to separate and divide With this he silenced many and reclaimed divers In the Year 1658. the Vnitarians were banisht out of Poland the occasion this Poland had been long harass'd with most dangerous Civil and Foreign Wars insomuch that at one time there were in Arms in Poland Lithuania and the Vkrain One hundred and fourscore thousand Poles as many Tartars and two hundred thousand Cossacks besides powerful Bodies of Austrians and Transilvanians which attacked Poland on the West and South The ravages and desolations committed and caused so by many great Armies in a Country that has but few fortified Places were unexpressible Poland therefore was reduced to such a feeble and desperate condition that their King himself withdrew and the King of Swedes took the advantage of their confusion and low estate to invade them with Forty thousand men regular Troops He took the Cities of Warsaw and Cracow and with them almost all Poland he constrained the Polanders to take an Oath of Subjection and Allegiance to him which Oath was first submitted unto and taken by the Roman-Catholies then by the Protestants and not till last of all by the Vnitarians But the Swedish King engaging himself in other Wars particularly with Denmark and in Germany John Casimire King of Poland appeared again and the Poles generally joining their King at length drove the Swedes out of Poland the Swedish King found himself obliged to condescend to a reasonable Peace with King Casimire As the Vnitarians were the last that submitted to the obedience of Swedeland so being bound thereto by an Oath they did not