and see how it will stand there Thus if God can be angry in his essencial essence I say he is no God for anger is weakness and God Is and that is all strength and therefore no anger what can God be pleased in his essencial essence then no God for God is neither pleased nor angry both pleased and angry and yet neither pleased nor angry for God Is and Is is God here is a mystery that is not made known to the sons of men unto which I shall not speak at this time onely know that in perfection there is neither pleased nor anger for more or less not perfection I am that is perfection therefore ye sons of Jacob are not consumed 14 And that I said that Sin is Gods highest praise Thus sin is weakness which is the creature in his corrupt estate now comes light from God and doth cast forth this sin or weakness and then plants light then from that that was dark that is sin did raign there grace doth raign to the glory of God in a transcendent measure because 't is the work of the third person but the unione spirit if not sinful we needed no mercy from sin obstruction is righteousness raigning and so sin doth elosterate the strength of Gods mercy and Gods mercy doth elosterate sin to the full viewing of its ugly deformity this is safe nay your own Scripture for we being taken into light praise God for our deliverance that is redeemed from death and placed in life then we value Gods mercy and not before 15 And that I said God was little before the fall and the fall of man did raise God Now this point is clean traduced and never such a word spoken as the Epistle will show The point was this that it is said that man fallen was to be raised to a greater glory now I demand what greater glory could man be raised unto when man was wrapped in the essence of God before he came forth in appearance you must hold in all Gods declaratives him to be the perfection so man can but be raised to the same state and no more for God is neither greater nor less but always one always the same Brethren had you been in the Gospel as you are too much in the name of it not knowing the substance you would have commiserated my sufferings not persecuting me without a cause but God is just and in his good time he will restore my breach Luke 12.33 Sell that ye haâ—e and give almes have you not read thus but who practises according to the command Yours to serve you and the Nation Now know all people That blasphemy is this and no other that is for man to deny trine or Trinity and Unity in Trinity and there is no other blasphemy as thus for man to say that there is no God and for man to deny the operative Trine or Trinity these are accounted blasphemy and there is no other Now you are not to draw consequences to prove or produce evidences for if not denying in plain English words the God or Godhead thus named though no man living knows what it is yet in that state it stands stated that if any man shall deny the Trinity and Unity in Trinity it is death by the Law and do you but read thus that the Sun is of the Father is blasphemy in our English tongue for of is a Negative proper in our English writing though you read it an Affirmative would you be glad to suffer for wrong pronounncing God no the Law requires it not but 't is the devil envy got into the heart and head of the notional called Christians now before this time you have heard me disclaim the word Of as it is in print in my Book called Anroran Tranlagorum For God hath caused me to write all and not speak to dispute you are my witnesses now I come and refer you to your belief that is thus written and the Catholick Faith is thus That we worship one God in Trinity and in Unity and Unity in Trinity saith the writing there is one person of the Father another of the Son another of the holy Ghost there is the Negative denying the Affirmative in that state I prove it thus the Father is one the Son is one and the holy Ghost is one and not three ones but one onely one who is the all three in unione Brethren I desire that this main maxim in divinity may be resolved though stated by the mad man thus How you can assert from a spiritual unione a person or from a spiritual Trine three persons for know you that in the spiritual essence that there can be no person and yet three intire ones and these three one in unione and this Trinity I shall speak a little to what is discovered to me in this mystery and refer it unto them that have a clearer eye and deeper judgement for God hath confounded my knowledge as a man but as my desire is that truth may flourish and that mist we are in received by tradition from Rome as our Books are too full of their subtile pointings which I see plainly and in this that I shall speak to is the main First know that there is one essencial offence from whence all things descencially descended into created appearances this is undenyable by any Now to state this essence in a person 't is to confine nay vilisie the living life it self for know that the living life in the whole Creation cannot be person but spirit now God is a Spirit therefore no person judge ye for God Is and Is Is God that is all can be spoken so much for the Father the Son is Secundus viva vita the second living life in the Creation Now know that Christ saith I am the life of the world Now I would not have you think that I intend that that Jesus that you account and I know suffered at Jerusalem that he as he was then was the life of the world but the light of life in the soul of that Jesus as he was one with the Father in the regency or raigning essence so and no other was he the life of the Creation do not deceive your selves with a body of your own earth the Son of God was this upon whom thou seest the Spirit descend that is he this was spoken to John the Baptist Now brethren I would not have you to state an adorative opinion upon the Books called Scripture for know that they were but wrote by men and they themselves point us to a higher discovery that shall be manifested that is the calling the Jews and the preaching the everlasting Gospel as it is said in the last days saith God I will pour out of my Spirit and your sons and daughters both old and yong shall Prophecy saith the Lord. And what height of mystery is not yet known nor how God will teach in the last days is not manifested but in a transcendent manner
his declaratives of his Excellency in and from him that cannot be limitted for millions of millions Nay all that were that is and is to come is but one to him which is your Adam and my Hamah But the difference is your intendant Adam was light and became dark My Hamah is and was light Look to it for both light and darkness in one name Hamah not in your Adam for Adam is death because a lye and Hamah is light and was and to come the same Hamah is Jesus Jehovah Eloal L. The all of all and in all things Now in this state all God no man In Adam all man no God but by God yea are Beloved I beseech you minde for it is not mans words but the eternal Spirit renued in me dictating it self into your understanding to cause you forth to arise out of your despicable destroy'd estate to make an inlet into that Holy of Holies Christ the hope of Glory in me in you both into one to bring the eternal unchangeable Decree to its Center and extended Period which is himself Now to open Hamah truely it is to shew you the bosom of the Father which no Adam can do because he is in a lost condition but Hamah can open himself Minde this state it is the greatest Mystery that ever was opened Nay it is the sealed Book that none was able to open that caused John to weep Now is come the judgement of the Great Day that shall burn as an oven and all the proude shall be stuble for that Flame And I looked and behold no man was worthy to open the Seals what are the seven Seals they are perfection pointed unto That state is allusive to the glorious transcendency in the eternal rest that them seven Seals pointed unto for John knew that God would manifest the opening of them seven Seals at the appearance of Jesus in his transcendant effate which all have pointed unto that hath been prefedent that is that the Glory of Glories should be manifested to the sons of men Now I beseech you minde God is one and in himself yet varieties in and from that one God created all things That state is undeniable by Jesus Christ he made the world Now what Jesus Christ is will be made known that say you was Josephs son the Carpenter and the Virgin Mary thank the Popish translation for that if it be worth it but the truth in the eternal being is That Jesus Christ is the bosom of nay in the Father yet farther it is the wisdom of God nay it is himself And he could not be properly be said to be born of One that was the Birth of all but one is God and from that God all came forth Now Jesus Christ I acknowledge but to be inclusive in the womb of the Virgin Mary I deny the intendant of your story as is sited I must deny thus that that holy thing and the Virgin stated is an allusive state transcendant the composing in one that is all yet let me tell you that the Virgin that shall conceive and bring forth her first birth it is another thing intendant in the explacatory influe for it is the birth of God in and forth from our spirits The Vir gin is the womb of our souls not souls but spirits not spirits but the spirit of the spirits in the conclave assome or bottom in the which is inherent the Deity this is somewhat to the matter Now the Virgin is Jesus Christ the son is the Virgin the work the same This is the true Trinity figurative in the earthly man that is the representative of the Deity God dwelleth in us by his Spirit Now this Spirit is Christ in us the hope nay it is the Fathers glory I acknowledge a man named Jesus Christ that he was the evangelical Life of God as Paul was the evangelical Life of God and the rest were so but he was the first in the first Trine and the spirit dwelt in him in its flue that is in its fulness that I acknowledge glory due to is to the perfect Spirit that is Light that is in its union God himself and in his declarative Christ with us that is his Spirit in us which is Christ Now I beseech you Brethren be careful that you graspe not to your selves a God and Saviour that God never sent you that is the body of Christ so named take heed that you adore not that that is not and let slip that that is For I tell you the flesh of Christs fleshly body profiteth you no more then your own flesh nor the words that are named of him unto you but it is this that is your salvation that Spirit that was in that Body that is he that is not toucht with humanity and yet dwells in flesh and not flesh but Spirit that is the divine Deity which is the mercy it self saving you by causing a resurrection of it self to arise in you and by that you are renued from Death to Life that is Christ the Son of the eternal God Now the body of Jesus cannot be defined for it carries in it the inclue of every thing for it is all things and in all things and by it all things are continued The body of Man is not this beastial body for the true essential body of Man is Christ Now to the Body Bodily of and in Man Be amased at the description The body of Man as you term it is a Person a Person I grant yet no Person but three persons for it is the created of the three Unions Deity and the Life of all them Three live in Man and not Man and by it man is and was and shall be Now how could Man fall having three persons in himself Thus he fell how Not by eating an Apple but by being nothing That is he is nothing and nothing can be nothing Thus he was not at first I was not he he is by me O Lord how wonderful is thy marveilous hidden depths I made man in my own Image he defaced it how could he by being more then I would impart That is the Tree if so accounted be January 30. 1650. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The aurausohn Tainniour Sabbah Skribahsail BEloved This day is fulfilled that holy Prophecy that saith I will gather into one fold Jew and Gentile and David my servant shall be their king That is Herogliphically allusive or pointing to another Now my Brethren both sews and Gentiles I am a sew begotten by the Gospel Circumcised both in flesh and spirit By the life of Jesus restored from Adam as you call him into Hamah that extent is into God the Father of our Lord Jesus Christ a Priest after the order of Melchizedeck after Aaron after Jesus after Paul after Luke after John whose substance I am I beseech you minde here is the Divinity declared in the Humanity and yet not humanity nor touched with humanity The depth of the mystery the spirit is the
decerner and not flesh Now beloved the Jews were lost when the Gospel was preached The Gentiles lost in their Jesus and Jesus another thing then the Gentiles worship so both lost that in one both may be found January 20. 1650. Epist II. Beloved Brethren THe Divinity of Christ is the beloved of God the Father the Son in us we in the Father This is the restored Hamah or Adam Beloved having been drawn into the bosom of the Father by the eternal spirit in the which Spirit I dictate forth unto you the hidden depths of the eternal wisdom and foreknowledge of God 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 though declared in the appointed time in himself 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 for the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 bringing in variety 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 into unity 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is into himself and in him both Jew and Gentile is one and shall be one in themselves that is in Love 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and that root is God himself for we are his off-spring The divine Law is a coming to take its regency in the species of this world that 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 strength shall come in the wisdom power and excellency of it yea the earth shall be enlightened with the lustre and transcendency of that divine light 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Now to state the state that we are lost 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 sin is the cause now 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 O 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 O 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 O 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 O orarau in salem absi sissere O the morning light that doth bring us again from our buried condition 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is the Star in Jacob our Father O the transcendency of the divine wisdom 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 O the excellency in truth the declaratives thereof shall be illustrated to the confounding self-righteousness and inherent pride shall become abortive in the species of this world 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 sin shall be discovered her foundation raced her rubbish cast into the abyss and on her foundation shall righteousness raign for where 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 sin doth abound grace shall much more abound O wonderful the foundation of the great-deep is and shall be opened unto the view of the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Creation Beloved What is Hamah or Adam To let you know Hamah is God 't is Man 't is Earth 't is Ayr 't is Fire 't is Water 't is all and the all of al things This is Hamah in his first principle or your intendant Adam Minde the Mystery Hamah or Adam in God all things in him even in Adam or Hamah Look you curious generation that are Eagleevâ—â— whose souls are cast off with the quickness of your understanding the truth in the heart in the same man that formed innocent Babe in the center is a lye in the evaporation and utterance O the Head the head the head spoyls many a declarative truth 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Now truth is the pâ—radice the Vita the Evangelicales in rem the Evangelical living in the that thing intendant in this state is schovah that Jehovah our Throne where we shall raign in union Man is God God is Man this is the garden that is fained Paradise but the true intendant is Adam or Hamah in his first principle that is he in the eternal Spirit it in him both in one both unclothed clothed is the fall that is being 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 when we could not be said to be we no looner were but we â—ell by weakness What ignorance so stupid that doth not perceive that within himself is a straining to the Center That is the weak Babe would go to the Mother to be clothed upon that word of Pauls is dubious 't is better said to be taken into which is the proper Orthodox word Ori absait sedet me O when shall I sit in the divine Light Arrat a sapit ad me mecam the divine light taketh us into himself 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 abdi abat oli oso ari 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 scle teuei mem nebet ammi nisan addi oon olo hissait arri soan abni allati nesat ole abbi denat absi orat hosaret alua tueat adni beneat oli sana absi meltah The derivacie Hem oen sanu eal abse hocat all a cuti oau sene een sele lona mam sebat abbi hosaret seui neat adma hosana alleu ene oi pele terte euan asabdi husuoli inse meat adni tele peen peutai tran in lagoas a salla hori pean tebe he le phecatt adni avit ille next averrit hui medet alvat absi tele nene ori appa sabb osoli dele mene nan sagat absi teucoesalvah eni ori absaet steutolen in se abat anni tere eset ackri in le menet hosaten oli pead adma amanet addesh shela ariei sele terte sebat adma â—uan asadi dene avat olo hosaret a malta uanni tebe onat anni men sola osâ—ret alvah 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The English derivacie Now if you the Paradise would see 'T is the heighth felicitie 'T is the paradaical throne In which is onely unione 'T is the glory Celestial 'T is the life Evangelical 'T is the pavement of our God 'T is the Lilly 't is Aarons Rod 'T is the sparkling glory in that skie 'T is inhabited withal all unitie 'T is the Aurorau 't is the morn 'T is the inclue our birth our born 'T is the union in three 'T is the Tran his excellencie 'T is the light Celestial To be inhabited vestual 'T is the glorious glory Throne That is the perfection in unione 'T is the Rod that rules the skie 'T is the influe nay Eternitie 'T is the holy holy holy one 'T is the Deity in una unione 'T is the three that Celestial bee 'T is the onely onely onely one That never was but is in one And still the same remains in three Here is unfolded a glimpse of Paradicitee Here is a glimpse of glory from that skie That is that was and shall be Eternitie Allah sabat 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 This we were Now from this our fall begins 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Now all you unvailed may plainly see The Fruit typ'd out by the forbidden Tree Know the fall is being created for when we were not created and uncome forth we were as he is that is in perfection But coming forth from we fell into these earthly forms as Sensitables and Vegitables yet again we were in innocency then being so but the Spirit of the great world took us into it and so we became one with that and two in our selves that were unions in our selves before we were his thirteen Radiases unions in themselves yet in Multiplicities in the Influences in their understanding Now to finde this weakness out and to discover it to the open view of blinde men I cannot for it will
who is the Light of the Father so an union is made but this is mysterious Now consider what Christ is what Hell is what Abaddon that deceiving Devil is what the Fall is what Mary is what the Virgin is and what death is All these things will the Spirit dictate forth to our understandings in due time Ye take your selves to be Christians can ye be his yea know not for Christ is the wisdom of the Fathers Glory he is the first and the last The declarative of the Farthers Excellency the truth of God nay God himself the demonstratives of God are declared in and by his Son Paul saith the Son is the lively Image of the Father the Text is better reade thus he is God Glorious in his ellustrations in the Transcendency of himself O orarau in salmoas in sem anus in se sapuâ— O the morning peaceful Person in the Divine being the wisdom of the Father This is one glimps of our Massah or Throon or L or Christ Iesous Christos in vita in se hominem Jesus Christ in himself is the Life of men Athra nati se at atti pel He is the self in the whole created Ola ogoas asaluat ol He is the Light in the light world in Man Hoso ovallo othronia salem He is the alone Peace to the created by himself Hevi e en eseu neke pele pel He is the safe Rock in the fulness of all things Ova asa ralau hosonaret arki He is the strong rocked strength in the whole creation by himself These expressions of Christ is but the outside bark your eye must see within that bark Now beloved to know Hell is to truly know Heaven And again to know Heaven is to know Hell thus to know our selves lost is truly to be taken into that paradise which is God Now to begin Hell is this earthly Mansion whereon and in we dwell Hell is a separation from happiness Hell is the restraint from injoyment Hell is the obstruct of all goodness Hoss se adma in rem T is the alone separating thing from it self Non fratris sed abbi selat arbe hosonaret raalma pedit me at kad ola vose neck habuise in sem laudat abieter rone sabat T is the deep world in the lowest center t is the assome bottom abysse bottomless t is the nothing in the thing but an empty arie vanishing in orat-â—mor ormoas sabi atta allah T is the deep heighth in the bitterness in morning I beseech you mistake not there is a heighth in deepness as there is a deepness in the heighth O allamana sapuit O the heighth and and depth of wisdom is in it self that is in God who is the all of all things know when I speak of t is to speak to you capacities but the state in me is an other intendant Beloved he descended forth and behold we were and are Gods essential descents thus the all things descended from the all that is thus much the creation came forth from God thus God said let it be and behold we came forth Now consider whether that forth or in in this state stated be proper for to be in God is the Paradice in pleasure but to be forth as is said t is a dubious word and must be exactly looked into thus though we are forth from the fountain we are in him essentially Now the water in the fountain is in peace but distilling from the fountain is trouble to the same that was one with the Fountain in the head or Center by the variety of ascents and descents that it doth encounter with in its course Now beloved in him was peace to us nay is peace and shall be peace in Glory not that we can be greater then we were in the fountain which is God but our restoration is to be taken into what we were for God is no greater but ever the same Now we come to the point of all points pointing into the Center that Center is God Now minde I beseech you brethren here is the aurora samoas in sem deus sepe pauvisse nisi nedarat Here is the morning peace to the fainting soul in this low world of darkness Oh! he that made all things out of himself and yet he the same and not the less nor lessened This is our Jehovah this Jehovah is the first Person in the Trinity The unfolding into the creation is the second Person which is Christ the Son the Glory of the Father Now know that the Son is the light of the Father the demonstratives into streams makes varieties yet from that one unione the life of those varieties is God illustrated in the second Person which is Christ manifested in flesh and not flesh I am the life of the world them is Christs own proper words as the second Person in the Trinity operative Now the third Person is the produced forth from the two Persons that is not vive vosa but vosa vive not the living voyce but the voyce living Look well to this distinction thus the Father and the Son are one I and my Father am one I work and the Father worketh Now there is a living living voyce and a voyce living Thus he said let there be light and behold the sun the life of all things this is the living voyce that created all things Now the voyce living is the Holy Ghost the third Person in the Trinity which proceeded from the Father and the Son thus the opening of the Father is the Son the conjunct of both is the produced creation Let us make man in our own image that is the Holy Ghost as you name it but there is more inherent in that state for the Holy ghost in man is the image of God the Holy ghost in its Center is equal with the Father for they three are but one in the God-head Now to come to the original of the being of things Thus God the Son the Holy ghost all one entire O sela sapuit pecatam nedet ad me mekavisse selem sam addi pedet arki all ah hos onneret peko oli ben O the heavenly divine being that reaches us into it to declare it to us us to it in its origine in its womb in its influe in its fulness 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 kevah ausait adki olat obediah allah hon The evangelical operation in it self finding us eyes to see us it it us both one and in one O obuisse selat mem O the seeing eye that sees it self all we nothing that is all Look well into this state Here some glimpses you may see a beginning opening to the Mystery For the Devil or Satan that deceiver To know the Devil you must first know man for man is the beginning the middle and end of the Devils work Now what was man I answer in his first principle he was God how did he fall by coming forth he no sooner was but he was not and yet he was by
but not in Minde and consider this state thus God could not make any thing greater or gloriousser then himself he being the fountain Now man being come forth into the creation there was the first fall 'T is said that Lucifier was cast down from heaven and Michael and his Angels fought with the Devil and his Angels here lies the sem sapuit the knowledge in the thing Abuisse senarder olo ophron pero these words will not be brought into English but lose half their strength in their importance in their original exemplification but thus much 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Angel fell that with him many were wounded the expression is dark so was light when it took darkness thus that Lucifer or Satan or Devil is the spirit in man that is not the spirit of God but by God this Devil is suffered Now how this Lucifer was an Angel of light he was in the fountain in light in God from whom all things in their origine had their being 't is undeniable Now know that man no sooner but a Devil there cannot be one word betwixt man and Devil for they are one thus the man Devil the Devil man Now this Angel of light here intendant is the essence of God in man which fell or descended into earth to imbody it self in it being imbodyed it could not be light as it was in the fountain for descents must be from ascents in this state here intended Se absat L he is the glory glorifâ—ing all things Now that light descended took earth and that earth became light in it self deriving light from that true light and yet it self a false light Thus the Sun is the true light the Moon is a false light her self as she stands in competition with the Sun for she receives from the Sun and shews to us as it were her own light and that is a false deceit for when we say the light of the Moon of is proper in that state because t is an asseveration for the light from the Moon is in the Sun and through the Moon and not in the Moon for nothing can properly be said to be in but that that is substantially the same Now if our eyes were fully opened then we might see the full state for the whole mystery lyes in the Sun and Moon of which the creation ciphereth out and are in their center herogliphicks temporal of the trines celestial But to this Lucifer this Devil 't is man and not man 't is the false conception in the heart in man that is the spirit of man that is the Devil as Christ said yea are of your father the Devil the Devil and Satan is a deceiver and a dweller in the heart in man that is the spirit of man But for the hell that is as the Papists say and we ignorants say 't is a lake of fire Now I desire to know in what world it doth center if in the Aire the winde would coole it and that is light and not utter darkness If in the earth there the cumbustible stuff cannot contain it for fire must ascend upward O that times could hear with truth in the highest and deepest things but they cannot I see by the hintings of the spirit in me and the knowledge it doth reveal unto me Hos se sapuit adma mali meded mekam ad se sepit nedat oli dene derat alvah The heigth and extent in things is to be declared and the people are fitting to receive the same but weakness impeads them O alva holi seon â—sâ— O thou highest help thy lowest to obtain the thing which is thy self February 16. 1650. Epist IV. THe Query insisted on at our last meeting was held that the spiritual man is not God The which Negation I deny Thus to be short God is the Spirit and not man and to be spiritual is perfect God we are an union with him in one The same spirit is in us the glory of God nay our glory thus God hath made man his out-work demonstrating the inward life for the life of the Creature is from within and within is the Spirit and that inmost Spirit is God in his Creature that is Gods Spirit in Man Now God could not dye I answer No but man must dye therefore was he made not that by his dying God could be any thing more or any thing less for he is the same though we go and come 't is his life operating in the Creation I say nothing dyes but changes from glory to glory and so returneth to the perfection from which perfection it came forth Now perfection in the beginning weakness in the way perfection the end Now in this lyes the whole concernative in the thing Now if ye were all able to bear what is but truth in the point concerning Jesus Christ at Jerusalem what he suffered what it was that he suffered and what he did effect by his sufferings The mystery is hid to this day in that text and all the texts coherent to that intendant and minde the Translation is rendred to truth it is abom nable and a monster and an abortive birth because the being is not centered in the truth That Man is wholly Passive the state was denyed But man is wholly passive in the new Creation is proved manifestly Thus Man is nothing but the case or garment in which God doth act his own will and mans acts are a declarative of what God hath done in him Now to prove God to be all in man man nothing 't is easie to be done but to prove man to be God is hard because the teached principle hath took so great an impression in us that are a teached yet an unknowledged people for man cannot teach God but God doth teach man knowledge and teaching these two be one in God and two distincts in man for 't is God and the called devil 't is Sathan 't is that deceiver for 't is the name and not the thing but knowledge is both the name and the thing and that thing knowledge in its full is Jehovah who is knowledges that we account knowledge 't is weakness and in him is the all of knowledge a sapit arri True light is the true discoverer which is not man but God Hogoous also sona in sam ackki pele leat al The heighth discoverer is Jehovah discovered discovering himself for Paul saith that we know not but by his Spirit for our Spirit is enmity against God now the Spirit of God is himself for the Spirit of God moved and behold the Creation NOw to prove man God 't is thus Man is a flower flourishing from that root that is life in it self and that life is God the life of all things now then you answered that If God be all and man nothing then 't is God teaching God No I say not neither 't is the eternal spirit teaching its weak image in man Assaniel vertet al orome mem tuli eldrate naxi phele
thing in himself and one in God through the everlasting Covenant what is that t is the mercy of God himself that is Christ minde that indraft for to speak the Deity proper t is unione that is Jehovah Declaratives are the persons as you call them which is but the heighth of motion of Jehovah Now know that God and Christ is all one ever was and to come the the same Now Christ promised was God himself that would take the life of the world into a more near living life into himself by illustrating himself in the beams of words they being let down to allure his people which inside spirit of them outside spellings or words is Jesus the Son of God for the life of Jesus is the declarative of God in the life of our life for there is a natural life and a spiritual life Now you are alive in Christ when your self is dead unto your self and his power raigns and rules in you and ye are ruled by it wholy then ye live before ye are dead though living for if we live t is being one in the unione Minde well and you may discern the basis on which the Scripture the truth of it is founded for I deny all to be inserted in the book called Scripture to be true for in the main point of the new Testament is stated the Lye for the truth that is the outside man for the anointing or inside spirit as I shall open Now brethren by creation that you cannot deny brethren by restoration to you to all to one and every one is this my Meathod laid down not to perswade any or all but to the quick-headed and unknowledge-hearted I know what I speak and again to the heart-knowledged whose receptacle or knowledge resides there that in that strength hath brought not onely the head to go out from the heart but hath brought the actions to be witnesses what is done by the Spirit of God in the heart Now these two states will hold all people for there is but light and darkness in the Creation Now minde and all stand upon your own Center whilst I open this vailed vailed and vailed Vail that is the Divinity buried with the Heads and Hands and Tongues and Pens of Humanity Christ was promised that he should come and restore faln man what was that It was restoring the buried Divinity up in the humanity that is Christ in us the hope of Glory for without Christ no hope nay no glory he is our glory and he is the gathering us into himself then gathered we are in strength and strength is man man is Christ and Christ is God So then there the beginning hath taken its end into it self so an unione in one that one is God Now know that Christ is God God is Christ both one the product are we Now minde Selat ori alter arbe opat mem siddei sem arbat al ogo â—oon addi nex homo The eternal purpose was reconciliation in himself by man not man both God and man and neither God nor man Here lyes the unridled mystery that lyes hid from the world I beseech you minde ☟ for 't is not my voyce that is here uttered 't is the eternal spirit dictating forth unto you its own instruction to cause your vailed ignorance to taste death by the living life offered unto you in its transcendeant life Allu saba ar dele mem selos in re facit me minde I am the high living rest to the restless thing that is man and the creation Selos abbi a salmoas in re facissere ad amalam orbeus sabat al The high denomination of God in man is the resting in wisdom in himself that is God This state is dark but 't is true for the beginning and middle are brought to center in the end that is God Now know that Christ created the world he is the life of the world the creation is Christs spouse know that the humanity is but the case for the divinity to act and operate in Now how could he that was the life of all things made all things and by him all things did do and shall consist and subsist how could he dye vox populos in sem alba arri nedet erko on The peoples voyce in the thing is not the true thing for know that the proper humanity could not dye for then the whole creation must dye at once neither the life of the Creator could not be confined in one that was and is all now let me speak truth he died not he suffered not he sinned not he saved not by any act that was done for t is the Priests trade from the Popish descent Christ hath been the great Priests market they have bought and sold him they got the name and knew not the thing But to state the text It s origine was Latine these words ver non homo sed in loca paucaveret A man not a man but in place of offence The Text in the Chaldean tongue Alla alarum in sam sagaus sab the meaning is the same with the Latine Text The true Greek Text in his first origine Ous te anagramon in sem seala alar ophrone adriei sebat The Hebrew in the root 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The Hebrew in word ack ack Lâ—addi ne that is he is and is not the God the Hebrew Text will not admit no more bending to illustrate the state for to hold the truth in the truth of word it will not couch to your minde or will for minde and will must yield to the word I beseech you think on that last state stated for t is the divine truth Now to begin or enter into this alyso or deep sea I intreat you minde one Text saith The seed of the woman shall break the serpents head Minde that Text I prove that false and the Scripture is true So I deny not the Scripture but the Lye that is added to or set for Scripture Now I shall declare how you may know I know it to be the Scripture and I tell you how you shall know it to be the Scripture Thus when the life of Jesus is your life and your spirit taken into that Spirit that wrote the Scripture who is and none else the true expositor of his own intendants Minde them words the intent of the spirit was in that false translated text 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Hevah for know that woman is Hevah which is weakness that is the woman for the creation is the weak woman of God and Christs spouse The truth that lyes vailed in that Text or Lye I count it no better neither is it Now the truth that lyes vailed the intendant in that Text is the strength of the woman shall overcome weakness which you account sin Now who is the strength of the creation is not Christ for till you are in Christ you are woman that is weakness in Christ you are man that is a strong conquerer through him
who is the strength of the woman the woman and man one in him that is Christ The next is A Virgin shall conceive and bring forth her first born and they shall call his name Emanuel I give you this though the Text doth not hold in full what is this the intendant is Christ Who is this Virgin it was not Mary and it was Mary that you have confined Christ to be born of T is the spirits intent the whole birth born and brought forth in the whole creation was is and to come the same this is Mary that is perfection for where Christ is born a pure Virgin doth conceive and bring forth for he himself is Virgin birth and bringer forth of himself Now you whose reaches are tied to the traduced not understood letter called Gospel or word of God you begin to swell Let not swelling turn to rage but desire knowledge of him who is the true Expositor of his own intendants Now to come to your name Christ confined to Jerusalem I am a Jew of the Tribe of Ruben begotten by the Gospel by the life of Jesus Christ Jah Jehovah L Emanuel a One Tele Thre-on Pell Sanah Eloah Ad Eval Allu Haso Apal Venat On Sele Tran All these names in their Tongues and Languages the same and but one name that is God or Christ both one one both I say the man Christ suffered as you say so say I you understand not that do I Christ was born of the Virgin Mary was put to death suffered by the hands of wicked men rose from the dead descended into hell would you have any more I acknowledge all this Saith one Text He sitteth at the right hand of God and maketh intercession for us That I deny and charge it blasphemy but before I prove the blasphemy know them words is the sealed book not opened yet therefore minde I beseech you for Jesus sake that is your own word and my spirit mark that state To begin with the first that I have declared Christ was put to death and suttered by sinners here lies the ridled riddle First Christ created all things is the life of all things he could not dye for with him the whole creation nay God himself in that state it must stand thus for the divinity of Christ Secondly the humanity of Christ could not dye thus if the humanity must dye then the whole altogether the whole creation no part left nothing nor no earth for that is Christs humanity as well as we Now know you hold that Christ must be perfect God so say I then know that two perfections at once cannot be that is to say two Gods for names make not things but things make names there must be a living thing before a name there is another Mystery one of the greatest in the Scripture Know my learning is not of man nor by man but I am taught of the living God who is the true Expositer of his own intendants He desended in hell where was that coyned at Rome from the Papal diabolical doctrine the Panther that is a destroyer ineagling is quick catched and the carrying the Ty or catched into that fatal place The spirits denomination was the Panther or the ineagling the Tye into that fatal place the state was let down to me in them words at first I cannot reach it my manhood yet for know he that created all things was all things and is all things how can he be said to go into any local place for the intendant Jesus must descend into one place but Jeius must descend into Hell what is that that descent is into us who are Hell or Devils for ye are of your father the Devil what is the Devil he is not love then you know what is the contrary in man Christs descent into Hell was to redeem us t is true in the intendant for know they and we are but one spirit he descendeth now into us as he did then into them for his descending into our Hell is his own resurrection in us in him by one the very same spirit if the spirit of Jesus be in ye ye are risen from death to life so saith the true Scripture But now to that Text that saith He sitteth at the right hand of God and maketh intercession for us I charge it to be absolute blasphemy Thus God is one in the unione his Deity glorifie me with the glory that I had with thee before the world was There was but one God is but one God one glory in himself that is to say himself in himself Can one God intercede to another no Neither hath God hands neither any fear neither any place for he is all and nothing this is God Now for you to speak God truly you cannot for thus the all of the creation the beauty strength wisdom excellency and knowledge cannot spell his name All named together is his name that spell â—ehovah 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Thus Christ died not he suffered not he sinned not he saved not by any act that was done for the life of all things could not suffer which was his divine essence the humanity could not dye then the whole creation and God himself for if the 〈◊〉 of the subsistance be taken away the subsistance is dead for the humanity is all things the divinity the life of all things and they cannot be separated Christ is the life of God and if the creature can destroy the Creator which is the life of it self judge ye it may cause its own likeness to suffer that is a part of the humanity of Christ so Christs body being part of the humanity of God it suffered as man and no more for he was the transcendant pipe in which the Deity passed through to illustrate the will of his own commandings he was the first birth of the brethren the anointed above his fellows that was spiritual that could not suffer undeniably For know if God could suffer then he is no God but man he saved not by any act that was done for minde the acts of humanity cannot satisfie divinity or thus the obedience of man cannot satishe God for then you would make God weakness as you are weakness so by consequence you are as great a God as the eternal being which I deny and you will not affirm for the spirit of Jesus look to your own state Jesus is a Saviour a Saviour cannot suffer for then no Saviour minde and the Lord give you understanding For if he could be angry no God for anger is weakness that is in us not in God if he should but think at such a time he would satisfie himself for the sins of the people then that thought makes him no God but do you know that you were when you were not that that now you are and shall be God is unchangable for know that which we account to be is not and that we account not to be that is for though we be dark in our selves
one another to save both Now this was the called Christ or God which by illustrating in light into the invisible principle to cause a resurrection of himself or as you say his image in us to a living life in himself This is Mary this is Jesus and no other for know there remains the true figure of the Trinity in man that cannot be defaced quite that is the tye in man to God as soveraign and that tye in man looks for mercy from that soveraign which is thus much the tye acknowledges digression inlivened is remission that is Christs resurtection in us this is Christ and no other which is Gods mercy taking us into himself and then an unione is made for beloved be not so stupid in this point to think that God could die or suffer for know you all know the soul is chief and that ye say never dyes but is in joy or sorrow Now you state this name Jesus to be a Saviour what a madness if duly considered it is To think that a Saviour could die then your Saviour is less then your own soul so then by this rule your soul is a greater Saviour then he that should save you Thus brethren the same thing according to your belief being mans lye I beleeved it stood for it but when the Lord came upon me in power and called me to the Ministry of his truth he smote me dumb blinde and dead and my sufferings were unexpressible then I saw the sufferings of the body of that man Jesus my brother Now let me tell you many men suffer more then he did I beseech you minde I speak truth let not received opinion delude you but desire God to enlighten you that you may set your spirit upon the truth of the thing and not be deceived by the name which holds nothing but the thing is the life of God the mercy of God taking you into it this is Jesus our Saviour the son of the eternal God Brethren that I speak here I shall declare to the whole world and all things I speak is set down in writing and I am ready and do desire that the whole Assembly of Divines if they please to except against any point If I prove not by the true Scripture confounding the false falacie of men inserted in the book called Scripture I am willing to suffer I desire no more favour And from this day know I am not mad as they have accounted me but 't is the blindeness in them that counts it madness in me The name Jesus hath deceived the Nations taken from this word in Hebrew 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Massah which heighth of expression is thus much in the full 't is the all-saving the all his things this is the true text as the Lord lives from Massah That text with this text The seed of the woman shall break the Serpents head And a vigin shall conceive and bring forth Now let me say that both Mary and Jesus is both perfect names but Jesus is no name but the thing of things he is the life glory excellency of the Father He is the Father and the Son and Holy Ghost as you call them but calling doth not confirm it to be so for many a time a false name is put upon a true thing But I beseech you brethren let me speak truth to you for I cover after you not yours I preach not to prey upon you that is to inrich my self by constraint from you as too many of our diabolical dumb dogs Tythe-mongers I mean do for they misunderstand this text Feed my people and instead of feeding they fleece the people to your shame the Ministers of the Gospel as you call it to you I speak for doing is the true demonstrative of what we are in Christ for know we in England have got the name Jesus in our mouth which is a lye unto us for doing is Jesus for not be that heareth my words but he that doth what I command he is Christs disciple Now let me tell you brethren our Saviour in the most of us lies too high in us the word is proper thus Christ in the head is a lye without being in the heart that is to say in curious terms and names but without action from the heart 't is a lye and nothing but a dead vanishing but if Jesus be in you ye are risen from death to life how is that thus the head hath lost the strength of the name and the hands from the heart by declaring distributing acts of love and relief to the necessity of the poor that is the thing there is not one among you but is a namer of Jesus but how few are ye that do as he hath commanded Brethren till ye be doers ye are a lye and are deceived your Religion is of the devil for ye name Jesus to effect another end but love is Jesus acting by a living distributing life to his members But let me tell you there is a day of vengeance a coming from the Lord to try all flesh and purge all dross and then the door shall be glorifyed and the sayer or lyer shall be tormented Now this in the presence of God and his elect Angels I can speak in truth of heart I have coveted no mans gold or silver nor nothing though since the Lord hath called me to preach and declare the truth in the everlasting Gospel no mans breach and suffering like mine both in body and estate yet I joy because I know my work shall be rewarded which is I know multitudes of people are to be gathered by my ministry before the great overflowing scourge come Beloved all things below himself and my work in him to declare to you the people that the Lord will deliver out of bondage is doing to me all things to me but love to you received from him is dead and not esteemed of by me O my soul is drawn into that fountain of love which is God and from thence being thereby enlighned I account all things at a true value for before we are enlightened we value things not as they are but as they seem and so are deceived for we account that to be which is not in truth and then nothing Now beloved John in his Revelation when he let down the mysterious mystery his eye reached us and this day we are in for he said that the everlasting Gospel should be preached which is the love of God but in such a powerful manner that it should turn all things up and down to make an inlet for it self And know sufferings brings man to stability and the lifted up fatteth for the day of slaughter which Saint John saw when he had wrote this book called the Revelation of God Now mind there is not one of all the rest was so high for mystery as he was and yet his is called the Revelation which is meant a declaring cleerly to the understanding of men now if that be the Revelation
do you understand but what perfection is and it admits no help no desire no lust now judge ye seriously of your own riddle and when you are return'd from me declare to your lying Ministers saying That they are lyers in tongue though the truth be in the heart for they prate they know not what I desire but any or all would engage me in any matter of Old or New-Testament surely they have taught to a fair end that they dare not maintain what they have spoken otherwise they are content to live upon the prey of the people and hold that but this I know I shall shorten their methods and put an end to their Tythes for people will nor neither shall they be blinded any longer to part with their labour for the telling of a lye by the Priest Now you may say to me You finde fault with them and you teach the same now I answer I teach not that you may all perceive by my weakness in defending any state know if it were a composure of man by learning then man could answer the objection but know this day that God hath raised up unto you the Prophet that was promised in Mal. 7.5 but that is not in our insert but the coherence is one with Mal. 3.2 but who may abide the day of his appearing for he is like fullers sope a refiners fire he shall even fine the sons of Levi now I beseech you minde who is the spirits intent in me to drive at but at the sons of Levi and their work which as the Lord lives I must effect for which work since I saw and spoke to you I have a stronger strength added to my name that is Eval alsiel Scholars when I sound L hebraick you know what it meaneth But to come to the woman and the mystery and the inticement spoken of in Genesis or the intire meaning this is the spirits meaning for this you say was wrote by Moses which I say was not my Negation is as strong as your Affirmation nay stronger for say you Moses entered not the Land what is meant by Moses and the Land in the true hieroglyphicy to hold qualification with its inherent diameter Scholars that word diameter must in that state be read backward as well as forward for as Genesis is a denotatâ—on stammeringly of things below so 't is a point of compass in the spirits hand to shew the celestial center 〈◊〉 which center is all things perfect and from that center all even it self came forth now it is perfect in its center and imperfect in its demonstration for 't is Gods weakness in his appearances which taken up into its regency all 't is perfect But go come to Moses the original of that word is Musshah that is a proper word in the hebrew the derivacy to cause the composure of the word is from the hebrew Alphabet wrote 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Now Scholars read Musshah from them three radical radaxes then you will see what Moses is and what the import of the word beareth in his originality 't is thus much a dark discovery of the truth in light now Moses tyes up less in his inclue then his true originality will bear Well you say he entred not into the Land why by reason of being impeded with darkness which is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 he braick wrote and where God gives a name if 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 be there he is impeded and after him shall a discovery of a higher nature be manifested The next that came was Jesus a Saviour or a Redeemer to raise the truth out of Moses his darkness or dark discovery but how comes Christ that very C is his impede that is the humanity that locked in the divinity this will not serve for all men are locked in flesh but the word Christ is derived into English from the Greek word Kristos now the ancient Greek wrote it that is the same with the hebraick 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 though not the Character a derivacy in strength from the hebraick 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 kof so the strength of import was the same in the Greek as Massah in the hebrew for they were but one in one strength for the Greek is understood from a true derivacy from the hebrew is as true as the he brew is if it be held in meeter and method which must be done by one spirit in both tongues and all tongues as I have laid down before But to come to Moses and that story of Genesis the woman first I say Moses wrote not Genesis thus that book was wrote before Moses time five thousand years and you write but five thousand years and odde since the Creation give me leave to put one question to you How long was it since there was a God You will say ever I say not Ever stops in the center but God Is that Is all time and all things at once ever the same in that state ever will stand but Enock the seventh from Addam what wrote he for he was higher then any where is the hieroglyphicks he wrote in where is that there was such a man your riddle saith and that man wrote more then all the Old and New-Testaments and we have none of them where are they the ancient Jewish root have them in the East Orcades in the clue of the Moon under Saturn this state is strange to our Astronomers but at length we shall see this product produced Now Moses led the children of Israel from Egypt to Canaan that I grant but for him to write Genesis I deny prove you that he did and then I am satisfied But to come to the verity of the mystery inserted 'T is this Gods letting down his royal essence in appearances which lies involved in these words Theos-ologi that is Gods light in his declared Creation now that word is proper Genesis for now I come to propriety of speech Now the woman cited in that riddle and named Eve do but minde the weakness of the combine for that word lies open in the very originality of it to misprision Now to come to grapple with you in that citation it is necessary that we state the point that cannot be evaded from this rule I lay down to demonstrate forth from that you cannot deny God created all things say you No say I there is one thing essencied in all things that are Minde the being of your termed things Now you look that I must keep to the riddle or Scripture as you tearm it well I will though I know but the Scripture yet I know beyond the insert there inserted that is not neither hath a foundation though there inserted and stated Now the man say you God made of the dust of the earth I pass that for greater maxims sake But the woman the poor woman deceived by the Apple and her meetness of help was destruction to both Weigh it well and bring forth true judgement to determine in truth but
which is murther oppression and deceit now I demand if these fruit grow upon that root that you I my self held forth to the people which we said was for the glory of the Gospel liberty law righteousness do you remember all these named snares the word is proper for the end is the cleer manifester of our heart acting and God is the witness of my soul I lye not Now let us see our purchase purchased by this we have attracted we in power by your own strength are murderers of that number murdered and their blood and the cry of their distressed ones both joyn in one crying for vengeance against you your estate is their blood your bread is their blood you eat and drink the blood of them you have cruelly murthered I prove it thus We all ingage in the reality of our hearts for one absolute good the thing is good in it self good to all and all posterity by our combinining together the end is effected Now our loss is great in lives and estates Now comes the winding up That crowns our labour and it is wound quite contrary to most that ingaged and a few make prey to themselves by another way that the rest never thought upon Now in this act they have brought upon them 〈◊〉 all the blood shed and are robbers of all the rest and stand indicted before the Lord for to answer for the fact yet beloved let me tell you your safety with my own lies now in these men and you are bâ—â—und to uphold these men for you have a being amongst these men and if the other prevail as the Lord lives you shall neither have being nor breath amongst them now God will purge these men himself this I know But beloved the time hastens on that Israel shall return to his own Land O beloved cry unto our God that he may hear and have mercy upon us for our bondage in flesh and spirit is very great O for thy sake O Israel I have forsaken all I have emptyed my self to support thy children and in thy work O sepe peon aluâ— sele et terra in re et in me O Jerusalem my joy thou art my sorrow in earth Non tempus orrattah ellah sallu edereat alpi sele mem 'T is not time for me to deliver thee But thy deliverance my eyes in this flesh shall see thee in glory and majesty O pall penan alli neat allu perereat allu Jah sede sophim The Lord thy God will restore thee in the pinch of time in mercy when thy people are throughly purged from iniquity that they may weigh Gods mercy at a true value O apolinariam in sabine L. Then the people shall praise the Lord and sing unto him in glory and dignity beloved what is here spoken the Prophets my brethren have confirmed and affirmed that the Lord will make good his promise to the whole house of Israel Beloved this day I declare to you my quietus est that is I hope rest to my self for I shall now be silent for a season in which my spirit rejoyces but 't is but the retracting for a time for to speak in a higher light in the divine and Evangelical expressing for the work of God shall stand in which work I know I must labour for the Lords harvest is great in England for brethren you poor dejected ones you cast off ones you even you shall rejoyce for our redemption hastens and the time is neer but such sorrow and troubles is at hand to the worldly men that the like hath not been in any age since man inhabited the Globe This I know by the Spirit of the Lord. My next resurrection shall come in Print speedily Called Theaurau-John his second part of his Theous-Ori Appokolipical or Gods light declared in mysteries Theaurau-John Tanniour allah al High-Priest March 6. 1650. Positions to the Clergy so called Or The Priests so called Know there is a name and a thing and all names are no thing and God is the Thing and all things are but the name of that Thing For when you leave una in duo is the Creation for Jehovah his opening is the creating the Creations 1 WHat is that God ye teach to the people 2 What is he you your selves affirm ye know 3 What is the humanity of Christ in his first principle in his second principle and in his third principle that is flesh I have half opened this state for you 4 What stories do you teach out of your own fancy for the divine truth 5 Now you have done this how came you by your holy calling as you call it but know call is a lye and so are ye Priests that are not radaxed in your foundation and the intendant foundation is God 6 What is the heighth you attain in your learned learning This I answer my self to show you 't is the learned lying lye Now that is the heigth your studyed lye can reach for a lye reaches a lye and no further 7 What is the Celebrating the body of Jesus as you call it 8 What is the Deity in the humany that can or could be offered up 9 What is the trine of Sol in the humane part of this terrestial body 10 What is the operation of the Moon in Sol 11 What is the influx in the Trine of Sol 12 What is the Dameter in the Sea 13 What is meant by the bands of Orion spoken of in Job 14 What is Venus her operation in the Moon 15 What is light in its essential being from God Search deely 't is not the Sun 16 What involveth the Waters into the great deep The secondary cause I require 17 What is the inlet to these and the knowledge in them You say God Minde what follows then your answer excludes Man and in this state man is but dead earth for the things of God are revealed in truth by his Spirit in Man and not Man 18 What is the Deity in the humanity 19 What is Christ the Son in the Trinity operative 20 What is the Virgin that brought forth Emanuel or Jesus 21 What is Addam in the Garden 22 What is Rebecka that brought forth Isaack Know all temporals are Hieroglyphicks Celestial 23 What is the Trine in the Deity that is placed in humanity 24 What is the influx in the Celestial spheres in every generation and Creation Created 25 What is the intendant in truth in this figure 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 26 What influences from the Celestial bodies inheres in us 27 What is the influe in the Matrickx and womb in the Morning 28 What is the transcendency in the Aurora 29 What is the stays in the watery world or Abyss Orbis 30 What is the inherent in the Philiades 31 What is the Sperm in the whole Creation in the Generator 32 What is the influx that causes the procreated in the tertia loca or bottom 33 What is the inherent inclue in the Trine of Sol 34 What is the Radicak