Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	father_n	person_n	son_n	33,804	5	6.4746	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A15647	The hymnes and songs of the Church diuided into two parts. The first part comprehends the canonicall hymnes, and such parcels of Holy Scripture as may properly be sung, with some other ancient songs and creeds. The second part consists of spirituall songs, appropriated to the seuerall times and occasions obserueable in the Church of England. Translated and composed, by G.W.	Wither, George, 1588-1667.; Wither, George, 1588-1667. Songs of the Old Testament.; Wither, George, 1588-1667. Cantica sacra.; Gibbons, Orlando, 1583-1625.	1623 (1623)	STC 25910A; ESTC S120233	90,046	236

the LORD him praise adore And magnifie him euermore 4 Oh praise him both you Ice and Snow You Nights and Dayes doe you the same With what or Darke or Light doth show You Cloudes and eu'ry shining Flame Blesse ye the LORD him praise adore And magnifie him euermore 5 Thou Earth you Mountaines and you Hills And whatsoeuer thereon growes You Fountaines Riuers Springs and Rills You Seas and all that ebbes or flowes Blesse ye the LORD him praise adore And magnifie him euermore 6 You Whales and all the Water yeelds You of the Feather'd airy-breed You Beasts and Cattell of the fields And you that are of humane seed Blesse ye the LORD him praise adore And magnifie him euermore 7 Let Israel the LORD confesse So let his Priests that in him trust Him let his Seruants also blesse Yea Soules and Spirits of the Iust Blesse ye the LORD him praise adore And magnifie him euermore 8 You blessed Saints his praises tell And you that are of humble heart With Ananias Misael And Azarias bearing part Blesse you the LORD him praise adore And magnifie him euermore The Song of S. Ambrose or Te Deum THis Song commonly called Te Deum or the Song of S. Ambrose was repeated at the baptizing of S. Augustine And as it is recorded was composed at that very time by those two Reuerend Fathers answering one another as it were by immediate inspiration It is one of the most auncient Hymnes of the Christian Church excellently praising and confessing the blessed Trinitie and there●ore is daily and worthily made vse of in our Liturgie and reckoned among the Sacred Hymnes Song 42. Sing this as the 44. Song WE praise Thee GOD we knowledge Thee To be the LORD for euermore And the eternall Father we Throughout the earth doe thee adore All Angels with all powers within The compasse of the heauens high Both Cherubin and Seraphin To Thee perpetually do cry 2 Oh holy holy holy-one Thou LORD and GOD of Sabbath art Whose praise and Maiesty alone Fils heauen and earth in eu'ry part The glorious Troupe Apostolike The Prophets worthy Company The Ma●tyrs army-royall eke Are those whom thou art praised by 3 Thou through the holy Chur●h art knowne The Father of vnbounded powre Thy worthy true and only Sonne The Holy Ghost the Comfortour Of Glory thou oh Christ art King The Father's Sonne for euermore Who men from endlesse Death to bring The Virgins wombe didst not abhorre 4 When Conquerour of Death thou wert Heau'n to the Faithfull openedst thou And in the Fathers glory art At Gods right-hand enthroned now Whence we beleeue that thou shalt come To iudge vs in the day of wrath Oh therefore helpe thy Seruants whom Thy precious blood Redeemed hath 5 Them with those Saints doe Thou record That gaine eternall glory may Thine Heritage and People LORD Saue blesse guide and advance for aye By vs thou dayly prais'd hast beene And we will praise Thee without end Oh keepe vs LORD this day from sinne And let thy mercy vs defend 6 Thy mercy LORD let vs receiue As we our trust repose in thee Oh LORD in thee I trusted haue Confounded neuer let me be Athanasius Creede or Quicunque vult THis Creed was composed by Athanasius after the wicked heresie of Arrius had spread it selfe through the world that so the faith of the Catholicke Church concerning the Mystery of the blessed Trinity might be the better vnderstood and professed to the ouerthrow and preuenting of Arrianisme or the like heresies And to the same purpose it is appointed to be said or sung vpon certaine dayes of the yeare in the Church of England Song 43. Sing this as the 3. Song THose that will saued be must hold The true Catholike Faith And keepe it wholly if they would Escape eternall death Which Faith a Trinity adores In One and One in Three So as the Substance being one Distinct the Persons be 2 One Person of the Father is Another of the Sonne Another of the Holy-Ghost And yet their Godhead one Alike in glory and in their Eternity as much For as the Father both the Sonne And Holy-Ghost is such 3 The Father vncreate and so The Sonne and Spirit be The Father he is Infinite The other two as He. The Father an Eternall is Eternall is the Sonne So is the Holy-Ghost yet these Eternally but One. 4 Nor say we there are Infinites Or vncreated Three For there can but one Infinite Or vncreated be So Father Sonne and Holy-Ghost All three Almighties are And yet not three Almighties tho But onely One is there 5 The Father likewise GOD and LORD And GOD and LORD the Sonne And GOD and LORD the Holy Ghost Yet GOD and LORD but One. For though each Person by himselfe We GOD and LORD confesse Yet Christian Faith forbids that we Three GODS or LORDS professe 6 The Father nor begot nor made Begot not made the Sonne Made nor begot the Holy-Ghost But a Proceeding-One One Father not three Fathers then One onely Sonne not three One Holy-Ghost we doe confesse And that no moe they be 7 And lesse or greater then the rest This Trinity hath none But they both Coeternall be And equall eu'ry one He therefore that will saued be As we haue said before Must One in Three and Three in One Beleeue and still adore 8 That Iesus Christ incarnate was He must beleeue with this And how that both the Sonne of GOD And GOD and Man 〈◊〉 is GOD of his Fathers substance pure Begot ere Time was made Man of his Mothers substance borne When Time his fulnesse had 9 Both perfect God and perfect Man In Soule and flesh as we The ●athers equall being God Is Man beneath is ●e Though God Man yet but one Christ And ●o dispose it so The Godhead was not turn●d to flesh But Manhood tooke thereto 10 The Substance vn-confus●d He one In Person doth subsist As Soule and Body make one Man So God and Man is Christ Who suffred and went downe to Hell That we might saued be The third day he arose againe And Heau●n ascended he 11 At God the Fathers right-hand there He 〈◊〉 and at the Doome He to adiudge both quicke and dead From thence againe shall come Then all men with their flesh shall rise And he account require Well-doers into blisse shall goe The Bad to endlesse F●re Veni Creator TH●s is a very a●ci●nt Hymne composed in Latine 〈◊〉 and c●mmo●ly called Veni Cr●ator because those are the first words of it By the Cannons of our Church it is commanded to be said or sung at the Consecration of Bishops and at the Ordination of Ministers c. It is therefore here translated sill●●le for sillable in the same kind of measure which it hath in the Latine Song 44. COme Holy-Ghost the Maker come Take in the soules of thine thy place Thou whom our hearts had being from Oh fill them with thy heauenly grace Thou art that Comfort