Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	father_n	person_n	son_n	33,804	5	6.4746	4	true

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A08997	The common catechisme with a commentary therevpon, by questions and answers, following the verie words, as they lie in their order without alteration. A profitable way, as also verie easie, and so likewise pleasant both to the teacher and learner, as by experience will be found true. By Richard Bernard, pastor at Batcomb.	Bernard, Richard, 1568-1641.	1630 (1630)	STC 1929; ESTC S119253	14,976	48

Q. To whom else A. And to all people Q. Why desire you this grace for you and them A. That we may worship him Q. When doe we worship him A. When we serue him Q. And when serue we him A. When we obey him Q. What else pray you for besides A. That he will send vs all things that be needfull Q. For what A. For our soules Q. For what next A. And for our bodies Q. When God sends you his grace and all these necessaries what more neede you to begge of him A. That he will be mercifull to vs. Q. What meane you specially by this A. To forgiue vs our sinnes Q. And what else A. That it would please him to saue and defend vs. Q. In what A. In all dangers Q. In what kinde of danger A. Ghostly and bodyly Q. What moreouer pray you for A. That he will keepe vs. Q. From what A. From all sinne and wickednesse Q. And from what else A. And from our Ghostly enemies Q. What is the last danger you desire to bee kept from A. From death Q. What kinde of death A. Euerlasting death Q. What perswasion haue you in thus making your request vnto God A. This I trust he will doe Q. Vpon what ground do you thus trust A. Of his mercie and goodnesse Q. By whose meanes A. Through our Lord. Q. Who is he A. Iesus Christ Q. What conclude you hereupon A. Therefore I say Amen Q. What meane you by Amen A. So be it Of the Sacraments Q. HOw many Sacraments hath Christ ordained in his Church A. Two generally necessarie Q. Which be they A. Baptisme and the Supper of the Lord. Q. What meane you by this word Sacrament A. I meane a signe Q. What kind of signe A. Outward and visible Q. Of what A. Inward and spirituall grace Q. To whom is it giuen A. Giuen vnto vs. Q. By whom was it ordained A. Ordained by Christ himselfe Q. For what end A. First as a meanes whereby wee receiue the same grace Q. And why else A. Secondly to bee as a pleadge to assure vs thereof Q. How many parts be their in a Sacrament A. Two Q. Which is the first A. The outwiad visible signe Q. Which is the second A. The inward spirituall grace Of Batisme Q. VVHat is the outward visible signe in Baptisme A. Water Q. What is done with it A. With it the person Baptised is dipped or sprinkled Q. How is it administred A. In the name of the Father and of the Sonne and of the holy Ghost Q. What is the inward and spirituall grace A. The purging of our soules by the blood of Christ and sanctification of the spirit Q. What is the first effect hereof A. A death vnto sinne Q. What is the second A. A new birth vnto righteousnesse Q. Why speake you thus of a death vnto sinne and a new birth vnto righteousnesse A. For that by nature we are borne in sinne Q. What are we in this naturall estate A. Children of wrath Q. And what are wee being thus renewed in Baptisme A. We are hereby made the children of grace Q. What is required of persons baptized A. Repentance Q. What is the power thereof A. That thereby we forsake sinne Q. What is the second A. Faith Q. What is the efficacy and force thereof A That whereby we beleeue Q. How must you beleeue A. Stedfastly Q. What must you beleeue A. The promises of God Q. Made to whom A. Made to vs. Q. Where A. In that Sacrament Q. Why then are infants baptised when by reason of their tender age they cannot performe them A. They doe performe them Q. By whom A. By their suerties Q. What haue they done for them A. They promised and vowed them both in their names Q. Is this enough for those Infants if they liue A. No but when they come to age themselues are bound to performe them Of the Lords Supper Q. WHy was the Sacrament of the Lords Supper ordained A. For a remembrance Q. What kinde of remembrance A. A continuall remembrance Q. Of what A. Of the sacrifice of Christ Q. And of what else A. And of the benefits which wee receiue thereby Q. What is the outward part or signe of the Lords supper A. Bread and Wine Q. By what warrant are these both to bee receiued A. Because the Lord hath commanded them to be receiued Q. What is the inward part or thing signified A. The body and blood of Christ Q. How are these receiued A. They are verily and in deede taken and receiued Q. Of whom A. Of the faithfull Q. Where A. In the Lords Supper Q. What are the benefits whereof wee are made partakers thereby A. Of strengthening and refreshing Q Of what A. Of our soules Q. By what A. By the body and blood of Christ Q. How is the resemblance expressed A. As our bodies are by the bread and wine Q. What is required of them which come to the Lords supper A. To examine themselues Q. Of what A. Whether they repent them Q. How A. Truly Q. Of what A. Of their former sinners Q. How may their truly repenting appeare A. By steadfastly purposing to lead a new life Q. What else must they haue with it A. They must haue faith Q. What kind of faith A. A liuely faith Q. In what A. In Gods mercy Q. Through whom A. Through Christ Q. What more must you come with A. With a remembrance Q. What kinde of remembrance A. With a thankefull remembrance Q. Of what A. Of his death Q. And how lastly must you come A. In charity Q. With whom are you to bee in Charity A. With all men Q. What if you come vnprepared without these A. I come vnworthy I eate and drinke my owne damnation God may punish me and the Deuill may enter into me as he did in Iudas and bring me to destruction both of body and soule from which euils the Lord deliuer vs for his mercie sake Amen FINIS

Therefore the Lord blessed the seuenth day Q. What meane you by that A. He hallowed it Q. Which is the fift commandement A. Honour thy Father and thy Mother c. Q. What doth this command A. Honour Q. To whom A. Father and Mother Q. What reason is alleaged to mooue herevnto A. That thy dayes may be long Q. Where A. In the Land Q. In what Land A. Which the Lord thy God giueth thee Q. What is here generally commanded A. A preseruation of dignitie Q. What is on the contrary forbidden A. All indignity Q. Which is the sixt Commandement A. Thou shalt doe no murther Q. What is here forbidden A. Murther and all hurt to my owne and Neighbours life Q. What on the contrary is here commanded A. Innocency Q. Which is the seuenth Commandement A. Thou shalt not commit adultery Q. What is here forbidden A. Adultery and all vncleannesse whatsoeuer Q. What on the contrary is here commanded A. Charitie Q. Which is the eight Commandement A. Thou shalt not steale Q. What is here forbidden A. These and all vniust dealing Q. What is on the contrary commanded A. Equitie Q. Which is the ninth Commandement A. Thou shalt not beare false witnesse against thy neighbour Q. What is here forbidden A. False witnesse bearing and all vntruths Q. Against whom A. Against my neighbour Q. What on the contrary is commanded A. Veritie Q. What is the tenth Commandement A. Thou shalt not couet c. Q. What is here forbidden A. To couet Q. What are you not to couet A. My neighbours house Q. What else A. Nor his wife nor his seruant nor his maide nor his oxe nor his asse Q. What besides all these A. Nor any thing that is his Q. What on the contrary is here commanded A. Integritie of heart resting thankefully contented euer with my present estate Q. What doe you chiefly learne by these Commandements A. I learne two things Q. Which is the first A. My duty towards God Q. Which is the second A. My duty towards my neighbour Q. What is your duty towards God A. My duty towards God is to beleeue in him to feare him and to loue him c. Q. What are these words A. The summe of the first Table Q. What is here required of you A. My dutie Q. Towards whom A. Towards God Q. How many inward graces are required of you to doe your dutie to him A. Three Q. Which be they A. To beleeue in him to feare him and to loue him Q. How are youe to loue God A. I must loue him sincerely with all my heart vnderstandingly with all my minde affectionately with all my soule and effectually with all my strength Q. What will this make you doe A. To worship him Q. In receiuing of his benefits what requires he of you A. To giue him thankes Q. In all distresses what is your dutie A. To put my whole trust in him Q. What will this your trust in distresse moue you vnto A. To call vpon him Q. What is required generally of you whatsoeuer your estate be A. To honour his holy name and his Word Q. To manifest this what must you endeauour A. To serue him Q. In what manner A. Truly Q. How long A. All the dayes of my life Q. What is your dutie towards your neighbour A. My dutie towards my neighbour is to loue him as my selfe Q. What are these words A. The summe of the second Table Q. What is here required of you A. My dutie Q. To whom A. Towards my neighbour Q. What are you to doe to him A. To loue him Q. In what manner A. As my owne selfe Q. What ought to be your generall carriage towards all A. To doe to all men as I would they should doe vnto me Q. Of all mankinde whom in nature are you first to respect A. My Father and my Mother Q. What owe you to them A. Three things Q. Which be they A. Loue honour and succour Q. Who are the next you are to haue regard of A. The King and his Ministers Q. What are you to doe to these A. To honour and obey them Q. How are you to carrie your selfe to them that haue command ouer you A. I must submit my selfe Q. To which of them A. To all of them Q How many sorts are there of them A. Foure Gouernours Teachers spirituall Pastours and Masters Q. What must be your commendable behauiour in generall to your betters A. To order my selfe lowly and reuerently to all my betters Q. How are you to demeane your selfe that you may liue harmelesly to all sorts A. To hurt nobody by word nor deed Q. What is required of you in your trading with men A. To be true and iust in all my dealings Q. What must your carriage be towards your enemies A. To beare them no malice nor hatred in my heart Q. What are you to keepe your hands from A. From picking and stealing Q. And what your tongue from A. From al euil speaking lying and slandering Q. How are you to gouern your whole body A. To keep in temperance sobernesse and chastitie Q. How may you attaine to liue contentedly A. Not to couet nor desire other mens goods Q. To affect this what must you doe A. I must learne and labour Q. After what manner A. Truely Q. To what end A. To get my liuing Q. And what too A. To doe my dutie Q. Wherein A. In some state of life Q. What state meane you A. Euen that vnto which it shall please God to call me Q. What is the Question before the Lords Prayer A My good Child know this that thou art not able to doe these things of thy selfe c. Q. To whom doth the Catechist speake A. To me a child Q. What a one accounteth he you to be that thus can answere A. A good child Q. What would he haue you to know A. Mine owne inabilitie that I am not able to doe these things of my selfe nor to walke in the commandements of God and to serue him Q. Though you cannot of your selfe is there therefore no helpe to make you able A. Yes the especiall grace of God Q. What must you doe to obtaine this A. I must learne at all times to call for it Q. How A. By diligent Prayer Q. What forme of prayer haue you A. That which is called the Lords Prayer Of the Lords Prayer Q. LEt mee heare therefore can you say the Lords Prayer A. Our Father which art in heauen c. Q. How many parts are there in it A. Three the Preface the Petition and the Conclusion Q. Which is the Preface A. Our Father which art in heauen Q. What doth this teach you A. To whom onely I am to pray Q. Who is that A. God alone Q. What call you him A. Father Q. Whose Father is he A. Our Father Q. Whom conceiue you in this word Our A. All such as haue the spirit of adoption and are in the Communion of

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