Selected quad for the lemma: spirit_n
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B09923
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An epistle concerning baptism. [occai]sionally written upon the sight [of] two treatises published by Thomas James father of a Presbyterian congre[ga]tion at Ashford in Kent : who [ha]th reflected upon the baptized [C]hristians / [by] [W]illiam Russell.
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Russel, William.
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1696
(1696)
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Wing R2357B; ESTC R187283
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23,383
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34
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had commanded them to ââize Penitent Believers which were Persons of grown âââs to which Command they were obedient And we have great Reason to account them saithful ãâã the Apostle Paul protests before an Assembly of Miâers Acts 20.20 He had kept back nothing that was ââable to them And in ver 26. he saith I have not shunââ to declare to you all the Counsel of God If thereââ the Sprinkling of Infants had been profitable for ãâã or a part of the Counsel of God concerning the ââches we had certainly heard of it in some of Paul's ââeches or Epistles But not one Word being mentioned about it we may safely conclude it was wholly unknown to those Times both as to Subjects and Manner it ââing a Practice both unprofitable and vain as being bââ upon Humane Authority only having no Foundation ãâã the Word of God In vain do they worship me teaching ãâã Doctrines the Commandments of Men Mat. 15.9 I will offer an Argument or two to prove that Infanâ Sprinkling is not of Divine Authority The Sprinkling of Infants is either from Heaven ãâã of Men. But it is not from Heaven Ergo It is of Men. If it be from Heaven the Holy Scriptures have soââ where revealed it so to be But it is no where so revealed in the Holy Scripture ãâã Ergo It is not from Heaven If it be any where so revealed in the Holy Scripture you or some other are able to shew it But you nor no other are able to shew it Ergo It ãâã not any where so revealed in the Holy Scriptures If Mr. James should tell you he can shew it so to bâ let him give you an Instance where it is written as alââ ãâã gician ought to do the Minor being an Universal Negative or let him for ever be silent upon this Subjectâ For it is written Rev. 22.18 If any Man shall add ãâã these things God shall add unto him the Plagues that are written in this Book I cannot well go off of this Head without taking âââtice of a pernicious Notion which some of the Learned have espoused They will allow us that we are in the right as to whâââ we assert about the practice of the Primitive Churcheâ but tell us that their Ceremonies may be lawfully uââ also which they ground upon this following Suppositionâ That it is lawful for Men to bring in things indifferent into the Church and join them with the Worship ãâã God And as this refers to the Point of Baptism I will briâly relate what past some Years ago betwixt Dr. Bailââ late Bishop of Lincoln and my self It was upon ãâã Occasion A Name-sake of mine being taken up upon a ãâã and committed to Ailesbury Goal for not having child sprinkled I went to his Lordship after ãâã Months confinement to desire his Discharge âold him my Friend was not a Member of any ââte Congregation but only doubted of the ãâã of Infant-Baptism which I supposed his ââhip thought he might do and yet be a good ââian ãâã told me Yes for he had tumblings and tossings âââout it in his own Mind in his younger Days but now ãâã was satisfied ãâã desired then to know the Grounds of his Lordship's âââstion ãâã said The Apostle Paul in Rom. 13. and the beââing exhorted the Christians to submit to the ââgher Powers c. And also the Apostle Peter said ãâã vour selves to every Ordinance of Man for the ââââd's sake c. Now saith he you must know ãâã the Convocation met and concluded that Infants âould be baptized and the King and Parliament enâââed it And forasmuch as we are required to be obeâent to every Ordinance of Man for the Lord's sake âherefore we ought to do it ãâã answered My Lord If the Convocation had so conââd and the King and Parliament so enacted That ãâã should have been baptized in the King's Name or âhe Name of the King and Parliament as Legislators I âere those People might have complied with it ãâã answered That would have been odd ãâã reply'd As odd as it is if they had comply'd with it ãâã Controversy had been at end He said That is true But why cannot they comply ãâã with it now My Lord They have got a Notion in their Heads that ãâã not in the Power of any Man or number of Men in ãâã World to alter the Nature of Institutions so as to ãâã that Divine that is in it self Humane or that Huââe that is in it self Divine The Bishop reply'd They are right in that for none ãâã alter the Nature of things but God alone Why then my Lord forasmuch as you do not baptized Infants in the Name of the King or King and Parliament as an Humane Institution but in the Name of the Father Son and Holy Spirit as a Divine Institution they cannot comply with it Well saith he there is never a Word of God against it It is no where said in the Scriptures ye shal not baptize Infants I reply'd My Lord I shall only put your Lordship in mind of thâ Notes of a Learned Man upon that of Lev. 10.1 2. concerning Nadab and Abihu Sons of Aaron Priests of the Lord who offered strange Fire before the Lord which the Lord commanded them not He saith It is not sufficient to say about instituted Worship It is nowhere forbidden For it was nowhere said before this time ãâã shall not offer up strange Fire upon mine Altar But because there was a Divine Precept what Fire they should offââ what Perfume they should mix with their Sacrifices anââ the manner of its Composition And they not observing that Divine Precept but offering strange Fire which thââ Lord commanded them not they were destroyed by ãâã from his Presence His Lordship only gave me this Answer He would speak to his Official to be kind to ãâã Friend that was in Prison c. but wholly waved ãâã Matter in Controversy and so I took my leave and departed I mention not this as if I thought this Learned Mââ singular in this Point for it is too manifest that mââ others are of the same Sentiments without which the could not satisfy their Consciences in the Practiââ of Infant sprinkling and other things which they ãâã practise without either Precept or Precedent from ãâã Word of God There are many things very ridiculous that have ãâã Degrees been brought into the Church of which it is ãâã where said in the Holy Scriptures they shall not ãâã done And that about this very Ordinance as well as ãâã other Matters As for instance 1. Where is it forbidden to baptize Bells This ãâã ãâã practised by the Popish Priests and that very lately ãâã Where is it forbidden to use the Sign of the Cross Baptism as the Popish Priests do thrice and the Epiââ once Where is it forbidden to use Cream and Spittle as ãâã Papists do to anoint the Childrens Eyes Nostrils ãâã Ears in their Practice of Baptism ãâã Where is it forbidden to put