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B09324 Godly and wholsome doctrine and necessary for these times being the second part of the homily concerning the Holy Ghost dissolving this doubt wheter all men rightly challenge to themselves the Holy Ghost, or no? 1685 (1685) Wing J828A; ESTC R179117 5,756 2

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ought to do but preferring their own Decrees before the express Word of God do plainly argue to the World that they are not of Christ nor yet possessed with his Spirit But here they will alledge for themselves that there are divers necessary points not expressed in holy Scripture which were left to the Revelation of the Holy Ghost John 16. who being given to the Church according to Christs Promise hath taught many things from time to time which the Apostles could not then bear To this we may easily answer by the plain words of Christ teaching us that the proper Office of the Holy Ghost is not to institute and bring in new Ordinances contrary to his Doctrine before taught but shall come and declare those things which he had before taught so that it might be well and truly understood When the Holy Ghost saith he shall come he shall lead you into all truth What truth doth he mean Any other than he himself had before expressed in his Word No for he saith He shall take of mine and shew unto you John 15. Again He shall bring you in remembrance of all things that I have told you It is not then the duty and part of any Christian under pretence of the Holy Ghost to bring in his own Dreams and Phantasies into the Church But he must diligently provide that his Doctrine and Decrees be agreeable to Christ's holy Testament Otherwise in making the Holy Ghost the Author thereof he doth blaspheme and belye the Holy Ghost to his own Condemnation Now to leave their Doctrine and come to other points What shall we think or judge of the Pope's intollerable Pride The Scripture saith That God resisteth the proud and sheweth grace to the humble Also it pronounceth them Blessed which are poor in Spirit Mat. 5. Mat 14. promising that they which humble themselves shall be exalted And Christ our Saviour willeth all his to learn of him because he is humble and meek As for Pride St. Gregory saith it is the Root of all Mischief And St. Augustin's judgment is this that it maketh men Devils Can any man then which either hath or shall read the Popes Lives justly say that they had the Holy Ghost within them First As touching that they will be termed Vniversal Bishops and Heads of all Christian Churches through the World Lib. 3. Epist 76.78 we have the judgment of Gregory expresly against them who writing to Mauritius the Emperour Condemneth John Bishop of Constantinople in that behalf calling him the Prince of Pride Luciser's Successor and the Fore-runner of Antichrist Serm. 3. de Resur Dom. St. Bernard also agreeing thereunto saith What greater Pride can there be than that One man should pre●er his own judgment before the whole Congregation as though he only had the Spirit of God And Chrysostom pronounceth a terrible Sentence against them affirming plainly Dialog lib. 3. that whosoever seeketh to be chief in Earth shall find Confusion in Heaven and that he that striveth for the Supremacy shall not be reputed among the Servants of Christ Again he saith To desire a good work Chrysost sup Mat. it is good but to covet the chief degree of Honour it is meer vanity Do not these places sufficiently convince their outragious Pride in usurping to themselves a Superiority above all other as well Ministers and Bishops as Kings also and Emperours But as the Lyon is known by his Claws so let us learn to know these men by their deeds What shall we say of him that made the noble King Dandalus to be tied by the neck with a Chain Sabel Ennead 9. lib. 7. and to lye flat down before his Table there to gnaw bones like a Dog shall we think that he had Gods Holy Spirit within him and not rather the Spirit of the Devil Such a Tyrant was Pope Clement the Sixth What shall we say of him that proudly and contemptuously trod Frederick the Emperour under his feet applying the verse of the Psalm unto himself Thou shalt go upon the Lyon and the Adder the young Lyon and the Dragon thou shalt tread under thy foot Psal 60. Shall we say he had God's Holy Spirit within him and not rather the Spirit of the Devil Such a Tyrant was Pope Alexander the Third What shall we say of him that armed and animated the Son against the Father causing him to be taken and to be cruelly famished to death contrary to the Law both of God and also of Nature Shall we say that he had God's Holy Spirit within him and not rather the Spirit of the Devil Such a Tyrant was Pope Paschal the Second What shall we say of him that came into his Popedom like a Fox that reigned like a Lyon and dyed like a Dog Shall we say that he had the Holy Spirit of God within him and not rather the Spirit of the Devil Such a Tyrant was Boniface the Eighth What shall we say of him that made Henry the Emperour with his Wife and his young Child to stand at the Gates of the City in the rough Winter bare-foot and bare-legged only cloathed in Linsey-woolsey eating nothing from morning to night and that for the space of three days Shall we say that he had God's Holy Spirit within him and not rather the Spirit of the Devil Such a Tyrant was Pope Hildebrand most worthy to be called a Firebrand if we shall term him as he hath best deserved Many other Examples might here be alledged As of Pope Joan the Harlot that was delivered of a Child in the high street going solemnly in Procession Of Pope Julius the Second that wilfully cast St. Peter's Keys into the River Tiber. Of Pope Vrban the Sixth that caused five Cardinals to be put in Sacks and cruelly drowned Of Pope Sergius the Third that persecuted the dead Body of Formosus his Predecessor when it had been buried eight years Of Pope John the fourteenth of that name who having his Enemy delivered into his hands caused him first to be stripped stark naked his beard to be shaven and to be hanged up a whole day by the hair then to be set upon an Ass with his face backward toward the Tail to be carryed round about the City in despite to be miserably beaten with Rods last of all to be thrust out of his Countrey and to be banished for ever But to conclude and make an end ye shall briefly take this short Lesson Wheresoever ye find the Spirit of Arrogancy and Pride the Spirit of Envy Hatred Contention Cruelty Murder Extortion Witchcraft Necromancy c. assure your selves that there is the Spirit of the Devil and not of God albeit they pretend outwardly to the World never so much Holiness For as the Gospel teacheth us the Spirit of Jesus is a good Spirit an holy Spirit a sweet Spirit a lowly Spirit a merciful Spirit full of Charity and Love full of Forgiveness and Pity not rendring evil for evil extremity for extremity but overcoming evil with good and remitting all Offence even from the Heart According to which rule if any man live uprightly of him it may be safely pronounced that he hath the Holy Ghost within him If not then it is a plain token that he doth usurp the name of the Holy Ghost in vain Therefore dearly beloved according to the good Counsel of St. John Believe not every Spirit 1 Joh. 4 but first try them whether they be of God or no. Many shall come in my name saith Christ and shall transform themselves into Angels of Light deceiving if it be possible the very Elect. Mat. 24 They shall come unto you in Sheeps Cloathing being inwardly cruel and ravening Wolves They shall have an outward shew of great holiness and Innocency of Life so that ye shall hardly or not at all discern them But the rule that ye must follow is this Mat. 7. to judge them by their fruits Which if they be wicked and naught then is it unpossible that the Tree of whom they proceed should be good Such were all the Popes and Prelates of Rome for the most part as doth well appear in the story of their Lives Luk. 6. and therefore they are worthily accounted among the number of false Prophets and false Christs which deceived the World a long while The Lord of Heaven and Earth defend us from their Tyranny and Pride that they never enter into his Vineyard again to the disturbance of his silly poor Flock but that they may be utterly Confounded and put to Flight in all parts of the World And he of his great Mercy so work in all mens Hearts by the mighty power of the Holy Ghost that the comfortable Gospel of his Son Christ may be truly Preached truly Received and truly Followed in all places to the beating down of Sin Death the Pope the Devil and all the Kingdom of Antichrist that like scattered and dispersed Sheep being at length gathered into one fold we may in the end rest all together in the bosom of Abraham Isaac and Jacob there to be partakers of eternal and everlasting life through the merits and death of Jesus Christ our Saviour Amen FINIS LONDON Printed for Sam. Thomason 1685.