could restore unto us u 1 Pet. 1. 18 19 20. Q. Them great evils What are they tell A. Sins heavy weight w 1 Cor. 15 56. the devils Base tyrannie x 2 Tim. 2. 26. death's conquest and the sense Of Gods just wrath conceiv'd ' gainst mans offence z Col. 3. 6. Eph. 2. 3. Which for to take away a Ioh. 1 29. 1 Ioh. 2 1 2. subdue confound And pacifie no creature could be found But God must doe it b Heb. 2. 14. 1 Ioh. 3. 8. Q Say what good things are Restor'd unto us A. What sin once did marre And did in our first parents quite deface c Rom. 5. 15. to the end Wisdome true holinesse and every grace d 1 Cor. 1. 30. Whereby Gods image is in us reform'd e Ephes 4. 23 24. 2 Cor. 15. 49. Now this could not be but by God perform'd f 2 Ephes 4 to the 11. Q. God is omnipotent and all things can Was 't needfull then that God should become man To save mankinde A. Though in his power he Could save by other means it did agree Best with his justice us so to redeem g Heb. 2. 10 14. Because man having sinned it doth seem Most just that man should make amends h Rom 8. 3 4. and by That nature that offended satisfie Almighty God i Gal. 3. 13. Q. But answer whether might Not God the Father nor the blessed Sprite Act the Redeemers part incarnate be As God the Son A. They might but Gods decree Ordain'd before that mankindes reparation Should be by him k Isa 9. 6 7. Gal. 4. 4. by whom was its creation l Ioh. 1. 3. Q. Of Christ himself this to have said sufficeth What is his office A. That he exerciseth According to both natures as he is Christ m Rom. 9. 5. 1 Tim. 3. 16. Rom. 1. 2 3. Or our anointed King n Rev. 19. 16. Prophet o Deut. 18. 15. and Priest p Psal 110. 4. 7. Christs threefold Office Q. What is his Regall office A. That whereby He ruleth all things but especially His Church q Jer. 23. 5. Luke 1. 33. which he defends r Jer. 23. 6. endows with graces Here ſ Eph. 4. 8. and doth glorifie in heavenly places t Joh. 10. 28. Q. What are the parts hereof A. The parts I name A calling by the Word u Hag. 2. 7. Heb. 4. 12. and by the same A judging that is either generall When he doth all men generally call w Mat. 22. 9 10. 1 Cor. 1. 9. And doth invite x 2 Thess 11. 12. to faith by his Word 's preaching y Rom. 10. 17. 1 Thess 2. 13. Or specially when unto the outward teaching z 2 Tim. 1. 9. He joynes his spirits working and inflecteth The minde that it believeth and affecteth Gods Word a 1 Joh. 5. 6 10. Rom. 8. 11 to 16. And this doth not to all belong As doth the outward calling of the tongue b Mat. 22. 3 8 verses 11. to the 15. But to Gods chosen onely these alone Are called effectually not every one c Rom. 8. 30. Rom. 9. 11 12 13. The other part of Christ his Office royall Is that whereby he doth on his disloyall Subjects the wicked punishments inflict In this life d Psal 2 9. 110. 1 2. and when after by his strict Justice he hath before his Judgment-seat Summon'd arraign'd condemn'd them in his great And dreadfull indignation he them sendeth Thence into Hell where torment never endeth e Mat. 22. 11 12 13. 8. 12. 25. 41. But those who are his servants his elect He doth against his enemies protect f Joh. 16. 33. Rom. 16. 20. Acquit them of their sins in the last day g Rom. 8. 32. to the end And them reward ev'n with an heavenly pay h Mat. 25. 34. Q. How was a Prophets Office by our Lord Christ executed A. When he by his Word i Col. 3. 16. His Spirit k Luke 24. 45. Sacraments l Mat. 26. 26 27 28. 28. 20. himself m Heb. 1. ◠Mat. 28 20. and his Ordained Ministers n Act. 5. 20 21. Mat. 2◠〈…〉 20. made known what is The Gospel or his heavenly Fathers minde Concerning the redemption of mankinde o Rom. 1. 1 2 3 4. Q. What is his Priestly Office A. That whereby He did Gods wrath against us pacifie p 1 Thess 1. 10. Heb. 5. 8 9 10. And put himself a gracious Mediatour 'Twixt sinfull man and God his just Creatour q 1 Tim. 2. 5. Heb. 7. 24 25. 1 Joh. 2. 1 2. Q. What are the parts hereof A. Two satisfaction When he the Law fulfill'd in holy action r Mat. 3. 15. 5. 17. And gave his life as a redeeming price For us ſ Mat. 20. 28. 1 Tim. 2. 6. and made himself a sacrifice For sin t Heb. 9. 11. to the end upon the Cross u Mat. 27. 24 26. 1 Pet. 2. 24. and intercession w Rom. 8. 34. Hebr. 7. 25. Whereby now standing in the full possession Of glory x Phil. 2. 9 10. Heb. 7. 25. he desires his offering may Prevail with God for his elect y Joh. 17. 9 to the end and they May have their suits and prayers granted still z Joh. 16. 23 24 26 27. When they are made according to his will a 1 Ioh. 5. 14 15. Q. Of CHRIST his Person and his Office both Is said enough and now it plainly doth Appear how CHRIST is made our remedy But remedies though made if none apply Them to the patient doe not heal shew then How CHRIST applied is to us and when 8. How Christ is made ours A. He is appli'd made ours this way alone By being joyned with us and made one b Heb. 3. 15. Ioh. 17. 21 22 23. Q. How speak wherein this union doth consist A. In this that we remain and live in Christ And he in us that each is held possest Of other by a speciall interest c 1 Cor. 1. 9. Ioh. 14. 19 20. Gal. 2. 20. So that we are his branches d Ioh. 15. 5. and his wife e Hos 2. 19 20. His parts f 1 Cor. 12. 27. and draw to us growth g Col. 2. 19. gifts h Eph. 4. 7 8. life i Ioh. 6. 47 48. From him our vine k Ioh. 15. 1. our husband l Cant. 4. 8 16. and our head m 1 Cor. 11. 3. By which we grow prosper and are quickned n Eph. 2. 5. And he doth take on him by imputation Our sins o 2 Cor. 5. 21. and bears our woes by his compassion p 1 Pet. 2. 24. Heb. 4. 15. Q. What is it that we by this union have A. What thing soever needfull is to save
beast or other thing that may be said His must thou not lust after neither must Thou yeeld to or be mov'd by any lust m Luke 12. 15. 1 Tim. 6. 6. to the 11. to see the hainousness and punishment of this sin read 1 Kin. ch 21. This is Gods law which who doth not fulfill In every jot and tittle he doth ill n Deut. 5. 32. 28. 15. to the end Q. What is the summe hereof A. This thou shalt love The Lord thy God who dwells above above All things with all thy powers o Mat. 22. 37. let neighbour be As thou art to thy self so dear to thee p Mat. 22. 39 40. 4. No man is able to keep the Law Q. Is any man of power all this to doe Which God in this his Law commands unto A. Not any man q Eccles 7. 22. not the most sanctifi'd r 2 Cor. 3. 5. As doth appear being by this rule try'd Å¿ Gal. 3. 10 Q. Why then doth God command what cannot be Perform'd by any man A. Surely when he Before the fall did in mans minde engrave The Law t Rom. 2. 15. strength to perform the same he gave u Eccles 7. 31. Which sith by his own fault he lost w Gen. 3. 6 God still Justly requires obedience to his will x Mie 6. 9. Besides though men not call'd by no means can In any point perform the Law y Heb. 11. 6. Joh. 1. 5. that man Who is new born can it so farre observe That though his works from that perfection swerve Which God in 's righteous justice doth expect z 1 Ioh 3. 9. Luke 1. 6. Psal 119. 3. Are yet so good that he doth them respect a 2 Cor. 8. 12 In mercy for Christs sake who hath suppli'd What he doth want by having satisfi'd On his behalf b 1 Cor. 1. 30. Q. But sith in measure due It cannot be perform'd no not say you By the new-born themselves speak what may be The use thereof A. Its offices are three The one spirituall ' cause it doth pertain To those who by Gods Spirit are born again Whom it doth teach to worship God aright And walk precisely as in his pure sight c Psalm 116. 1 to the end A second outward serving to repress The fear of punishment for wickedness Ev'n of ungodly men so farre that they Dare not break out into what sins they may d Rom. 2. 14 15. Mat. 21. 26. A third more secret when it sore affecteth The conscience for sin which it detecteth Reproves condemns and threatens punishment Eternall to be therefore consequent e Rom. 7. 7 to the 24. Gen. 4. 7. 13 14. Mat. 27. 4. Q. After the Law hath thus shew'd us our sin And miserable estate that we are in Doth it not also shew the remedy Vhereby to cure our sinfull malady And to prevent damnation A. No f Rom. 7. 11. 2 Cor. 3. 5. but this â—erformed onely by the Gospel is g 1 Cor. 15. 1 to the 5. Eph. 1. 7. 1 Tim. 4. 9 10. Tit. 2. 5. The knowledge of the Law leads us to imbrace the Gospel Q. What is the Gospel A. It 's Gods heavenly Word h Luke 2. 10 11. Promis'd to th' fathers by Gods Son our Lord i Heb. 1. 1. And his Apostles k Mat. 4. 18 19. Heb. 1. 2. men inspired by His blessed Spirit declared perfectly l Act. 2. 3 4. 2 Pet. 1. 21. Bringing the joyfull news that by the Son Of God procured is redemption For all mankinde m 2 Tim. 3. 16. 1 Tim. 2. 6. 1 Pet. 1. 18 19 20. so that they will amend n Mat. 3. 2. And will believe o 1 Pet. 1. 21. life bliss without an end p Tit. 1. 2. Joh. 10. 28. Q. What is the Gospels subject A. Christ q 1 Cor. 3. 11. Mat. 13. 44 46. 1 Tim. 3. 16. Q. Is he Ordain'd by God the remedy to be For sinfull man A. He is r 1 Thess 5. 9. and there is none That hath salvation wrought but he alone Å¿ Acts 4. 11 12. Q. To know Christ then is' t necessary A. Yes For to know God and Christ is happiness t Joh. 17. 3. Q. What 's God A. One essence pure u Deut. 6. 4. Exod. 3. 14. in persons three Father Son holy Ghost w 1 John 5. 17. Mat. 3. 16 17. who though they be Distinct in properties as doe imply Their sev'rall names x Eph 4. 6. Joh. 1. 14. Rom. 8. 16. agree in unity Of nature y 1 Joh. 5. 7. being one z 1 Cor 8. 4. great a Psal 139. 7. Isa 66. 1. infinite b Psal 90. 2. In wisdome c Rom. 11. 33. power d Phil. 3. 21. goodness e Exod. 34. 6. blessed Sprite f 1 Tim 1. 11. Q. Sufficeth it for man God thus to know As he is in himself consid'red A. No g Joh. 4. 24. But it is chiefly needfull to salvation That we doe know God as he hath relation Towards us h 1 Cor. 8. 2 3. which is when we understand Aright in God his perfect justice and His perfect mercy i 1 Cor. 8. 5 6. 1 Joh. 2. 5. Psal 85. 10. Q. Speak then what are they A. Not qualities for that 's most false to say But God his justice is his nature k Psal 48. 10. Deut. 32. 4. as It hates all evill nor lets any pass Unpunisht l Exod. 20. 5. mercy is the same as it Gives freely to us every benefit We doe enjoy m Psal 36. 5 7. Tit. 3. 5. Exod. 20. 5. Q. But when especially Appear'd this mercy A. When God graciously n Eph. 2. 4 5 6. Gave us his Christ o Joh. 3. 16. who is the summe and chief Of all Gods benefits the souls relief p 1 Joh. 3. 7. And whom it is most needfull that we know The reason why I did but lately show 6. What must be known concerning Christ Q What must be known concerning Christ A. What doe Concern his person and his office too q Joh 1. 1 to the 15. Gal. 4 4. Phil. 2. 6 7. Q Touching his person what is he A. Gods Son r Mat. 3. 17. Luke 1. 35. Joh. 1. 14 18. Who by a sacred secret union Hath joyn'd our nature to his deity In one admired blest subsistency Å¿ Col. 2. 9. 2. Pet. 1. 4. Ioh 17. 21. Heb. 2. 11. And so is God and man and yet but one Person one Christ and but one God alone t 1 Cor. 8 6. 1 Tim. 2. 5. Q. But was it needfull that who mankinde should Redeem be God Almighty neither could Any nor all the creatures this effect A. Undoubtedly they could not in respect Both of the evils great which damnifi'd Us and the great good things which none beside God
5. 17 18 19. God pardoneth Freely our sins g Rom. 3. 24 25. Eph. 1. 7. Acts 10. 43. condemns us not to die h Rom. 5. 9 10. Iohn 3. 16. Imputes unto us to eternity The righteousness of Christ i 1 Cor. 1. 30. 2 Cor. 5. 19 21. wherewith array'd By faith k Rev. 16 15. as if we had our selves obey'd The whole Law perfectly we in Gods sight Holy and pure appear as is the light l Rom 5. 18 19. This place gives the reason of the whole answer Q. Sith faith so needfull is I 'de have you tell By what signes may we know that Christ doth dwell In us by faith A. By these regeneration m 2 Cor. 5. 17. 1 Iohn 3. 24. Rom. 6. 4. Acts 20. 21. And by the Spirits secret revelation n 1 Cor. 6. 11 1 Cor. 2. 10. Iohn 14. 16 17. 1 Iohn 5. 6. For it doth with our spirits witness bear That we are Gods sons so that servile fear Remov'd as children we dare faithfully To God Almighty Abba Father cry o Rom. 8. 14 15 16. 12. Concerning Regeneration Q What is Regeneration A. A renewing Of minde will the whole man or an endowing Of them with holy qualities p Tit. 3. 5. Ezek 36. 25 26 27. 2 Cor. 5. 17. for in Whom Christ's Spirit and faith are there no sin Can reign q 1 Iohn 3. 9. 5. 18. Q. What are the parts thereof express A. Sin-killing and a life of righteousness r Rom. 6. 1 to 5. Col. 3. 9 10. Q. What 's that A. 'T is by degrees for to destroy Through Christ his death sin that doth most annoy The soul that from thenceforth it is no more So potent to deprave as 't was before Å¿ Rom. 6. 6. 12. 14. 21. 23. Q. What are the means on our part by which we May sin subdue A. Especially these three The sight of sin t Psal 5 1. 3 4 5. 1 Iohn 1. 8 9. through self-examination u Psal 4. 4. Gal. 6. 4. Next Godly-sorrow w Psal 51. 17. 2 Cor. 7. 9 10 11. with sins detestation x Rom. 6. 21 12. 9. Q. What is that other part the which you call A life of righteousness A. It is when all Our faculties throughout being reform'd By God the Holy Ghost there are perform'd y Eph. 4. 23 24. Rom. 6. 19. Such actions by them as which God requires z Gal. 5. 22 23 25. The Minde knows the true God a Col. 1. 10. 1 Iohn 2. 3 5. the Will desires Him b Psal 63. 1 5 8. the Affections doe the same pursue c Col. 3. 2. And every part acteth its office due d Rom. 6. 1â— Q. Follows it then what you doe seem to say That in whom Christ abideth onely they Live holy A. Yes ev'n as surely as they live Who have a soul which to them life doth give e Iohn 15. 5. 2 Cor. 5. 17. And therefore though faith justifies alone f Rom. 3. 28. The faith that works not justifieth none g James 2. 14 15 16 17 26. For as faith us as the Apostle sayeth Doth justifie h Rom. 5. 1. so works makes just our faith i Iam. 2. 18 21 to 24. Q. What works A. Such works as both the causes whence They come the love of God k Gal. 5. 6. 1 Ioh. 2. 5. 5. 2 3. conscience Of Duty l 2 Cor. 1. 12. Act. 24. 16. faith in Christ m 1 Pet. 1. 5 to 8. and so the end Gods glorifying unto which they tend n 1 Cor. 10. 31. Rom. 11. 36. Rev. 4. 11. Make pleasing unto God o Rom. 12. 12. 1 Thes 4. 1. Eph. 5. 8 9 10. and doe agree In some sort with Gods law p Rom. 7. 22. although they be Not absolutely perfect q Luke 17. 10. Q. What 'mongst all Those good works doe you think most principall 13. Concerning Prayer A. Prayer for this is the most evident Signe of our faith that we are confident On Gods love to us sith we dare desire Of him those good things which our wants require r Mat. 22 to the 29. Yea by the help of this we get the strength Whereby to doe all other works at length Å¿ Iohn 16. 23. Mat. 7. 7 to the 12. Q. But what is Prayer A. An affection Of heart devout t Psal 62. 8. whereby we call upon God to avert ill from us u Psal 50. 15. and to grant Unto us such good things as we doe want w Jam. 1. 5. Which we believe through Christ he will afford Us x John 16. 23. asking them according to his word y Jam. 1. 6. 1 John 5. 14 Matth. 7. 21. Q. But dareth sinfull man by invocation Soli it God A. Yes through the mediation Of JESUS CHRIST z John 14. 13 14. our onely Advocate a 1 Joh. 2. 12. 1 Tim. 2. 5. In whom our prayers please and impetrate b John 14. 13 14. Q. Why say you onely Doe not Saints likewise This work of interceding exercise A. They doe not c Psal 115. 17. for they know not what we have Need of d 1 Cor. 2. 11. besides sith Christ alone doth save e Acts 4. 12. 1 Thes 5. 9. And saith that whatsoever in his name We ask the Father he will give the same f John 16. 23. Why should we nay how dare we in the stead g John 14. 6. Of Christ think Saints shoud intercede Q. What are the things which we must pray unto God for with hope of being heard A. What doe Concern God's glory first i Mat. 6. 9 10. being the 3 first Petitions of the Lords Prayer next our souls good k Psal 51. 1 to the 13. Then needfull things for life as cloath's and food l Prov. 30. 8. And therefore that we should not pray amiss For things unlawfull what our nature is Apt to seek after m Iames ch 1. ver 6 7. 3. chap. ver 3. Christ himself did teach What good things are and in what order each Is to be pray'd for in that Form which he Prescrib'd to his Disciples and which we Call the Lords Prayer n Mat. 6. 9 to the 13. Luke 11. 2 3 4. Q. Now this therefore say And give its sense A. Then Christ doth bid us pray 14. The Lords Prayer briefly expounded OVr Fatther full of mercy p Psal 123. 2 3. Ephes 2. 4. Exod. 20. 6. 34. 6 7. and of love q John 3. 16. 1 John 3. 1. 4 9. Rom. 5. 5 8. Which art though every where r Psal 139. 6 to the 13. in Heaven above Chiefly in glory shining Å¿ 1 Kings 8. 29 43. Psal 123. 1. Isa 66. 1. Hallowed be By pious works t 1 Cor. 10. 31. Mat. 5. 16.
28. Joyn'd to the gracious promise of his Word x Rom. 15. 8. Mar. 16. 16 To signifie our Saviour Christ y 1 Cor. 11. 23 to the 27. withall His gifts z Acts 2. 38 39. 1 Cor. 10. 16. and to assure us that we shall Enjoy them a Rom. 4. 11. if as we thereby are bound We doe by faith b Rom. 4. 24 and an obedi'nce sound Continue his c Rom. 6. 4. 4. 12. 1 Sam. 15. 22. Q. How many Sacraments Are there A. l'th former of the Testaments Many d As not onely those of Circumcision and the Paschall Lamb which were in stead of Baptisme and the Lords Supper but also some before and some after some of the Covenant of Works as those of the Tree of Life and the Tree of Knowledge of Good and Evil Gen. 2. 9. and others after of the Covenant of Grace which were Sacraments extraordinary as that of Manna and the Water flowing out of the Rock 1 Cor. 10. 3 4. and of the pouring out the Blood of the Sacrifices Hebr. 9. 17 18. of the Land of Canaan the Tabernacle the Temple the Arke of the Covenant and many more that did relate to Christ but in the Gospel onely two Baptisme e Mat. 28. 19. and that which commonly we doe Call the Lords Supper f Mat. 26. 26 27 28. one of our isition Into Christs body g Gal. 3. 27. or our first admission Into his Church h 1 Cor. 12. 13. the other of our growth In Jesus Christ i John 6. 44 45 46. and education both k 1 Cor. 1. 16. Q. What are the chiefest things I 'de have you show Touching each Sacrament we ought to know A. I will these four which represent The outward signes what grace by them is meant What is the union of them both and what The manner we doe both communicate Q. What are the signes A. The elements we see And rites l Mat. 3. 11. Gen. 17. 11. 1 Pet. 3. 20 21. which elements we say to be Chang'd not in nature or in qualitie But in their use ' cause now they signifie Celestiall things m 1 Cor. 10. 1 2 3. not through mans recitation Of any words but Christs own ordination n 1 Cor. 11. 23 24 25. Q. What are the signified things A. The main Is Christ o 1 Cor. 11. 26. 1. 1. 10 16 17. next him what blessings we obtain In him p 1 Cor. 1. 30. Q What kinde of union doe you call This of the signes and things Celestiall A. An union relative which doth consist In a respect betwixt the signes and Christ q Luke 22. 19 20. Whereby with them presented to the sense He 's offer'd us to be by confidence Apply'd r Rom. 4. 11 24. Q On what dependeth this relation A. Gods promise Å¿ Mar. 16. 16. and his Spirits operation t 1 Cor. 12. 13. Q. How are the Sacraments thing signify'd As signes received A. In whom faith doth abide They are partakers of the inward grace And Christ himself although in heavenly place As truely through the vertue of Gods Sprite As of the signes objected to the sight u Col. 2. 11 12 13. 1 Cor. 5. 7. But faithlesse men though they receive the signe Doe not the signifi'd things divine w compare Act. 8. 13. with 21. 1 Cor. 11 21. 17. Concerning Baptisme Q. What 's Baptisme A. 'T is of our admittance in To Christ his Church x 1 Cor. 12. 13. a Sacrament wherein By Waters washing y Mat. 3. 11. in the Trinities Fathers Sons Spirits name z Mat. 28. 19. God signifies Seals and applies to us our cleansing by The blood of Christ a Rev. 1. 5. from all iniquity b 1 Ioh. 1. 7. Q What are the signes in Baptisme's Sacrament A. Water is the externall element c Mat. 3. 11. Dipping in water first or sprinkling then From under it a coming forth agen Are the substantiall rites d This is implied Rom. 6. 4. Q. What 's understood By these A. The sprinkling of our Saviours blood To wash us from our sinfull filthiness e Rev. 7. 14. Eph. 5. 26. Ezech. 36. 25. Heb. 10. 22. And imputation of his righteousness f Eph. 5. 27. Gal. 3. 27. A killing of the old man through the force Of Christ his death and buriall of his course g Rom. 6. 3 4 6. Col. 2. 12. A quickning of our spirits through the strength Of Christ his resurrection h Rom. 6. 5. and at length A raising of our bodies i 1 Cor. 15. 29. last of all A sacred obligation mutuall Of God and us baptized whereby he Doth binde himself to be our God k Act. 2. 38 39. and we To serve him l Mat 3. 8 11. Rom. 6. 13. 7. 4. and to fight against his foes Satan m Iames 4. 7. the flesh n Gal. 5. 16 17. and world that him oppose o Iames 4. 4. 1 Iohn 2. 15. Q. In Baptisme what doth water figure most Chiefly A. Christs blessed blood and holy Ghost p 1 Iohn 5. 6. Iohn 3. 5. Ephes 5. 26. Q. Why doth the water and these things agree In any manner of analogie A. Yes for as water helps to generate q Psal 104. 14. That it may fructifie doth irrigate The earth r Psal 104. 10 13. doth wash away the filthiness Of bodies Å¿ 1 Sam. 25. 42. Iohn 13. 5. and doth quench our thirstiness t Exod. 17. 3. In manner like through the most wholsome merit Of Christ his blood u Heb. 9. 12 13 14. and working of his Spirit w 1 Iohn 5. 6. We are regenerated x Iohn 7. 5. washed white From sin y Ephes 5. 26. Psal 51. 7 who else are filthy in his sight z Psal 51. 2 3. And by the sweetest showers of graces drenched a Psal 72. 6. Hos 9. 3. Bring forth much fruit b Iohn 15. 2 4 5. and have our souls thirst c Psal 63. 1. Isa 55. 1. quenched d Iohn 4. 14. Q. How is this sacrament received A All Who are baptiz'd in manner naturall Receive the signes e Act. 2. 41. 8. 13. but what they signifie f Gal. 3. 27. Ephes 5. 26. As by the Holy Ghost spiritually Given g 1 Cor. 12. 13. Tit. 3. 5. they onely who have faith indeed h Mar. 16. 16. As those that are of age Or if not faith it self its heavenly seed i As in Infants for to them belongs the Kingdom of God Mat. 19. 14. and they are within the Covenant of Grace Act. 2. 39. 3. 25. and some are sanctified in the womb as Jeremy and S. John Baptist and therefore have the seeds of faith 18. Concerning the Lords Supper Q. What 's the Lord's Supper A. 'T is a