Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	father_n	manner_n	son_n	5,970	5	5.8560	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A65358	The saints guide, or, Christ the rule, and ruler of saints manifested by way of positions, consectaries, and queries : wherein is contayned the efficacy of acquired knowledge, the rule of Christians, the mission and maintenance of ministers, and the power of magistrates in spiritual things / by Iohn Webster ...	Webster, John, 1610-1682.	1654 (1654)	Wing W1213; ESTC R17627	36,008	50

nor increase o● his Spiritual and Immor●al seed nor of the ●eaping of that Harvest which was not pu●chased with corruptible things as Silver and Gold but with the precious bloud of his d●ar Son bu● leave it to ignorant careless or malicious Husbandmen It is he that is the Begetter an● 〈◊〉 of this Spiritual Seed the Planter Waterer and Increaser of it For neither is he that planteth anything ne●ther he that watereth any thing but God that 〈◊〉 And as they are sent ●orth by Him and his Spirit onely so th●● authority and weapons are spir●●ual not ca●nal or 〈◊〉 they speak in the power evidence and demonstration of the 〈◊〉 and with authority not like Scribes and Pharisees for the weapon● of their warfare are not carnal but mighty in God ●heir power ariseth not from Commissions and Licen●● given or gran●ed from Magistrats Parliaments or numbers of person proudly and Lucifer like stiled Divines from Committees or Colledges Presbyteryes or Academye● nor from any such but from the Lord of Hosts the God of Heaven and Earth from Iesus Christ the Iudg of quick and dead and from that Spirit of his that searcheth all things yea even the deep things of God The strength and might of their weapons is not Academick and Scholastical Learning the ●otten rubbish of Ethnical and Babylonish ruines nor Fathers Modern Writers Expositors Commentators the ayery bubbles that ignorance corrupt 〈◊〉 and humane Tradition hath blown up and gilded over with the unsuitable and Heterogeneous title of Orthodoxal Authours nor their wit reason nor collected notes the rotten Crutches to support lameness no nor any of these or whatsoever can arise from the flesh but onely that Spirit of Truth that lends into all truth And as their Calling and power is onely from God so man hath no power to obstruct or hinder it for Peter and Iohn sayd unto the Council of the lews Whethe● 〈◊〉 be right in the light of God to hearken unto you more than unto God judg ye for we cannot but speak the things that we have seen and heard If it be objected that though it be 〈◊〉 that God called many of the Apostles by his own power and Spirit on●●y yet that Calling was immediate and extraordinary and a●terwards those that were so called did constitute and ordain others in an ordinary way by Imposition or Extension of hands as divers places of Scripture do affirm For this cause left I thee in Cr●●● that thou shouldest set in order the things that are wanting and ordain Elders in every City as I had appointed thee And neglect not the gift that is in thee which was given thee by Prophecy with the laying on of the hands of the Presbytery And when they had layd their hands on them and fasted and prayed they sent them away And when they had ordained them Elders in every Church and had prayed with Fasting they commended them to the Lord on whom they beluved For those dist●nctions of Mediate and Immediate Ordidinary and Extraordinary I finde no mention of them nor ground for them in the Gospel and they are but the cunning and 〈◊〉 devices of the Schools and therefore need no further answer than rejection and denyal untill they be made good from a better ground than that fruitless and vain wisdom of man And though in the calling of many of his Ministers in divers ages there were divers circumstances used at the calling of some that were varyed or omitted at the calling of others which they have therefore made an Essential difference not knowing that Circumstantials do not absolutely change the nature of Essentials yet was it the same God that called and sent them and the same Spirit that enabled them and spoke in them as sayth the Record of Truth God who at sundry times and in divers manners spake in times past unto the Fathers by the Prophets hath in these last days spoken unto us by his Son So many of the Apostles were called by the External and audible voice of Christ in the flesh yet that verbal Call had signified little if the Spirit had not called them inwardly in their hearts for herein consisted their calling that to them it was given to understand the Mystery of the Kingdom but to others it was not given And yet were many others as truly called as they that never saw nor heard Christ speak in the flesh And Paul being called had a great light shined and a voice spake unto him which those that journeyed with him could hear though they saw no man and yet were Timothy Titus Barnabas and others as truly called as he in and by the power of the same Spirit though not in the same manner rela●ing to circumstances and yet did and do all the Ministers of Christ in all Ages speak from the same Principle and are sent forth in the same Power and Spirit so that Circumstance makes nor substantial Difference and so that part of the Objection is of no force for the Truth ●aith Knowing this first that 〈◊〉 Prophesie of the Scripture is of any private interpretacion For the Prophesie came not in old time by the will of man but Holy men of God spake as they were moved by the Holy Ghost and so do all his Ministers still untill the end of the World For the Imposicion of hands it is manifest that it was used in divers cases as first by our Saviour in ●●ring of Disceases and after by the Apostles in the like cases and likewise upon little children brought unto him And lastly by the Apostles and Presbyteries in laying on of their hands with Fasting and Prayer Bu● it is as manifest that by their layiug on of Hands Fasting and Praying gifts of Grace {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} were given and those upon whom they laid their hands and prayed with did thereupon speak with Toungs and Prophesie and so thereby received the Holy ghost and this was that gift that Timothy was exhorted not to neglect and this was it that Simon Magus would have bought with money Now to imitate an Ordinance or practise an Administracion without the same Power Spirit and ●ifts is but hypocritical and vain therefore unless that they that pretend to ordain by Imposicions of hands had the same Power or thereby could confer the same gifts they ought not to practise the same Administracion because without the pr●sence of the same Power and operacion of the same Gifts wherein the Essence of it stood it cannot be sayd to be an Ordinance of God but a Tradicion of men Again the falling of the Holy Ghost and the manifesting of its visible Power or Power visibly by Prophecying and speaking with Tounges was not as hath been commonly mistaken a peculiar Ordinance for setting men apart for the Ministry but was commonly used to Converts as Converts and belonged to

The Saints Guide OR Christ the Rule and Ruler OF SAINTS Manifested by way of Positions Consectaries and Queries Wherein is contayned The Efficacy of acquired Knowledge The Rule of Christians The Mission and Maintenance of Ministers And the power of Magistrates in Spiritual things By IOHN WEBSTER late Chaplain in the Army LONDON Printed for Giles Calvert at the Black-spread Eagle at the West End of Pauls 1654. To all that love the Lord IESUS CHRIST in Truth and Sincerity Dear Souls BLessed be the God of mercies who hath satisfied my spirit that it is not the power of Argument the force of Dispute or Eloquence nor the efficacy of humane Reason that can more clearly make out the things that are freely given to us of God than they are by that Spirit that searches all things yea even the deep things that are of God in the experience of his Saints as they all witness having the same spirit opening unto them that Record which God gave of his Son Neither are these and poor weak things though we should not despise the day of small things made publick upon any such account but onely as it pleased the Lord to draw forth my spirit to give testimony with those Truths he had sealed in my breast against all the prejudice cenfures and unrighteous judgments of men For that immortal Spirit which raised Ies●s up from the dead and quickeneth the bodies of his Saints by its own light life power wisdom and strength worketh all in all in his people stands not in any need of the weak instrument of ●infull mans carnal and devilish wisdom For it is this Spirit that qu●ckeneth the flesh profiteth nothing Neither are the weapons of a believers warfare carnal but mighty in Christ not in us to the pulling down of strong holds and laying low of every imagination that stands up against Christ And also I have usually in experience observed that in laboring to make out the Truth by the force of our wit and arguments one carnal weapon is but set against another and so doth little else but engender strife and stir up passion so that Truth rather receives damage than profit by it And therefore the Scripture witnesseth that Saints should avoid foolish questions endless Genealogies and contentions with perverse disputings whereof cometh envy strife railyngs and evil surmisings And as the Lord in mercy hath cleared my spirit from these mysts so he hath led me forth to give my testimony with the rest of his Saints in behalf of his Cause and Truth against all perversness and unrighteousness of men For after the Lord about eighteen years ago had in his wonderfull mercy brought me to the sad experience of mine own dead sinfull lost and damnable condition in nature and fully shewed me the nothingness and helplesness of creaturely power either without or within me and graciously led me forth to witness with the Prophet David That he had drawn me forth of the horrible Pit and set my feet upon a Rock and established my goings And then and ever since carried me forth somtimes in much power somtimes in weakness according to the working of his own will to declare unto the sons of men what he had done for my Soul This no sooner appeared in me and others whom it pleased the Lord to reveal his Son in but the power of Babel in the Ministers of Satan transforming themselves into Ministers of Righteousness then in the Episcopal and Prelatical Form poured forth all their malice and spite against the Truth and against all those in whom it appeared then throwing dirt upon us and hotly raging in persecution against us in and under the terms of Puritans Seperatists Grindletonians and Antinomians And also continued the same bitterness in malice in the tail of the Dragon though then disguised under the name of Presbyterians and a new Form of pretended godliness by the former odious ●itles and addition of new as Libertines Blasphemers Sectaries and Hereticks and since hath not ceased under the new devices of Independency and Church-gathering keeping still the same appellations and super-adding of others as Dippers Quakers and indeed what not calling and accounting all others as Hereticks that were not of their Tribe and Trade Form and judgment and so the hierling merchants of Demetrius his Craft do still vociferate and continu it yet notwithstanding all their bloudy malice and insaciable envy the Lord hath delivered me and those that were his through his great mercy from the paws of all these devouring Lions and will still faithfully keep and preserve all his by his mighty power through faith unto salvation And now the Lord hath strengthened my spirit and hand to bear out my witness against all these and to manifest the same to you my dear brethren pertakers of the same heavenly calling and anointed with that spirit that teacheth all things and leadeth into all truth where there is neither Iew nor Greek bond nor free male nor female but are all one in Christ Iesus to the unity of whose Spirit he commends you who remains April 28. 1653. Yours in the Lord though the lowest and least of all Saints JO WEBSTER To all those that set up Forms and external Worship instead of the spiritual and those that call themselves the Ministers of the Nation Countrey-men IT is far from my purpose to asperse your persons or to condemn any of the least appearances of the Lord Iesus in you much less to oppose any thing that may tend to the building up of the spiritual and new Ierusalem Nevertheless the Lord hath put a few things in my mouth to speak unto you and some things in my spirit to inquire of you which I beseech you to receive in meekness as becometh th●se who have stiled themselves by the dear and precious name of Christians Hath the Spirit of Christ ever revealed in you or the record of his truth taught you that any Form of godliness how exact soever or any external worship or discipline though never so near the model that you may imagine is layd down in the Lette● of the Scriptures doth make a Saint where the life and power is altogether absent Or doth there appear in any of your gathered Congregations or select Forms the evident and pure power of spiritual self-denial and divine love Nay is it not as the Apostle foretels Having a Form of godliness but having denyed the power thereof Doth Pride Covetousness Censuring Envying Condemning nay murthering of others that follow not your Forms declare or evidence the power of godliness Is not he a murtherer that hateth his brother and therefore hath not eternal life abiding in him Or is there none a Brother but only he that is of your gathered Congregation Is this to worship the Father in spirit and truth or rather to worship ye know not what either at Jerusalem or pon some other Mountain The Lord open

your eys and give you spiri●s to discern in what Principle ye stand Was ever the Spirit of Christ in his Saints in any Age a spirit of persecution Or were the Saints accusers of their Brethren by casting upon them any odious Titles Or did they complain of others to any secular Power or labored to punish or imprison any that followed not them and their way Nay doth not Christ teach them not to forbid such And is it not the Rule that Saints should not speak evil one of another for in so doing they judg the Law and fulfill it not And did not God so lead out their spirits that being reviled they did bless being persecuted they did suffer and being defamed they did intreat Nay is it fitting to bring a railing accusation against the Devil No but to refer it to the Lord that he may rebuke him Now whether it be so with you or not let your Consciences and carriage speak Did ever the Spirit of Christ teach you that any actions dutyes performances or any holy exercises of yours were well-pleasing unto God that were not the fruits and effects of his Spirit inhabiting and working in you No although you should give your bodyes to be bu●ned and your goods to feed the poor without the Principle of Divine Love which is Christ working the same in you it would profit you nothing Where is your Charity Where is your Love Doth all that you act in the way of his worship flow from this Spirit Try your selves Examine your selves know you not that Christ Jesus is in you except you be reprobates Must not every Plant which the heavenly Father hath not planted be rooted out And if your Religion and way of worship were of God it would stand without any assistance of man or worldly power that the Gates of Hell could not prevail against it for his Kingdom being not of this world is not upholden by the power or principles of this world but by the Almighty Word of his spiritual power But doth the house of your holiness stand founded upon this Rock of Ages or upon the sandy foundation of mans power and self-righteousness and therefore when the rain descendeth the windes blow ●nd the flouds beat it falleth and the fall of it is great And you that call your selves the Ministers of the Nation did ever the Spirit of Christ teach you to derive your Calling and Mission from man or the power of men Is it not the Lord of the Harvest onely and none but he by his own will and spirit that sendeth forth Laborers into his Vineyard Had you your Mission from him or from Rome from his spirit or from the vain and fruitless imposition of the hands of Bishops or Presbyters who apishly imitated the Apostles action without their spirit gifts or power Is not the calling of a Minister as was Pauls from God immediatly and neither of man hor by man Consider into what Places you have thrust your selves even whither the Lord hath not put nor placed you Nay have you not run when he never sent you Those that are his Disciples chuse not him but he chuseth them and ordaineth them to bring forth fruit But do you not pretend to chuse him to make a Trade of his service when you go and are sent to Academyes to be fitted for that end and to Bishops Presbyters gathered Churches or the power of the Magistrat to borrow authority and thereby to procure a fat Porsonage or Augmentation and then you set up shop to sell and vend your wares as though now you had served a sufficient apprentiship and were Masters of the Craft or Trade when yet God hat●● neither chosen fitted nor sent you forth in the power and demonstration of his Spirit And this appears by the fruits of your pretended Ministry being empty dull dead liveless and onely like teaching of the Scribes and Pharises for indeed men do not gather Grapes of Thorns nor Figs of Thistles and so by the fruits of their Doctrine the tru Ministers are known from the false and so are you Dare you presume to ●ver that you are Christs Ambassadors and know not the Message that you should deliver but have it to frame and hammer out by your study cogitations devices and the working of your carnal wit and corrupted Reason or to scrape and gather up out of this and that Author Father Schoolmen Modern Writers this and that Expositor Commentator and the like Is this to be made able Ministers of the New Testament not of the Letter but of the Spirit Those that Christ sends forth have that Unction that teacheth them all things that they need not to ask or inquire of vain Idols that have eys and see not ears and hear not mouths and speak not neither have any spirit of understanding in them at all but they are all taught of God and have received in some measure of that spirit which leads into all truth and need not take thought what they shall answer for it shall be given them in that hour for it is not they that speak but the Spirit of the Father in them and out of their bellies do flow fountains of living waters While in the mean time your broken Cisterns of wit learning and carnal wisdom can contain no water Can you be his souldiers when y●u have no weapons but what are carnal and not those spiritual ones of Christ that are mighty in him to the pulling down of strong holds and the laying low of every imagination that stands up against him and his power The Lord in mercy open your eyes to see your own emptiness and want of furniture to fight conquer and stand in this spiritual and great warfare otherwise none are sufficient of themselves to think any thing of themselves but every Ministers sufficiency is of God Did ever Christ teach you to preach for hire or to make Contracts how much you must have for exercising that Ministry the necessity of which is laid upon you if you be called of God even to preach in season and out of season and woe be unto them that do it not And yet it is your cry No publike maintenance no Ministry Oh hypocrites how can ye escape the damnation of hell Or hath he taught you to remove from place to place where you may have more mony or a greater benefit This is only to preach for hire not for the love of the truth nor out of your sensibleness of the necessity incumbent upon you With what faces can or dare you exact Tythes or pay from poor Labourers by the compulsory power of a worldly Law who perhaps never received any benefit from your Ministry or cry out for a publike maintenance to be established by the Magistrate Is there any other maintenance for a Gospel-Ministry but what those freely give that feel and

from every brother that walked disorderly and if any did not obey his word in that Epistle they should note such an one have no company with him that he might be a shamed 3. For that of the Angel of the Church in Thyatira it contains a very high great mystery more then mans wit can conceive by the letter yet it is clear that they should not have suffered her but what was it they should have restrained or resisted her withall not with carnall weapons for the Saints wear not such but with spirituall which were mighty and powerfull in Christ 2. Those rebuked there were such as had her doctrine and those threatned were such as had committed fornication with her and therefore by suffering her was to have embraced her doctrine but those that had it not nor had known the depths of Satan they were not reproved not threatned at all but exhorted only to hold fast untill Christ should come Consectaries There is nothing in the Gospel either in doctrine or practice that is distractive or destructive to the civil power nor any way hurtful or injurious unto men And therfore whatsoever doctrine or practice is destructive to Magistracy or tends to break the peace or injure any man the same hath no ground in the Gospel and is an evill that the Magistrate hath power to restrain and punish All the liberty that Christians have or can claim of or from the Magistrate is onely negative and permissive that they should not forbid hinder them to declare the things that God hath revealed in them and commanded them to utter nor prohibite them the way of their worship and serving of God The Magistrate hath an unquestionable power to restrain and punish every word and action of man that tends to the disturbance of the civil State or to the prejudice of others and is bound to uphold nothing of Christian Religion either with the sword or with mony or maintenance and therefore those that require pay from the State to uphold their Religion ought in that point so far to be restrained as to be denied it and none allowed them Then whatsoever a mans opinion or way of worship be if he live peaceably amongst men both in word and work and faithfully and obediently toward the Civil power the Magistrate ought without respect to his judgment or way of worship to protect and defend him and not at all to intermeddle with him in regard of either Queries If the Magistrate not having infallibility of judgment do by law establish one or more forms or Religion compell men to conform therunto may not one or all those be idolatrous and erroneous and some way not allowed by law be the onely way of truth in Christ Can a Magistrate drive more into heaven then the Father hath determined to draw thither or can he be wiser then the Spirit of Christ to teach and direct men the way to eternall life Doth any form of religion necessarily entail the grace of God upon those that walk in it Or can any form keep out the Spirit and Grace of God when it will enter Doth any power of the Magistrate really and truly change the heart though it make the tongue confess and the person in external worship conform to the Form and Religion established Is it not against the law of Nature and the light imprinted in us to do that to another we would not have done to our selves to compell another when we would not be compelled If any out of tenderness of conscience lowliness of mind or love of the truth desire further satisfaction in the particulars handled herein I shall be willing as far as the Lord in mercy shall enable me either by conference or otherwise to give them what content and assistance lies in my power If any one be unsatisfied with the truths herein contained and judge them unsound or erroneous and so have a desire to confute them or argue against them I only intreat them plainly and fully to make it manifest out of what principle they speak whether from the Spirit of truth or from the ground of Human learning and Reason and according to the presence of the Lord with me they shall receive a responsion FINIS Zach. 4. 10. 〈…〉 Iohn 6. 63. 2 Cor. 1● 1. 〈…〉 〈…〉 Psalm 40. 2. 〈…〉 2 Cor. 1. 10. 1 Pet. 1. 5. Gal 3. 28. 2 Tim. 3. 5. ● Iohn 3. 14 15. Iohn 4. 21 22 ●3 24. Mark 9. 38 39 40. ●mes 4. 11 12. ● Cor. 4. 12. Iude 9. 1 Cor. 13. 3. 2 Cor. 13. ● Matth. 15. 13. Matth. 16. 18. Iohn 18. 36. Matth. 7 24 25 26 27. Ma●t● 9 36 3● 38. Gal. ● 1. 11 12 John 15. 16. Matth. 7. 6. 10. 29. 2 Cor. ● 6. I Iohn 2. 27. Heb. 8. 11. Iohn 1● 13. Matt● 10. 19 20. Iohn 7. 8 3● Psalm 115. 5● 7. Jer. 2. 13. 2 Cor. 10. 4. 2 Cor. 3. 5. 1 Cor. 9. 16. Mic. 3. 11. Position 1. Position 2. 〈…〉 〈…〉 〈…〉 Argum. 2. 〈…〉 〈…〉 Argum. 3. Matth. 11 25 20. ● Cor. 1. 19 20 Argum. 4 1 Cor. 1. 27 28 29. Argum 5 Rom. 7. 8. Jam. 3. 15. Object 1. Solution 〈◊〉 8. 2● Ob●ect 2. Soluti●● ●ohn ● 63. 〈…〉 Consect. 1 2 Pet. ● 16. Acts 4. 13. 〈…〉 Consect. 2 Ma●●h 15. 14. Mat. 23. 13. Consect. 3 M●t. 16. 17 Query 1 Query 2. Query 3. Query 4. Position 1. 〈…〉 〈…〉 〈…〉 〈…〉 〈…〉 〈…〉 〈…〉 〈…〉 〈…〉 〈…〉 〈…〉 〈…〉 〈…〉 〈…〉 〈…〉 〈…〉 〈…〉 〈…〉 〈…〉 〈…〉 〈…〉 〈…〉 〈…〉 〈…〉 〈…〉 〈…〉 〈…〉 〈…〉 〈…〉 Argum. 2. 〈…〉 〈…〉 〈…〉 Posicion 5 Argu● 1 Rom. 8 9 1● 1 Iohn 2 27. 〈…〉 〈…〉 〈…〉 Argum. 2. 〈…〉 〈…〉 〈…〉 A●gum 3. Luke 1. 75. 〈…〉 〈…〉 〈…〉 Argum. 4 〈…〉 Argum. 5. 〈…〉 〈…〉 〈…〉 〈…〉 〈…〉 〈…〉 〈…〉 〈…〉 〈…〉 〈…〉 Argum. 2. 〈…〉 〈…〉 2 Pet. 1. 18 〈◊〉 〈…〉 Argum. ● 〈…〉 〈…〉 Argum. 4. 〈…〉 Object 1 〈…〉 1 Tim. 4. 14. Acts 13. 3. 〈…〉 〈…〉 〈…〉 〈…〉 〈…〉 Argum. 2. Luke 5. 13. Mark 1. 41. Act. 3. 7. Act. 5. 12. Mat. 19. 13 14 15. Act. 1● 3. Act 〈…〉 Tim 4 14 Act 8 1● Argum. 3. Act. 8 2 14 15 1● 17 〈…〉 ● Tim. 1. 6 7. Acts 2. 4. 〈…〉 Acts 8. 12 1● ●5 〈…〉 Acts 11. 15 ●6 17. Argum. 4. Acts 9. 2● 29. Gal 1. 18 2● 23. Argum. 5. 2 Cor. 3. 5. 6. Mar 9. 38. Rom. 56. 21. 1 Cor. 16. 10 2 Cor. 8. 23. 〈…〉 〈…〉 Thes. 3. 2. Acts 20. 28. 1 Pet. 5. 2 3. Argum. 6. Col. 1. 26. Acts 1. 7. Rev. 9. 3 ● Consect. ● Iohn 〈…〉 6 10. 〈…〉 Consect. 2. 〈…〉 Q●ary 1. Query 2. Query 3. 1 Cor. 12. 3. Position 1. Argum 1. 1 Cor. 9. 6 ● 8 9 14. Position 2. Argum. 1 H●b. 4. 14. H●b. ● 6 9 12. Argum. 2. 〈…〉 Argum. 3. Acts 4 34 35 36 39. Acts 5. 4. Argum. 4. 〈…〉 1 Cor. 9 15 16 17 18. Object 1. Solution Argum. 1. Rom. 2 28 29 Argum. 2. Joh. 18. 36. Matth. 6. 33. 2 Cor. 5. 7. Argum. 3. Conset 1. 〈…〉 〈…〉 Consect. 2. 〈…〉 〈…〉 Matth. 6. 32. Consect. 3. Query 1. Query 2. Query 3. Query 4. Position Argum. 1. Rom. 2 14 15. Argum. 2. Rom. 13. 1 2 3 4 5 6. 1. Pet. 2. 13. 1 Tim. 2. 1 2. Position 2. Argum. 1. Mat. 20● 20. 21 22 23 24 25 26 27 28. Mat. 12 38. 3● Argum. ● Argum. 3. 〈…〉 〈…〉 Argum. 4. 〈…〉 Argum. 1. Acts 1● 26. 〈…〉 〈…〉 〈…〉 〈…〉 〈…〉 Argum 2. 〈…〉 〈…〉 〈…〉 〈…〉 〈…〉 Position 3. Argum. 1. 〈…〉 〈…〉 〈…〉 1 Cor. 10. 18. 〈…〉 Argum. 2 〈…〉 〈…〉 〈…〉 〈…〉 〈…〉 〈…〉 Argum. 3. 〈…〉 Argum. 4. 1 Cor 11. 19. Mat. 18 ●● 〈◊〉 〈…〉 〈…〉 Dan 2. 34. 1 Cor. 1. 25 Iohn 6. 44 Argum. 6. Ezek. 18. 31. 11. 19. Object 1 Solution Heb. 7. 12. Object 2. Rev. 2. 20. Solution 1 Cor. ● 4. 5. 1 Cor. 5. 11. 2 Thess. 3. 6. 14. Rev. 2. 22 24 25. Consect. 1. Consect. 2. Consect. 3. Consect. 4. Query 1 Query 2. Query 3. Query 4. Query 5. Request 1 Request 2.