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A16101 The Actes of the Apostles, translated into Englyshe metre, and dedicated to the kynges moste excellent maiestye, by Christofer Tye, Doctor in musyke, and one of the gentylmen of hys graces moste honourable chappell, wyth notes to eche chapter, to synge and also to play vpon the lute, very necessarye for studentes after theyr studye, to fyle theyr wyttes, and also for all Christians that cannot synge, to reade the good and Godlye storyes of the lyues of Christ hys Apostles Tye, Christopher, 1497?-1572. 1553 (1553) STC 2985; ESTC S115612 37,497 208

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¶ The Actes of the Apostles translated into Englyshe Metre and dedicated to the Kynges moste excellent Maiestye by Christofer Tye Doctor in Musyke and one of the Gentylmen of hys graces moste honourable Chappell wyth notes to eche Chapter to synge and also to play vpon the Lute very necessarye for studentes after theyr studye to fyle theyr wyttes and also for all Christians that cannot synge to reade the good and Godlye storyes of the lyues of Christ hys Appostles 1553 Syrack XXXII If God to rule do thee elect Pryde not thy selfe therin As one of thyne be in effect Thy people so to wynne Let care for them be thy repast That wysedome be their choyse And when thy dutye done thou hast Syt downe wyth them reioyce Of honour then receyue the crowne In wysedome to excell For wisdom wynneth great renowne whych doth become thee well Hynder not Musyke ¶ To the Uertuous and Godlye learned Prynce Edwarde the .vi. by the grace of God King of Englande Fraunce and Irelande Defendour of the Fayth and on earth next and immediatly vnder Christe of the Churches of England and Irelande the Supreme head your graces humble louynge and obedient seruaunte Christofer Tye wysheth the continuaunce of God hys feare to dwell in your graces heart longe to raygne in muche honoure healthe wealthe and victorye COnsydrynge well most godly Kyng The zeale and perfecte loue Your grace doth beare to eche good thyng That geuen is from aboue And that your grace oft tymes doth looke To learne of the last daye The whiche ye fynde with in gods booke That wyll not passe awaye Whose boke is geuen in these your dayes Wherin ye do reioyce And eke prayse hym in al his wayes And that with thankeful voyce Which doth make glad your subiectes all And moueth them to learne Gods lyuelye worde and how they shal The truthe therby discearne Beholde O Kynge of God electe And ye shall right well se That as your highnes is affect So wyll your Subiectes be Youre grace may note frō tyme to tyme That some doth vnder take Upon the Psalmes to wryte in ryme The verse pleasaunt to make And some doth take in hande to wryte Out of the booke of Kynges Because they se your grace delyte Insuche like Godlye thynges And last of all I youre poore man Whose doinges are full base Yet glad to do the best I can To geue vnto your grace Haue thought it good nowe to recyte The storyes of the Actes Euen of the twelue as Luke doth wryte Of all their worthy factes Unto the text I do not ad Nor nothynge take awaye And though my style be grosse and bad The truth perceyue you maye Your Maiestye is not to teache Thapostles wordes are playne With ynkhorne termes they dyd not preache But sought an easye vayne Playnely to speake their maisters wyll The people to enstruct That they their callynge myght fulfyll In truth them to conduct Prayinge your grace not to thynke now That I do condescende The pleasaunt style to disalow But do it much commende But he that shal of scripture treat Yf he wyll please God well Of force he must such termes forgeat The truth playnely to tell My Ignoraunce thus to excuse I haue my mynde exprest I trust your grace wyl not refuse To make of it the best And yf your grace shall in good part My symple worke so take My wyttes to this I will conuart All vayne thinges to forsake My callynge is another waye Your grace shall here in fynde By notes set forth to synge or playe To recreate the mynde And thoughe they be not curious But for the letter mete Ye shall them fynde harmonious And eke pleasaunt and swete That such good thīges your grace might moue Your lute when ye assaye In stede of songes of wanton loue These stories then to playe So shall your grace please God y t Lorde In walkynge in hys waye His lawes and statutes to recorde In your heart nyght and daye And eke your realme shall floryshe styll No good thynge shall decaye Your subiectes shal with right good wyll These wordes recorde and saye Thy lyfe O Kynge to vs doth shyne As Gods boke doth thee teache Thou dost vs fede with suche doctrine As Christes elect dyd preache The lyuyng God graunt thee to raygne In great honour and wealth Thy vertuous life good Lord mayntayne And sende thee prosperous health Thy dere Systers the sprite them leade To loue the worde of God Whiche shall them stande in better steade Then doth their whole liuelod Thy whole counsayle the Lorde preserue And graunt to man and wyfe To craue of hym not ones to swarue From hys swete worde of lyfe Amen CHRIST dyd ascende vp in to heauen As ye shall after reade Mathias vvas of the eleuen Electe in Iudas steade Meane In the foremer treatyse to thee Dere frend The o philus I haue written the Tenor. In the foremer treatyse to thee Dere frend The o philus I haue writen the ve ri te Countertenor In the foremer treatyse to thee Dere frend The o philus I haue written the ve ri Bassus In the former treatyse to thee Dere frend The o philus I haue wrytten the verite the Meane ve ri te Of the Lord Christ Iesus Whiche he to do and eke to teache Began vntyll the Tenor. Of the Lorde Christ Iesus Which he to do and eke to teach Began vntyll the Contertenor te of the Lorde Christ Iesus Whiche he to do and eke to teache Began vntyll the Bassus ve ri te of the Lord Christ Ie sus Whiche he to do and eke to teache Began vntyll the Meane daye In whiche the sprite vp hym dyd feache To dwell aboue for aye Tenor. daye In whiche the sprite vp hym dyd feache vp hym dyd feach To dwell aboue for aye Countertenor daye In whiche the sprite vp hym dyd feach To dwell aboue for aye Bassus sprite vp hym dyd feach vp hym dyd feach To dwell aboue for aye IN the former treatyse to thee Deare frende Theophilus I haue written the verite Of the Lorde Christ Iesus Whiche he to do and eke to teache Began vntyll the daye In whiche the sprite vp dyd hym feache To dwell aboue for aye After that he had power to do Euen by the holy ghost Commaundemētes then he gaue vnto His chosen least and moost To whome also him selfe dyd shew From death thus to reuyue By tokens playne vnto his few Euen fortye dayes alyue Speaking of Gods kyngdom w t heart Chusynge together them Commaundynge them not to depart From that Ierusalem But styll to wayte on the promys Of hys father the Lorde Of whiche ye haue hearde me or thys Unto you make recorde For Iohn with water dyd baptyse But ye shall baptist be Euen with the sprite that is ryghtwyse Within fewe dayes trust me When they were then all hym before They moued hym to tell If at that tyme he woulde restore The kyngdome to Israell
God to them Bassus glad Throughout Ie ru salem To heare the heathen receyuyd had The worde of God to them Meane them When Peter to Ie ru salem Came to his iorneys ende Tenor. them When Peter to Ieru salem Came to his iorneys end They of the cir Countertenor When Peter to Ie ru salem Came to his iorneys end They of Basse. When Peter to Ie ru salem Came to his iorneys end They of the Meane They of the cir cumci sion wyth him dyd then contend Tenor. cum ci sion Wyth him dyd then contend contend THapostles and brethren were glad Throughout Ierusalem To heare the heathen receiued had The worde of God to them When Peter to Ierusalem Came to hys iorneyes ende They of the circumcision With hym dyd then contende The countertenor the cir cumci si on wyth hym dyd then contend Bassus circum ci si on wyth hym dyd then contend And sayde of late thou wenst into Thuncircumsyde in dede With them to eate whiche thynge to do Our lawe hath not decrede Peter began then to debate The thynges as they dyd chaunce And sayde I was in Ioppa late Prayinge and in a traunce As I in dede playnelye had sene A vessell descendynge A large whyte cloth as it had bene From heauen then downe commynge Let downe it was by corners fower And so it came to me Within the whiche when it came lower Myne eyes playnely myght se. Fourfoted beastes that semed fayre Uermen and wormes there layde And also foules out of the ayre A voyce to me then sayde Peter aryse slee thou and eate And I sayde Lorde God shylde For in my mouth came neuer meate Then common or yet defylde And then the voyce dyd aunswere me From heauen with good accorde Count not those thynges vncleane to be That cleansed hath the Lorde Thre tymes thys thynge was brought about As I haue shewed you playne And all thynges was without all dout Up take to heauen agayne And then beholde immediatlye There came to me thre men The which were sent from Cesarye Onely to seke me then And then the sprite to me dyd saye Do thou thy selfe prepare To go with them forth on their waye And haue therof no feare Moreouer then syxe brethren went In companye of vs Unto the house of hym that sent Which was Cornelius How he had sene he shewed to vs The aungel of the Lorde Whiche sayde to hym Cornelius To Ioppa sende thou worde To Simon Peter one of myne Who shall tell words to thee Wherby that thou and eke all thyne No dout shall saued be And then as I began to preache The sprite on them fel thus As dyd on vs when we dyd teache The Lorde and Christ Iesus Then in my head I dyd recorde Great thinges that I then wayde Whiche were the words of God y e Lorde That he in dede had sayde Iohn with water he dyd baptyse But ye shal baptysed be Euen with the sprite that is right wyse Within fewe dayes trust me Then forasmuch as God dyd geue To them as vnto vs When we dyd fyrst preache and beleue The Lorde and Christ Iesus What was I then that I should seace And eke the Lorde denye When they heard y t they helde their peace And God dyd glorifye And sayd also that God had sent The Gentils euen the same Their former lyfe then to repent Beleuyng in his name Those that before abrode were dryuen Through persecution stronge The which arose about good Steuen From place to place went longe Untyll they came to Phenices Cipers and Antioche Unto the Iewes both more and les Onlye they dyd approche And eke of Cipers there were some And of Sirene also To Antioche when they were come Unto the Grekes dyd go And preached then the Lorde Iesus Whose hande with them abod A great numbre beleued vs And turned vnto God Of these thinges tydinges came anon Unto the eares of them That were the congregation Then at Ierusalem And they sent forth one Barnabas To Antioche in peace When he came there right glad he was To see the fayth encrease Exhorting them not once to start Sith God had them restorde Unto his grace that they with heart Should cleaue vnto the Lorde Ryght good he was euen from his youth Full of the sprite and fayth Much people he vnto the truth Dyd wynne the storye sayth Then Barnabas to Tharsus sought To see Saule there approche Upon whose sight right soone he brought Hym vnto Antioche And it chaunced that one whole yere They kept together styll Euen with the congregacion there And taught the Lorde hys wyll That in so much thelect that were At Antioche euen then Were those in dede that first dyd beare The name of Christen men In those dayes from Ierusalem The Prophetes came to vs To Antioche and one of them Was named Agabus Whiche by the sprite then signified Great dearth shoulde then succede And that throughout the worlde so wyde Whiche came to passe in dede In Claudius dayes the Emperour Thelect them selues dyd bynde Eche man accordynge to hys power Some succour then to sende Unto the brethren in Iurye Whiche thynge they brought to pas And sent vnto the Elders bye Saule and eke Barnabas The contentes HERODE doth persecute Christes flocke And doth slaye Iames in dede In pryson he doth Peter locke The vvormes Herode doth fede Meane And in that tyme Herode the Kynge He dyd his hands let slyp To trouble men of good ly Tenor. And in the tyme Herode the Kynge He dyd his hands let slyp To trouble men of good lyuyng Countertenor And in that tyme Herode the Kyng He dyd his hands let slyp To trouble men of good ly Bassus And in that tyme Herode the Kyng He dyd his hands slyp To trouble men of good ly Meane uyng And Godlye fe lowshyp He dyd slee Iames Iohns brother deare Euen wyth the swerde in Tenor. uyng And Godlye fe lowshyp He dyd slee Iames Iohns brother deare Euen wyth the swerde in Countertenor uyng And godlye fe lowshyp He dyd slee Iames Iohns brother deare Euen wyth the swerde in Bassus uyng And god lye fe lowshyp He dyd slee Iames Iohns brother deare Euen wyth the swerd in dede Meane dede Because the Iues well pleased were He further dyd pro cede Tenor. dede Because y e Iues wel pleased were be cause the Iues wel pleased were he further dyd procede Countertenor dede Because the Iues wel pleased were he further dyd procede Bassus dede Because the Iues well pleased were He further dyd procede ANd in that tyme Herode the kynge He dyd hys handes let slyppe To trouble men of good lyuynge And godly felowshyppe He dyd slaye Iames Iohns brother dere Euen with the swearde in dede Because the Iewes wel pleased were He further dyd procede It was the dayes then of swete bread And he caught Peter fast With violence voyde of all dread In pryson dyd hym cast Delyuerynge hym a
when they came prayde that they myght Receyue the holy Gost. Which was as yet on them not come That shoulde them all renew Baptised they were both all and some Onelye in Christ Iesu. Then dyd they lay their handes right soone On them both lest and most And eche man dyd when that was done Receyue the holye gost When Symon dyd beholde and se By handes that they dyd laye The holy ghost receyue myght he He offred them money And sayde also geue me thys powre On whome my handes shall lye He may receyue euen in that houre The holy ghost ther by Then Peter sayd whose wordes abhorde Thy goodes nowe peryshe with the That thinkst the giftes of God the Lorde With goodes well gotten he Thou hast no parte nor felowshyp In thys our busynes Thy harte away from God doth slyp Repent thy wyckednes And praye to God thy thoughtes may fall That in thy heart now be For thou art full of bytter gall Wrapt in iniquite Then Simon sayde for thys my mis Lyft vp your heartes with me And pray to God that none of this Unto my charge layde be And when that they had testifyde And taught the worde to them They dyd returne that tyme and tyde Unto Ierusalem And they dyd preache the Gospell still In Cityes as they went Through Samarye as was the will Of hym that had them sent The angell of the Lorde dyd saye To Philyp and hym lede Arise and go towardes myddaye Unto the waye wyth spede That gothe downe from Ierusalem To Gaza in desert And he arose and went on then Euen wyth a louyng heart And nowe beholde a man certayne Of Ethiopia Which was a noble Chamberlayne Then commyng from Gaza He had the rule of great Substans Euen wyth the Quene Candace Quene of the Ethiopians Her tresorer he was Ierusalem fayne he woulde get Onelye therin to praye He homewarde red in his Charet Of the prophet Esaye The sprit of God to Philip sayde Go nere to yonder man And ioyne thy selfe to hym for ayde And Philip to hym ran He sawe the boke then in his hande And heard him on it rede And sayde doste thou now vnderstande What thou doste rede in dede The Chamberlayne the truth dyd tell And sayde he well espyde He coulde not vnderstande it well Except he had a gyde Of Philyp then full fayne he wext And wolde him to drawe nere And syt wyth hym to playne the text That he of hym dyd here The Tenor of the text certayne Was this that he dyd saye He as a shepe led to be slayne And as a Lambe downe laye Before his sherer wyth meknes His mouth not once vnsparde Because of that his humblenes They dyd hym not regarde Who shall declare and eke exspound His generacion playne His lyfe is taken from the ground Then sayde the Chamberlayne I praye the frende be thou content To open yf thou can The prophets wordes by hym selfe mene Or by sum other man Philip opened his mouth so pure The trueth then to discus And dyd begyn the same scripture And taught hym Christ Iesus And as they went styll on their waye A water he dyd spye The Chamberlayne to hym dyd saye Se here thys water bye What shal me let baptysed to be Then Philip to hym sayde Yf thou beleue wyth heart ryght fre Thou mayst not be denayde He answered him I do beleue That Christe is God his sonne Willynge the Charet not to meue Tyl that good worke were donne They with good wyll went downe bothe twayne And in the water were Bothe Philip and the Chamberlayne Whom Philip baptised there This done they dyd come out agayne The sprite of Godly lore Toke Philip from the chamberlayne He coulde see him no more Then on hys waye he passed thus Reioysynge in hys heart And Philip was founde at Azotus The people to conuart And he dyd walke the contrey styll Preachynge continuallye In all their cytyes taught vntyll He came to Cesarye The Contentes PAVLE is conuerted to the Lorde The Iues he do the confounde Tabythas lyfe Peter restorde VVhen she lay deade on grounde ij partes in one Saule breathing out threatnyngs abrode the faythfull to resist Agaynst the lect of Tenor. Saule breathing out threatnyngs abrode The faithfull to resyst Agaynst the Contertenor Saule breathing out threatnyngs abrode The faythfull to resyst agaynst the lect of God the Bassus Saule breathyng out threatnyngs abrode The faythfull to resyst Agaynst thelect of God the Meane God the Lorde went vnto the hye priest And ernestlye dyd hym desyre his letters to graunt Tenor. lect of God the Lord went vnto the hye priest And er nest lye dyd hym de syre his letters Countertenor Lorde went vnto the hye priest And ernestlye dyd hym desyre his letters to graunt out Bassus Lorde went vn to the hye priest And ernestlye dyd hym desyre his let ters to graunt Meane out Unto da mas co to enquire the Synagoges About Tenor. to graunt out vn to Damasco to enquire the Synagogs about SAule breathing out threatninges abrode The faythful to resist Agaynst the lect of God y e Lorde Went vnto the hye prist And ernestly dyd hym desyre Hys letters to graunt out Countertenor vn to Da mas co to enquyre the Synagogs about Bassus out Unto Damasco to enquyre the Synagogs about Unto Damasco to enquire The Sinagoges about To fynde such as on Christ beleues Man or woman of them That he might bring thē boūd as theues Unto Ierusalem But as he went and was come nye Damasco for thys thynge He was beset then sodaynlye With lyght from heauen shynynge And strayght vnto the earth fell he And heard a voyce recorde Saule Saule why persecutest thou me He sayde what art thou Lorde Then sayde the Lorde Iesus I am Whome thou dost tosse and torne It wyll be harde for thee mad man Agaynst the prycke to sporne He tremblynge then sayde on thys wyse Lorde what wylt thou I do And then the Lorde bad hym aryse The citye go in to And ther it shall be tolde to thee Men hearynge ther this noyce Amased were that no man see But hearde a certayne voyce And Saule arose then from the grounde Hys eyes he then opened And sawe no man but hearde the sounde Of suche as hym then led Who brought hym then to Damasco Thre dayes hys syght was blancke He sawe no lyght great was hys wo He neither eate nor drancke A certayne disciple there was That at Damasco lay Who was named Ananias The Lorde to hym dyd say Ananias worke myne aduice Here Lorde he dyd repeate And then the Lorde bad hym arise And go into the streate Whiche streate is called strayght in dede And further more do thus In Iudas house looke thou with spede For one Saule of Tharsus Beholde he prayth and he hath sene A vision brought to pas Wherin appeard as it had bene The man Ananias Who as he thought to hym drewe nere To helpe hys heauye plyght And by
He sayde to them I do recorde The knowledge is not youer To know the tymes that God the Lorde Hath kept in hys owne power The holye ghost receyue shall ye Whiche shall teache you to do And ye shall all my wytnes be Ierusalem vnto In all Iury and Samarye To wytnes I you sende And preache my worde that shall tarye Euen vnto the worldes ende When he had sayde these wordes aloude Whyle they behelde the lyght He was vp take into a cloude Strayght way out of their syght And while they lokt vp sted fastly To heauen as he vp went Beholde two men stode there them by And whyte was their garment Whiche sayd ye men of Galile Why gase ye vp in vayne Thys Iesus thus vp take from ye Shal thus come downe agayne Then dyd returne eche one of them From Oliuet the mounte A iorney from Ierusalem One Sabboth daye I counte When they came to Ierusalem A parlare there was dyght Where dyd abyde eche one of them That I wyll nowe recyght Peter and Iames Iohn and Andrew Philip and eke Thomas Bartylmewe Iames Symon Mathew Iudas that Iames sonne These all abode with one accorde In supplication styll And dyd desyre of God the Lorde Hys promyse to fulfyll ¶ And wemen that wer●●ertens With them to heauen ●yd call Besydes the mother of Iesus And eke hys brethren all ¶ In those dayes Peter stode vp stoute Emyds them all trulye To vewe the names which was aboute An hundreth and twentye ¶ And sayde ye brethren the scripture Muste nedes fulfylled be Whiche Dauid by the spirite so pure Of Iudas dyd foresee ¶ Whiche dyd gide them that toke Iesus To hys confusion sure Who numbred was for one of vs In ministration pure ¶ And nowe he hath possest the grounde Of great iniquitie Dispayre hath driuen hym to confounde Hys lyfe vpon a tre ¶ He brast in two the mydst aboute Hys bodye was so swowne Hys bowels all they gushed oute As it is ryght wel knowen ¶ The dwellers at Ierusalem Doth cal the felde thys day Acheldama the which with them The blode felde is to say ¶ The boke of psalmes doth thus declare Be voyde hys dwellyng place Another shall euen for his share His byshoprycke enbrace ¶ Wherfore of these the which with vs Hath bene in companye At all suche tymes as Christ Iesus Went in and out vs by ¶ Euen from the first baptisme of Iohn Tyll Christ went vp certayne To witnes we must ordayne one Of Christes rysynge agayne ¶ And they right soone appoynted two Ioseph hight Barsabas Whose surname was Iustus also The other Mathias ¶ They prayd sayd thou Lord canst tast All heartes and them discus Whiche of these two shewe that thou hast Geuen felowshyp with vs. ¶ That one may exercise the place Of ministration well Thapostle shyp from whiche Iudas By his transgression fell ¶ And they gaue forth their lots w t spede Which wrought by power from heauen Mathias was elect in dede And went with the eleuen THE commynge of the holy ghost Peter dyd preache in dede Euen at Ierusalem vvhere most The faythfull dyd encrease Meane When that the fyftye daye was Tenor. When that the fyftye daye was Countertenor When that the fyftye daye was Bassus When that the fyftye daye was Meane cum Whytsonday full of grace They came together al and some In to a certayne Tenor. come Whitsonday full of grace They cam together al and sum Into a certayne place place Countertenor come Whitsonday full of grace They came together all and some Into a certayne place a certayne Bassus come Whitsonday ful of grace They cam together all some Into a certayne place place Meane place And sodaynlye a sound oute brast From heauen as it had bene Tenor. And sodaynlye a sound oute braste From heauen as it had bene The commynge of a myghtye Countertenor place And sodaynlye a sound out braste From heauen as it had bene The Bassus And sodaynlye a sound out braste From heauen as it had bene The commynge of a Meane The commynge of a myghtye blaste Fyllyng the house with dene Tenor. blast Fyllyng the house with dene dene WHen that the fifty daye was come Whitsonday full of grace They came together all and some In to a certayne place ¶ And sodaynlye a sounde out braste From heauen as it had bene The commynge of a mighty blast Fyllynge the house with dene Countertenor commynge of a myghtye blaste Fyllyng the house with dene Bassus myghtye blaste Fyllyng the house with dene dene Clouen tounges dyd to them appeare Lyke as they had bene fyre And sat vpon them euery where To fulfyll their desyre ¶ The holye ghost dyd them aduaunce To tounges ryght wyse and sage Euen as the sprit gaue vtteraunce So chaunged their language ¶ And there dwelt at Ierusalem Iewes that feared the Lorde Of euery contrey some of them That came to beare recorde ¶ Now whā this voyce came thus to pas The multitude dyd more They came together where it was And were amased sore ¶ For euery one heard his owne tounge That he had vsed longe They wondred all bothe olde and younge And sayde them selues amonge ¶ Beholde are not these men new sprong Euen out of Galile How heare we then eche one his tounge Wherein right borne were we ¶ Parthians Medes and Elamits Mesopotamians And men of Iurye Luke recytes Wyth Capadocians ¶ The Pontans and the Asyans Phrigi and Pamphilie Of Egipt and the Lybyans Dwellinge Sirene nere bye ¶ Straūgers of Rome Iues Proselits Tharabians sayde thus They spake our tounges which truly hyts Of God the workes wondrus ¶ They were amased sore afrayde Wōdringe at this straunge syne And other mocked them and sayde They are full of newe wyne ¶ Peter stode vp the trueth to tell Straynynge his voyce to them Of Iury and to those that dwell Euen at Ierusalem ¶ Be thys wel knowne vnto you all And with your eares heare saye These are not droncke as ye them call Thys thyrde houre of the daye ¶ But this is it that spoken was Of the prophet Ioell In the last dayes shall come to pas Sayth God as I shall tell ¶ I wyll powre out sayth God the Lorde My spyryte vpon all fleshe Your sonnes and daughters shall recorde Yonge men shall see thynges freshe ¶ Your olde men shall dreme dremes alwayes On my seruauntes wyll I Powre out my sprite euen in those dayes And they shall prophecy ¶ Wonders in heauen I wyll prouoke And on the earth great chaunge Blode fire and the vapoure of smoke Whiche shal appeare right straunge ¶ The Sunne shal turne into darknes The Moone eke into blood Before the daye of great Iustes The Lorde shall thynke it good ¶ And it shalbe euen in those dayes Who so wyll mercy craue And call vpon the Lorde alwayes Doutles he wyll hym saue ¶ Ye Israelites be ye not deffe But heare thys yf ye can The Lorde