is easy to make them good Protestants unless they be abus'd with prejudice and suck venom with their milk they cannot leave our Communion till they have reason to reprove our Doctrine There is therefore in the following pages a Compendium of what we are to Believe what to do and what to Desire It is indeed very little but it is enough to begin with and will serve all persons so long as they need milk and not strong meat And he that hath given the following Assistances to thee desires to be even a door-keeper in God's House and to be a servant of the meanest of God's servants and thinks it a worthy employment to teach the most ignorant and make them to know Christ though but in the first rudiments of a holy Institution This only he affirms that there is a more solid comfort and material support to a Christian spirit in one article of Faith in one period of the Lord's Prayer in one Holy Lesson than in all the disputes of impertinent people who take more pains to prove there is a Purgatory than to perswade men to avoid Hell And that a plain Catechism can more instruct a Soul than the whole day's prate which some daily spit forth to bid them get Christ and persecute his Servants Christian Religion is admirable for its wisdom for its simplicity and he that presents the following Papers to thee designs to teach thee as the Church was taught in the early days of the Apostles to believe the Christian Faith and to understand it to represent plain Rules of good Life to describe easie Forms of Prayer to bring into your Assemblies Hymns of Glorification and Thanksgiving and Psalms of Prayer By these easy paths they lead Christ's little ones into the Fold of their great Bishop and if by this any service be done to God any ministery to the Soul of a Child or an ignorant Woman it is hoped that God will accept it and it is reward enough if by my Ministery God will bring it to pass that any Soul shall be instructed and brought into that state of good things that it shall rejoyce for ever But do thou pray for him that desires this to thee and endeavours it Jer. Taylor CREDENDA OR What is to be Believed A SHORT CATECHISM For the Institution of young persons in the Christian Religion Quest. IN what does true Religion consist Answ. In the knowledge of the one true God and whom he hath sent Jesus Christ and in the worshipping and serving them Quest. What doest thou believe concerning God Answ. 1. That there is is a God 2. That he is One 3. Eternal 4. Almighty 5. That he hath made all the world 6. That he knows all things 7. That he is a Spirit not of any shape or figure or parts or body 8. That he is present in all places 9. That his seat is in Heaven and he governs all the world so that nothing happens without his order and leave 10. That he is the Fountain of Justice 11. Of Mercy 12. of Bounty or Goodness 13. That he is unalterably happy and infinitely perfect 14. That no evil can come near him 15. And he is the Rewarder of them that diligently seek him Quest. What other Mystery is revealed concerning God Answ. That God being one in Nature is also three in Person expressed in Scripture by the names of Father Son and Holy Spirit The first Person being known to us by the name of The Father of our Lord Jesus Christ. The second Person is called The son and the Word of the Father The third is The Spirit and promise of the Father And these are Three and One after a secret manner which we must believe but cannot understand Quest. What is this God to us Answ. He is our Creator and Father and therefore he is our Lord and we are his Creatures his Sons and his Servants Quest. Wherefore did God create and make us Answ. That we might do him honour and service and receive from him infinite felicities Quest. How did God make man Answ. By the Power of his word out of the slime of the Earth and he breathed into him the breath of life Quest. Was man good or bad when God made him Answ. Man was made pure and innocent Quest. How then did man become sinful and miserable Answ. By listening to the whispers of a tempting spirit and breaking an easy Commandment which God gave him as the first tryal of his obedience Quest. What evils and chages followed this Sin Answ. Adam who was the first man and the first sinner did both for himself and his posterity fall into the state of death of sickness and misfortunes and disorder both of Body and Soul we were thrown out of Paradise and lost our Immortality Quest. Was man left in these evils without Remedy Answ. No but God pitying his creature promised That of the seed of the Woman he would raise up a Saviour and Redeemer who should restore us to God's favour and to the felicity which we lost Quest. How did God perform the promise Answ. By sending Jesus Christ to take upon him our nature to die for our sins to become our Lord and the Author of holiness and life and Salvation to mankind Quest. Who is Jesus Christ Answ. He is the Son of God the Second Person of the holy Trinity equal with the Fathe rtrue God without beginning of life or end of daies Quest. How then could he be our Redeemer and the promised seed of the Woman Answ. The Son of God in the fulness of time by the miracles of his Mercy took upon him Humane nature and united it after a wonderful manner to his Godhead so that he was both God and Man He was born of a Virgin who conceived him not by any natural means but by the power of the holy Ghost and was called Jesus Christ and his Mother's name was Mary of the seed of Abraham of the family of David And all these things came to pass when Augustus Caesar was Lord of the Roman Empire Quest. How did Jesus Christ work this promised Redemption for us Answ. By his holy and humble life and his obedient dying a painful death for us upon the Cross. Quest. What benefits do we receive by the life and death of Jesus Christ Answ. We are instructed by his Doctrine encouraged by his excellent Example we are reconciled to God by his death He hath given us an excellent Law and glorious Promises and himself hath received power to make good all those Promises to his Servants and fearfully to destroy them that will not have
and in God by him and rely entirely on the mercies of God through Jesus Christ. From thence he shall come In the Clouds shining and adorned with the glory of his Father attended by millions of bright Angels with the voice of an Archangel and a shout of all the Heavenly Army the Trump of God and every eye shall see him and they that pierced his hands and his â—…eet shall behold his Majesty his Terror and his Glory and all the families of the earth shall tremble at his presence and the powers of Heaven shall be shaken and the whole earth and sea shall be broken in pieces and confusion for then he shall come to put an end to this world and To Judge the Quick and the Dead For the Father judgeth no man but hath given all judgment to his Son And at this day of Judgment the Lord Jesus shall sit in the Air in a glorious Throne and the Angels having gathered together God's Elect from the four corners of the world all the kindreds of the earth being brought before the Judgment-seat shall have the Records of their Conscience laid open that is all that ever they thought or spake or did shall be brought to their memory to convince the wicked of the Justice of the Judge in passing the fearful Sentence upon them and glorify the mercies of God towards his Redeemed ones and then the righteous Judge shall condemn the wicked to the portion of Devils for ever to a state of torments the second and eternal and intolerabl death and the godly being placed on his right hand shall hear the blessed Sentence of absolution and shall be led by Christ to the participation of the glories of his Father's Kingdom for ever and ever Amen I believe in the Holy Ghost or the Holy Spirit Who is the third Person of the holy undivided ever-blessed Trinity which I worship and adore and admire but look upon with wonder and am not in a capacity to understand I believe that the Holy Spirit into whose name as of the Father and the Son I was baptized is the heavenly Author the Captain the Teacher and the Witness of all the Truths of the Gospel that as the Father sent the Son so the Son from Heaven sent the holy Spirit to lead the Church into all truth to assist us in all Temptations and to help us in the purchase of all Vertue This Holy Spirit proceeds from the Father and our Lord Jesus received him from his Father and sent him into the world who receiving the things of Christ and declaring the same excellent Doctrines speaks whatsoever he hath heard from him and instructed the Apostles and builds the Church and produces Faith and confirms our Hope and increases Charity And this Holy Spirit our blessed Lord hath left with his Church for ever by which all the servants of God are enabled to do all things necessary to Salvation which by the force of Nature they cannot do and we speak by the Spirit and work by the Spirit when by his assistances any ways imparted to us we speak or do any thing of our duty He it is who enlightens our Understanding sanctifies our Will orders and commands our affections he comforts our sorrows supports our spirits in trouble and enables us by Promises and Confidences and Gifts to suffer for the Lord Jesus and the Gospel And all these things God the Father does for us by his Son and the Son by the Holy Spirit and the Holy Spirit by all means within and without which are operative upon and proportionable to the nature of reasonable creatures This is he who works Miracles gives the gifts of Prophecy and of Interpretation that teaches us what and how to pray that gives us Zeal and holy Desires who sanctifies Children in Baptism and confirms them with his grace in Comfirmation and reproves the world and consecrates Bishops and all the Ministers of the Gospel and absolves the Penitent and Blesses the Obedient and comforts the Sick and excommunicates the Refractory and makes intercession for the Saints that is the Church and those whom he hath Blessed appointed and sanctified to these purposes do all these Ministeries by his Authority and his Commandment and his Aids This is he that testifies to our Spirits that we are the Sons of God and that makes us to cry Abba Father that is who inspires into us such humble confidences of our being accepted in our hearty and constant endeavours to please God that we can with chearfulness and joy call God our Father and expect and hope for the portion of Sons both here and hereafter and in the certainty of this hope to work out our Salvation with fear and reverence with trembling and joy with distrust of our selves and mighty confidence in God By this holy and ever-blessed Spirit several persons in the Church and every man in his proportion receives the gifts of Wisdom and Utterance and Knowledge and Interpretation and Prophesie and Healing and Goverement and discerning of Spirits and Faith and Tongues and whatsoever can be necessary for the Church in several ages and periods for her beginning for her continuance for her in prosperity and for her in persecution This is the great Promise of the Father and it is the gift of God which he will give to all them that ask him and who live piously and chastly and are persons fit to entertain so Divine a Grace This Holy Spirit God gives to some more to some less according as they are capable They who obey his Motions and love his presence and improve his Gifts shall have him yet more abundantly but they that grieve the Holy Spirit shall loose that which they have and they that extinguish him belong not to Christ but are in the state of reprobation and they that blaspheme this holy Spirit and call him the spirit of the Devil or the Spirit of error or folly or do malicious despites to him that is they who on purpose considering and chusing do him hurt by word or by deed so far as lies in them shall for ever be separated from the presence of God and of Christ and shall never be forgiven in this world nor in the world to come Lastly this Holy Spirit seals us to the day of Redemption that is God gives us his Holy Spirit as a testimony that he will raise us again at the last day and give us a portion in the glories of his Kingdom in the inheritance of our Lord Jesus The holy Catholick Church I believe that there is and ought to be a visible company of men professing the service and discipline that is the Religion of the Gospel who agree together in the Belief of all the Truths of God revealed by Jesus Christ and in confession of the Articles of this Creed and agree together in praying and praising
Angels yet our obedience may be as humble our conformity to thy will may arise up to the degrees of Unity and theirs cannot be more that as they in Heaven so we on Earth May obey thy will promptly chearfully zealously and with all our faculties and grant that as they there so all the world here may serve thee with peace and concord purity and love unfeigned with one heart and one voice glorifying thee our heavenly Father Grant that we may quit all our own affections and suspect our reasonings and go out of our selves and all our own confidences that thou being to us all things disposing all events and guideing all our actions and directing our intentions and over-ruling all things in us and about us we may be Servants of thy Divine Will for ever Give us this day our daily Bread Thou O God which takest care of our Souls do not despise our Bodies which thou hast made and sanctified and designed to be glorious But now we are exposed to hunger and thirst nakedness and weariness want and inconvenience Give unno us neither poverty nor riches but feed us with food convenient for us and cloth us with fitting provisions according to that state and condition wherein thou hast placed thy Servants that we may not be tempted with want nor made contemptible by beggery nor wanton or proud by riches nor in love with any thing in this World but that we may use it as strangers and pilgrims as the relief of our needs the support of our infirmities and the oil of our lamps feeding us till we are quite spent in thy service Lord take from thy Servants sad carefulness and all distrust and give us only such a proportion af temporal things as may inable us with comfort to do our duty Forgive us our Trespasses as we forgive them that trespass against us O dear God unless thou art pleased to pardon us in vain it is that we should live here and what good will our life do us O look upon us with much mercy for we have sinned grievously against thee Pardon the adherent imperfections of our life the weakness of our duty the carelesness of our spirit our affected ignorance our indiligence our rashness and want of observation our malice and presumptions Turn thine eyes from our impurities and behold the brightness and purest innocence of the holy Jâ—…sus and under his cover we plead our cause not that thou shouldst judge our sins but give us pardon and blot out all our iniquities that we may never enter into the horrible regions where there are torments without ceasing a prison without ransom reproaches without comfort anguish without patience darkness without light a worm that never dies and the fire that never goeth out But be pleased also to give us great charity that we may truly forgive all that trouble or injure us that by this Character thou mayest discern us to be thy Sons and Servants Disciples of the Holy Jesus lest our prayer be turned into sin and thy Grace be recalled and thou enter into a final anger against thy Servants Lead us not into Temptation Gracious Father we are weak and ignorant our affections betray us and make us willing to die our adversary the Devil goeth up and down seeking whom he may devour he is busie and crafty malicious and powerful watchful and envious and we tempt our selves running out to mischief delighting in the approaches of sin and love to have necessities put upon us that sin may be unavoidable Pity us in the midst of these disorders and give us spiritual strength holy Resolutions a watchful Spirit the whole Armour of God and thy protection the guard of Angels and the conduct of thy holy Spirit to be our security in the day of danger Give us thy grace to fly from all occasions to sin that we may never tempt our selves nor delight to be tempted and let thy blessed Province so order the accidents of our lives that we may not dwell near an enemy and when thou shalt try us and suffer us to enter into combat let us always be on thy side and fight valiantly resist the Devil and endure patiently and persevere constantly unto the end that thou mayest crown thy own work in us But deliver us from evil From sin and shame from the malice and fraud of the Devil and from the falseness and greediness of men from all thy wrath and from all our impurities good Lord deliver thy Servants Do not reserve any thing of thy wrath in store for us but let our sins be pardoned so fully that thou maiest not punish our inventions And yet if thou wilt not be intreated but that it be necessary that we suffer thy will be done Smite us here with a Father's rod that thou maiest spare us hereafter let the sad accidents of our life be for good to us not for evil for our amendment not to exasperate or weary us not to harden or confound us and what evil soever it be that shall happen let us not sin against thee For ever deliver us from that evil and for ever deliver us from the power of the evil one the great enemy of mankind and never let our portion be in that Region of Darkness in that everlasting burning which thou hast prepared for the Devil and his Angels for ever For thine is the Kingdom the Power and the Glory for ever and ever Amen So shall we thy Servants advance the Mightiness of thy Kingdom the Power of thy Majesty and the Glory of thy Mercy from generation to generation for ever Amen LITANIES FOR All Things and Persons O God the Father of Mercies the Father of our Lord Jesus Christ have mercy upon thy Servants and hear the prayers of us miserable sinners O Blessed Jesus the Fountain of Peace and Pardon our Wisdom and our Righteousness our Sanctification and Redemption have mercy upon thy Servants refuse not to hear the Prayers of us miserable sorrowful and returning sinners O Holy and Divinest Spirit of the Father help our infirmities for of our selves we know not what to ask nor how to pray but do thou assist and be present in the desires of us miserable sinners I. For Pardon of Sins REmember not Lord the follies of our childhood nor the lusts of our youth the wildness of our head nor the wandrings of our heart the infinite sins of our tongue and the inexcusable errours of the days of vanity Lord have mercy upon us poor miserable sinners Remember not O Lord the growing iniquities of our elder age the pride of our spirit the abuse of our members the greediness of our purposes the peevishness and violence of all our passions and affections Lord have mercy c. Remember not O Lord how we have been full of envy and malice anger and revenge fierce and earnest in the purchases and vanities of the world and lazy and dull slow and soon weary in the things of God and of
are made partakers of Christ's Death and of his Resurrection teaching us that we should rise from the death of Sin to the life of Righteousness Quest. VVhat is the Sacrament of the Lords Supper Answ. A ceremony of eating Bread and drinking Wine being blessed and consecrated by God's Minister in publick Assemblies in remembrance of Christ's Death and Passion Quest. What benefits are done unto us by this Sacrament Answ. Our Souls are nourished by the Body and Blood of Christ our Bodies are sealed to a Blessed Resurrection and to Immortality our Infirmities are strengthned our Graces encreased our Pardon made more certain and when we present our selves to God having received Christ's Body within us we are sure to be accepted and all the good prayers we make to God for our selves and others are sure to be heard Quest. Who are fit to receive this Sacrament Answ. None but baptized Christians and such as repent of their Sins and heartily purpose to lead a good Life Quest. What other Ministeries hath Christ ordained in his Church to help us and to bring so many great purposes to pass Answ. Jesus Christ hath appointed Ministers and Embassadors of his own to preach his word to us to pray for us to exhort and to reprove to comfort and instruct to restore and reconcile us if we be overtaken in a fault to visit the sick to separato the vile from the precious to administer the Sacraments and to watch for the good of our Souls Quest. What are we tied to perform towards them Answ. To pay them honour and maintenance to obey them in all things according to the Gospel and to order our selves so that they may give account of our Souls with chearfulness and joy Quest. Which are the Commandments and Laws of Jesus Christ Answ. They are many but easy holy but very pleasant to all good minds to such as desire to live well in this world and in the world to come and they are set down in the Sermons of our Blessed Lord and of his Apostles but especially in the 5 6 7. Chapters of S. Matthew AN EXPOSITION OF The Apostles Creed I Believe in God I Believe that there is a God who is one true supreme and alone infinitely wise just good free eternal immense and blessed and in him alone we are to put our trust The Father Almighty I believe that he is 1. the Father of our Lord Jesus Christ and 2. of all that believe in him whom he hath begotten by his Word and adopted to the inheritance of Sons and because he is our Father he will do us all that good to which we are created and designed by Grace and because he is Almighty he is able to perform it all and therefore we may safely believe in him and relie upon him Maker of Heaven Earth He made the Sun and the Moon the Stars and all the Regions of Glory he made the Air the Earth and the Water and all that live in them he made Angels and Men and he who made them does and he only can preserve them in the same being and thrust them forwards to a better He that preserves them does also govern them and intends they should minister to his Glory and therefore we are to do worship and obedience to him in all that we can and that he hath commanded And in Jesus Christ I also believe in Jesus Christ who is and is called a Saviour and the Anointed of the Lord promised to the Patriarchs whom God anointed with the Holy Spirit and with power to become the Great Prophet and declarer of his Father's Will to all the world telling us how God will be worshipped and served he is anointed to be the Mediator of the New Covenant and our High-Priest reconciling us to his Father by the Sacrifice of himself and to be the Great King of all the world And by this Article we are Christians who serve and worship God the Father through Jesus Christ. His only Son Jesus Christ is the Son of God he alone of him alone For God by his Holy Spirit caused him to be born of a Virgin by his power he raised him from the dead and gave him a new Birth or being in the Body he gave him all power and all excellency And beyond all this he is the express Image of his person the brightness of his glory equal to God beloved before the beginning of the world of a nature perfectly Divine very God by essence and very Man by assumption as God all one in nature with the Father and as Man one Person in himself Our Lord Jesus Christ God's only Son is the Heir of all things and persons in his Father's house All Angels and Men are his servants and all the Creatures obey him We are to believe in him and by Faith in him onely and in his name we shall be saved Who was conceived by the Holy Ghost I believe that Jesus Christ was not begotten of a Man nor born by natural means but that a Divine Power from God God 's Holy Spirit did overshadow the Virgin-Mother of Christ and made her in a wonderful manner to conceive Jesus in her womb and by this his admirable manner of being conceived he was the Son of God alone and no Man was his Father Born of the Virgin Mary Though God was his Father and he begat him by the power of the Holy Ghost and caused him miraculously to begin in the womb of his Mother yet from her he also derived his humane Nature and by his Mother he was of the Family of King David and called the Son of Man his Mother being a holy person not chosen to this great honour for her wealth or beauty but by the good will of God and because she was of rare exemplar modesty and humility and she received the honour of being a Mother to the Son of God and ever a Virgin and all generations shall call her blessed Suffered under Pontius Pilate After that Jesus passed through the state of Infancy and Childhood being subject to his Parents and working in an humble Trade to serve his own and his Mother 's needs he grew to the estate of a man he began to preach at the age of thirty years and having for about three years and a half Preached the Gospel and taught us his Father's will having spoken the Gospel of his Kingdom and revealed to us the secrets of Eternal life and Resurrection of the Dead Regeneration and Renewing by the Holy Spirit perfect Remission of sins and Eternal Judgment at last that he might reconcile the world to his Father he
became a Sacrifice for all our sins and suffered himself to be taken by the malicious Jews and put to a painful and shameful death they being envious at him for the number of his Disciples and the reputation of his person the innocence of his life the mightiness of his Miracles and the power of his Doctrine and this Death he suffered when Pontius Pilate was Governour of Judea Was crucified Jesus Christ being taken by the Rulers of the Jews bound and derided buffeted and spit upon accused weakly and persecuted violently at last wanting matter and pretences to condemn him they asked him of his person and office and because he affirmed that great Truth which all the world of good men long'd for that he was the Messias and designed to sit on the right hand of the Majesty on high they resolved to call it Blasphemy and delivered him over to Pilate and by importunity and threats forced him against his Conscience to give him up to be scourged and then to be Crucified The Souldiers therefore mocking him with a Robe and Reed and pressing a Crown of thorns upon his head led him to the place of his death compelling him to bear his Cross to which they presently nail'd him on which for three hours he hanged in extreme torture being a sad spectacle of the most afflicted and the most innocent person of the whole world Dead When the Holy Jesus was wearied with tortures and he knew all things were now fulfilled and his Father's wrath appeased towards Mankind his Father pitying his innocent Son groaning under such intolerable miseries hastned his Death and Jesus commending his Spirit into the hands of his Father cried with a loud voice bowed his head and died and by his death sealed all the Doctrines and Revelations which he first taught the world and then confirmed by his Bloud He was consecrated our merciful High-Priest and by a feeling of our miseries and temptations became able to help them that are tempted and for these his sufferings was exalted to the highest Throne and seat of the right hand of God and hath shewn that to Heaven there is no surer way than suffering for his Name and hath taught us willingly to suffer for his sake what himself hath already suffered for ours He reconciled us to God by his Death led us to God drew us to himself redeemed us from all iniquity purchased us for his Father and for ever made us his servants and redeemed ones that we being dead unto sin might live unto God And this Death being so highly beneficial to us he hath appointed means to apply to us and to represent to God for us in the Holy Sacrament of his last Supper And upon all these considerations that Cross which was a smart and shame to our Lord is honour to us and as it turned to his Glory so also to our Spiritual advantages And Buried That he might suffer every thing of humane nature he was by the care of his Friends and Disciples by the leave of Pilate taken from the Cross and embalmed as the manner of the Jews was to bury and wrapp'd linnen and buried in a new grave hewn out of a Rock And this was the last and lowest step of his Humiliation He descended into Hell That is He went down into the lower parts of the earth as himself called it into the heart of the earth by which phrase the Scripture understands the state of Separation or of Souls severed from their Bodies By this his descending to the land of darkness where all things are forgotten he sanctified the state of Death Separation that none of his servants might ever after fear the jaws of Death and Hell whither he went not to suffer torment because he finished all that upon the Cross but to triumph over the gates of Hell to verifie his Death and the event of his sufferings and to break the iron bars of those lower prisons that they may open and shut hereafter only at his command The third day he rose again from the Dead After our Lord Jesus had abode in the grave the remaining part of the day of his Passion and all the next day early in the morning upon the third day by the power of God he was raised from Death and Hell to Light and Life never to return to death any more and is become the first-born from the dead the first-fruits of them that slept and although he was put to death in the flesh yet now being quickned in the Spirit he lives for ever And as we all die in Adam so in Christ we all shall be made alive but every man in his own order Christ is the first and we if we follow him in the Regeneration shall also follow him in the Resurrection He ascended into Heaven When our dearest Lord was risen from the Grave he conversed with his Disciples for forty days together often shewing himself alive by infallible proofs and once to five hundred of his Disciples at once appearing Having spoken to them fully concerning the affairs of the Kingdom and the Promise of the Father leaving them some few things in charge for the present he solemnly gave them his Blessing and in the presence of his Apostles was taken up into Heaven by a bright Cloud and the Ministery of Angels being gone before us to prepare a place for us above all Heavens in the presence of his Father and at the foot of the Throne of God From which glorious presence we cannot be kept by the change of Death and the powers of the Grave nor the depth of Hell nor the height of Heaven but Christ being lifted up shall draw all his Servants unto him And sitteth at the right hand of God the Father Almighty I believe that Jesus Christ sitteth in Heaven above all Principalities and Powers being exalted above every Name that is named in Heaven and Earth that is above every creature above and below all things being put under his feet That he is always in the presence of his Father interceding for us and governs all things in Heaven and Earth that he may defend his Church and adorn her with his Spirit and procure and effect her eternal Salvation There he sits and reigns as King and intercedes as our High-Priest He is a Minister of the Sanctuary and of the true Tabernacle which God made and not man the Author and Finisher of our Faith the Captain of our Confession the great Apostle of our Religion the Great Bishop of our Souls the Head of the Church and the Lord of Heaven and Earth And therefore to him we are to pay Dvino Worship Service and Obedience and we must believe in him
God through Jesus Christ to read and hear the Scriptures read and expounded to provoke each other to love and to good works to advance the honour of Christ and to propagate his Faith and Worship I believe this to be a Holy Church Spiritual and not Civil and Secular but sanctified by their Profession and the solemn Rites of it professing holiness and separating from the evil manners of heathens and wicked persons by their laws and institutions And this Church is Catholick that is it is not confined to the Nation of the Jews as was the old Religion but it is gathered out of all Nations and is not of a differing Faith in differing places but always did doth and ever shall profess the Faith which the Apostles preach'd and which is contained in this Creed with whosoever believes is a Catholick and a Christian and he that believes not is neither This Catholick Church I believe that is I believe whatsoever all good Christians in all Ages and in all places did confess to be the Catholick and Apostolick Faith The Communion of Saints That is the Communion of all Christians because by reason of their holy Faith they are called Saints in Scripture as being begotten by God into a lively Faith and cleansed by Believing and by this Faith and the Profession of a holy life in obedience to Jesus Christ they are separated from the world called to the knowledge of the Truth justified before God and indued with the holy Spirit of Grace foreknown from the beginning of the world and predestinated by God to be made conformable to the image of his Son here in holiness of life hereafter in a life of glory and they who are Saints in their belief and profession must be so also in their practice and conversation that so they may make their calling and election sure lest they be Saints onely in name and title in their profession and institution and not in manners and holiness of living that is lest they be so before men and not before God I believe that all people who desire the benefit of the Gospel are bound to have a fellowship and society with these Saints and communicate with them in their holy things in their Faith and in their Hope and in their Sacraments and in their Prayers and in their Publick Assemblies and in their Government and must do to them all the acts of Charity and mutual help which they can and are required to and without this Communion of Saints and a conjunction with them who believe in God through Jesus Christ there is no Salvation to be expected which Communion must be kept in inward things always and in all persons and testified by outward acts always when it is possible and may be done upon just and holy conditions The Forgiveness of sins I believe that all the sins I committed before I came to the knowledge of the Truth and all the slips of humane infirmity against which we heartily pray and watch and labour and all the evil habits of which we repent so timely and effectually that we obtain their contrary graces and live in them are fully remitted by the blood of Christ which forgiveness we obtain by Faith and Repentance and therefore are not justified by the Righteousness of Works but by the Righteousness of Faith and we are preserved in the state of forgiveness or justification by the fruits of a lively Faith and a timely active Repentance The Resurrection of the Body I believe that at the last day all they whose sins are forgiven and who lived and died in the Communion of Saints and in whom the Holy Spirit did dwell shall rise from their grves their dead bones shall live and be clothed with flesh and skin and their Bodies together with their Souls shall enter into the portion of a new life and that this body shall no more see corruption but shall rise to an excellent condition it shall be Spiritual Powerful Immortal and Glorious like unto his glorious body who shall then be our Judge is now our Advocate our Saviour and our Lord. And the Life everlasting I believe that they who have their part in this Resurrection shall meet the Lord in the Air and when the blessed Sentence is pronounc'd upon them they shall for ever be with the Lord in joys unspeakable and full of glory God shall wâ—…pe all tears from their eyes there shall be no fear or sorrow no mourning or death a friend shall never go away from thence and an enemy shall never enter there shall be fulness without want light eternal brighter then the Sun day and no night joy and no weeping difference in degree and yet all full there is love without dissimulation excellency without envy multitudes without confusion musick without discord there the Understandings are rich the Will is satisfied the Affections are all love and all joy and they shall reign with God and Christ for ever and ever Amen This is the Catholick Faith which except a man believe faithfully he cannot be saved Tertull. de velandis Virgin Regula quidem fidei â—…na omnino est sola immobilis irreformabilis credendi scilicet in unicum Deum Omnipotentem c. Hac lege fidei manente caetâ—…ra jam disciplinae conversationis admittunt novitatem correctionis operante scil proficiente usque in finem Gratia Dei The Rule of Faith is wholly one unalterable never to be mended never changed to wit I believe in God c This Law of Faith remaining in other things you may encrease and grow S. Aug. de Fide Symb. Haec est Fides quae paucis verbis tenenda in Symbolo Novellis datur Quae pauca verba fiedelibus not a sunt ut credendo subjugentur Deo subjugati recte vivant recte vivendo cor mundent corde mundo quod credunt intelligant This is the Faith which in few words is given to Novices These few words are known to all the faithful that by believing they may be subject to God by this subjection they may live well by living-well they may purifie their hearts and with pure hearts they may relish understand what they do believe Max. Taurin de Tradit Symb. Symbolum tessera est signaculum quo inter fideles Perfidosque secernitur This Creed is the Badge or Cognizance by which the Faithful are discerned from Unbelievers Hujus Catholici Symboli brevis perfecta Confessio quae duodecim Apostolorum totidem est signata sententiis tam instructa est in munitione coelesti ut omnes Haereticorum opiniones solo possint gladio detruncari Leo M. ad Pulcheriam Aug. This short and perfect Confession of this Catholick Creed which was consigned by the Sentences of twelve Apostles is so perfect a celestial
find in The Life of Christ or The Rule of Holy Living Upon the day of the Annunciation or our Lady-day meditate on the Incarnation of our Blessed Saviour and so upon all the Festivals of the year 28. Set apart one day for fasting once a week or once a fortnight or once a month at least but let it be with these cautions and measures 1. Do not chuse a Festival of the Church for your Fasting-day 2. Eat nothing till your afternoondevotions be done if the health of your body will permit it if not take something though it be the less 3. When you eat your meal let it be no more than ordinary lest your fasting day end in an intemperate evening 4. Let the actions of all the day be proportionable ot it abstain from your usual recreations on that day and from greater mirth 5. Be sure to design before-hand the purposes of your fast either for Repentance or for Mortification or for the advantages of Prayer and let your devotins be accordingly But be sure not to think fasting or eating fish or eating nothing of it self to be pleasing to God but as it serves to one of these purposes 6. Let some part of that day extraordinary be set apart for Prayer for the actions of Repentance for Confession of sins and for begging of those Graces for whose sake you set apart that day 7. Be sure that on that day you set apart something for the poor for Fasting and Alms are the Wings or Prayer 8. It is best to chuse that day for your fast which is used generally by all Christians as Friday and Saturday but do not call it a fasting-day unless also it be a day of extraordinary devotion and of Alms. 29. From observation of all the days of your life gather out the four extraordinaries 1. All the great and shameful sins you have committed 2. All the excellent or greater acts of Piety which by God's grace you have performed 3. All the great blessings you have received 4. All the dangers and great sicknesses you have escaped and upon all the days of your extraordinary devotions let them be brought forth and produce their acts of vertue 1. Repentance and prayers for pardon 2. Resolutions to proceed and increase in good works 3. Thanksgiving to God 4. Fear and watchfulness lest we fall into worse as a punishment for our sin 30 Keep a little Catalogue of these and at the foot of them set down what Promises and Vows you have made and kept or broken and do according as you are obliged 31. Receive the blessed Sacrament as often as you can endeavour to have it once a month besides the solemn and great Festivals of the year 32. Confess your sins often hear the Word of God make Religion the business of your life your study and chiefest care and be sure that in all things a spiritual Guide take you by the hand Thou shalt always rejoyce in the Evening if thou dost spend the day vertuously VIA PACIS A SHORT METHOD OF Peà ce and Holiness With a Manual of DAILY PRAYERS Fitted to the days of the Week SUNDAY Decad the first IT is the highest Wisdom by despising the world to arrive at Heaven for they are blessed whose daily exercise it is to converse with God by Prayer and Obedience by Love and Patience It is the extremest folly to labour for that which will bring torment in the end and no satisfaction in the little enjoyment of it to be unwearied in the pursuit of the world and to be soon tir'd in whatsoever we begin to do for Christ. Watch over thy self counsel thy self reprove thy self censure thy self and judge thy self impartially whatever thou dost to others do not neglect thy self For every man profits so much as he does violence to himself They that follow their own sensuality stain their Consciences and lose the grace of God but he that endeavours to please God whatever he suffers is beloved of God For it is not a Question Whether we shall or shall not suffer but whether we shall suffer for God or for the World whether we shall take pains in Religion or in sin to get Heaven or to get riches What availeth knowledg without the fear of God A humble ignorant man is better than a proud scholar who studies natural things and knows not himself The more thou knowest the more grievously thou shalt be judged Many get no profit by their labour because they contend for knowledge rather than for holy life and the time shall come when it shall more avail thee to have subdu'd one lust than to have known all mysteries No man truly knows himself but he groweth daily more contemptible in his own eyes Desire not to be known and to be little esteem'd of by men If all be well within nothing can hurt us from without for from inordinate love and vain fear comes all unquietness of spirit and distraction of our senses He to whom all things are one who draweth all things to one and seeth all things in one may enjoy true peace and rest of Spirit It is not much business that distracts any man but the want of purity constancy and tendency towards God Who hinders thee more than the unmortified desires of thy own heart As soon as ever a man desires any thing inordinately he is presently disquied in himself He that hath not wholly subdued himself is quickly tempted nad overcome in small and trifling things The weak in spirit is he that is in a manner subject to his appetite and he quickly falls into indignation and contention and envy He is truly gerat that is great in Charity and little in himself MONDAY The second Decad. WE rather often believe and speak evil of others than good But they that are truly vertuous do not easily credit evil that is told them of their neighbours For if others may do amiss then may these also speak amiss Man is frail and prone to evil and therefore may soon fail in words Be not rash in thy proceedings nor confident and pertinacious in thy conceits But consult with him that is wise and seek to be instructed by a better than thy self The more humble and resign'd we are to God the more prudent we are in our affairs to men and peaceable in our selves The proud and the covetous can never rest Be not asham'd to be or to be esteem'd poor in this world for he that hears God teaching him will find that it is the best wisdom to withdraw all our affections from secular honour and troublesome riches and to place them upon eternal treasures and by patience by humility by suffering scorn and contempt and all the Will of God to get the true riches Be not proud of well doingâ—… for the judgment of God is far differing from the judgment of men Lay not thy heart open to every one but with the wise and them that fear God Converse not much with young people and strangers
like himself went spotless hence A sacrafice to Innocence Which now does ride Trampling upon Herod's pride Passing from their fontinels of clay To heaven a milky and a bloody way All their tears and groans are dead And they to rest and glory fled Lord who wert pleas'd so many Babes should fall Whilst each sword hop'd that every of the All Was the desired King make us to be In Innocence like them in Glory thee Amen Upon the Epiphany and the three Wise men of the East coming to worship Jesus A Comet dangling in the air Presag'd the ruin both of Death and Sin And told the wise man of a King The King of Glory and the Sun Of Righteousness who then begun To draw towards that blessed Hemisphere They from the farthest East this new And unknown light pursue Till they appear In this blest Infant-King's propitious eye And pay their homage to his Royalty Persia might then the rising Sun adore It was Idolatry no more Great God they gave to thee Myrrhe Frankincense and Gold But Lord with what shall we Present our selves before thy Majesty Whom thou redeem'dst when we were sold W'have nothing but our selves and scarce that neither Vile dirt and clay Yet it is soft and may Impression take Accept it Lord and say this thou hadst rather Stamp it and on this sordid metal make Thy holy image and it shall out-shine The beauty of the golden Mine Amen A Meditation of the Four last things  Death For the time of Lent especially Judgment Heaven Hell A Meditation of Death DEath the old Serpent's Son Thou hadst a sting once like thy Sire That carried Hell and ever-burning fire But those black days are done Thy foolish spite buried thy sting In the profound and wide Wound of our Saviour's side And now thou art become a tame and harmless thing A thing we dare not fear Since we hear That our triumphant God to punish thee For the affront thou didst him on the Tree Hath snatcht the Keys of Hell out of thy hand And made thee stand A Porter to the gate of Life thy mortal enemy O thou who art that Gate command that he May when we die And thither flee Let us into the Courts of Heaven through thee Allelujah The Prayer MY Soul doth pant tow'rds thee My God Source of eternal life Flesh fights with meâ—… Oh end the strife And part us that in peace I may Unclay My wearied spirit and take My flight to thy eternal Spring Where for his sake Who is my King I may wash all my tears away That day Thou Conqueror of Death Glorious Triumpher o're the Grave Whose holy breath Was spent to save Lost Mankind make me to be styl'd Thy Child And take me when I die And go unto my dust my Soul Above the sky With Saints enroll That in thy arms for ever I May lie Amen Of the day of Judgment GReat Judge of all how we vile wretches quake Our guilty bones do ake Our marrow freezes when we think Of the consuming fire Of thine ire And horrid phials thou shalt make The wicked drink When thou the wine-press of thy wrath shalt tread With feet of lead Sinful rebellious clay what unknown place Shall hide it from thy face When earth shall vanish from thy sight The Heavens that never err'd But Observ'd Thy laws shall from thy presence take their flight And kill'd with glory their bright eyes stark dead Start from their head Lord how shall we Thy enemies endure to see So bright so killing Majesty Mercy dear Saviour thy Judgment-seat We dare not Lord intreat We are condemn'd already there Mercy vouchsafe one look Of life Lord we can read thy saving Jesus here And in his Name our own Salvation see Lord set us free The book of sun Is cross'd within Our debts are paid by thee Mercy Of Heaven O Beautious God uncircumscribed Treasure Of an eternal pleasure Thy Throne is seated far Above the highest Star Where thou prepar'st a glorious place Within the brightness of thy face For every spirit To inherit That builds his hopes on thy merit And loves thee with an holy Charity What ravish'd heart Scraphick tongue or eyes Clear as the morning's rise Can speak or think or see That bright Eternity Where the great King 's transparent Throne Is of an intire Jasper stone There the eye O' th' Chrysolite And a skie Of Diamonds Rubies Chrysoprase And above all the holy Face Makes an Eternal Clarity When thou thy Jewels up dost bind that day Remember us we pray That where the Beryll lies And the Crystal 'bove the skies There thou may'st appoint us place Within the brightness of thy face And our Soul In the Scrowl Of life and blissfulness enrowl That we may praise thee to eternity Allelujah Of Hell HOrrid darkness sad and sore And an eternal Night Groans and shrieks and thousand more In the want of glorious light Every corner hath a Snake In the accursed lake Seas of fire beds of snow Are the best delights below A Viper from the fire Is his hire That knows not moments from Eternity Glorious God of Day and Night Spring of Eternal Light Allelujahs Hymns and Psalms And Coronets of Palms Fill thy people ever more O mighty God Let not thy bruising rod Crush our loins with an eternal pressure O let thy mercy be the measure For if thou keepest wrath in store We all shall die And none be left to glorifie Thy Name and tell How thou hast sav'd our Souls from Hell Mercy On the Conversion of St. Paul FUll of wrath his threatning breath Belching nought but chains and death Saul was arrested in his way By a voice and a light That if a thousand days Should join rays To beautifie one day It would not shew so glorious and so bright On his amazed eyes it night did fling That day might break within And by those beams of Faith Make him of a child of wrath Become a vessel full of glory Lord curb us in our dark and sinful way We humbly pray When we down horrid precipices run With seet that thirst to be undone That this may be our story Allelujah On the Purification of the Blessed Virgin PUre and spotless was the Maid That to the Temple came A pair of Turtle-doves she paid Although she brought the Lamb. Pure and spotless though she were Her body chast and her Soul fair She to the Temple went To be purifi'd And try'd That she was spotless and obedient O make us to follow so blest Precedent And purifie our Souls for we Are cloath'd with sin and misery From our Conception One Imperfection And a continued state of sin Hath fullied all our faculties within We present our Souls to thee Full of need and misery And for Redemption a Lamb The purest whitest that e're came A Sacrifice to thee Even he that bled upon the Tree On Good-Friday THE Lamb is eaten and is yet again Preparing to be slain The cup