it from heaven or from men So your knowledge is it from God or from men have you received it from your good Ministers or from your own reason or light or from the Spirit of the Father It concerns us to consider this Let the world Jeer and Scoff and cry Fancy and Whimsie and what they will There is no true knowledge of Christ nor of the Scripture but by revelation It is that the Apostle prays for That God would give unto you the Spirit rf revelation All the learned in that only Church of the Jews were all blind and did not receive Christ Who were they that received him they were born of God If we speak of Consciences testimony let us remember that it is my conscience bearing me witness in the holyghost This is the witness of the Father in your consciences then the voice of conscience is a glorious voice This is speaking in Christ I speak the truth in Christ I lye not saith Paul my conscience bearing me witness he speak in the Father these three are one and make up one witness that is true When it pleased God to reveal his Son in me c. Look now what your faith stands in stands it in the wisedom of men or the power of God Let every one of us be looking after the power and life of the Father and of Christ that we may see the Father he that hath seen me hath seen the Father saith Christ to Philip. Let us dwell no more in man nor upon man but let us look higher It is written all thy sons shall be taught of God You never come to peace nor rest till you come to God to the Father As the Father appears more clearly to you in Christ so you come to true peace stability and Settlement and till ye come to him ye are like children tossed up and down with every wind of Doctrine One Sect of men blows this way another Sect blows an other way and so we are tossed up and down till we come to know the Father by the Spirit in Christ We are weary of all Religion and settle nowhere till we come to find the rock to find God till we come to hear him speak that hath the words of eternal life that speaks power and life and not as the Scribes We never come to put off the old man till we come to hear Christ and the truth as it is in him Then we stand firm in all winds that blow and puff This is to hear the Father then we put off the old man Silly women we are weak and foolish creatures till then He that establisheth you is God when shall we cease from man There is another that bears witness of me and his witness is true And when we have his witness it will satisfie And we shall know that his witness is true but the world doth not know him This is satisfaction to Christ that he knows the Father and the Father knows him though the world doth not know him but they shall know him to their destruction and confusion when he comes forth to be revealed and to be glorified in his Saints I know his witness is true I mind not I esteem not the judgement of the world Let the world say and think what they will My witness is in Heaven and my Record is on high I mind not I esteem not the judgement of the world I know my witness is true There is the rest of the Saints of God Men call you before their judgement seats and you cannot satisfie them They cannot be satisfied but your satisfaction is in God And the world cannot see God yet the Saints can pitty the world in their madness and blindness Now he comes to the testimony of Iohn Ye sent unto John and he bare witness of me but I received not testimony from man Christ humbles himself very low to plead Johns witness He alledges Johns testimony against them They did not own him but they did own John They inquired of John whether he was the Christ John told them plainly he was not the Christ but he pointed them unto Christ yet they receive not Iohns testimony and so Christ makes it a testimony against them This is all that carnal Professors get that do not love the truth by searching out the truth they meet with a testimony against themselves See how low God hath put himself into such a condition that he needeth mans witness He hath withdrawn himself and set up the world While God is in this low state the world sits in judgement and the Devil hath the power But there will be a time when God will come forth without witness And when he appears he will say Bring forth your witnesses and your strong reasons We look what witness God hath among men How few and inconsiderable were the witness that Christ had in respect of the world He sent to John a man that had nothing to commend him according to the flesh Ye have heard of old Simeon he bare witness unto Christ And of Hanna an old woman she bare witness also But look among the Priests and Elders the Scribes and Pharisees Famed Learned and godly men and how few were there among them that bare witness unto Christ How should we long that the witnesses might finish their testimony when the Lord himself will come forth that every eye may see him and all people own him Christ sent unto Iohn but received not testimony from man but these things saith he have I spoken unto you that ye might be saved Here is a people had nothing in their hearts but killing and Christ had nothing in his heart towards them but saving And upon this design did Christ travail all the while he was amongst them There was wheat among the chaff of the world and all his dealing in the world was to gather the Wheat from the chaff There is no testimony worth any thing but where God appears Christ testifies of Iohn that he was a burning and a shining light The face of God shining is day This day dawned in Iohn such witnesses we expect such a Ministry we expect in whom we may see the light and purity of God consuming sin burning up chaff The Ministry of God in John the light of God set up in Iohn was that which made him a burning and shining light Do we know such a Ministry or no It is this only that is to be desired The Ministry of the Spirit of the Holy Ghost and fire This is the Ministry we should look after We have too long dwelt in men and languished in mens gifts and parts Wisdom and Elocution Let us be looking after the light and life of God after God in Christ manifested unto us and in us by the Spirit SERMON III. JOHN 5. 30. I can of my self do nothing as I hear I judge and my judgement is just because I seek not mine own will but the will of him that sent me TO
di'dst both preach and live Divinitie J. N. THE Right Spirit of CHRIST OR The Son glorifying the Father SERMON I. JOHN 5. 30. I can of my own self do nothing as I hear I judge and my judgement is just because I seek not my own will but the will of the Father that hath sent me CHrist had marvellously cured a Cripple that had been so thirty eight yeers as we may see in the fifth verse of this chapter and setting him on his feet he bids him take up his bed and walk The Jews that stood by because it was the Sabbath day said it is not lawful for thee to carry thy bed He tells them that he that made him whole bid him take up his bed and walk by whom judge you should this man be guided by him that shewed power or them that talked The Kingdom of God is not in word but in power they ask who this man was that bid him do so for He is a Sabboth-breaker and must be stoned Doct. 1. See how forms of Religion are set up against power Yet here was nothing against form for what was this carrying his bed but preaching the love and power of God Christ discovers himself to the man cured of his limbs to a through cure of him Sin no more A cure indeed the man tells the Jews who it was that cured him whereupon Christ reasoneth with the Jews justifying what he had done vers 17. My father works and I work as if he had said in charging me you charge my Father his power and presence is manifested with me if you will see it They strove so much the more to kill him in that he said God was his Father Doct. 2. Carnal and formal Religion is bloody nothing will serve but killing Those that are born after the flesh do not know what it is to be born after the Spirit That which is the substance of Christian Religion is to them blasphemy Christ is pleading with them and tells them how the Father doth manifest himself by the Son and onely by the Son He had now manifested himself in a great work and they would take no notice of it they take notice onely of a Sabboth-breaker and a blasphemer there shall be such a manifestation of the Father in the Son as shall make you marvel the Father hath given him power to raise the dead and judge the world and as the Father hath life in himself so he hath given unto the Son to have life in himself and he hath given him authority to execute judgement Christ hath all that the Father hath onely here is the difference He hath it as gift it is given him Now to prevent that which they might object and say You take too much upon you Christ answers it in vers 30. I can of my own self do nothing as I hear I judge and my judgement is just c. I told you the son hath life in himself and that he raiseth the dead and hath power of judgement But I told you withal it was given him I can of my self do nothing c. My design in presenting you with this Text is to shew unto those that do believe in Christ what they have in Christ and to shew them whence it is and whence their witness and testimony is for that they have whence it is they are owned in that power and Majesty The power of the Resurrection is Christs and the power of judgement is Christs and Christ witnesseth that it is his from whom he received this power I can of my own self do nothing and if I bear witness of my self my witness is not true All that Religion and godliness that is not in power and all that power that is earthly and that testimony thereunto that is worldly is worth nothing Christ undertakes great things he challengeth power to raise the dead Authority of judgement and this is all given him from the Father his Record is on high his witness is the Father Here are many testimonies named but he looks above them all here is his own witness If I bear witness of my self my witness is not true There is mans witness I receive not witness from man there is the witness of the eminent and excellent among men but he lays them by and looks above them all to God Here is the witness of John who was a burning and a shining light In the 46. verse There is an other witness Moses If you had believed Moses you would have believed me for he wrote of me But there is another witness a greater then that of John or Moses ver 36. The works which the Father hath given me to finish bear witness of me Works are an excellent witness but the works which the Father hath given me they are excellent indeed yet are laid by These are not sufficient for they must have a testimony themselves and therefore are laid by Here is the Scripture vers 39. Search the Scriptures for in them ye think ye have eternal life and they are they which testifie of me He lays by this witness too ye will not come to me that you might have life The Scripture holds forth me and eternal life in me but ye will not come to me Thus here are several degrees of testimony one above the other but there is but one to be rested in and that is the testimony that enables all the other the testimony of the Father Ver. 32. There is another that beareth witness of me and I know the witness that he witnesseth of me is true Who is that Vers 37. The Father himself that hath sent me hath born witness of me Is not the Fathers witness in the Scripture and in Christs witness and in Johns witness and in the Works of Christ It is and as the Fathers witness is there they are witnesses that have validity they make an end of the controversie The Father not appearing in them they cannot settle the heart nor decide the controversie It is the Father onely that is the sufficient witness the Father without these the Father in these but these without the Father are nothing The truth of these is the Father the life of these is the Father And the world doth not know the Father Vers 37. Ye have neither heard his voice at any time nor seen his shape My design in this Scripture is to call you up to the Father And this is the design of Christ that he travels with to bring us unto God he suffered the just for the unjust to bring us unto God Here is rest and nowhere on this side it the Scripture in the Father and the Father in the Scripture the Father in the Ministry of man and the Ministery of man in the Father the Father in the works that are done and the works done in the Father we must know the Father if we will know Christ It is true we may know the Father and not know that we know the Father
sufferings if that by any means I might attain to the resurrection of the dead mans light is darkness and his wisdom is enmity The great lesson of the Gospel is self-denyal the state that the Gospel calls us unto is the state of the Resurrection it is a going out of the flesh into the spirit The business of the Gospel is not to save our selves but to lose our selves and in losing our selves we shall save our selves This is a riddle and a mystery and they that know not a spiritual life the life of God know not what to make of it I do not my own will and I know my judgement is just because I do not my own will but the will of him that sent me Let every one that professeth the Gospel consider whether he walks by this rule whether he seeks righteousness by going out of himself into Christ or whether he seeks it in himself whether he seeks it in a new creature whether he looks for the new creature that is born of God and brought forth in his Image which is righteousness and true holiness and not counterfeit There is counterfeit holiness counterfeit righteousness the righteousness of man the holiness of man is abominable and filthy in the sight of God I beseech you saith Paul that ye would not be conformed to this world but be transformed by the renewing of your mind Rom. 12. He that will be my Disciple let him deny himself You that seek Christ you wait to purpose in the Gospel and you that have Christ you have the Gospel which is the light and life and glory of God Do not rest in a bare profession nor in mans righteousness nor in some poor outward reformation Do not rest in repairing and beautifying old Adam Christ came from God and we are going to God Let us see our estate in Christ For we are chosen in him and we are of him And he is made of God our wisdom c. It is a vain thing to go about the work of repairing to build Jerico to be patching and peicing an old garment to put old wine into new bottels You will but make rents and breaches Adam was only a shadow and type of that which was to come Look after the new man who shall make straight that which is crooked and supply that which is wanting give up your selves to the spiritual man the second man who is the Lord from heaven Be making towards the fellowship of his sufferings and labor to attain the Resurrection from the dead Make to Christ as he is the Resurrection He is righteous indeed that is righteous before God none shall be owned righteous but he his name shall be called the Lord our Righteousness To walk in our own reason and our own light and wisdom to follow mans will and consult with flesh and blood may be applauded by man but we shall have the portion of fools and wicked ones from the Lord Were it not better to be a fool and a wonder and a gazing stock to men then to be abhorred of God We must go forth without the gate bearing our reproach How can it be otherwise but he that hath laid by his own Reason and Will and professeth he is born of God and that God alone shall be his guide shall be accounted a fool and a mad man and out of his witts It is very hard to be sober to God but we must be mad to men I come to the witness the testimony in ver 31. If I bear witness of my self my witness is not true Here is a witness that is received as insufficient There is no witness authentick but the Father He doth not witness of himself nor do of himself and yet he doth do of himself he hath life in himself and he witnesseth of himself and his witness is true If this be a contradiction it is a Scripture contradiction See Joh. 8. 14. Will you say its a Scripture contradiction The Scripture is a contradiction and nonsense to those that judge after the flesh You will not say it of the Scripture but you will say it of them that preach Scripture that they speak contradiction ver 16. Yet if I judge my judgement is true Why For I am not alone but I and the Father that sent me are one If I were alone my witness were not true but the Father and I being one without contradiction the judgement is true Object But how can this be that Christ witnessing of himself his witness should not be true without controversie man witnessing of himself his witness is not true because he is sinfull But Christ was pure there was no guile found in his mouth To this I answer Though he was a pure and a spotless creature yet he had weakness in him and ignorance in him It is said he grew in stature and knowledge Christ never witnessed any thing but what was true but he never brought forth the full truth He was to bring forth himself in his body in a higher way in greater power then he appeared in the flesh He that believes in me greater works shall he do then I do because I go to the Father There are two things required in a witness faithfullness and knowledge There wanted nothing of faithfulness there wanted of knowledge in Christ he grew in knowledge Christ in us doth know all things Therefore be not cast down though thou doest not yet know all things Upon this account it is that John takes off the new man and the spiritual man from sinking into sorrow upon the judgement he passeth on himself He that is in thee is greater then thy heart and knows all things Judge nothing before the time till the Lord come and if Christ in that pure nature was not ripe to pass a judgement wonder not that we cannot do it in this corrupt nature I bear not witness of my self saith Christ I judge not my own self he that judgeth me is the Lord saith Paul If I bear witness of my self my witness is not truth There is an other that bears witness and I know his witness is true And who is this other It is the Father ver 37. The Father himself that hath sent me he beareth witness of me Christ lays by all testimony but this The fathers and all testimony except the Father be in it to give us settlement and assurance fall short For none knows the Son but the Father and he to whom the Father reveals him Thou art Christ the Son of the living God Blessed art thou Simon flesh and blood hath not revealed this to thee but my Father He that establisheth you together with us is God There are three witnesses and these are one the Father and the Son and the Spirit And there is nothing more concerns those that profess to know Jesus Christ then to examine how they came to know him whether they have had this knowledge by the teaching of the Father The baptism of Iohn is
there 's light Quickning Comforting Directing and there 's Majesty and Glory and all the burning of the Lord comes forth at last in shining and Glory There is no shining without burning The day of the Lord burns like an Oven And he shall sit as a Refiner of Silver The tryal of your faith is much more precious then Gold The manifestation of God the Ministry of the Spirit is full of variety of operation Killing Saving Tormenting Refreshing We are the savour of death unto death to some and the savour of life unto life to others We should look what acquaintance we have with such a Ministry with burning and shining light Whether we have dealt with fire with burning and whether through that we have come to know what belongs to shining There is the Divine nature to be brought forth bright and shining The worlds part is to be burnt and dazled the Christians part is to have flesh consumed and the Divine nature to come forth in glory If any be in the fire let them hope to shine Have ye that in you that will endure the fire When I am tried I shall come forth like gold 'T is the righteousness of God only not of man that will endure this tryal 'T is the Divine nature only that can stand before devouring fire and everlasting burnings When this day breaks forth all the righteous Pharises and Formalists will be found to be the sinners in Sion that are affraid This manifestation of God is terrible to the world It is a marvelous light He hath called us out of darkness into his marvelous light It is not the light of this world It is another Spirit then that of this world The world marvails at it and despises it because it is death and destruction to them For a while they Master it but at last it prevails against them and they see there is no standing before it In Low manfestations of God the people of God appear as Incendiaries and are so indeed This old world is to be purified by fire as the other was by water How was Herod scorcht and dazled with this fire The world prevails against it for a while and beats it down and then it riseth higher and higher till it prevail over the world Christ appeared in fleshly eyes there and riseth again in Spirit and after a long apostacy is rising again the second time If we be of God and have the Divine nature in us we shall rejoyce not onely in the light but in the fire They shall glorifie God in the fire Ye were willing for a season to rejoyce in his light Let us a little consider of these words Ye were willing for a season to rejoyce in his light the light did in part please you there is some compliance and closing of carnal hearts and worshipers with the spiritual Ministry and true appearance of God The world strikes in for some time into the way of Christ and the appearance of God Herod heard John gladly and reformed many things he liked the light well but he could not endure the fire there is that which is held forth in the spirit that pleaseth the natural man salvation and glory and eternal joy but when they hear of going into the fire and what they must part withal then with the young man they go away sorrowful The stony ground sets forth a sort of people that hear the word with joy but because they have not much root they are scorcht and burnt up by the Sun of persecution and wither away many take up the profession of Christ and when they hear of salvation and glory its good news to them but when they hear what it will cost them that all must come through sufferings and offering all to death that they may receive all again by a Resurrection this they like not and so fall away for a little while they can bear God company but so soon as they see the cross in the way they turn aside There are some lusts and corruptions that some men are not enclined to while the fire of God comes forth against these in others they are well enough while God comes forth against some sort of men they can bear well enough while John came forth against the Sadduces and Pharisees Herod liked it well but when the fire of God breaks forth against their own lusts as against Herod It is not lawful for thee to have thy brothers wife they can bear no longer And there are lusts that fight one against another for there is enmity in Hell when the fire comes forth and fights against a lust in another we like it well but when it strikes at our own lusts we cannot bear it And sometimes we fall out with the world and are tyred in the greatness of our way and then we can entertain something of Christ and of truth Worldly men can go along with Christ for worldly designs but if their design be spoyled no longer walking with Christ It concerns every one of us that have taken up a profession that are complying with such a Ministry as we look upon to be a Ministry of the spirit to look inward and to consider whether we have the love of the truth in our hearts whether we are able to bear the charge to the journeys end and to hold out in all weathers There are many builders that lay a foundation but they are not able to go through with the charge of finishing These are foolish builders that expose themselves to laughter and scorn Ye were willing for a season to rejoyce in his light in the manifestation of God through John but it was onely for a season here was not the love of the truth here was not the divine nature here was not that which will abide therefore it was rejoycing in the light onely for a season how doth it concern us to look whether we have the love of the truth in us whether we have the testimony of the Father that we love the truth There is a Jew that is one inwardly and there is a Jew in the spirit there was a Jew that was one outwardly in the flesh that which is for a season onely is because it wanteth root there is a Christian indeed and a Christian onely in appearance and shew what a goodly shew doth the Corn on the stony ground make but when the burning comes it withers away when the Sun of persecution ariseth such shall be discovered how hard it is to know a Christian indeed until the fire comes until the salt comes Every man shall be salted with fire and every work shall be tryed by the fire How doth it concern us to see that we have our foundation in God that we may be able to stand in that day We may be great and glorious in mans eye and yet in the day of the Lord prove no better then chaffe or stubble that the fire takes hold on and consumes what discoveries have we daily
sin when the Lord is not with us it hath this issue nothing but foiling nothing but scorning nothing but reproach and shame With the power of the Lord Iesus To mention the name of the Lord Jesus and not to have the power of the Lord Jesus is nothing but prophaning that name taking it in vain 'T is nothing but a bug-bear All mans power it is on the body it is not on the Conscience It is impossible man should deliver himself or his brother from one error from one sin all that he can do is to restrain and lock up sin all that man can do in matter of error and sin is to bring forth Hypocrisie It is Gods prerogative to fashion hearts and to know hearts Psal 13. He fashioneth their hearts alike and understandeth all their thoughts And this is that God will make all the Churches to know Rev. 2. the latter end All the Churches shall know that I the Lord search the heart and try the reines If the Churches go forth with Carnal weapons to deal with the Devil and sin in their own power they shall know that this is the Lords prerogative It is only he that searches hearts and tries reines They shall find they have done nothing whatever they have seemed to themselves to have done They shall find they have confirmed and settled the Devil in his habitation while they have seemed to throw him out I have the keyes saith Christ of Hell and of death The keys are the power the power of man is not able to conflict with Sathan and Hell Christ hath received all power in Heaven and Earth And Christ manifested in us we shall go forth against principalities and powers and against the Rulers of the darkness of this world with the power of the Lord Jesus The weapons of our warfare are not carnal saith the Apostle but mighty through God The new Testament is the Ministry of the Spirit and so t is an able Ministry God hath made us able Ministers of the new Testament not of the Letter but of the Spirit Letter and man and noise of words could never yet scare the Devil This we spake of before taking occasion from the Apostle calling the Corinthians to mourn which doth tell us they had no power of themselves 'T is a professing they had no power We cannot rid our Consciences or Congregations of sin But if we wait power will come in And when we once come out of this delusion of the Devil to see we have no power to see how the Spirit of power hath withdrawn from us and hath been absent a long while we shall begin to mourn after him and he will visit us and then we shall know what power is again We shall know what the Kingdom of God is that is not in word but in power We have hitherto known little of any Kingdom but in word When once we are sensible of this want of power and of this withdrawing of God that the man of sin might be revealed we shall mourn after him till he turn to us again 'T is by the power of the Lord Jesus only This is allowed and granted everywhere as a principle but how little do we act according to our Principles The Spirit of God only can throw out error and sin this is granted But the will of man and the actings of man this shall be called the Spirit of God The pride of man comes forth which is nothing but the Devil the name of the Lord Jesus that is put upon it To walk and act according to that Principle the Spirit of God Not we but the grace of God We live not but Christ in us 'T is looked upon as that which tends to confusion as that which lays by all mans gifts Object 'T is said then what will ye throw off your Ministers your Teachers Sol. The Apostle saith We have but one Master but one teacher that is Christ that is the Spirit Ye have the annointing that teaches you all things and need not any mans teaching 'T is not mans teaching we look after now if we understand ourselves but we look if we can find the name of God the power of God in the speakings of men God holds forth his anointing in man gives us a proof of Christ in man But take mans Ministry and all Ordinances if the Spirit be not there if the anointing be not there they are of man they are nothing So you see it is the power of the Lord Jesus only that rids Consciences and Congregations from sin In the name of the Lord Iesus when you are gathered together with my spirit and the power of the Lord Iesus In the second place take notice of this That the Lord Jesus and his power is in all Saints as well as in Ministers The Apostles Spirit joynes with them when they are gathered together The whole Church men and women the simplest as well as the wisest the weakest as well as the strongest with the power of the Lord Jesus The power of the Lord Jesus goes with you if you censure him and therefore my Spirit shall be with you In the name c. So the power of the Lord Jesus is in every Saint acts there and manifests it self there at the pleasure of the Lord Jesus It is the Spirit that makes Ministers and those Ministers that are made by the Spirit do minister the Spirit And that is ministring the Gospel when we Minister the Spirit But if we have only the Letter of the Gospel we have that that is no better then the Law If we be able Ministers of the New Testament it is in the Spirit I am a Minister of the New Testament so far as the Spirit speaks in me and by me and I would not be owned any further And all my work is to prove if the Spirit of God will go forth into any heart while I speak I know that Paul is nothing and Apollo is nothing If we be a sweet Savour of Christ then we are something In whomsoever the spirit stands up and speaks that person for that time is a Minister a true Minister The Spirit doth not regard Sexes the Spirit regards not Age Learned or unlearned 'T is not Age nor Sex nor any Major part can Minister Spirit but whom the Spirit pleases Obj. The Spirit will not teach by a woman For it is said let not a woman speak in the Church Sol. Where the Spirit doth not teach 't is but a womans teaching So far as we speak and speak not by the Spirit the woman speaks who is commanded silence And my Spirit with the power of the Lord Jesus The Apostles Spirit would own the meanest of the Saints and the power of the Lord Jesus in them There are in whom the Spirit acts and Ministers more constantly and there are in whom he doth Minister occasionally there are whom the Spirit of God hath made Overseers Acts 20. Look to the flock over which the
Refreshing Drops AND SCORCHING VIALS SEVERALLY Distributed to their proper Subjects according to the Wisdom given that precious servant of the Lord Mr. CHRISTOPHER GOAD Sometimes Fellow of Kings Colledge in Cambridge and Batchelor in Divinity as men speak But before his Translation Become a Disciple and Learner again sitting at the feet of Christ and his Spirit where he took a higher degree and now sits with Christ in Heaven Eccl. 12. 11. The Words of the wise are as Goads and as Nails fastned by the Masters of Assemblies which are given from one Shepherd London Printed by R. W. for Giles Calvert at the sign of the Black-spread Eagle at the west end of Pauls 1653. TO THE READER Friend HE that ministred these ensuing Discourses to us did withall sow his life and in testimony thereof when he had finished this Ministration took his leave of us calling upon thee and me to follow him And if his life spring up in us it will carry us whither he was continually making Even without the Camp It was not the least of his services to dye for the flock which he did daily therein following the great shepherd Now a Box of precious Oyntment is broken Oh that the whole house of God on earth may be filled with the savor of it He was wont to say of every thing he said or did how good righteous and excellent soever and refreshing to others This is but a vail upon the Lord God considered and answered him in the desire of his heart and hath rent the vail for him A witness is gone but his Testimony remains and shall remain while the Sun and Moon endure If these Records should be destroyed yet the truth therein shall be preserved in the living Records of the breasts of faithful men and shall there grow up and be purified until the Lord come and bring this Author and all his Saints with him Zach. 14. 5. Even so make haste and come Lord Jesus And now let not any man think these Sermons were preached or are now published to enrich the world with notions They are to make us poor in spirit to slay ye to undo ye he that loves his life let him not come here They are to pull down the flesh and abase the glory of man but to lift up the Lord If he be your life here you may hear of him There is in the world a great deal of light and knowledge falsly so called Men are very rich in their several Administrations hence that unbrotherly walking one towards another and yet they talk of peace and accommodation but it is but talk Ye will never meet with an expedient for either until ye dye Come and in the grave of Christ let us reason together and be one There is no parling with men till the Cool of the day till the Sun of their imaginary glory be declining It is this grave makes all even there rich and poor master and servant lie down together and are at rest There the brother of low degree is exalted and the rich is made low They are enemies to peace that are enemies to the Cross of Christ Whosoever sets up any excellency besides Christ himself sets up an Occasion of strife and enmity a partition-wall The Cross of Christ took away that distance between the Jews and the Gentiles and t is the preaching of the Cross and the knowing of Christ crucified experimentally takes it away through all ages And it is in vain to send Embassies of peace to men while their strength is firm in them Why then are ye offended at Preachers of the Cross But be it known to ye ye that live and will not dye ye are dead while ye live To be carnally minded is death or which is worse your life is a continual torment to you And be it known to you there is strength in the grave The weakness of God is stronger then Men if ye will build for continuance ye must resolve to lay your foundation in confusion He layeth the beams of his chambers in the waters That building that shall stand for ever must rise up wholly purely out of God himself and his Spirit But to you that are dead with Christ and whose life is buried under the foundations of this world and its fleshly frames Behold I bring you glad tidings all things are dissolving the heavens are passing away with a great noise as it is said they should the elements are melting with the fervent heat of the Day of the Spirit and the earth with all the works of men are burning up by the same fire Lift up your heads your Redemption draws nigh Friends I have not of a long time had any power to go forth in this kinde I mean to open any thing Therefore accept the willingness of my minde to have done some thing by way of Preface and do ye make the supply by being the Epistle of Christ whereby ye shall shew the best respect to the labour and travel of him that is gone And let all expressions that are here left dark and homely through my deficiency to whom chiefly the inspection of the Copies was committed be corrected in the pure springings up of the living Truth in your hearts Yours in the Lord JOSH. SPRIGG A Preface to the Reader IT is time for us to be looking out of this world which grows old and is ready to vanish away God is by the brightness of his own discoveries burning up the works thereof and stablishing that new heavens new earth where righteousness dwells the creation hath sent up strong groans and hath long lien under bondage the redemption thereof now draws nigh We are the children of the last times and upon us are the ends of the world come Prophesies and Promises which have been bid from ages and generations are now enriching us by their revealing and fulfilling in us Arise and shine for thy light is come and the glory of the Lord is risen upon thee It shall come to pass in the last days the Mountain of the Lords house shal be set up above the Mountains exalted above the hills Now begins to be brought to pass the saying that is written Behold the Tabernacle of God is with men and he will dwell with them and they shal be his people and God himself shall be with them and be their God Rev. 21. 3. The Church hath long lien among the pots God is giving her the wings of a Dove covered with silver and her feathers of yellow gold she hath been conformed to Christ in his death and hath lain with him in the grave she that hath thus descended must also ascend she that hath suffered must reign since the mystery of iniquity began first to work it hath wrought most effectually and prevailed men and their traditions have been the unquestioned authority the light and teaching of the spirit in the Scriptures hath been forgotten and stood like a Sparrow upon the house
thy love who ever art the Reader desiring thee to remember that whatsoever is ministred to us either by men or books though of the most spiritual subjects is no better then the Mantle of Elijah unless the God of Elijah be there if the truth dwell in thee I am Thine in the Lord C. Worsley To the memory of Mr. Goad PErfections Samplar draught of spotless life Envy of Preachers and of Hearers strife Wrapt up in silence and laid by Till death unfold the mystery Some Teach but Live not Truths usurping part Shining not burning of the Glow-worms Art But this was onely his mistake He was much more then what he spake Experience was the mistress of his Art He spake not from the lips but from the heart The rise of many was his fall A Form of words Traditional Such fallings Consummations call we may So morning twi-light falls into the day His stars did shrink into their skies When Sun in him did once arise A State Religion counsels Synods stamp Which yet admits of a far higher vamp Riddles Believe it he that can The Word of God made so by man Thus bankrupts vouch their credit by Record Their obligations pass but his bare word No forraign teacher by him used Light not acquired but infused And yet how commonly such borrowed fire Obtruded is as of divine inspire What He presented to our sight Did sparkle from the Fountain light The all-inditing Spirit did him fill That scorns the Rival of a second quill Till grown in Notions pure so ripe He did resolve into the Type The Road-Religion doth it self maintain By partnership in worldly pomp and gain For Rivers can no higher grow Then to the Fountains whence they flow But his Religion was in Mysterie And in his breast did contradictions lie His life was unto Christ to dye His Glory flesh to Crucifie Dulness in him did cut we did espie In his rude plainness a bright majesty His spirit pure his Notions choyce Judged by matter not by voyce How sweetly was he ravish'd 'bove the life Of the Scripturian and the Letter strife Where water-Baptism that should quench Is made the ground of difference Fire was his Baptism and his common food Not signs but very body very blood Thus had in him each Sacrament Its true and genuine intent His middle Doctrine by Gods sacred Clue Did cut betwixt extreams of either hue Legal profession here doth stand Seraphick looseness on that hand This th'high-born spirit labours to depress That sets it out in the most careless dress 'Twixt both Our VVatchman did descry The Spirits Bounds and Liberty He steer'd an even course in numerous throng Chaining attentive Hearers to his tongue Soft showrs did fall in 's dropping words Yet quick as lightning sharp as swords His Doctrine so proportion'd limb by limb Truth was not Thrown in but Laid up in him Yet 's Method was the meanest thing Matter was Jewel of the Ring His soul was lifted up 'bove common track Of Themes and Systemes True Religions wrack Thus set he pitties common crew Which yet put in for Preachers too When grosser bodies judg'd by bulk not merit Are by skill'd hand Alembick'd into spirit The dregs and bulk flye not from hence 'T is but a Dram mounts Quintessence This Dram was He Scruple Iota tryed In every Dispensation rarified Till his pure soul did glories vye With th'oneness of the single eye His first fruits did to Law and Sinai tend Which to some Preachers is their journeys end No marvail he out-did their worth He gain'd half way at setting forth His second step more glorious was and better Knowledge of Gospel truths but in the letter Yet this gave not a lasting rest 'T was Moses vail'd with th' name of Christ For where the Legal spirit rules in Might There 's little diff'rence 'twixt the'xternal rite Whether that Baptism doth obtain Or Circumcision still remain In 's third appearance and most glorious scene Were naked glories and perfections seen Truths not yet owned to their merit Gospel-knowledge in the Spirit Who can this blessed state with that compare Where Sinai's thundrings and Laws threatnings are Where Selfe and worldly interest Goes half Religion with the best But his pure soul wandring in boundless sense Delighted Hearers with rich Eloquence Whilst he discovered unto them The light of new Jerusalem Here sublimated souls joyned in one By Divine Unction mount and grasp the Throne Thrice happy soul for here it findes What others seek in Marks and Signes Yet here short-sighted zeal by illustrious ray Is strook quite blinde and gropes though at Noon-day And in its rage at truths past ken Takes men for trees and trees for men Hence 't was Goads Doctrines most Seraphical Mistaken judgements counted notional Thus zeale boyld up 'bove due degree Proves poyson and not remedy But he 's translated by discerning Fate Beyond the hand of Envy reach of Hate Whence he bequeaths this Legacie to All May on their spirits his rich Mantle fall Blest soul thou' art fixt and at thy rest Whilst we with Gog Magog contest Yet sweet to us shall Sufferings be Since they can but Bring us to Thee To the memory of Mr. Goad on the Publication of his Excellent SERMONS THat soul is upward flown whose rays so bright Through a Clay-prison did send forth their light The want of such a guide we drooping bear Here clouded in a dusky Hemisphere For a more ample Orb this Sun requir'd Whose heavenly breathings sweetly once inspir'd Our lesser fires and darted forth a flame From which at once both heat and light there came Divine Creator-like 't was he that gave To pictures life now shadows substance have How pure and how refin'd the spirits were This Heaven-taught Chymist did extract when here Below he wrought from his full soul there came Such sweet resultances so clear a flame As melted preaching from its grosser Oar In place of Form we had the Spirit and Power The pith and kernel for the Bark and we Into that body of Divinity That 's in the world so must discour'st of finde Infus'd by him the soul and purer minde When on his Sermons we but cast our eye And in so plain a dress such beauty spie A native splendour which not tincture'd is With skill or art we can experience this That treasures in an earthen vessel lie And we a burning shining light descrie In Camels hair attir'd How did the fine And brighter Colours in his preaching shine Which were not subt'ly woven with a shade Of Self-applause and yet they were not made All rude and unprepar'd for we did finde In that plain garment Majesty inshrin'd Such was his Doctrine such his life that we Saw not a loose but Christian Liberty In all its parts exactly by the Law That Spirit that keeps even Libertines in aw Of his own compass steer'd for as he taught The life of God he up to it was wrought Immortal Goad let this thy Motto be Thou
direct us unto the testimony of Christ that we may rest in that is the design of this Scripture The occasion thereof you have heard before Christ had healed a Cripple and enabled him to carry his bed and walk and had commanded him to do so and he did so The righteous men are offended at it the litteral Jews cannot bear it Christ is an offence to the religious Professor that is born after the flesh they say he hath broken the Sabbath and is worthy to be stoned Christ justifies his act and tells them that what he had done was a manifestation of the Father in him then they say he is also a blasphemer in saying that God was his father making himself equal with God and seek the more to kill him Mark where the litteral Jews and carnal Professors stumble at that which is our life because he said God was his Father To speak of our union with God is that which carnal professors cannot bear Christ tells them though now they would take no notice of that power wherein he appeared yet they should see that which would make them marvail for they should see him raise the dead In the words read he prevents an Objection Object Ye take too much upon you what will you raise the dead Who gave you that power Sol. I can of my self do nothing c. I seek not mine own will but the will of the Father that sent me Christ doth that he doth in the Father he doth it not in that creaturely nature he derived from Adam he lives and walks out of his own Reason and Will as he descended from Adam He lives and walks and acts in the Father this is that the Gospel calls us to to live and act in the power of Christ as he lived and acted in the Father And if ye will know in a word what the Gospel calls us unto it is to be mad to be besides our own Reason and Will this is-to be mad to men but it is to be sober to God The Gospel is nothing else but the bringing forth of Christ in us it calls us from conformity to the world and from walking as men into the life of God We are called to be transformed by the renewing of our minde that God might speak and act and work in us we are called to conformity to Christ I can of my self do nothing as I hear so I judge c. To be a Christian indeed is another thing then it s ordinarily taken for Is it to come into a form is it to make a fair shew in the flesh No it is to be transformed by the renewing of our minds it is to be brought under the righteousness of God to be cloathed with it to be brought under the name of the Lord our righteousness Object In ver 31. Christ prevents an other Objection Thou bearest witness of thy self Sol. If I bear witness of my self my witness is not true And here Christ runs over divers testimonies and shews what is the true testimony to be rested in He lays aside divers testimonies and directs them only to one the temony of the Father If I bear witness of my self my witness is not true Christs testimony as man though a pure man yet because he had weakness is not sufficient Christ without the Father was not a sufficient witness to rest on the testimony of our consciences or on men though the eminentest among men yea or on the letter of the Scripture is not sufficient Therefore Christ lays them all by In ver 46. he comes to the testimony of Moses Had ye believed Moses ye would have believed me for he testified of me There is no testimony sufficient to settle our hearts that this is he that is Christ but the Fathers All testimonies besides that of the Father need a testimony to themselves T is neither Moses nor the Scriptures nor Christs works can settle our hearts unless the Father be in them for they need a farther testimony even of the Father We must come to the revelation of the Father by the Spirit if ever we will be settled Thus far I led you the last time Now a little more concerning Johns testimony ver 33. Ye sent unto John and he bare witness of the truth Joh. 1. The Iews sent Priests and Levites to Iohn to ask him whether he were the Christ and Iohn bare witness unto the truth He confessed he was not the Christ but that he was sent to bear witness unto Christ Christ he received no testimony from man This is that which Christ presseth here Christ in us or in whomsoever he is he looks above man he looks not for witness from man nor honor from man How can ye believe that seek honor one of another and seek not the honor that cometh from God alone Concerning the testimony Christ gives of John ver 35. he was a burning and a shining light and ye were willing for a season to rejoyce in his light I shall speak something of this Iohn bare witness unto Christ and bare witness by poynting him out John had a clearer manifestation of Christ in the flesh then any that went before him and so his witness was with more power He was a burning and a shining light John was a light but he was not the light Iohn 1. 8. The same came to bear witness of the light He was not that light but he was sent to bear witness of the light He was the light and he was not So far forth as he was a witness of it he was not it He was of the body of light of which Christ was the head He was not the light in the clearness and fulness of it but he was the light in a degree It was the true light that shined in him and in that light he saw and shewed forth and witnessed it unto others There is no discovery or manifestation of Christ but in Christ Christ calleth his disciples the light Ye are the light of the world So he calleth Iohn a light but yet the least in the Kingdom of God is greater then Iohn John Baptist was the conclusion of that administration that went before Christ in the flesh He was a light a burning and a shining light He did partake more of the Divine Nature then those that went before him He saw Christ at a nearer distance he burnt and shind more and this burning and shining was nothing else but the Divine nature The truth is there is no true Prophet no true testimony given of Christ but by those that see him And the nearer to him the clearer sight of him the more clear and powerfull is the testimony that is given of him That testimony that is given to him by those that do not see him present and come is not indeed a testimony to Christ but to Antichrist He is such a Prophet as Balaam was that had nothing but Notion He was a lying Prophet that complied with the world
for a reward And whosoever take upon them to be Prophets and do complie with the World are lying Prophets as he was All true Prophets that Prophesied of Christ saw him and he was in them Abraham saw my day saith Christ and t was Christ himself that preached in the days of Noah as Peter hath it But Iohn was much above the Prophets seeing Christ at a nearer distance then they did A Prophet saith Christ Yea I say unto you and more then a Prophet Iohn made a greater noyse a greater stir and bustle in the world then the Prophets before They came forth with power but they witnessed in sackloth in comparison of Iohn The Prophets before Iohn had nothing like that respect that Iohn had There went out to him all Iudea and Jerusalem Yea the Saduces and Pharisees went out to him and yet see how he takes them up O generation of Vipers who hath forwarned you to flye from the wrath to come See how he deals with Herod With what Majesty that its said Herod feared him They were dazled at his light and scorcht with his fire He was the greatest before Christ He came in the Spirit and power of Elias There are witnesses to Christ in the flesh and there are witnesses to Christ in the Spirit There are witnesses to his first coming in the similitude of sinfull flesh and there are witnesses to his second coming without sin to Salvation And the nearer to him the clearer sight of him the more transformed into his Image the more powerfull will be the witness He that is a true Prophet or a true witness doth not only tell us of truth or of Christ but he doth appear truth and appear Christ Here is truth here is Christ here is the Spirit There is no true Prophet or witness of Christ but he seeth him come But What! is Christ come He is come and he is coming The hour is coming and now is He is and he was and he is to come He is come the Lamb slain and he is come the Lyon of the Tribe of Iudah So far forth aswe are true witnesses we see him amongst us we can poynt him out This is He. We see him in Faith Christ dwells in our hearts by faith We see him in hope Christ in you the hope of glory We see him the wisdom of God and the power of God We see him such a one as cares not for man Master we know that thou art true and carest not for any mans person We see him one that takes away sin It is he that is our righteousness and holiness It is he that is the true light It is his day coming that shall darken the Sun and the Moon It is he that makes the whole Creation to shake It is he that commands Devils and Hell Principalities and Powers In that degree we see him and have communion with him in that degree we witness to him He is coming and he is come without sin to Salvation He is amongst us and in the midst of us and if you see him not if you know him not it is because you are in darkness He is come and Iohn is come that bears witness of him Who is Iohn that bears witness to him He that calleth you from man to that one Master He that is decreasing before him and rejoyceth in it He that is dying into him and seeking to rise in him that is sending all Disciples to him and confessing him and professing that all were Thieves and Robbers that went before him that had drawn Disciples after them That Ministry that is calling us off from man from the glow-worm light of this Creation from mans parts and gifts into the Spirit that 's the Ministry we should look after This same Iohn came out of the wilderness He came not in a fleshly garbe He came not in that which commends him to man He feared not man nor his terror He cared neither for Herods glory nor the Pharisees applause He was leading men above the excellency of this creation and bidding them look beyond it He comes not into the Ministry upon the old account by the way of Succession or Election by mans laying on of hands or call of Churches but by the Spirit He comes of the Priesthood but not in the ordayning way When his parents were old when their bodies were dead when his Father was dumb when mans Ministry had been tryed then he comes forth not in the wisdom of man but in the power of the Spirit He comes out of the wilderness in Spirit So Christ is among us in the Spirit These are the mighty witnesses and this is that which makes them mighty Seeing of Christ This is the Ministry we should look after Look after such witnesses and look to be such witnesses to be seers indeed and not in a bare notion as Balaam was to see him in us and our selves in union with him to hold him forth to hold forth the truth to hold forth righteousness and to be able to say Here it is The Ministry of those that profess themselves the Ministers of Christ and yet do not see Christ the world takes hold on it and runs into it and so it comes to nothing The Ministry of those that see Christ by the power of Christ doth stop the mouths of Mockers and Scoffers that say Where is the promise of his coming Why he is come and he is coming That is the true Ministry that sees him and this is that which will grow exceedingly terrible to the world This is such a Ministry as the world is not able to stand before As Christ comes nearer so the Ministry of the Spirit will be more burning and shining more dazling and tormenting to the world and if any oppose it O what burning and tormenting then Burning and shining is the demonstration of the Spirit and Power The Divine nature in us is that fire from the Altar that never goeth out That fire that shall change our vile bodies and make them like his glorious body that fire that shal put out and darken the glory of the world And that is the reason of the Ecclipse of the Sun which Naturalists cannot find out the greater light coming the Lord himself the Sun of righteousness appearing the light of gifts of parts and of natural reason presently disappears and vanisheth They are but as the light of a glow-worm to the Sun There is a fire of passion kindled by the fire of Hell The fire that Sampsons Foxes carried away in their tayls as it s said Wickedness burns like a fire The fire of the Spirit putts out this fire A burning and a shining light The manifestation of God in his servants is fire and light its burning and shining and the nearer God approaches the hotter the fire the more shining the light Burning and shining In burning there is great suffering there 's torment there 's slaying and offering up there 's assimilating In shining
of rottenness in professors and as this day appears more so there will be greater discoveries You have such and such marks and signs but they are things that need a testimony to them the Apostle John speaks of that testimony The love of the brethren but it comes at length to this We know that we dwell in him and he in us by the spirit that he hath given us Ye were willing for a season to rejoyce c. Willing and rejoycing how like is this to the spirit as if the day of Gods power had been amongst them to make them willing but when that day comes it will bring us to eternity how many be there that have been willing and rejoycing in Christ but now their season is gone Consider whether we are for a season onely or whether we are for ever Whether we are not onely for the light but for the fire Christ is yesterday today and the same for ever It is a pittiful thing to be onely for a season better not to be at all and never to have known the way of righteousness then to be but blazing Stars and Comets and at last fall to the earth with what confusion of face shall they be thrown down that shall stand up at the last day and say Lord have we not preached and prophesyed and cast out devils in thy name when he shall answer them Depart from me I know you not he that is right in Religion indeed is growing and increasing he is as a Tree planted by the Rivers side that brings forth fruit and whose fruit remains If Christ be in us he grows up in us and we grow up in him being rooted and grounded in love we grow up into his fulness till we be filled with all the fulness of God Ye were willing for a season ye were professors for a season Christians for a season the people of God for a season and some for one season and some for another season now lifted up to Heaven and by and by thrown down to Hell this is a miserable case better never to have known the way of righteousness better to have continued in our natural estate without making profession at all then to shine for a season and afterwards be cast into outward darkness where shall be weeping and gnashing of teeth The Invalidity of Church-censures where Christ is not judge SERMON I. 1 COR. 5. 1 2 3 4 5. It is reported commonly that there is fornication among you and such fornication as is not so much as named among the Gentiles that one should have his fathers wife And ye are puffed up and have not rather mourned that he that hath done this deed might be taken away from among you For I verily as absent in body but present in spirit have judged already as though I were present concerning him that hath so done this deed In the name of our Lord Jesus Christ when ye are gathered together and my Spirit with the power of our Lord Iesus Christ To deliver such a one unto Sathan for the destruction of the flesh that the Spirit may be saved in the day of the Lord Iesus HEre is a foul sinner among Saints And he that is a sinner is also a Saint Here is the whole company of Saints leavened they are sinners by partnership All in carnal security all of them in high conceits of their good estate Ye are puft up saith he in the second verse 2. Here is that which Saints should do in such a case When the corruption within doth break forth in such a manner what should they do should they talk it about It is reported commonly should they trumpet it out Or what should they do should they rail should they scorn should they throw stones Nay but the Apostle tells us here they should mourn Ye are puft up and have not rather mourned that he that hath done this deed might be taken away from among you And thirdly the Apostle is shewing them that by right mourning there will be power obtained to get free from this evil To save our selves and to save sinners by destroying of sin The Apostle he was a mourner as it is plentifully expressed in 2 Cor. 7. And had obtained power of God to come forth against this corruption and sin that was broken forth even to cast it out This he expresses in the third vers For I verily as absent in body but present in Spirit have judged already as though I were present concerning him that hath done this deed He had gotten a power of judging It was a power I have judged already Object And if that Objection should be made He was absent and not present Absent in body saith he but present in Spirit I have judged already Sol. The Apostle by the Spirit foreseeing that the Church the Saints here should partake with him of the same power to judge this sinner by humbling themselves before the Lord he summons them unto mourning then calls them unto judging and shews them the assistance they should have He shews them his assistance and shews them the common assistance of him and them They should have his Spirit ver 4. and he and they should have the power and assistance of the Lord Iesus In the name of our Lord Iesus Christ when ye are gathered together and my Spirit c. You see the General scope Let us now consider the particulars in the Text. It is commonly reported that there is fornication amongst them c. Sin among the Saints Fornication Fleshly uncleanness this may seem strange to find this in a Church to see this break out in a Saint 'T is true a Saint he was but this was no piece of his Saintship You may think it strange but it is only strange to them that have not seen the whore that is in their own hearts Filthy base uncleanness among Saints what a sight was this Such as is not once named among the Gentiles saith the Apostle not named in any way of honor not named in any way of good report This to be brought forth in the sight of the Sun A tent spread in the face of the Sun Acts not fit to be named Such as he is ashamed to speak of Many things might be observed from this first verse As that first of al touching common fame It is reported commonly Doct. Those Saints that are wise will have as little to do in common fame as may be And what they receive by common fame let them bring home to the parties concerned as the Apostle doth here It is commonly reported saith he The Apostle doth not trade in this business What he meets withall he brings home to the persons concerned We have experience enough in these days what common fame is what report is I shall not speak of that Touching the sins of Saints that also might be spoken to Doct. 2. That there is the same corruption the same corrupt nature in a Saint as in others It
and here he is in drudgery hunger and thirst have I not a father saith he I 'le go home to my Father He came to himself This is the quickning and awaking of the Spiritual Seed the new man the new creature in us that is born of God knows God and can never be at quiet as long as flesh and sin do raign It lusts against the flesh This mourning brings in power from God whereby to discharge it self from the evil that oppresses it Godly sorrow saith the Apostle works repentance unto Salvation never to be repented of In spiritual mourning there is a kind of dying of flesh and denying of flesh an owning and honouring of God The man goes out of himself I am undone He goes out to God Crying My destruction is from my self but in thee is my help I am not able to deal with these enemies with Sin Hell and Death Now help me Lord. This is the travail of the Soul with Christ until he be formed in us Spititual mourning Godly mourning it is the mourning of the Spirit in us with sighs and groans not to be expressed There is worldly mourning and there is Godly mourning There is fleshes mourning and Spirits mourning Fleshes mourning is for Affliction for trouble Take away this plague saith Pharoah The Spirits mourning is for sin I have done foolishly take away my sin saith David Fleshes mourning is sins mourning it would be delivered it would not be plagued The Spirits mourning is against sin take away the plague of the heart Spiritual mourning is to lament after the Lord. 'T is said of the children of Israel They mourned after the Lord 1 Sam. 7. towards the end of the chap. This is what the new man doth the Spiritual man the heavenly man in us the new creature when he is awakened when he is quickned which indeed is the conversion of a sinner the awakning the new man in him and this new man being the seed of God cannot endure to abide in filth in the dark but is making out making from whence it came making to his Father making unto God in mourning in a deep sense of its wretched condition in darkness in weakness in the power of lusts O miserable man who shall deliver me from this body of death I thank God through Jesus Christ Here was a mighty proof of the Corinthians delivering their own hearts and delivering this person that the Devil had much power over I had an intent to have enlarged this further but I will rather break off and may goe on at another time SERMON II. 1 COR. 5. 1 2 3 4 5. It is reported commonly c. HEre is a great and foul sin that doth veil a dear Saint a sin not named amongst the Gentiles such a sin as the Gentiles are ashamed of is found in a Congregation of Saints It is there and they do not see it nor take notice of it they are all asleep the whore hath put her cup to their mouths and they are all drunken with the world and pride Ye are puft up and have not rather mourned That is it we were upon in the morning That security and spiritual drunkenness may befall Saints The devil may get in among them in the basest practises and they not take notice of it but dream of righteousness and glory This Church were all asleep Saint Paul he awakens them he mourns and awakens them he comes to them in the spirit and sets them a mourning and so they go forth together in the power of the Lord Jesus and quit themselves and this poor deluded soul among them from the snare of the devil The Apostle before he brings them to judge this incestuous person he judges the whole Church and brings them to judge themselves and that is it that must be first we must be judged before we can sit in judgement Before we come forth in the judgement of the Lord against others we must be brought before the Tribunal of the Lord. The Apostle charges the whole Church with sin and delivers them first to Satan and then with them delivers this person from Satan He shews them that they are in the snare of the devil This is to be delivered unto Satan and this was the delivery of this incestuous person unto Satan A spiritual discovery that he was in Satans hands He was in Satans hands before but now the spirit of God came forth unto him by Paul and the Church to discover it to him and so he was delivered unto Satan and after he delivers the whole Church to Satan and after delivers them from Satan and then goes to work with them to deliver up this person to save him They were all partakers of his sin in that they were not sensible of it but were puft up He tells them what did rather become them what concerned them and that was to mourn ye have not mourned rather this is that you should be found in spiritual mourning Through spiritual mourning the power of God comes upon the Saints to discharge their own hearts and their Congregations from sin and wickedness This kinde saith Christ goes not forth but by fasting and prayer He speaks of a child possessed of the devil The Disciples could not cast him out and they ask Christ the Reason This kinde saith he goes not forth but by fasting and prayer By spiritual mourning by earnest contending with God by the power of the spirit in mourning and wrastling with God as Jacob did who had power with God we shall obtain power against sin Hos 12. He wept and he made supplication c. You will never have power against sin unless you have power over God You will never overcome the wicked one unless you first overcome God and God is overcome no way but by his own power in mourning and supplication 't is his power made out when flesh is denyed and he is owned 'T is by his own power his hands are bound Let me go saith God I will not let thee go saith Jacob until thou bless me He wept and he made supplication as you may see in that fourth of Hosea This same mourning out of which God comes forth in power against sin it is the spirits mourning the spirit in the Saints in Sighs and Groans It is the reviving and quickning of the new man that lay dead in the flesh who seeing himself thus besmeared thus imprisoned thus captivated with sin and Satan he is breaking out of it he cannot have rest in that state he sees he is not at home Whither am I carryed from my Fathers house saith the Prodigal when he came to himself It is the travel of the spiritual man as Christ expresses it Joh. 16. 20. in which the man-childe is brought forth the spirit as it was here in Paul and in the Saints which being brought forth was able to deal with Satan and with hell to send Satan to Satan and hell to hell What doth hell
do in a Saint What doth hell in a Church Deliver him to Satan let Satan go to destruction it is his place it is his portion Thus spiritual mourning or the spirits mourning is that which brings forth the spirits power and this sets the soul free and sets a Church free Now we should look what we can finde of this mourning this mourning for sin this mourning after the Lord. This is not in flesh and blood to do All the mourning of flesh and blood is that sin may be supplyed All the prayers of a natural man are that his lusts may be furnished all his mourning and complaint is when sin suffers when godliness plays upon sin then he cries then he mourns The spiritual man mourns after the Lord as 't is said of the children of Israel they mourned after the Lord. The natural man mourns for Corn and Wine and Oyl The Lord speaks in the Prophesie of Hosea of the howling of the people Did you cry to me when you howled for Corn and Wine and Oyle But that which is the main thing to be observed here is that no power or wisdom of man or any company of men any Church any Rulers any Elders can set a heart free from sin or can cleer their Congregations from sin 't is God that must do it and therefore the Apostle saith Ye have not rather mourned that he that hath done this deed might be taken away from among you When that evil is seen in your hearts and in your Churches what are you to do know that you cannot deliver your selves you are to mourn until it be done for you you are to lament after the Lord. O that the Lord would come that power would come that he that is great stronger then the strong man that he would come We are to wait for the assistance of Jesus Christ Here the Apostle speaks of mourning You have not mourned as you should do you should mourn after the Lord that he would quit you of this sin that he would rescue you in the fourth verse it is plainly set forth In the name of our Lord Jesus Christ when ye are gathered together and my spirit with the power of our Lord Jesus Christ It is not your power it is not mans power that shall rid you of the wicked one among you in your hearts or in your Congregations but 't is the Lord that must do it and therefore you must mourn after the Lord. If you be of God you will mourn after him and you will never be quiet until his power do come down to rescue you and deliver you This mourning that you may be eased of the wicked one shews that it is not in your power In the ninth of Mark Christ went up into a mountain where he was transfigured he took up one or two of his Disciples with him and the rest he left below vers 14. these Disciples left below were set upon by the Pharisees and that Sect to tempt them and to try them that if it might be they might have a victory over them a day of them now their master was away They bring to them a Father with his child that was possessed with an evil spirit that used him and handled him piteously that threw him sometimes into the fire and sometimes into the water but the Disciples were not able to cast him out here was great joy and rejoycing among the Pharisees the Pharisees thought they had had the day As they were exulting and baffling the Disciples Christ he comes down from the Mountain when he comes down he is told what the business is vers 17. O faithless generation saith Christ how low shall I be with you bring him to me and he cast him out In this story we may see how ridiculous we shall make ourselves when we offer to set upon Satan or deal with sin when we have not the Lord Jesus with us we make but sport for the Devil and sport for the world There is no going forth but in the power of Christ Dost thou see sin Canst thou go forth in the power of Christ against it If thou canst not sit down and mourn till that spirit come till that power come Sin and Satan are too strong for man and if we deal with them without God we do nothing but endeavour by sin to cast out sin and by Satan to cast out Satan To undertake any thing against sin and have not the Lord with us is altogether in vain therefore Moses saith Vnless thou go forth with us do not carry us out hence To go forth in mans power in the power of a letter of the Scripture only it is not safe God will not be offended with us if we will not go forth without full assurance of his presence with us If he give us some assurance we should desire to have better assurance It is the power of God in which we must go out against sin successfully We shall never have rest from sin and Satan till we cease from our own works There is no going forth against sin but in the power of Christ You ought rather to have mourned that he which hath done this deed might be taken away from among you Look upon hearts look upon Churches they are both the Temple of God the House of God let God rule in his own house he hath the power there The Reformation of our own hearts and of Churches it is by the power of the spirit of God It is not in man to direct his ways Man is weak he is corrupt man and Satan in this respect are one Now the question will be If there be no going forth against sin but in the power of the spirit where is this power that reforms Congregations where is this Ministery of the Spirit where are these spiritual weapons mighty through God to cast down high thoughts and strong imaginations The Answer is It is confessed that the power of the spirit of God hath been and is yet very little abroad and therefore we see men go forth against sin and Satan and effect nothing they make nothing but sport There is little savour of life or savour of death to be seen in the Ministery of men little binding or loosing little opening heaven or shutting heaven very little forgiving sins or retaining sins in mens Consciences we know very little but a noise and a form in these things Most men that take upon them to do this they are put to it because of the weakness of their Ministery whatever brags they make to go to the civil Magistrate to back them This same power of the Lord Jesus whereby sin and Satan are thrown out of mens hearts is now but in a very low manifestation and very rarely appears But what is to be done then Not that that is usually done we must not go out as vaunting that we have that which we have not as pretending the spirit and the power of Christ with us
when there is no such thing We have done so a long time and the people have been deceived we have done it and have effected nothing but take heed of continuing this practise Remember when the Spirit was abroad what befell them that used this practice In the nineteenth of the Acts The Exorcists took upon them to command the evil spirit in the name of Jesus We adjure you by Jesus whom Paul preacheth and the evil Spirit answered and said Jesus we know and Paul we know but who are ye And the man in whom the evil spirit was leap'd on them and overcame them and prevailed against them so that they fled out of that house naked and wounded God hath winked a great while but he will not bear as he hath done When he comes forth again men shall not take his name in vain as they have done That which concerns us to do is to sit down in silence and mourn as the Apostle hath it here and plainly to confess and acknowledge that that power of the spirit that hath appeared doth not appeare now We do not finde that able Ministery of the New-Testament now that hath been We plainly see that Scripture 2 Thes 2. fullfilled of the Spirits drawing in that the man of sin might be revealed and truly the man of sin hath been so much revealed and the darkness hath been so great as we have not seen the darkness but now that the spirit is returning we begin to see where we were we begin to see what fools and mad mens parts we have acted how we have gon forth in the name of spirit and brought forth nothing how we have made our selves ridiculous to those that did observe and mark what the effect was but now we see it is the time of the Apostasie indeed and shall look forth for that power of the spirit that hath been abroad in the Primitive times that shall return again and not onely bridle and keep down Antichrist but destroy the man of sin till we shall see this power come forth let us sit down in silence for in all our own acting and talking we are but Sorcerers and Enchanters without this power There is now a low administration of the spirit and we wait when the spirit will be more manifest we are looking after him when he will come and this is that that concerns us to do to sit down in silence and mourn The people of Israel mourned after the Lord when the Ark was in the Philistines hands it hath been so now for these fifteen hundred yeers When we lament after the Lord surely then the time is that the Lord is coming forth again When we acknowledge what man is that we have no strength Out of weak we shall be made strong and the Lord whom we look for will suddainly come into his Temple If we were out of our pride out of our puffe out of our vaunting and were come to lie in the dust to put our mouths there and say we have no strength God hath left us O Lord when wilt thou return again to us When we are thus mourning surely then the time is coming that this power will come forth again and that in a greater manifestation then ever it yet appeared Out of weak we shall become strong It is not in any mans wisdom or strength to cast sin out of his own heart or out of any Church or Congregation When we see we cannot do it and sit down and mourn that the Lord would come and be present with us as he hath been formerly surely he will come This is that we ought to do Ye ought rather to mourn All our teaching perswading and exhorting is to be in great humility in a sense of our own poorness and weakness and of Gods long withdrawing waiting for any appearance of his though but a low appearance God hath been working and acting all this time of Antichrist but in great obscurity and under ground and now we are looking when he will come forth again for the brightness of his coming is that which will destroy that man of sin 2 Thes 2. You ought rather to have mourned that he that hath done this deed might be taken away from among you 'T is the Lords work and not mans And let 's compare this rule with our practice particularly Men when they see the devil got into their hearts and would be rid of him what do they do They fast and pray and go forth in the strength of this duty and the other duty But what is to be done Why wait until power come wait till the Lord come wait that the evil one may be cast out and do not think you can cast him out your selves And in Churches what is done We look that the Officers and Elders should rid us of the wicked one and that the major part of the Church and Assembly their Vote should do it and what the major part of the Church concludes that we look upon as the work of the spirit and so there is sentence past but where is the power Nay going a long with the sentence oftentimes you cast out Christ and cast out the truth and so come to another kinde of Popery a new kinde of Popery while you set up in the place of the spirit any man or any Assembly of men what ever they be you set up a Pope Our work is to mourn if the spirit be not present if he be present to go forth in his power and in his might And then the effect will be the devil will flee and sin will flee O how glorious things are Churches that hold out the power of the Lord Jesus O what prisons are Churches where there is nothing but forms nothing but lust and Satan and the world and flesh that act and rule under them O how glorious things are Churches in whom Christ hath a Throne and where we see spiritual power But where do we see it now Churches that are the light of the world and the salt of the earth where shall we finde them It is not by any power or wisdom of man whereby sin is cast out of any particular heart or out of a Church or Congregation You ought rather to have mourned Paul he had mourned and he professes elsewhere in what deep sorrow he wrote unto them 2 Cor 2. In deep sorrow and abundance of tears he wrote unto them being sensible of this condition in which they were and the spirit of power came forth in his mourning to awaken them to set them a mourning and to cause them to come forth in power to save the spirit of this defiled person by the destroying of the flesh That which is Pauls part follows in the next words v. 3. For I verily as absent in body but present in spirit have judged already as though I were present concerning him that hath so done this deed The Apostle judges and he judges being absent First What had the
but he will swallow up their weakness in his glory and here he will exercise his Omnisciency here he will exercise his Omnipotency Do you not know that the Saints shall judge the world saith the Apostle 1 Cor. 7. 2. Reject this and reject Scripture as I said before By this union between God and the Saints and Gods manifesting himself in his Saints exercising his kingdom exercising his universal Judicature in them the Saints shall judge the world Do ye not know that ye shall judge the world and judge Angels There is no right judge but the Lord and there is no man that is fit to judge till the Lord be risen in him The spiritual man judgeth all things so far forth as he is spiritual he judgeeth all things so far forth as he is carnal he is not fit to judge any thing The carnal judgement condemns the Spirit passes judgement upon God rejects God The Saints are growing up into the Omnisciency and Omnipotency of God God is now despised in them but God shall be glorified in them God bears their weakness but they shall be cloathed upon with his power Christ is in every Saint and the Father hath committed all judgement unto him who doth not judge by the sight of the eye or the hearing of the ear Isa 11. 4. So Paul did not judge now by the sight of the eye or hearing of the ear that is bodily he neither went by common fame neither did his bodily presence help him to discern the business but he was present in spirit and in the light of God in the wisdom of God in the power of God he did see and did judge I already have judged though absent in body yet present in spirit There is no true judgement that passes upon mens Consciences but by the spirit Men that can only judge by the outward appearance can never judge righteous judgement you cannot judge righteous judgement till you are led within the vail till you see principles till you not onely see what is done but see upon what grounds it is done till you see the root of the matter The Apostle cares not for mans judgement He that judgeth me saith he is the Lord. All the people of God they are Princes they are Kings God hath called us to his own kingdom and to his own glory as the Apostle hath it And therefore Rev. 3. 12. it is said I will write upon them the Name of my God and the name of the City of my God and I will write upon them my new name so God will bring forth his glory in his people Paul expressing what he hath done he calls unto the whole Church to joyn with him and assures them they shal have his assistance his assistance and the power of the Lord Jesus When you are gathered together and my spirit with the power of the Lord Jesus Do you judge as I have done The power of the Lord Jesus will lead you to it and you shall come forth in that power actually to deliver him to Satan You see by the effects this was not bare words this was not a bug-bear But that is it we see in Churches and Congregations among us that take upon them this it hath no effect no power And therefore if they have to deal with a Saint he pities them is sorry for them wishes they had more light if with one that is not a Saint he jeers them he scorns them But here is reality this Incestuous person felt hell in his Conscience saw he was in the power of the devil he was even swallowed up with sorrow Therefore the Apostle calls upon them to relieve him and this is to save him q d. look now if the flesh be destroyed then bring out the spirit and comfort him you ought to relieve him Here you see the power of the Lord Jesus he commands hell and death he commands Satan Take that that is thine and then give up that thou hast nothing to do withal Destroy the flesh deliver up the spirit This makes sport for wicked men to come out with thundring and lightning in the absence of power This should set us to mourn for the spirit How little is the manifestation of the spirit in our own Consciences How much less can we manifest it to others It is then time for us to mourn after the Lord. And if we were come to mourn after him we should soon come to rejoyce with him and make our boast of him SERMON III. 1 COR. 5. 1 2 3 4 5. It is reported commonly c. IN the name of our Lord Jesus Christ when you are gathered together and my spirit with the power of the Lord Jesus Christ to deliver such a one unto Satan for the destruction of the flesh that the spirit may be saved in the day of the Lord Iesus In the name of the Lord Jesus and with the power of our Lord Iesus This is no vain or idle repetition all business of this nature is done only by the name and the power of Jesus Christ But if you please to make some difference take it thus In the name of the Lord Iesus Christ that is owning the Lord Christ professing him calling upon him Wih the pwer of the Lord Iesus Christ that is let not there be a bare mention of him but let there be the power In the power of our Lord Iesus There is much mention of the name of Christ among us taking upon us great things by that name when it is but taking it in vain where no power appears In the name of our Lord Iesus Christ when you are gathered together and my spirit What 's this same spirit of Paul That by which he was present as he said before I am present with you in spirit This I look upon as the Divine nature which Paul did partake of the spiritual man born of God in which God doth act God guides and acts his people in this spiritual man flesh is acted by Satan there is the power of Satan and Hell but here is the power of the Lord Jesus in Spirit My spirit that 's the seat of God in a Saint And my spirit with the power of the Lord Iesus Christ to deliver such a one unto Satan there is the Sentence and Judgement But before we come to that I shall observe two or three things In the name of our Lord Iesus Christ c. First There is no dealing in the Consciences of men neither our own nor others against sin and Satan when they shew their power there in the power and wisdom of man unless we go forth in the power of the Lord Jesus Christ it is to no purpose T is only the power of the Lord Jesus Christ that delivers the Consciences and Hearts of men fron sin and Satan therefore the Apostle saith Iudge nothing before the time till the Lord come Saul was not to fight with the Philistims till Samuel came To go forth against
my spirit with the power of our Lord Jesus Christ Wheresoever the power of the Lord Jesus goes let it be with babes and sucklings there shall the Apostles Spirit go let their appearance be what it will in the world And the power of our Lord Jesus The power of the Lord Jesus it is or it shall be manifested among his people in their communion and in their gatherings together The power of the Lord Jesus it is but O how dark is it yet It shall be gloriously manifested in the Assemblies of his Saints in their gatherings together When ye are gathered together The people shall say Come let 's go up to the house of the Lord for the Law shall go out of Zion and the word of the Lord from Jerusalem Isa 2. 3. What is Zion and Jerusalem but the Assemblies of the Saints And upon all the Assemblies of Mount Zion there shall be a pillar of fire and a pillar of smoak Isa 7. Where two or three are gathered together in my Name there am I in the midst of them What to do but to binde and loose to open and shut and gather my people together When the spirit came down upon the Disciples after Christs Ascension it was in their convening when they were assembled together for Christ charged them there to wait and they should receive power When they are together they are a body of living stones built up an holy Temple they are members apart altogether the body and the fulness of Christ and all the Saints have one life and one soul every joynt supplieth according to the effectual working of the measure of every part as the Apostle hath it Eph. 4. 16. Q. And what is this gathering together where the power of the Lord Jesus comes forth A. The main is in the spirit with my spirit saith the Apostle in the name of the Lord Jesus when ye are gathered together and my spirit The gathering together of spirits I do not say without bodies but this is the main the spirit is that which is born of God that which God acts whom I serve in my spirit 't is the new man flesh the devil acts and corrupt principles the devil acts there are gatherings together in that there are gatherings together where the power of Satan is it is a pittiful thing to get into a Church gathering and there sit down now I may be at rest and ease but this is a gathering in spirit in the unity of the spirit This is a gathering in him and to him and in this gathering a waiting for him no man shall be heard no man shall be Lord there is but one Master one Lord one King one guide and here we are together waiting what he will say it is no matter what this man says or that man saith Doth Christ speak in him We look for the demonstration of the spirit 't is no matter what this man saith or the other man saith We wait for power and evidence for God to go before us in a pillar of smoak and in a pillar of fire 'T is a spirit-gathering where the power of the Lord Jesus is There is a flesh-gathering a formal-gathering which is nothing but a cover of Satan a cover of the devil When ye are gathered together and my spirit with the power of the Lord Jesus a gathering together in the unity of the spirit and this unity of the spirit doth not regard form it joyns with all Saints whatsoever in spirit under what form soever and this is a particular Assembly in reference to the General Assembly God is their Judge it is a gathering together of those that have made a Covenant by sacrifice as it is in Psa 50. They have given up themselves to the Lord they will be only guided by him They know what man is here goeth the power of the Lord Jesus with such gatherings O that we could finde such and see such we should soon see the power of the Lord Iesus If we have fellowship one with another the blood of Christ cleanses us It is this fellowship that hath power in it cleansing in it such gatherings as are in the power of God and such gatherings as wait for the power of God such gatherings where man lays himself down we wait what the Lord will say we will not stir without the spirit It is not a letter shall guide us nor a man shall guide us but the Lord. SERMON IV. 1 COR. 5. 1 2 3 4 5. It is reported commonly c. V 5. TO deliver such a one unto Satan for the destruction of the flesh that the spirit may be saved in the day of the Lord Jesus It is the Apostles direction unto a gathered Church how to quit themselves of one that had done a foul fact of the evil one among them to deliver themselves from that evil and to save the person In the name of our Lord Jesus Christ when ye are gathered together and my spirit with the power of our Lord Jesus Christ to deliver such a one c. 1. 'T is onely in the power of the Lord Jesus that any Churches or Consciences are delivered from guilt it is not in the power and wisdom of man 2. And this power Christ will manifest in all believers in all his people in all his Saints he comes with all his Saints as well as Ministers The Apostles spirit joyns with them and my spirit saith he in the power of the Lord Jesus 3. And the power of the Lord Jesus whenever it shall be manifested will be especially made out in the gatherings of Saints when they are gathered in spirit A flesh-gathering is when we have the power of the devil with us But to these words in ver 5. To deliver such a one unto Satan for the destruction of the flesh To destroy the evil principle and to save the person here 's a way which the world doth not know when the world sees sin it thinks of the destroying the person therefore it goes forth in the evil principle against the person Here 's a way now to destroy the evil and save the person the spirit of God onely can teach us this t is the power of the Lord Jesus Here is the means that is to be used delivering unto Satan and the end of that means that the flesh may be destroyed and the spirit saved And here is that that doth destroy flesh and save the spirit and that is the day of the Lord Jesus The manifestation of the Lord Jesus in the day of his power by the power of the Lord Jesus deliver such a one to Satan Satan is the enemy of God he dwells in wrath he dwells in fire Deliver him unto him Into that wrath and into that fire cast him into those flames there let him fry Where Satan is destroying there let Satan be destroyed that is in him and let the Saint come forth Deliver him unto Satan for the destruction of the
flesh Here is a piece of Discipline that is the priviledge of a Saint it looks terribly but it is for salvation that the spirit may be saved Here is destruction in it but destruction is for salvation There are that are Satans let them be delivered to him there they abide they return no more there is that that returns again that the spirit may be saved The devil takes his own meddles with nothing else the flesh destroyed the spirit saved Deliver him to Satan how is that that is let him see that he is in Satans hands that he is drudging in his work that he is a vassal of his in this incest that he hath committed let him see this Qu. Why but he was in Satans hands under Satans power in the commission of this evil what then is this Delivering to Satan Answ Let him see it and let him feel it let him feel hell and feel wrath let him finde the flames about him And so I look upon that Scripture in Joh. 16. 8. to be the interpretation of this Scripture The Spirit shall convince of sin and of righteousness and of judgement Here is the power of the Lord Jesus the spirit of the Lord Jesus v. 4. by this there is a Delivery unto Satan a conviction of sin that the flesh may be destroyed and the spirit may be saved that righteousness and judgement may come forth This is convincing of sin of righteousness and of judgement Deliver him to Satan tie him fast by a spirit of bondage fill his soul with fear and trembling Deliver him for the destruction of the flesh The destruction of the flesh that 's the destruction of Satan Satans kingdom is in the flesh Gods rule is in the spirit deliver him to Satan that Satan may be destroyed Let him see that he is in the hands of Satan that the Spirit may make out of his hands the flesh is nothing but enmity to God The devil is the enemy of God so is flesh and if enemy be too little 't is said to be enmity Rom. 8. 7. the wisdom of the flesh is enmity to God The wisdom of the flesh the most glorious piece of flesh is enmity to God the flesh lusts against the spirit and the spirit against the flesh Deliver him unto Satan for the destruction of the flesh deliver him to Satan that Satan may be destroyed they that are in the flesh cannot please God That the spirit may be saved There is in a Saint two natures flesh and spirit the law of the members and the law of the minde there is I and sin I and Christ as the Apostle expresses it There is flesh in which Satan rules and acts there is spirit that is the Divine nature that Saints do partake of and this same divine seed lieth buried in flesh in weakness in darkness under a law of sin and death till it be quickned and when quickned it stands up for its liberty and after quickned it may fall into a swound and be as it were dead again as this Corinthian Obs That the Spirit may be saved The destruction of flesh is the saving of Spirit and 't is the day of the Lord that saves the spirit and burns up flesh The Lords appearance is like fire that goes through the Bryars and Thorns and burns them together the manifestation of the Lord against whatsoever is against him consumes it destroys it If any will set the bryars and thorns against me in battail I will go through them and burn them together The day of flesh is night and darkness unto the spirit to that that is born of God The day of the Lord is the night of the flesh and the night of Satan 't is darkness and not light and here the spirit comes forth that that is of God comes forth and the flesh is destroyed Thus you have a short view of the meaning of the words and do you judge what I say That which is to be observed here may be branched out into divers particulars 1. First this That there is mercy kindness pity life salvation conveyed unto Saints by such ways and means where there is nothing visible but evil and death hell and destruction Deliver him to Satan c. send him to hell that he may be delivered from hell by terrible things dost thou answer us O God of our salvation 2. Another thing to be observed here is this That Satan and hell and death in all the powers thereof is under the power of the Lord Jesus Christ in his Saints When ye are gathered together with the power of the Lord Jesus deliver such a one unto Satan Deliver him for the destruction of the flesh that the spirit may be saved Satan is under the power of the Lord Jesus in his Saints in his people and he is disposed by them to take such a one to destroy his own power in him and to send him forth pure to send back that that is of God Deliver him to Satan for the destruction of the flesh that the spirit may be saved The power of the Lord Jesus shall be manifested in the Saints to command and dispose of Satan and the power of hell This incestuous person was delivered unto Satan for what end That Satan should destroy himself in him now by the spirit of the Lord Jesus in the Church he is restored and received again In the second Epistle the second Chapter Now saith he ye ought to comfort him ye ought to relieve him sufficient to such a man is that punishment take heed he be not swallowed up of too much sorrow let him not lie too long in hell for we are not ignorant of Satans devices So he is put into Satans hands and taken out by the power of the Lord Jesus in his people This is that power that Paul did act in when he speaks of some that he had delivered unto Satan that they might learn not to blaspheme 1 Tim. 1. 20. Whom I have delivered unto Satan that they may learn not to blaspheme Strange that Satan should teach men not to blaspheme this is the power of the Lord Jesus in the Saints We know little of it or scarce any thing at all in this time of the Apostasie and of revealing of the man of sin but we look for the coming forth of this power in a more glorious manner then ever it was abroad yet when shall that be when by the brightness of his coming he shall consume that man of sin The power of the Lord Jesus in his people doth command devils and hell Do you not know saith the Apostle that the Saints shall judge the world Do you not know that we shall judge Angels So it follows in the next chapter to the Text 1 Cor. 6. 2 3. Whose is the power of judgeing the world and Angels is it not the Sons That which is the Sons is the Saints â—he same glory thou hast given me I have given them All power saith
Christ is given me both in heaven and in earth The Father comes forth in Christ and Christ comes forth in the Saints Christ comes forth in the flesh lower then the Angels He makes him lower then the Angels he comes forth as a servant while the son is under age he is kept as a servant he is made of a woman made under the Law at last the Father comes to own him as his son and Christ owns him as his Father When the time appointed of the Father comes he sends his spirit into our hearts saying 'T is your Fathers pleasure to give you a kingdom Christ hath the keys of hell and death and he exercises these keys in his Saints We at present do not know how he exercises these but we shall know how when we feel the want of them when we see our weakness and darkness and mourn after the Lord. God hath suffered the devil hell and sin to be a kinde of Cloak and covering upon himself but when he pleaseth he will come forth and command them The Saints need not the worlds power and force to go to the world for power is to go to the devil for power The Saints have power with God and therefore must needs have power over Satan And this power the Saints obtain by mourning as the Apostle hath it in the second verse Ye ought rather to have mourned Iacob wept and made supplication wrastled with God and so prevailed The Saints indeed they are great persons but few there are that know themselves We are the sons of God but the world doth not know us God hath brought forth himself and brought forth Christ in his Saints and people but that was but a first fruits to shew what he will do fully He shall come to be glorified in his Saints and to be admired in them that believe The spirit of God was withdrawn that the man of sin might appear This is that believers should do they should be looking after this power the power of the Lord Jesus What a poor thing it is to spend our time in an outward powerless profession onely If we are Christians and of Iesus Christ we cannot do so The kingdom of God is not in word but in power Do we profess Christ Where is the power of the Lord Iesus Why do lusts and corruptions reign in our hearts Why have Satan and the world such power over us Where is the power of the Lord Jesus Where is the spirit of Eliah as Elisha said when he had seen his master taken up into heaven and had received his mantle and had a promise of a doubling of that spirit Christ is taken up into Heaven He hath told us greater works then he did in that flesh should we do in his Spirit Where is that spirit Where is that power by which devils were made to tremble and submit to him 'T is time we should begin to know our selves that we are of God that we are the Temple of God the body of the Lord that we are the fulness of Christ and that in us he will manifest himself and 't is that we should look for We should be weary of a formal outward languishing profession and so bringing forth the Lord Jesus we shall make his name known O that thou wouldst bow the Heavens that thou would'st come down and make thy name known that Hell and Death and Satan and all the powers of darkness might melt before thee Resist the devil saith James and he will flie from you What is that power by which the devil is resisted 'T is the power of Christ the power of the Lord Jesus is with his people though not yet manifested we should wait for it and not rest contented with the name but look after power to command hell and death those that have commanded us We are comforting our selves that Christ hath done this for us 'T is true he hath done this for us he will do it in us The Apostle bids us stand to it in Eph. 6. You wrastle not with flesh and blood but with principalities and powers therefore put on the whole armour of God If you be true Israel you are able to deal with God and then the devil and the world are not able to stand against you Do you believe this Then wait for it The next thing I shall commend unto you is this That we must be delivered to Satan before we can be delivered from Satan For the destruction of the flesh that the spirit may be saved in the day of the Lord. And if this stick in your stomacks and will not go down let me offer it to you in an old expression of Divinity as they call it that is That God leads his people to Heaven by Hell We must be delivered to Satan if ever we will be delivered from Satan Satan hath carryed all the seed of God captive in the flesh 'T is under the law of sin sin and death hath captivated the whole seed of God here this seed lieth as it were dead in a swound and in this state we dream of nothing but life and happiness great enjoyments when we are captives to Satan at his pleasure God he quickens this same seed this divine nature and then they see where they are see how they were deceived what a fools Paradise they were in then they have no rest till they be delivered This is to be delivered from Satan to see that we are in Satans power So it comes to this That there must be a discovery of our state under the power of darkness before we be delivered from it Deliver him unto Satan destroy him that he may be delivered destroy him that he may be saved kill him that he may be made alive convince him of sin then of righteousness Deliver him unto Satan is quicken him and enlighten him that he may see where he is in Satans power And whereas before there was peace when the strong man kept the house it was because he did not see Satan but now he sees him there is nothing but trouble there is no rest till he be delivered This is nothing but what the Apostle saith you hath he quickened that were dead in trespasses and sins Dead in trespasses and sins here is the seed of God under the power of Satan The spirit quickned sees whereabouts it is sees that it is in hell among devils lusts death and flames and it cannot abide here The Prodigal came to himself that was the quickning of this divine seed he was well enough before at the swine-trough till he comes to himself O then he cannot endure it he cannot live here any longer We must be delivered to Satan before we can be delivered from Satan And the ground and reason of this lieth thus God hath let all his seed fall under the hands and power of death and Satan and he would never suffer this state unless he meant they should be sensible of it unless he did
to Mount-Sion to the City of the living God to an innumerable company of Angels c. Here is the Gospel-state here is the glory of Jesus Christ the glory of God that the Gospel brings us to brings forth in us Are we come hither or no There are some come to it that do not know it There are many of us heirs but we live in bondage we live like servants we know no better portion then Mount-Sinai though of right our portion be Mount-Sion Let us wait till the spirit of God shew unto us the things that are freely given to us of God This glorious state is nothing else but the state of the spirit which we are waiting for We are come unto Mount-Sion the City of the living God Christs work is to bring us to God and so we are no more strangers but fellow-Citizens with the Saints we are set down with Christ in heavenly places we are set down with Abraham Isaac and Jacob in the Kingdom of God We are set down in the same glory that the Apostles and Prophets are set down in we are fellow-Citizens with the Saints and with the General Assembly and Church of the first-born See your glory Christians if you be Christians indeed If you be in the spirit and not in the letter onely If you be free-born if you be born after the spirit and not after the flesh see your glory In the words read you may see a Doctrine and a Use 1 A Doctrine propounded which holds forth the glorious state of Believers It is that which eye hath not seen ear hath not heard nor hath it entred into the heart of man to conceive what it is but God hath revealed the same to us by his spirit It is in the letter and now our business is that it may be revealed to us by the spirit It may be the fathers good pleasure and his time now to bring forth the inheritance to some that hear me this day that hitherto have been kept under Tutors and Governours little better then servants This we are to try now how God will be with us to take away the vail and reveal our inheritance to us The Doctrine begins at the 18 ver and reacheth to the 25 ver At the 25 ver there begins the Use the Application which is an exhortation 2. See that ye refuse not him that speaketh c. Do not turn away from him that speaketh life and glory Turn not away from him that calleth you to sit down in heavenly places in Christ Jesus The Apostle useth divers Arguments to enforce the exhortation First He that speaks doth not speak from earth but from heaven Secondly from the danger of refusing to hear If they escaped not who refused him that spake on earth much more shall not we escape if we turn away from him that speaketh from heaven Thirdly the Apostle shews the effect of this voice ver 26. Whose voice then shook the earth but now he hath promised saying yet once more I shake not onely the earth but also heaven And the evidence the Apostle brings for this is from a Scripture taken out of the prophesie of Haggai Hag. 1. 6 7. The word that was spoken on earth shook the earth The word that is spoken from heaven shakes earth and heaven also Then the Apostle interprets this word yet once more ver 27. It signifieth the removing of those things that are shaken as of things that are made that those things which cannot be shaken may remain In ver 28. he further enforceth his exhortation from the advantage that the Saints have by this change Wherefore we receiving a kingdom which cannot be moved let us have grace whereby we may serve God acceptably with reverence and godly fear In the former administration there was not grace to serve God acceptably in this there is that was leading to bondage this to a kingdom The Apostle concludes with this Argument For our God is a consuming fire of which more hereafter I shall speak of these particulars as time shall give leave Here you see a Gospel state what it is it is a strong state a glorious state a state that cannot be moved a kingdom that cannot be shaken it is strong and it is sweet There was a weak state and that was full of terrour The Law was weak through the flesh It was a weak state a shaking Mountain a Mountain not to be touched If so much as a beast touch the Mountain it was to be stoned or thrust through with a dart That was weak and terrible but ye are come to that which is strong and gracious Ye are come to Mount-Sion to the City of the living God The glorious state of believers is held forth here from the 18 verse to the 25. Our business will be to run over the particulars with some short explication and to set before you one or two parallel Scriptures that hold forth the same things though not so fully and particularly The first Scripture is Eph. 2. 5 6. But God who is rich in mercy for his great love wherewith he loved us even when we were dead in sins hath quickened us together with Christ by grace ye are saved and hath raised us up together and made us sit together in heavenly places in Christ Jesus And ver 17 and 18. of that chapter And came and preached peace to you which were afar of and to them that were nigh ver 19 20 21 22. Now therefore ye are no more strangers and forreigners but fellow Citizens with the Saints and of the houshold of God And are built upon the foundation of the Apostles c. Ye that are Believers are come to Mount-Sion and ye are built up a spiritual house fitly framed together an holy Temple in the Lord In whom ye also are builded together for an habitation of God through the spirit The other Scripture is 2 Tim. 1. 7. For God hath not given us a spirit of fear but of power of love and of a sound mind We are not come to the Mount that might not be touched and to blackness and darkness No God hath poured out another spirit upon us of power of love and a sound mind Ye are come to the City of the living God to the heavenly Jerusalem and to God the judge of all Now let us briefly run over the words as they lie before us Ye are not come to the Mount that might not be touched It might be touched and it might not be touched It might be touched but not without danger of death It might not be touched There was such a terrible manifestation that there was no coming to it It was an administration of distance from God It had a spirit of fear that gendred unto bondage There was a terrible manifestation There was blackness and darkness and tempest the sound of a trumpet and the voice of a word Nothing but an outward command a word that could not be obeyed and
when the people undertook to obey it the Lord pittied them O that there were such an heart in this people that they would obey me It was a manifestation to discover sinfulness and weakness death and the curse and so to usher in a manifestation of life and power But now ye are come to the Gospel state ye are come to Mount-Sion ye are come where God dwells ye are come into a comforting and chearing presence ye are come to the Mount that may be touched without fear or terror It may be touched There are spiritual senses as 1 Joh. 1. 1. That which we have heard which we hame seen which our hands have handled of the word of life that declare we unto you that you may have fellowship with us and truly our fellowship is with the father and with his son Jesus Christ and so it s the Mount that may be touched We are come to the City of the living God We are come where God dwells we are come to communion with God and one with another in the spirit we are come where God is in the midst of his people He hath quickned us who were dead in sins and set us down in heavenly places in the heavenly Jerusalem If we are come to the heavenly Jerusalem we are past the wilderness we are come to our rest There remaineth a rest to the people of God and that 's the heavenly Jerusalem of which the earthly Jerusalem and Canaan were but a Type This heavenly Jerusalem is the mother of us all And to an innumerable company of Angels Not onely to be administred unto by Angels as under the legal dispensation but to administer unto Angels for to them is made known by the Church the manifold wisdom of God And to the general Assembly and the Church of the first-born We are come to the General Assembly we are above particular Churches though we walk in them yet we are not bound to them nor bound in them We are come to the Church of the first-born who are written in Heaven We are come to those that are in Christ that partake of the divine nature in which God lives and acts and whom God fills who are born of the spirit who are sons and heirs together with Christ Who are written in Heaven There was a first-born written in earth in the letter in flesh Let Israel my son go for he is my first-born said God to Pharoah but this was after the flesh We are come to God the Judge of all We have boldness towards God We are above the judgement of men yea above the judgement of our own Consciences It is a very small thing to me saith the Apostle to the Corinthians to be judged by you or of mans judgement yea I judge not mine own self 1 Cor. 4. 3. We are passed from death to life and we are come to God the Judge of all we can stand before God the Iudge of all We are come to the spirits of just men made perfect We are come to see and to acknowledge the spiritual and divine nature whereof through exceeding great and precious promises we are made partakers we are come to see and to be the spiritual man the new man which after God is created in righteousness and true holiness we are come to the holy one born of the Holy Ghost to Christ formed in us who is not tainted with any pollution who sinneth not nor can he commit sin Though he dwell among devils and death yet he partakes not of their filth and guilt but shall overcome and destroy them all And to Iesus the Mediator of the new Covenant We are come to Iesus to the truth as it is in Iesus to the power and wisdom of God which is Iesus we have the Law written in our hearts We are come to Iesus instead of Moses who is the Mediator of a better Covenant If we be Christians indeed we are not come to a Law that hath onely a sound of words written on stone but we are come to a Law written in our hearts we are come to Iesus the Mediator of the new Covenant We are come to the efficacy of his mediation And to the blood of sprinkling that speaketh better things then that of Abel The blood of sprinkling It is an allusion taken from those sprinklings under the Law all which pointed to this We are not come â—â— corruptible blood we are come to the blood of sprinkling that is incorruptible That speaks better things c. It speaks and what doth it say It makes intercession for us it makes intercession in us and the Lord he is with us by a word of power speaking and commanding sin and death Satan and Hell out of our souls This is the Doctrine The glorious state which is the true Gospel state it is the state of every true Believer though it may be many do not know it it is a state in the spirit and it is revealed by the spirit This is the Gospel state and therefore if you profess the Gospel do not sit down below it Let us all be making to it let us not stay at Mount-Sinai but let us pass on to Mount Sion Let every one of us look whereabouts we are whether we be under a spirit of fear if we be this is Mount-Sinai or whether we be under a spirit of love of power and of a sound minde if we be this is Mount-Sion Are we in earthly or in heavenly places Take notice that there are three states 1. One is in Egypt under the bondage of sin Satan death and hell 2. Another is leading out of Egypt in the wilderness at Mount-Sinai leading up to Adams perfection to a perfection in nature but there is no resting here This is but a shadow Christ in the flesh came in this natural perfection but he dyed to it and in it and rose again to the life of God 3. A third state is the spirits of just men made perfect Here is rest and stability Here is the kingdom of God do not sit down below this for if you do you sit down at best in natural Reason in a shadow in a lye Some sit down in the filth of nature but do not ye sit down no not in the excellency and perfection of nature Look to the high calling of God in Christ Iesus unto which ye are called But I pass over from the Doctrine and come to the Vse which the Apostle makes in ver 25. See that ye refuse not him that speaketh for if they escaped not who refused him that spake on earth much more shall not we escape if we turn away from him that speaketh from heaven God speaks once and twice and we hear him not God is continually speaking He speaks in every creature he speaks in every providence he speaks in every administration do you know his voice He speaks on earth and he speaks from heaven See that ye refuse not him that speaketh God speaks from
with God 't is heart-Adultery to go out after any creature to go out after any creature but in God is Adultery and if this be Adultery every one if we should look into our own hearts will be careful and afraid to throw stones at an Adulteress you know the story in the Gospel whosoever he be that fears God he hates and detests all evil yet he sees it in his heart and though he be free from gross acts yet he will be far from insulting over any that are left to defile themselves with gross acts The desire of any creature it is Adultery Flesh can do nothing but commit Adultery All Flesh hath corrupted their way but it doth not break out alike but all are alike in the root to make out after any creature is Adultery And again The friendship of the world is enmity unto God Know ye not that the friendship of the world is enmity to God and he that is a friend to the world is an enemy to God This is that other Scriptures hold forth The love of mony is the root of all evil Love not the world nor the things thereof whosoever loves the world the love of God is not in him 1 Joh. 2. 15. They are enemies to the Cross of Christ that mind earthly things Phil. 3. about the end enemies to the Cross of Christ what is the business of the Cross of Christ to crucifie us to the world and the world to us you admire outward things and love outward things you have friendship with them you are enemies to the cross of Christ and therefore ungodliness and worldly lusts are joyned together Tit. 2. The grace of God that brings salvation unto all men hath appeared teaching us to deny ungodliness and worldly lusts c. We cannot serve God and Mammon friendship of the world is enmity to God and therefore let every one consider what his heart most ayms at and what his Prudence and Wisdom and Providence is what that is that the world does so admire and extol Is it friendship with the world or no So long as thou dost well to thy self men will speak well of thee but thou dost well to thy self indeed when thou seekest after the Lord thirstest after him and lustest after him and desirest him and in all desires in which thou art carryed out towards any thing but him thou expressest enmity to him thou lovest not him There is no going from God but to the creature thou art the creatures if thou have left God he that is a friend to the world is an enemy unto God What is friendship with the world when that we seek the creature for it self we are in love with it we do not seek God but seek it when we put our rest in it cannot be without it must have it put it in Gods place we must have such a thing and the other thing we cannot be without it A pitiful thing to live in enmity to God O when God comes forth how shall we be devoured and destroyed before him But there are that will be friends with God and the world too let them look to it how they make it out the friendship of the world is enmity to God And now the Apostle is shewing here how the Scripture discovers this same evil that is in our hearts Vers 5. Do you think the Scripture saies in vain The spirit that dwelleth in us lusteth to envy Does the Scripture say in vain the Scripture says nothing in vain but the Scripture speaks much in vain to us while that we do not mark it nor attend it We all speak for the Scripture how the Scripture is of God the Scripture is Truth and the Word of Truth we speak well of it but the Scripture doth not speak well of you It says The spirit that is in you lusts to envy There is nothing but evil in our hearts We shall never understand the Scripture till that we understand it in our own hearts Do you think that the Scripture says in vain The spirit in you lusteth to envy Where does the Scripture say this It says Every thought of mans heart is onely evil and that continually The Scripture it tells you the evil is in your hearts and there is no good in your flesh and let it not be in vain the Scripture tells you if it be in vain now and you do not entertain it and hear God will come and you will finde it so How many carry the Scripture a witness and testimony against them Does the Scripture say in vain there is evil in you and the spirit in you lusts to envy The devill is in your hearts and he reigns there Does the Scripture say this in vain You will not hear it now to heed it and believe it you shall feel it one day that the Scripture does not speak in vain The greatest contenders for the Scripture and the Authority thereof are the greatest despisers of the Scriptures for they make the Scriptures speak as Ahab would make Michaiah speak well of him speak nothing but good and will not observe that the Scripture speaks in discovery of our evil but this is to reject the Scripture to catch here and there a piece to serve our turn and abuse them and wrest them as the devil did so the devil in us does Do you think the Scripture saies in vain The spirit that dwelleth in us lusteth to envy But the Scriptue tells us not so I but the Spirit of God tells us in the Scripture In the Scripture there is a cleer discovery of evil in our hearts Vers 6. But he gives more grace To finish in a word What is the meaning of that Why I conceive it is to prevent an Objection which might arise from the foregoing words For if the spirit that be in us lust to envy and if that be to serve the devil and that is all in our wars contendings and fightings what shall we do it is in vain to speak Nay for he gives more grace There is more grace then there is sin And where sin hath abounded Grace shall abound much more there is one greater in you then he that is in the world He gives more grace Why God he comes forth in his people and he makes them able to deny themselves and this wicked one that lusts to envy He gives more grace Wherefore he says God resisteth the proud and giveth grace to the humble Here is Pride seen in contention and war and when we submit to God and depend upon him we are well Submit your selves therefore to God He gives more grace to the humble And he gives thee grace to be humble If any man be humble it is his Grace and what is that Humility and Grace Submit your selves to God be at his dispose let him measure out that he knows convenient for you and do not you lust after this thing and the other thing but let God come out to you Feed
true bread Joh. 6. Christ the true vine Joh. 15. But will you have flesh too Here is fat things and marrow My flesh saith Christ is meat indeed and my blâ—od is drink indeed That is my life not onely my natural life but my life which I had with the Father slain and buryed is meat indeed the words that I speak are spirit and life saith Christ where spirit and life is not this is not received What is this flesh and blood but the divine nature dwelling in you for a while as it were dead and buryed in flesh afterwards raised and quickned in flesh and you hath he quickned as it is Eph. 2. 1. This discovery of our true life and this life brought forth in us is the true meat the true drink the true flesh the true blood and this same flesh and blood of Adam is meat and drink too for that being slain the grave is opened where the true life lies Obj. You say God is the feast Christ is the feast and that the Lod will make the Feast That the Lord shall make the feast and that the Lord shall be the feast how can this be Sol. His manifestation his bringing forth himself is making the feast his Death and Resurrection brought forth in us is making the Feast then we feed on his flesh and on his blood as the Scripture speaks This is a feast and this feast hath fatness and sweetness in it to a spiritual man and the rich mans table and the delicacies are but crusts and scraps and parings to this Feast The Feast lies in Abrahams bosome the common life of all Saints one with Abraham gathered into the bosome of Abraham the same life that Abraham lived He that eats of this bread shall hunger no more he that drinks of this water shall thirst no more There is musick and dancing in this feast also as we may see in the Prodigals entertainment upon his return to his fathers house but the elder brother did not understand it Luke 15. The Lord is this feast and wheresoever the Lord is not after a little while there shall be nothing but hunger and thirst where the Lord is not there are but dreams The hungry man dreams that he eats and drinks and when he awakes his soul is empty as it is in Isaiah He that hath not entertainment with the Lord He that dwells not in Abrahams bosom shall hunger and thirst and languish and fade away to nothing Mark that Scripture in Isa 65. 11 12 13. Ye are they that forsake the Lord and forget my holy mountain that prepare a table for that troop and that furnish the drink offering unto that number Therefore thus saith the Lord God Behold my servant shall eat but ye shall be hungry behold my servant shall drink but ye shall be thirsty behold my servant shall rejoyce but ye shall be ashamed ye worship many Gods ye shall have many troubles The mountain is and is not the Feast is and is not it is set out but not fully the hour cometh and now is already we are the Lords Feast and he is ours everywhere but in the Lord shall be hunger and thirst dearth and barrenness he that can receive it let him receive it There are that have devoted themselves to the Law and the letter of Scripture there are others that have all their life in the creature God will shortly draw all life into himself and all they that run after other Gods shall starve and famish they and their Gods Obj. But you will say There is something in the Text that seems to contradict this for it is not said He shall make unto all people a feast Sol. To all people that is to all sorts of people In the spiritual Feast there is neither Jew nor Gentile neither male nor female but all are one in Christ Jesus Here is a repetition of the provision in this Feast A Feast of fat things a Feast of Wine on the Lees of fat things full of Marrow of Wine on the Lees well refined the Lord is a Feast a continual feast when you have feasted never so well ye shall finde him to set forth himself a better feast a richer feast for there is infinite variety in God the Lords death is the Feast his Resurrection the life that comes by it It follows in the seventh verse And he will destroy in this Mountain the face of the covering and the vail that is spread over all Nations The Lord in this Mountain in his appearing will destroy the face of the covering In the Mountain a Feast in the Mountain the face of the covering destroyed The carnal Jew looks for the fullfilling of the letter the spiritual Jew looks for the spirit Abraham Isaac and Jacob sought a Country not an earthly one but a heavenly we pitch upon figures and vails and enter not within the vail These outward things are a vail a Table made a snare but when we are turned to the Lord the vail shall be taken away All mans teaching wisdom c. makes the vaile the thicker those that feed onely upon the vail upon outward things in which God appears their life shall be destroyed when others are fed and feasted Here take notice of divers particulars I shall onely give you some hints do you judge of them First of all this Observ 1. That all the Worlds feastings are with a vail and their faces covered The spiritual man so far forth as he feasts it is with open face though yet but as in a glass 2 Cor. 3. whilst we have any joy but in the Lord it is in the vail We eat death in all our feasts we swallow it down but we do it not in victory that oppresseth us oftentimes Observ 2. This outward appearance is the face of the covering There is no man sees my substance but that face that he sees is the face of the covering Cease from man and you cease from the face of the covering and so it will follow that there is no judging by outward appearance while you judge by outward appearance you do not judge righteous judgement Observ 3. When the Lord comes forth to feast to feed to refresh his people he comes forth even in that to destroy He shall make a feast of fat things and he shall destroy and all in the mountain There is no feast without death The Saints salvation comes out of destruction He kills and makes alive By terrible things wilt thou answer us O God of our salvation He that will lose his life shall save it and he that will save his life shall lose it Christ is perfected through sufferings No man shall see God and live Our God is a consuming fire out of the Cross of Christ comes our joy whereby the world is crucified unto us and we unto the world If this be a parable unto you is it not because you lie under the vail because you are without God chuseth his people