which it appeareth that there is none but Christ the promised seed can redeem man from death nor offer unto God a ransom for him and as the tree falleth so it lieth and there is no repentance in the grave whither thou goest and every word and work must be brought to judgement with every secret thing and God is no respecter of persons for he cannot behold transgression in Jacob nor sin in Israel and if David a man after his own heart sinneth he must go with broken bones to his grave for it and seeing all have sinned and come short of the glory of God it is the one thing necessary for every man and woman seriously to consider and wait in seeking the Lord that he may be manifested unto every ones particular and this is to be sought for to know him that taketh away sin even the sins of the world for as in Adam all died so in Christ shall all be made alive and Christ hath lightned every man that cometh into the world and Christ the hope of glory is in every one and know ye not that Christ is in you unless you be reprobates now the man Christ Jesus the great Prophet declared in general terms what should be in latter times leaving it to every son and daughter to declare their particular experiences when the Spirit doth rise up in them and manisest himself unto them for they that believe saith he out of their bellies shall flow rivers or plentiful discoveries of the water of life Therefore as Moses gave way to Christ for when Christ appeared in flesh Moses Administration began to be silent and drew back and set Jesus Christ in the Chair to be the great Prophet that should be the Teacher in Types after him and the Ministration of these discoveries were to reign in the world their appointed times Even so the Lamb Christ Jesus or that single body gives way to the Holy Ghost or spreading Spirit Joh. 16. 7. Joh. 17. 21. If I go not away the Comforter cannot come to you for he that dwells bodily in me is to spread himself in you that as the Father in me and I in him are one even so I in you and you in me may become one with the Father And the Testimony of the Apostles declares as much 2 Cor. 5. 16. Col. 1. 27. Though we have know Christ after the flesh in one single body yet now henceforth know we him no more so but we look after that mystery which hath been kept secret from ages and generations past which is Christ in you the hope of glory therefore I must tell you that yet live in dipping in water and observation of Gospel-Ordinances as ye call them forms and types you live yet under the ministration of Jesus Christ after the flesh declaring the Lamb Christ to remain as yet in one single person but know you that as the ministration of Moses gave way to this so this ministration is to give way to the inward teachings of Christ and the spreading of the Spirit in sons and daughters which will more excellently declare the glory of the mystery The man Christ Jesus told the woman of Samaria Woman the time is coming and now is that neither in Jerusalem nor in this mountain shall men worship the Father but they that worship him shall worship him in spirit in truth for the Father seeks such to worship him by these words as also Luk. 17. 21. Joh. 4. 45. the son of man declares that both outward forms customs and types of Moses worship under that ministration at Jerusalem likewise all forms and customs and types of this ministration of himself as the Lamb held forth at a distance to be our Mediator should all cease and give way to the spiritual worship of the Father in the latter days or to the spreading of the Divine power in men the one Law of righteousness being the Teacher of all so that upon the rising up of Christ in sons and daughters which is his second coming the ministration of Christ in one single person is to be silent and draw back and set the spreading power of righteousness and wisdom in the chair of whose kingdom there shall be no end so as all things were gone out from the Spirit and were gone astray and corrupted the Spirit in this great mystery of truth being manifested in the flesh burns up that dross out of the Creation and draws in all things again back into himself and declares himself to be the alone wisdom and power of righteousness that rules dwells that governs and preserves both in and over the whole Creation 2 Cor. 5. 19. 1 Cor. 5. 24. and now the Son delivers up the Kingdom to God the Father and he that is the spreading power not one single person become all in all in every person that is the one King of righteousness in every one Here is plainly seen what the dividing of time is which is the last period in which the Beast is to reign for now every ministration pleads his priviledge till the Law of righteousness drown up all in himself Moses yet pleads priviledge in the practice of the Jewes after the flesh the Son of man Christ in one single person pleads a priviledg and not onely the true ministration of the Son of man according to the Apostles declaration but likewise many false forms customs and observations of worshipping are raised up through a wrong understanding of those Scriptures all pleads their priviledge and lastly the ministration of the Spirit forsaking all forms and types worshipping the Father in the substance of truth this now pleads his priviledge as his due right by course So that you see here is the dividing of time But this last ministration is the sufferer for the present as being denied his right by the former that ought to give way and as the worshippers in Moses ministration envied and killed those as worshipped the Son of man the Lamb and his worshippers so now those that worship Christ at a distance in their several Congregations and Forms and are most zealous therein are in these dayes the most bitterest enemies to the ministration of Christ in the spirit and in truth But when this ministration of the Spirit spreads himself he will make the greatest separation that ever was for though Israels separation out of Egypt amazed the World and the separation of gathered Congregations out of Parish Churches so called did trouble the earth though it is no more but going out of one form into another and none into the unity of the one Spirit yet this ministration of the Spirit now rising up by right of inheritance will take peace from the World much more for he hath begun and he will go on to gather the scattered of Israel together out of all Egyptian bondages and self-seeking oppressing Governments and out of all forms and customs of the Beast to worship the Father in spirit in and truth being
Christ as is before shewed who are in the life which are onely such that have the seed of God raised in their own particulars and alwayes obey it in the power thereof such are not under the power of the Law but under Grace and the Spirit of the Lord Jesus which dwelleth in them hath made them free from the Law of sin and of death and they and they onely are Christs because they are led by the Spirit of Christ and all others let their forms be Episcopal Presbytery Independents Anabaptists or whatever all their Worship is but will-Worship and their eatings and drinkings and washings and preachings and singings and hearings are all but the Sacrifice of Fools being all will Worship the inventions of mens hands out of the life and power of the truth as it is in Jesus and therefore is before the Lord but as the cutting off a dogs neck being a blind zeal without knowledge for I know upon what ground they all stand having run through all these Forms and could never finde rest for the sole of my feet in them neither can any find true peace until they come to lie down in the Father worshipping him in Spirit and in Truth being holy in all manner of conversation for unto such it is become natural to do the will of their Father on Earth as it is done in Heaven And therefore I do dearly exhort you all men and women to whom this shall come to keep close to the pure seed of God in you for that is your true Teacher and follow it and it will shew you the Father and the Son and if you obey this Doctrine you shall know that it is of God and lend not your ears at any time or place unto the Tempter but crush the Serpent in the first motions of sin and then they turn upon his own accompt and not upon thine for it is no sin to be tempted but the sin is to yeild for when lust hath conceived it bringeth forth sin and sin when it is finished bringeth forth death Therefore break the Cockatrice Egg before it be hatched that it may never come to be a Serpent and resist the devil and he will flee from you and turn in the minde to the pure light and wait in it that preserved you may all be out of that sin and evil that would defile you for this pure Principle of God in you will not consent at any time to sin but will check and reprove for it and if its motions be obeyed it will keep you all single and unspotted of the world and so you shall be found worthy to follow the Lamb in this the day of his power wherein he is risen to make War with the Beast and false Prophet And therefore it doth concern every one continually to watch and to have their loines girt about with the preparation of the Gospel of Truth that is with Jesus the Word by whom all things were made who is in all his Babes and Children that are born again and those that have his commandments and keepeth them dwelleth in him and he in them and this Lamb of God that taketh away the sins of the world shall have the Victory and blessed and thrice happy are all they that can come to witness sensibly in their own particular him rising in them that are truly fighting under his Bannâ—… against sin the world and the devil and feel a dayly conquering of sin that die dayly as Paul saith unto sin that they may be made alive unto God and as David saith that hateth the very appearance of evil And the onely way to this is to keep low in ones self and to wait in the cool of the day turning in to the light and in it wait and put on the whole Armour of God that you may be preserved at all times out of the snares of Satan for this will let you see sensibly the Tree that bringeth forth corrupt fruit to be cut down in you and a new plant raised which will bring forth its fruit in due season to the glory of the Lord who alone is worthy of all glory and honour and everlasting praises for ever and for ever And therefore all Friends keep in the pure fear and wisdom of the Lord that at all times you may be ordered by it to do all things to his glory at all times and in all places that you may be a good savour unto all men you have to do withal and let your souls truly pant and thirst after the living God as the hart panteth after the water-brooks for your Redeemer is neer you if you refuse him not the Word is nigh thee even in thy heart and in thy mouth and the kingdom of heaven is within you as is plainly shewed in this Treatise and if Satan be in his first motions resisted you shall plainly see him pass away as the shadows pass away and the dew when the Sun ariseth And therefore keep in the pure fear and wisdom of God that with it you may be ordered and guided in all things to do them to his glory and so you shall sensibly witness the seed of God in you all to reign that will trample Satan under feet and then shall the saints rejoyce and they shall witness pure and holy rejoycings with songs of Triumph and Praises with Glory Glory Glory and everlasting Praises to their Father which is in heaven who is worthy We have had great stirs in the Nation of late years by Souldiers and great Words and good Language have they spoken that they would do much for Christ and the setling of his Kingdom which they do not know and the protecting of his people whose Life is in it being in Righteousness Peace and Joy in the holy Ghost which is a hard thing for a Souldier that kills men for mony houses lands and goods ever to witness until with Zacheus he restore to him that he hath robbed by forged cavilation and to the debtor his pledge But the whole Nation is sensible if they be not wilfully blind of the backsliding and Apostatizing of the Army and how in all changes they have sought themselves and not the things of God it is like they have forgot that Text Joh. 18. 16. My kingdom saith Christ is not of this world and Paul saith Rom. 14. 17. The kingdom of God is not meat and drink nor yet Arms and Armies but righteousness and peace and joy in the holy Ghost which Souldiers and Armies usually destroy and confound and therefore Christs Souldiers must have onely the sword of the Spirit which is the Word of God which leadeth them into all the truth and peace and condemneth the very practices of this Army that hath so often changed and sworn and engaged with hands lifted up to heaven and yet broke all as fast as made them to the sadding of the hearts of all their faithful friends to the strengthning of the hands of their enemies and
word and my Father will love him and we will come unto him and make our abode with him And Rom. 8. 9. Now if any man hath not the Spirit of Christ he is none of his for as many as are led by the Spirit of God they are Sons of God vers 14. Ephes 1. 17 18 19 20 21 22 23. Paul speaking to them concerning their faith in the Lord Jesus as he had heard and their love unto all Saints he ceased not to give thanks for them making mention of them in his prayers that the God of our Lord Jesus Christ the Father of glory may give unto them the Spirit of wisdom and revelation in the knowledge of him the eyes of their understandings being enlightned that they may know what is the hope of his calling and what the riches of the glory of his inheritance in the Saints and what is the exceeding greatness of his power to usward who believe according to the working of his mighty power which he wrought in Christ when he raised him from the dead and set him at his own right hand in the heavenly places far above all principalities and power and might and dominion and every name that is named not onely in this world but also in that which is to come and hath put all things under his feet and gave him to be the head over all things to the Church which is his Body the fulness of him that filleth all in all Which Mystery was made known to Paul by Revelation and he expresly saith That this Mystery in Christ was not made known unto the sons of men in other ages as it is now revealed unto his Apostles and Prophets which is made known by the Spirit and that is that the Gentiles should be fellow-heirs and of the same Body and partakers of his promise in Christ and to this end he prayeth for them that they may be strengthened in the inner man by the riches of his glory with might by his Spirit that Christ may dwell in their hearts by Faith that they may be filled with all the fulness of God and may grow up into him in all things which is the head even Christ Jesus in them the hope of glory which cleanseth all his from all filthiness that they may perfect holiness in his fear for they that have learned Christ and been taught by him as the Truth is in Jesus they put off all uncleanness and lasciviousness they put off the old man with his deeds which is lying deceipt lust evil speaking they must not be angry neither give place to the devil nor his Temptations against which they must keep a continual watch that they may not fall they must let no rotten nor corrupt communication proceed out of their mouths but that which is good to the use of edifying that it may minister grace to the hearers and all bitterness wrath anger and evil speaking and clamour must be put away with all malice drunkenness and fornication filthiness and foolish jesting And that which maketh manifest sin is the light in every one for all things are reproved and made manifest by the light for whatsoever doth make manifest is light and therefore awake thou that sleepest and stand up from the dead and Christ shall give thee light and wait on the Lord to be filled with his Spirit for we are members of his Body of his flesh and of his bones that you may be strong in the Lord and the power of his might that puting on the whole Armour of God they may be able to stand against the wises of Sathan for they are not onely to wrestle against flesh and blood but against principalities and powers against the Rulers of the darkness of this world against spiritual wickednesses in high places and therefore they must have their loins girt about with truth and having on the brest-plate of Righteousness the sword of the Spirit which is the word of God that enlightneth every one that cometh into the world Christ in you the hope of glory for they that are Christs crucifie the flesh with the affections and lusts and he maketh his walk as he hath walked to be holy as he is holy and pure as he is pure to count all things but loss and dung that they may win Christ for whom they suffer the loss of all things that they may know him and the power of his Resurrection and the fellowship of his sufferings being made conformable to his death that they may attain unto the Resurrection of the dead forgetting those things that are behinde and reaching after those things that are before that they may attain unto perfection having their conversations in heaven from whence they look for the Saviour the Lord Jesus Christ who shall change their vile bodies that they may be fashioned according to his glorious body according to that working whereby he is able to subdue all things unto himself and therefore they are careful for nothing but in every thing by prayer and thanksgiving and supplication their Requests are made known unto God and those things that are true just pure and of good report peaceable and lovely bowels of compassion kindness humbleness of minde meekness long-suffering charity that whatsoever they do in word or deed they may and ought to do all in the name of Jesus Christ giving thanks to God the Father by him this is the fruits the Saints are clothed with which doth demonstrate their new birth which gift is from above from the Father of spirits from whom they receive power to become the sons of God by believing in his Name Behold the days come saith the Lord that I will raise unto David a righteous Branch and a King shall reign and prosper and shall execute judgement and justice in the earth In his dayes Judah shall be saved and Israel shall dwell safely and this is his Name whereby he shall be called THE LORD OVR RIGHTEOVSNESS For he is that mighty King that shall be established upon the holy Hill of Sion that is he shall be the onely King unto whom every man and woman must be subject for He shall Reign for ever and ever But here may an Objection arise We see the power of darkness reigns in most men and women and they are guided by the god of this world who ruleth in the hearts of the children of disobedience for the Mystery of Iniquity doth work in them with all deceivableness in unrighteousness in them that perish to whom the Lord sendeth strong delusions that they should believe lies that they all might be damned that would not receive the truth in the love of it but took pleasure mark this in unrighteousness so it is sin is the cause of all misery I answer That all men by nature are children of wrath but God who is rich in mercie giveth unto all a tender of grace for he stands at the door and knocketh if any man open he will come in and
is within you And therefore I must tell you the Priests of this generation Read all the Books in your Universities that tells you what hath been formerly and though by your natural parts with the help of such Studies you can make speeches of a day long yet you have no peace but your hearts still are as a barren wilderness and increase in sorrow till your eyes return into your selves and the Spirit come from on high to make you read in your own Book your heart wherein you shall find the Mystery of Iniquity the Man of Sin seated which is the fruits of the first Adam and till the Mystery of Godliness the second Adam Christ Jesus be revealed in you to destroy the works of the devil and make you righteous and restore you to life there is not neither can there be peace for there is no peace to the wicked saith my God and if I regard iniquity in my heart God will not hear me and he that liveth in sin the wrath of God abideth upon him So it is clear that the single-hearted ones who see the Mystery of Righteousness and are acquainted every one according to his measure with that Spirit of truth that is to be the Blessing of the whole earth and that enlightens all that come into the world although they are slightly regarded and trodden under foot of men of the world whom God filleth with his hid treasure that have every worldly thing their hearts can wish for that their eyes many times are ready to start out for fatness yet let them know for their sorrow and wo that out of this Sion which no man regards shall the Deliverer come for the light and life of Christ vvithin the heart discovers all Darkness and delivers Mankinde from Bondage and beside him there is no Saviour and what vvill become of those that are found fighters against God for they that persecute them persecute me saith Christ And therefore fear and tremble vvhoever rhou art for the wrath of the Lord smoaketh against thee and his jealousie burneth like fire if thou art found in a persecuting nature thy sin will bring destruction upon thee and there shall be no remedy Although judgement is not executed speedily against evil doers which causeth their hearts to be set in them to do evil yet the Lord will punish the hairy scalp of them that go on in their wickedness and when their sins are fully ripe then judgement shall come upon them to the utmost and there shall be no Remedy and therefore O Man who ever thou art great or small that fighteth or striveth against his little ones fear and tremble and cease from sinning any longer in that nature for fear the Lord may be a heaping up thy iniquities that he may bring wrath upon thee to the utmost and then there shall be no remedy for he repayeth them that hate him to their face to destroy them he will not be slack Deut. 7. 10 21. For the Lord thy God is amongst you a mighty God and terrible who is now rising in his might and power to destroy the man of sin and is rising like a mighty man refreshed after Wine and the seed of wickedness shall be destroyed by the brightness and glory of his coming for he alone that is the King of Righteousness will be exalted amongst you And therefore let all flesh stand still waiting in silence before him that they may see the Salvation of GOD. The second Epistle To all people whose souls panteth after God as the Hart panteth after the water-brooks NOW to him that ordereth his Conversation aright will I shew the salvation of God Hearken to the Word of the Lord and your souls shall live mind what power rules in you whether it be a particular confining selfish power which is of the devil or whether it be an universal spreading power that doth delight in the liberty of the Son for if the Son shall make you free then are you free indeed The selfish power vvhen it is crossed or shamed it grows distempered bitter spirited sometimes endeavouring to kill that bodie it dwels in and sometime some other that angers it but the power of Christ who is the giver forth of the Law of Righteousness ruling within is not moved to anger charity true love thinketh not evil but hopeth and endureth all things being meek and patient loving and acting righteously both to his own Body and to others though they be his Enemies following the Rule of Jesus Christ their King Do good to them that hate you and pray for them that despightfully use you that you may be children of your Father which is in heaven Let every man and woman know that there is but two Spirits a good and a bad there is but two wayes the straight and the narrow that leadeth to life eternal and few find it and the broad way that leadeth to destruction and many there be that go in that vvay there is but God and the devil Heaven and hell the way to happiness and the way to misery the way to life and the way to death even death eternal And the way to life is believing in the light that doth enlighten every man that cometh into the world And verily it doth concern every man to know in what state he is whether the spirit or the flesh beareth sway for the two powers before spoken of are the two Adams in mankinde they are Jacob and Esau son of the free-vvoman or son of bondage the first kills and crucifieth the Son of God but the second the Lord from heaven he maketh alive for Christ the Spirit of Truth doth arise above the power of evil and he takes the body and rules in it Isa 65. 17. he makes it a new heaven and a new earth vvhere in dwells righteousness Now that vvhich seeks after the enjoyment of Creatures to have peace in them doth but seek the living among the dead for all sin makes but one perfect body of the power of darkness the devil vvhich doth raign in every man till the man of righteousness Christ the stronger then he vvho is the Anointing comes and throws down his strong holds and divides the spoil and vvhen Christ this Word of life hath the possession that soul hath true peace in the salvation that cometh out of Sion for peace is not to be found in any other for he is the Prince of peace and the Captain of our salvation vvho hath perfected for ever all those that are sanctified by him and he ever liveth to make intercession for them for by his obedience many are made righteous Every one shall be called by my name for I created him for my glory formed him and made him I will bring forth the blinde people and they shall have eyes and the deaf and they shall have ears I even I am the Lord and besides me there is no Saviour Isai 43. 7 8 11. Because thou wast precious in my sight
world so called by some they now slight and despise and trample under their feet men guided by the Spirit of the Lord pressing upon the powers of the earth to make Laws to hold them under bondage and that Lay-people Tradesmen and such as are not bred in Schools may have no liberty to speak or write of the Spirit And why so Because out of these despised ones of the world doth the Spirit rise up more and more to clearer light making them to speak from experience and every fresh discovery of the Father shines more glorious then the old till at last the creature is made to see the Father face to face in his own light But now the Scholars that come to speak from the strength of what they have stole from others being not filled with the Holy Ghost which maketh Ministers they have no inward Testimony of their own to uphold their Trade but by a customary practise they uphold their Trade thus by holding fast the old letter getting their livings by telling the people the meanings of those Tradesmens Words and Writings But alas they mightily deceive them and corrupt their Meanings by their multitudes of false Expositions and Interpretations for no man knows the meaning of the Spirit of GOD but he that hath the Spirit and if the Father sends forth any of these Tradesmen to declare their Testimony which is in them as in these dayes he sends forth many and these true labourers shall increase maugre the Malice of Men Devils and all those false aspersions cast upon them calling them new Lights Factious erronious Blasphemers and the like shall not hurt them for it is but that the Scriptures may be fulfilled they shall say or speak all manner of evil falsly against them for my sake and they that kill them shall think they do God good service in it even as those that killed the Just One crying Crucifie him crucifie Him but all will be to no purpose for the work is of the Lord and it shall stand The counsels of the Lord taketh place in every age and his word is stablished in Heaven and when all things else shall come to nothing then not one jot or tittle of this shall fail Wicked men and Deceivers had best give over for it is hard for them to kick against the pricks or strive against the stream For the Lord Jehovah at whose voice the mountains quake the hills tremble that telleth all the Stars and calleth them all by their names and saith to the proud waves of the Seas Thus far shall ye go and no farther that keepeth the devils in chains against that great and terrible day when all men shall be judged for the things done in their flesh that divided the seas for his children to pass over and drowned his enemies in the same waters I say this God is too great for Man to contest with But what is the reason that the Preachers of this world so called by many are so bitter against truth in the inward parts in words they speak much for it Because the light of truth that springs up out of this earth which the Scholars tread under feet will shine so clear as it will put out the candle of these wicked learned Deceivers Now the people are not to look for any teaching but from the great Prophet Jesus Christ and are not to acknowledge any other Ruler but such as are guided by him this King of peace who plants the Law of Righteousness in the hearts The hear-say Teachers would have the people look up to them for teaching and verily I must bear my Testimony that the more I look'd upon any man for teaching the more I was wrapt into bondage and confusion and therefore all the upshot and end of the Priests is onely to hinder Christ from rising and to keep Jacob under that he may be a servant unto the man of flesh So it is plain that all that is done in the world about hear-say Priests and their settled Forms of Worship is no other but the spreadings forth of the Thorn-bush the fleshly man to hinder the worship of the Father in spirit and in truth and all these strict and zealous Preachers so called and Professors of other mens Words and writings and Upholders of Forms and Customs are no other but the Scribes Pharisees and Judas that still pursues Christ in enmity And this is the reason why many are so ignorant and cold spirited in the acknowledgement of the Father because the night-Vine or Branches of the Thorn-bush are so mighty great and thick that they hide the light and heat of the Sun of Righteousness from it this is the man of sin the Mystery of Iniquity that lets and must let till he be taken out of the Way Indeed this Thorn-bush doth so prick that none dare meddle with it but those that are well clothed with Christ such as have put on the whole Armour of God This Thorn-bush or night-Vine grows in the cold time of the night while the Sun of Righteousness is under the clouds and the fruit it brings forth is unpleasant as pride covetousness envy self-love hypocrisie confusion bondage and all misery under the power of darkness and all that oppress the holy just Ones they act from this night-Vine and are children of the night and of darkness Now from hence it doth appear what proud men the Clergy are that call themselves Divines when their light is but a candle stolen from the Apostles and Prophets writings it is not their own Light it is but hear-say in them who cannot in their own particulars witness the things they do declare or hold forth unto others and therefore their pride and covetousness doth plainly declare them to be false Christs and false Prophets and that they are but Branches of the Thorn-bush that are full of sharp pricks in regard they endeavour to uphold a forced maintenance from the people whether they will or no and force the people to be silent to hear them preach hear-say what Austin Gregory and the Fathers have said and none must gainsay what they affirm although never so false upon pain of 5 l. or lye in the common Goal and be bound to their good Behaviour and are like to be crushed in their Estates by the power of many wicked Magistrates if they oppose these hear-say Priests that say and unsay for they know not what they say but say to darken peoples knowledge more and more O sad Anti-christian Laws against the plain Scripture which alloweth prophesying or speaking one by one as the Spirit giveth or maketh manifest and the first shall hold his peace doth not the shame of those Laws and their Makers almost appear unto all men If it do not it will do very suddenly assure your selves you Priests you must fall and be turned out as Judas Simon Magus and the Scribes and Pharisees that are the greatest Enemies to Christ the spreading power of Righteousness for
this is all the Lord thy God requireth of thee To do justly love mercy and to walk humbly with thy God for Holiness becometh the House of the Lord for ever And Christ saith He that hath my commandments and keepeth them dwelleth in me and I in him And therefore do not think the Name or the Profession of a thing will serve the turn it is coming into the Life and Power of the thing that is expected from the Lord they that cry in that day We have eat and drunk in thy presence and thou hast taught in our streets all that will not do Depart from me saith Christ the reason why is shewed by him because they were Workers of iniquity So there is no priviledge for a people be they never so high in Gods favour yet if they sin against him they must know the wrath of God is against them for if a righteous man turn from his righteousness and do that which is evil he shall die for the evil and I will remember his righteousness saith the Lord no more The people of Israel were a peculiar people the Lord had manifested his love in abundance to them he fed them with Angels food and led them in the Wilderness that their cloaths waxed not old and he made the rock gush out waters and gave them Quails the lusts of their own hearts But they died in judgement whilst the meat was in their mouthes the wrath of God came down upon them and Gods Soul came to be angry with them even so much that the Lord said My soul shall be avenged on this Generation David a man after Gods own heart yet for sinning was forc'd to go with broken bones and his Ioines were filled with a sore Disease and he went groaning all the day long Moses for striking the Rock twice did not enter the Land of Canaan And therefore do not thou think whoever thou art and let thy profession be what it will for if thou sinnest against God thou must be punished by him And know this That the end of all teaching and speaking and writing is to be brought to doing The end of all saith Solomon is to fear God and keep his Commandments This is the whole Duty of Man And therefore be as thou seemest to be or seem to be as thou art For it is onely the pure in heart shall see God and the meek shall inherit the earth and dwell therein for ever The fifth Epistle To Roger Crabb and Francis Jennings John Porter Elizabeth Porter Stephen Powel Sarah Aldridge Anne Bunion To all those that are in the deceipt with him who stile themselves the Servants of the Lord onely with Judeth Edds and some few Others whose Names I cannot finde that they may see their durty Dregs and repent of their Abominations For the Wrath of God is revealed against all Deceipt and all Deceivers LAmentations Mourning and Wo is pronounced against all evil and he that soweth or she that soweth Dissention amongst Brethren is such a one as the Soul of the Lord abhorreth Now let not their looks dismay thee thou tender-hearted child or children of the most High for the Duty of Obedience which the Lord thy God requireth of thee is not in any other thing but in being obedient to the Commands of God as sin is made known unto thee by the light of the everlasting Spirit of Righteousness which is in thee and there is placed to make known sin and evil unto thee and is there placed in thy heart to raise thy immortal soul by the immortal seed of the word which is Christ in thee that thou mayst live unto him that hath called thee out of Darkness into his marvelous light that we might not henceforth live unto our selves but unto him and therefore living unto him is to be holy as he was holy and pure as he was pure and so the Life of the Saints is to be a Life of purity and it is the pure in heart that see him and so it is not as Roger Crabb surmiseth and William Smith and John Dunck and others in wearing hair or not hair for if they will believe the History of Josephus they may finde that Christ wore his Hair very long waving about his Shoulders and the Scriptures of Truth maketh mention that he wore it according to the manner of the Nazarites who had no Razor come upon their heads neither is it in dirty hands faces as they fondly do surmise but it lieth in the hidden man of the heart in a meek and quiet spirit which is a thing of God much set by neither is it in straw Hats or such fond conceits for they cannot be made without hands no more then woollen ones But the Reader may take notice that this people being departed from the living presence of the Lord God where Life and Peace and Rest is to be dwelt in they wander up and down seeking Rest and finde none for the Peace is not in eating or drinking but in Righteousness Peace and Joy in the Holy Ghost It is not then in denying the lawful use of the creatures for the Apostle saith Whatsoever is sold in the shambles that eat making no scruple for conscience-sake So then it is clear that men may lawfully eat all creatures as well as herbs or what groweth naturally And every creature of God is good saith Paul and nothing ought to be refused if it be received with praise and thanks giving and it is not that saith Christ that goeth into the man that doth defile the man but that which cometh out For out of the heart saith Christ proceedeth adultery fornication murder and the like So it is the evil heart being corrupted that is the cause of the man being defiled and it is not the denying of meats wherein Religion stands for they may see that Christ fed five thousand men with five Loaves and two Fishes and commanded the Fragments to be taken up that nothing might be left and he turned water into wine if he had not allowed the use of it he would not have made it but it was to be drunk And Christ saith If any of you have a son shall ask bread will he give him a stone or if he shall ask a fish will he give him a serpent so he clearly owneth the eating of those creatures And if they or any led by their fond deceitful spirit that deny the Resurrection of the Body of Christ out of the grave let them read Luk. 26. vers 37. and so forward But they were terrified and affrighted and supposed that they had seen a spirit and he said unto them Why are you troubled and why do thoughts arise in your hearts Behold my hands and my feet that it is I my self handle me and see for a Spirit hath not flesh and bones as you see me have And when he had thus spoken he shewed them his hands and his feet And while they yet believed not for joy and
had done and wrought that which was right in the sight of the Lord and he did it with all his heart in seeking the Commandments of his God and prospered in the work Josiah was a good Magistrate and he did that which was right in the sight of the Lord and walked in the wayes of David his father and did not decline from the right hand nor the left and the people sorely lamented his death for all Judah mourned for him and Jerusalem and Jeremiah lamented his death and he reigned one and thirty years And Paul saith of a good Bishop that he must be no striker blameless the steward of the Lord not soon angry not given to filthy lucre nor wine but a lover of hospitality a lover of good men sober just holy temperate holding fast the faithful word and he sheweth the reason That he may be able by sound doctrine to convince gain-sayers he exhorts that prayers and supplications may be made for kings and all in authority to what end he sheweth to this end That we may live peaceable lives in all godliness and honesty for this is good and acceptable in God our Saviour and he saith The Magistrate beareth not the sword sor nought It is for the punishment of evil doers and for the praise of them that do well Now that Magistrate whose heart is not touched with the true fear of the Lord and that seed of true faith that is as small as a grain of mustard-seed hath got the pre-eminence and is chief in his soul and Christ Jesus is set up in his soul in him on the throne that he hath the whole heart and the whole man is in his dominion that can truly say by bearing Testimony to the witness of God in him That to him to live is Christ and to die is gain unless the Magistrate be such he is not Christs Magistrate for those that are Christs have crucified the flesh with the affections and lusts and no drunkard whoremaster swearer proud ambitious self-seeker lover of pleasures more then lover of God having a form of Godliness but denying the power thereof no such can be said to be of God and so are not to have that double honour which is due to Magistrates that do truly rule in his fear And this discovers plainly how short those Judges and Justices come of being godly Magistrates that suffer and consent to the imprisoning of just and righteous ones whom the Lord esteemeth as the Apple of his eye and those that touch them to their hurt will one day find it that the Lord esteemeth them as his Jewels and yet how is the Goals filled with them through the Nation and some have perished to death because they cannot consent for conscience-sake to pay Tythes seeing them to be a great and abominable Oppression I could wish that Judges and all Magistrates would regard their Oathes to do equal Administration of Justice to every man alike to have no mans Cause in respect of person but rightly to judge for the Poor as well as the Rich and let the merits of the Cause carry it minding the words of Jehosaphat for he said to the Judges Take heed what you do for ye judge not for man but for the Lord wherefore let the fear of the Lord be upon you for there is no iniquity with the Lord our God nor taking of Gifts And let them that are contrary minded remember the ends of Empson and Dudly and mind the proceedings of Henry the Third in the five and thirtieth year of his reigne against Henry de Bath one of the Judges then And the sixteenth year of Edward the First there being a great complaint of the ill Administration of Justice by the Judges whereupon the then Parliament upon due examination and proofs of their Bribery and Extortion together with their injustice done to the people were fined to pay to the King as followeth Ralph Hengham chief Justice of the Upper Bench 7000 Marks John Lineton chief Justice of the Lower Bench 3000 Marks William Brompton Justice 6000 Marks Solomon Rochester 4000 Marks Thomas Lodington 2000 Marks Walter Hopton 2000 Marks Richard Boyland 4000 Marks William Sham 3000 Marks Robert Litbury Master of the Rolls 1000 Marks Roger Liester 1000 Marks Henry Bray Escheter and Judge for the Jews 1000 Marks Adam Streton chief Baron of the Exchequer was fined 34000 Marks and Thomas Wayland being found the greatest Delinquent for Bribery and Extortion and being of the greatest substance had all his Estate real and personal taken from him to the Kings use and this great Act of Justice was highly pleasing to the people and broughâ— much honour to the King as well as Treasure into his Coffers And one Bellknap and Trisillian being both chief Justices were executed for injustice In the year forty one Articles were exhibited against John Bramston chief Justice Robert Barkly Francis Crawly Humphry Davenport Richard Weston Thomas Trevor being Justices of both the Benches and Barons of the Exchequer and as I take it they were degraded for injustice done the people It is said of that great Tyrant Nero That he could not indure an unjust Judge for one being convicted before him for injustice he caused him to be flea'd alive and his skin to be nailed to the Judgement-Seat that whoever came on that Seat might have that act of Justice fresh in his memory Thou art inexcusable O man whoever thou art that judgest another for wherein thou judgest another thou condemnest thy self if thou dost the same things and thinkest thou to escape the judgement of Cod Now it were a good thing for the people of England that the chief Magistrates with their Council would erect a Court of Justice where every man by their Proclamation might once every quarter of a year appeal to the said Court for relief against any injury done them by Judges Justices or any Officers of the Commonwealth in private or in publick done to their detriment This would be a high Act of Justice from the Counsellors Magistrates or Rulers who should preserve Justice in the Land and it would be very satisfactory to all the people and this would make men follow the Command of Christ in time To do unto all men as they would have all men do unto them By all these Texts of Scripture before-rehearsed it is plainly shewed by the holy Ghost the marks of true Teachers and false the marks of hireling shepherds and such as fleece the Flock and such as are of Christ and are truly Ministers of Christ and have the Spirit of Christ God having revealed himself in them they do minister food in due season and they do feed the Flock of Christ over which the holy Ghost hath made them Overseers and they do turn people unto God unto the light that is single that knoweth the deep and hidden things of God for the Father that dwelleth in them sheweth them all things and they have the first Fruits of the Spirit
AN ALARM To all Priests Judges Magistrates Souldiers and all People Inviting Them to Repentance and Amendment of Life For the great Day of the LORD is neer at Hand Blow ye the Trumpet in Sion and sound an Alarm in my holy Mountain let all the inhabitants of the land tremble for the day of the Lord cometh for it is nigh at hand Lift up thy voice like a Trumpet and shew Judah her transgressions and Israel her sins The substance of most of this Discourse was by several Revelations from the Spirit of the Lord given unto the Author to be proclaimed who is known unto many by the Name of Daniel Gotherson Wherein Tho. Danson a Priest in Sandwich is proved a Deceiver of SOULS LONDON Printed by James Cottrel dwelling on Addle-hill To the honest-hearted understanding READER who readeth without Prejudice READER LEt thy Heart be fixed upon the Lord and the Arm of his almighty strength in the supporting thee and teaching thee for it is Christ that openeth the Vnderstanding to understand the Scriptures and the great Mystery of Salvation lieth treasured up in Christ And if thou without prejudice in the cool of the day dost search and commune with thy own Heart and be still thou mayst find the true Bread that came down from Heaven that whosoever eateth thereof shall never dye and thou shalt plainly see all Deceivers unmasked and their Deceipt plainly and nakedly laid open with all Antichristian Practises used to this day and their Mystery of Iniquity unfolded unto all those that are not wilfully blind and desire to stupifie their sences But if thou wilt search in thy heart in meekness for the Light Christ thou shalt finde Eye-salve the Balm of Gilead the Blood of Christ that will cleanse thee from all sin for it will by thy Obedience bring thee to Mount Sion the City of the living God the Mount that cannot be touched for it is a spiritual Life that must be witnessed And Christ plainly sheweth that the Father seeketh such to worship him as worship him in the Spirit and in Truth And therefore lend thy Heart nay give it up into God that thou in thy own Vessel mayest have the Bread of Life for it must be the Oyl in a Man 's own Lamp that must convey him into the Bridegrooms Chamber to receive that Blessing Come you blessed of my Father saith Christ inherit the Kingdom prepared for you Enter thou good Servant into the joy of thy Lord He is that great Prophet that Moses spake of that whosoever would not hear should be cut off from amongst the people who is JESUS that saveth his people from their sins Whose great day of power hath appeared unto many and is appearing unto all and doth pull down their pride for The loftiness of men must be brought low and their haughtiness must be humbled for Christ teacheth all His to be meek and lowly that they may finde Rest unto their Souls for Blessed are the meek they shall inherit the earth And by hiding the Word Christ in thy heart thou shalt be kept as David was from sinning against God for those that hear the Voyce of Christ desire to be taught by Him as the truth is in Jesus they shall be guided by him to do the will of God in every thing and be led by the Spirit of God to do as they would be done unto and to walk in all things as Christ hath walked for they shall be filled with the Spirit of Righteousness that filleth all in all and they shall not need that any man shall teach them but as the Anointing which dwelleth in them teacheth them all things for they shall know their true Teacher Know you not that Christ is in you except you be Reprobates And so being taught by Christ they shall taste of his fulness and the Arm of his strength they shall all witness that will make them walk from strength to strength and Grace shall make them see God in Sion for Holiness becometh the House of the Lord for ever And by leading holy Lives they find their works to be wrought in God and themselves Branches springing from that Vine Christ and they come in by that true Door and they follow Christs Voice for he is their Shepherd and he leadeth them into pleasant Pastures where their Souls are refreshed with that which is sweeter then the Honey and the Honey-Comb and is better then thousands of Gold and Silver for it is the enjoyment of the Lord which is better then Life And therefore as thou tenderest thy salvation be like the wise man that fore-saw the evil and made his hiding place in his God for assure your selvs High and Low Rich and Poor Learned and Vnlearned Priests and People the great day of the Lords Wrath is near at Hand wherein the stout Ones of the earth shall tremble for all their words and works must come to judgment and none but those that have truth in the inward parts shall stand before him it is the unspotted Life the undefiled in their way the pure in heart will see him with comfort the clean heart is a fit Temple for the holy Ghost to dwell in and those that have part in the first Resurrection from the Death of Sin to the Life of Grace over such the second Death hath no power This Treatise is for your instruction to bring you to a sight of all that is past and present and to come And therefore seriously read without prejudice For it is the Advice of Him that thirsteth after the salvation of all men that they may come to the knowledge of the Truth that they may be saved For every one that shall finde a Benefit by Christ are such as have part in Him such as are baptized into Him and such are baptized into His Death and they are new creatures and old things are passed away all things are become new For in Christ Jesus neither Circumcision availeth any thing nor Uncircumcision but a new Creature And where the new Creature is there is the Vnity of the Spirit witnessed to be kept in the Bond of Peace The 22 of the 10. Month commonly called by the heathens December 1659. I am a true Lover of all whose Desires are after the living GOD who am called Daniel Gotherson A PREPARATIVE To the Ensuing Epistles 1. DEspise not Prophesie 1 Th 5 Trie all things firmly hold That that is sound and pure The rest thou may'st be bold As vanity and lewd Illusion for to hate But if thou judge too soon Thou wilt repent too late Be well assur'd 't is good Before thou do approve Be well assur'd 't is naught Before thou dare reprove Mean while I wish thee do As Abrams servant did As Paul in Macedon To preach when Christ him bid As the Beraeans whose Nobility is prais'd By Gods own holy pen These men their courage rais'd And utmost industrie To finde the certaintie When doubtful novelty They heard
which was to fill the earth with himself and his body but a house or Temple for the present work to redeem the lost man according to the promise The seed of the woman shall break the serpents head as also to throw down Moses Law and became the substance of his Lambs and Types and Sacrifice for that body was the Lamb that did fulfil the righteous will by his voluntary and free-will offering up of himself therefore Christ is called the spreading power because he fills all with himself and because this power did appear first to Abraham as we read of therefore is he called The father of the faithful for it was an everlasting Covenant that God made with him therefore every one that follows after him and treads in his steps being willing and obedient they shall eat the good of the land and they shall be called children of that seed of Abraham which seed is the blessing of all Nations and is the restorer of all his from bondage and although his just ones many times lie under oppression and hardship by the seed of the flesh and they are despised ones by them yet now the day is at hand that their glory shall arise and the reason is for the Almighty God is in them of a truth he will lead their captivity captive and set them down in peace for they are the City of the Lord new Jerusalem the place of his rest which shall be the praise of the whole earth for the Almighty King of righteousness is their Saviour and there is no other name under heaven whereby men can be saved but the name of Jesus and verily I bear my Testimony from him that he will be exalted in this the great day of his power for the Lord is a bringing mighty things to pass in this the day of his appearance and the hearts of his shall fear for to him saith the Lord will I look that trembleth at my word and therefore let all his redeemed ones wait patiently for the consolation of Israel for their King is coming and he will fill the earth with his glory and turn ungodliness from Jacob then shall Jacob rejoyce and Israel shall be glad For without controversie great is the mystery of godliness God was manifest in the flesh justified in the Spirit seen of Angels preached unto the Gentiles believed on in the world received up into glory And that his might not be deceived he saith In the latter times seducing spirits shall come and so cunningly carry themselves that if possible the very elect should be deceived and Paul 1 Tim. 4. 1 2 3 4. sheweth some of the principles of their deceit and thus he saith Now the Spirit speaketh expresly that in the latter times some shall depart from the faith giving heed to the seducing spirits and doctrines of devils speaking lies in hypocrisie having their consciences seared with a hot-iron forbidding to marry and commanding to abstain from meats which God hath created to be received with thanksgiving of them which believe and know the truth for every creature of God is good and nothing to be refused if it be received with thanksgiving for it is sanctified by the Word of God and prayer And this Paul exhorts those that will manifest themselves good Ministers of Jesus Christ such who are nourished up in the words of Faith and good Doctrine that they should put the brethren in minde of these things and exercise themselves in godliness by which it appears that Paul reckoneth such as are before spoken of amongst Hymeneus and Philetus who concerning the truth have erred saying The Resurrection is past already and overthrow the faith of some nevertheless the Foundation of God standeth sure having this seal The Lord knoweth them that are His and let every one that nameth the name of Christ depart from iniquity So that it is plain that every act of evil is a fruit of old Adam the flesh which hath nothing but envie lust pride drunkenness malice and all uncharitableness which the King of Righteousness Christ Jesus redeemeth his from and also maketh his righteous godly full of faith love patience meekness being without spot unrebukable for they are born again not of corruptible seed but of incorruptible by the word of God which liveth and abideth for ever which word is Christ in them the hope of glory For Moses truly said unto the Fathers A Prophet shall the Lord your God raise up unto you of your brethren like unto me Him shall ye hear in all things whatsoever he shall say unto you So that it is plain that the Lamb Christ Jesus was the substance of Moses and where the substance is shadows and Types doth cease and this method of divine Discovery doth finish the Mystery for the Lord doth take up all into Himself for he is in all and acts through all and all that power of Righteousness that appeareth in any is still but that power of the Lord which he hath promised to pour forth in the last dayes as you may see in the second of the Acts vers 17 18. And it shall come to pass in the last dayes saith God I will pour out of my Spirit upon all flesh and your sons and daughters shall prophesie and your young men shall see visions and your old men shall dream Dreams and on my servants and on my hand-maids will I pour out of my Spirit in those dayes and they shall prophesie So that every Branch shall be a Joynt or Member of the Mystical Body or several spreadings forth of the Vine being filled with that one Spirit Christ the anointing who filleth all with himself and so becomes the alone King of Righteousness that rules and governes all his ransomed ones Joh. 17. 23. I in them and thou in me that they may be made perfect in one that the world may know that thou hast sent me and hast loved them as thou hast loved me For I am the Lord and beside me there is no Saviour He is in every one of his little ones that are born again and how is declared Joh. 14. v. 15 16 17 18. If you love me keep my commandments and I will pray the Father and he shall give you another Comforter that he may abide with you for ever even the Spirit of Truth whom the world cannot receive because it seeth him not neither knoweth him but ye know him for he dwelleth with you and shall be in you I will not leave you comfortless I will come to you Yet a little while and the world seeth me no more but ye see me because I live ye shall live also At that day ye shall know that I am in my Father and you in me and I in you He that hath my commandments and keepeth them he it is that loveth me and he that loveth me shall be loved of my Father and I will love him and manifest my self unto him if a man love me he will keep my
and I loved thee therefore will I give men for thee and people for thy sake This people have I formed for my self they shall shew forth my praise And all the seed of the Serpent shall be destroyed and the power of darkness is that cursed ground that is for burning vvhich the Lord of life and glory vvill trample upon for he came into the world to destroy the works of the devil and all things shall be subdued by his power and he vvill put all things under his feet and then when all things are brought under by this Prince of peace then the soul sits down in peace in him who is the King of righteousness vvho will make all that living earth subject to himself and fill all with holy breathings Glorious things are spoken of him for he is the City of God and this holy breathing is the kingdom of heaven within you when he rules within you and the kingdom of heaven without you likewise when you see the same glory rule in others in vvhich you rejoyce For in the day of Christs power he vvill subdue all his enemies under his feet and deliver up the kingdom to his Father Therefore let not any one marvel to see the people turning from one way of Worship to another for the Father is driving his people thorow all the Ways and Forms and Customs and Reformations and Governments of the Beast to weary them out in all that so they may not find rest for the soles of their feet in any outward form of Worship nor in any thing until they come to lie down in him forsaking all Forms to worship the Father in Spirit and in Truth that is to walk uprightly being holy in all manner of Conversation for it is written Be ye holy as I am holy and pass the time of your sojourning here in his fear knowing that ye were not redeemed with corruptible things as silver and gold from your vain conversations in time past but with the pretious blood of Christ Jesus as a Lamb slain from the foundation of the world And until Christ reigneth as Lord and King the soul is restless running from post to pillar as I may so call it from one Worship and Form to another meeting nothing but confusion and the curse in every thing he doth so poor creatures are in bondage within for they know not what to do the way to Sion is not yet clear and they are filled with sighings and secret mournings to see themselves in confusion and loss to stick in the mire but cannot get out this is inward slavery which they groan under being under the hand of the Tyrant flesh that rules the Kingdom and devises the several fleshly Forms and Ways of Government to which if any refuse to conform then he thinks fit to punish them with imprisonment or shameful reproach any way he can invent so that many weak spirits are brought under and are in awe either by fear or shame and thus Jacoh hath been kept very low but he must arise To see the Divine Power in Creature-Objects is sweet but to see him ruling in the heart is sweeter for the Spouse had seen Christ or else she could never have called him her Beloved and mourned in his absence Now all things yea all things must be but loss dung and Dogs meat that we may be found in him having the Law of Righteousness and Peace ruling and dwelling in our hearts being refreshed with those sweet smelling Spices the discovery of the Fathers Love within which is the Word of God This is sweeter then the Honey and the Honey-Comb for this is to see him neer at hand even within the heart ruling and resting there This is the Kingdom of Heaven within you this the City of Refuge that will not fail a man this is the Rock of Defence and Offence this is the Power that makes a man as bold as a Lyon that in the greatest streights findeth peace and rest like Paul can sing at midnight although in chains under the hardship of persecution by Tyrants for he felt peace and was at rest yea such peace as the world knows not of let come what will come this man knows it is the will of his Father it shall be so and he feels a quiet peace compass his heart so that he seeth and feeleth peace within and rejoyceth in the excellencie of it he seeth love and patience within and rejoyceth in that sweet Oyntment that doth cast a delightful savour all his soul over Now if this man should be forsaken of all his outward Friends imprisoned banished all men deny to deal with him because they count him a man of strange Opinions and Blasphemies calling him all reproachful names as they shall say all manner of evil falsly against the new-born Babes and they shall kill them and think they do God good service in it Yet the Saints are in God he lives in them and they in him and he will have his holy Ones whom he draws up to worship himself in spirit and in truth to be silent slow to speech for a season yet quick-sighted Eagle eyed though they be silent they are not sottish as the world judgeth and falsly surmiseth of them but they shall all see and behold with the single eye and judge others righteously and they shall not be judged of any man And let the ignorant Professors of the world be ashamed for condemnation will fall upon them and fear shall surprize the hypocrites for the righteous actings and patient silence of those that are drawn up to wait on the Lord shall be the great shame and confusion of face upon them the wise flesh that would be an Angel of light is full of words but dead to the Law of Righteousness the Saints must dye to waste words but be made alive to righteousness walking uprightly to all things in all well-pleasing in the sight of God their heavenly Father for the man of the flesh is altogether for preaching praying as he calls it observations of Forms and Customs and knows not how to worship if these be taken away he hath no peace if this be gone But the man that is in his natural condition that is not born again this mans prayer shall turn into sin and all that ever he doth is an Abomination in the sight of God and he that hath his eyes in his head as Solomon saith the wiseman hath he beholds all these his performances to be out of the life and power of Christ and death is in all that ever he doth let his specious fair pretences be what they will if the inward Power be wanting no Sacrifice can be accepted therefore the clean heart God accepteth therefore the just man is continually meditating the Law of his God is in his heart therefore his footsteps shall not slide The godly man turns his eye inward to see the Law of Righteousness guiding and ruling his body and this is the excellent sight
to see the Divine Power in ones self ruling dwelling and living within which if it doth that Body wherein it dwells shall be wholly subject in all its actions to the Law of Righteousness They that know what the power of Love and the Law of Righteousness is they know the truth of what is here verified they that live in the light they see the Lord abroad and at home they see him in other creatures and they see him in themselves patiently submitting to his will in all things that it may be done on earth as it is in heaven so that there is a sweet composed agreement between the disposing hand of God without and his power within He that thus seeth the Lord the Antient of dayes the one Almighty power doth mightily honour him when nothing can be done abroad either in adversity or in prosperity but the divine power that rules in the heart consents rejoyces and doth not grudge And now the Lord is one and his Name one and his power one every where The sight of the King of Glory within lies not in the strength of Memory calling to minde what a man hath read and heard being able by a humane capacity to joyn things together into a method and through the power of free utterance to hold it forth to others as the fashion of Students in their Sermon-work is which a plough-man that never was bred in the Universities may do as much nay they do more in some kind as experience teaches But the sight of the King of glory within lies in the beholding of light arising up from an inward power of feeling experience filling the soul with the glory of the Law of Righteousness which doth not vanish like the taking in of words and comfort from the mouth of a hear-say-Priest who doth speak by the strength of his memory but it doth continue like the Sun in the Firmament shining forth from that established power of the Divine within and the inlivened heart shall sooner be separated from glorying in the Law of Righteousness that dwells in him then the light and heat of the Sun can be separated from the Sun and truly let me tell you that as a man finds abundance of sweet peace in his heart when he is made to live in the Kingdom of Heaven so the words that this man speaks from this power within are very profitable to others and is good seed wheresoever it is sown that will spring up and bring forth fruit for vvords spoken from the light of experience have a two-fold operation upon the hearts of the hearers for first if I lie under straits and bondage in my spirit by reason of some inward and outward troubles by reason of the enthraldom to my ovvn lusts that overpowers me so that I cannot do what I would then the words of experience from anothers mouth that hath been in the same condition and is passed thorow it sounds liberty and life to my weary soul I speak what I have felt in this particular Secondly If I delight in any way of the flesh as to seek peace in Creatures abroad vvithout me or to seek satisfaction to my self-vvill and lust in the midst of this I do occasionally hear the vvords of experience from others declaring such actions and motions to be the powers of the flesh and devil and not of the spirit of Righteousness presently these vvords take peace from the earth that is from proud flesh and fills the vvhole soul vvith anger distemper gradging and torment and this is another operation that pure Language produceth vvhich is a launcing of the dead flesh that the disease may be cured for this wounding is not to the ruine of the creature but it is a Medicine sent from the Lord to heal him to take away the evil peace from the flesh that so the created part may lie down in rest and be at peace in Christ which cannot be moved for every comfort that is of the flesh shall be shaken and removed but Christ the one povver of Righteousness and Peace shall not be shaken nor moved but stand firm for ever Now by this may you see the Kingdom of the flesh and devil vvhich must be shaken to pieces and fall and the Kingdom of Heaven or of God that endures for ever and is that Rock that cannot be removed For every one that hath lain under the bondage of selfish power and is delivered he can from that experience declare vvhat the power of darkness is in vvhole mankind Now some may say What is it for a man to live in the Kingdom of Hell Devil or Darkness I answer When a man takes delight in nothing but satisfying of the lusts of his own heart vvhen the vvay of the flesh is pleasing and the vvay of the spirit of Righteousness is a burden to him vvhen he glories in himself and feeds vvith delight upon his Covetousness Pride Envie Lust Self-vvill and in all other Evil that doth satisfie his devillish appetite and if he can but overcome that power that checketh his will or crosseth his carnal delights then this man is in his Kingdom he rejoyceth and is well pleased But yet know thou vain Man that this is yet but the Kingdom of the flesh that must be shaken and this earth must be removed for this is glorying in a mans shame What is the Kingdom of Heaven or of Christ The Law of Righteousness and Peace ruling and dwelling in mankinde is the Kingdom of Heaven for this is the universal power bearing rule and therefore treadeth the selfish power under his feet for all his delight is in the Law of the Lord and in that Law he doth exercise himself both day and night Now vvhere the heart is thus established vvith grace there is perfect peace and that which is perfect peace is the Kingdom of Heaven within you yea it is the White stone with the new name written in it that none know it but them that have it What is it for a man to live in the Kingdom of Heaven within you When a man is come to that condition by believing in the light that he is brought over the works of darkness and is made subject in every thing to the King of Righteousness Jesus Christ and all his delight is to walk according to his Law in every thing his Crown and Glory being in that Law of Righteousness which he findes seated in his heart and findes content no where else and when the Spirit is honoured this man is in his Kingdom he hath vvhat he would have for vvhen a man is made to see and know the Law of Love and Righteousness within him and delights to act from that power of life and liberty which he seeth feeleth seated in him now this man is carried on with much joy sweet calmness meekness and moderation and is full of glory this is the excellencie of the work of Christ not onely to make flesh subject to
Righteousness but to know himself made subject and to rejoyce in the sweet enjoyment of that Prince of peace to make a man rejoyce and to know the ground of it that his joy is unmoveable What do you mean by Divine Power The Divine is the spreading power of righteousness which is Christ that filleth all in all with himself he is called a Tree or a Vine because he doth not lie in any single person but spreads himself in all mankind every single body in vvhom he breathes is but a bough or bud of the Vine so that look upon all together in whom Christ is spread and they make up but one Vine knit together by that one Spirit into one Body vvhether they be poor or rich learned or unlearned therefore those rich men that despise the poor and those learned that despise the unlearned as your University men and Priests of the Nation doth for there is some Priests now in the Nation that vvere not bred in the University but know all of you that are despisers of them that are good and have them in contempt for their poverty and because they are unlearned in your Logick and Tongues as men are vvhy I must tell you you are all but pricks of the Thorn-bush not Branches of the Vine and you are the curse that is now very neer unto burning And every single one alone in vvhom Christ breaths is but a parcel of the Vine in vvhom the Divine Power dwells and rests even as every Branch of an Appletree is filled vvith the sap vvhich is the life of the vvhole Tree Christ is the Divine because he grovvs and flourishes in the time of light he is the Son himself he is a Vine or Tree that grows by day in the heat of light and so brings forth abundance of fruit to the glory of the Father Trees that grow in the heat of the Sun they bring forth pleasant fruit so those that are Branches of this Vine that grows in the heat and life of the one Spirit the King of Righteousness they bring forth abundance of the fruits of Righteousness according to the nature of the Vine they grow from therefore the Saints are called Children of the day not of the night for they speak vvhat they know experimentally and vvhat they have received feelingly from the Lord As we have tasted as we have felt as we have handled so we deliver unto you and their actions and words are not spent at random for they act righteously in the creation among all they have to do vvithal and they do it from the Law of Reason and Righteousness which they feel seated vvithin them For every one that doth speak or act from the light or power of the Divine within himself can give an accompt of his Words and Actions but this is the glorying that the fleshly part hides himself from for the Law of Righteousness fleshly Israel could not behold the new Covenant which the men of the long Robe the Clergy-men so called are unacquainted with For opposite to this Divine Christ there is a night-Vine which is the power of selfishness which is a fruit of the bottomless pit and it is spread abroad in mankinde and every man and woman that is guided by this selfish power of darkness are but Branches of the night-Vine and this night-Vine which is fleshly man hath from the beginning of Adams fall filled the whole earth vvith darkness under pretence of Learning and fleshly Forms of Government and so is become a spread Tree but he is called by the Spirit of Righteousness the Thorn the Fruit he brings forth is sower and bitter and good for nothing but the dunghil for Trees that grow alwayes in the shade or place of darkness where the light and heat of the Sun doth not co-operate brings forth unpleasant fruit Now this night-Vine or rather Thorn-bush is the branchings forth of the wisdom and power of selfish flesh every bud from it is a sharp prickle Treacherous and covetous Judas was one Branch from that Root and he hath risen sin up to a mighty great Tree for every treacherous and covetous heart is but the buddings forth of Judas so the envious Scribes and Pharisees are other Branches from the same Root and these have risen up into mighty spreading Trees for every one that is zealous without knowledge making a profession of the spirit of Righteousness and yet grudging and hating the vvay of the spirit are but the buddings forth of the Scribes and Pharisees that killed the just One the Lord of life and glory and wrote Hebrew Greek and Latin over his head to blind the world that their learning taught them to do that act of murder and although they have now killed Christ after the flesh and by that have spread in every Land and Family to hinder Christ from rising or else to suppress and kill him again after he is risen if they could in Sons and Daughters whom he hath by the manifestation of his light made himself known unto them So covetous Demas proud Simon Magus froward and churlish Nabal unrighteous Elymas and such like are all the budoings forth of the Thorn-bush and have covered the earth with their Branches to keep it in darkness and to hide the Son of Righteousness from it and all these are centred in the Clergy of this nation or the Priests which is most suitable to their taking of Tythes which is the great sin of Oppression that many people for conscience sake and nothing else are undone in their outward Estates and some through hard imprisonment have lost their bodily lives and this great and sad grievance is upheld by these mens pride covetousness idleness bitterness of spirit despising and treading all under foot in whom the spirit of the Lamb appears which all those that are born again do see and know this to be true and that these are the standing Enemies against Christ their Churches as they call them are the Successors of the Jews Synagogues and are houses of bon-dage And though they have prevailed with the Magistrates for their Tythes to settle them yet they shall finde the last end of them will be sad for they are but hear-say Preachers of the Gospel they cannot say any thing from any Testimony of light they have within themselves but from the Writings they have from the Apostles which they profess great love to keep charily for their Tythes sake and by the one they deceive the people of their Souls for they preach the letter for the spirit and by the other they pick their Purses And this is very manifest by their carriage for though those Writings which they live by were not Writings that proceeded from any Scholars according unto humane Art but from Fisher-men Shepherds Husbandmen who spake and writ as the Spirit gave them utterance from an inward Testimony of life Yet now these learned Scholars having got the Writings of these inferiour men of the
the Lord doth not send hear-say men to be labourers in his Vineyard but such as he first fills with his Divine power and then sends them to work in his Vineyard so that still it is but Christ in them that is the One that is sent of the Father for the Father sends none but his only beloved Son in whom he is well pleased who is the Law of Righteousness and Peace the spreading power that fills all in all And you shall finde you Priests that are so puft up and filled with pride and are cloathed with covetousness that ere it be long these poor despised ones of the world that have this Law written in their hearts are the true Labourers that are sent forth into the Vineyard and you that call your selves Divines and Labourers you are but Traitors to Christ and Enemies to his Spirit you have had warnings from time to time Many Prophets hath the Lord sent unto you and righteous men but you have stopped your ears and hardned your hearts at the voice of the Charmer charm he never so wisely but the greater will be your woes and sorrow for you are left without excuse you are the men that must have your mouths stopped not by a humane tyrannical hand of power as you have stopped the mouths of Gods holy and just Ones for that they abhor for the Lord himself whom you dishonour by your hypocrisie will stop your mouths with shame and sorrow when he makes you to see your selves in the state of Devils Deceivers Scribes and Pharisees Simon Magus Demas and Judas that are Traitors to the spirit and power of Righteousness which is in the Saints But if you say you do not assume the names of Divines as you write your selves under which description you are as bad as Diviners Sorcerers or Deceivers as Balaam was and as the maid that got her Master gain by Divination in Act. 16. 16. you hold forth letter for spirit make people believe your words of hear-say that it is the Testimony and experience of the spirit within you and you pick their Purses extreamly by this Sorcery and Divination So it appears plain that the word you call Divinity darkens knowledge you talk much of the Body of Divinity and of Anatomizing Divinity O fine Language but when it comes to trial it is but a husk All is not Gold that glisters there is no Kernel the words ye say are without life the spirit that gave forth the Scripture ye are strangers unto the natural man understands not the things of God they are spiritually discern'd the Spirit hath filled the hearts of those you despise You go on selling words for mony to the blinde people whom you have deceived and the Spirit is not at all in your service and your service stinks before the Lord your preachings prayings and all your Will-worships with all the people joyning with you is but an abomination in the sight of the Lord for you are the people that draw nigh to God with your lips but your hearts are far from him and are removed afar off Love Justice righteous actings doing injury to no man is not to be found among you neither clean hands and a pure heart for the alone peace of the heart lieth in seeing and feeling Christ the Divine power to rise up and rule within and every soul is in confusion bon-dage and sorrrow until he have true light and feeling thereof in himself as I have shewed and found by experience And surely this may command all mouths to be silent that speak from hear-say and yet saith Thus saith the Lord he lies he dishonoureth the Lord whoever he is that speaketh before the Lord hath revealed himself in him spoke to him and put words into his mouth he doth exceedingly wrong the souls of his hearers by deceiving them and so their lives their whole actions and their conversations are unprofitable to all men because they make them believe a Divination are Words of Knowledge spoke from a pure Testimony Surely if the Lord had not become the Teacher of his despised Ones they had been over-spread with Egyptian bon-dage and darkness as the Priests are by whom the earth is corrupted and over spread with thick darkness Well you have Prophecies and Promises in the Writings of the Prophets and Apostles wait upon the Lord till you see the fulfilling of them within your selves and leave off your much talk about words and syllables for by this multitude of waste discourse people are blinded that they neither minde the Ptophecies of Scriptures nor wait for the fulfilling of them in themselves for whatsoever is written is written for our instruction upon whom the ends of the world shall fall And verily I can truly say That so long as I was a blinde Professor a strict goer to Church as they call it and a hearer of Sermons and never questioned what the Priest said but believed as the learned Clergy the Church so called believed and still forgot all I heard though I must say The words they said were like a pleasant song in my ears whilst I heard them And this I know is the best condition of all your zealous Professors this is all they can get from you for you are in bondage and confusion and Ignorance is the Mother of your Devotion for your lives are in the flesh you do not savour the things that are of the Spirit and so you are not of God Whilst I was such a Professor I was counted by some Priests and others a good Christian and a godly Man though all that was in me was but zealous Ignorance and led me on in the heighth of the deceitful Nature But since it hath pleased the Father to reveal his Son in me and hath caused me to speak what I know from an inward principle of light and power of life within Now the same Priests and Professors whom they have deceived my former Acquaintance begin to be affraid of me and call me an erronious Man a dangerous man and look upon me as upon a man of another world and in that they are not mistaken for our Conversation is in heaven and our delight on earth is in the Saints and in those excellent Ones that excels in vertue For my part I can truly say from the goodness of the Lord who is worthy of everlasting praises to be acknowledged from me that am as a brand snatch'd out of the fire and kept from burning by the goodness and loving kindness of the Lord That my portion is fallen to me in a goodly heritage the Lord is my portion I have the Lord I have enough I look upon them with the eye of pity and love seeing them as yet to live under the spirit of Delusion and power of Darkness the god of this world having blinded their eyes that they cannot see the way to the Kingdom and therefore I think it my Duty to wait upon the great Restorer of all things
until he manifest or raise in them the manifestation of the measure of that light that he hath placed in their souls and given them to profit withal and then that ruling in them will makes us become one again and then we shall not be divided any more O dear Friends despise not this Word wait on the Lord for teachings you neither will nor can have rest in your souls until he speak in you peace For those that stay themselves on him are kept in perfect peace And follow your Forms as much and as fast as you can in the strictest way you can possible and it will not bring you peace nay it will bring you to a loss and you shall be more and more wrapt into Confusion and sorrow of Heart I speak what I have found and therefore let not any deceive themselves But when once the heart is made subject to Christ the Law of Righteousness looking up to him for instruction waiting with a meek and quiet spirit till he appear in you then you shall have peace then you shall know the truth and those that are made free by the Son they are free indeed For they shall hunger no more neither thirst any more for the Lamb which is in the midst of the Throne shall govern them and shall lead them to the lively Fountain of water and God shall wipe away all tears from their eyes The third Epistle To all Those that teach for Hire and divine for Money that they may lay their Hands on their Hearts and consider the evil of their doings and cease to do Evil and learn to do well For the terrible Day of the Lord is at hand And who can dwell in everlasting Burnings VErily I must bear my Testimony from the Spirit of the Lord Jesus which is everlasting That you the Priests of England are all blinde Guides and have your right eyes put out and I shall prove you Deceivers of the people and woes everlasting will be your portions if you proceed and therefore in tender love to your souls I send this unto you without consulting with flesh and blood Consider this you that are wandring Stars That when Christ appeared in flesh Moses Administration began to be silent and drew back and set Jesus Christ in the chair to be the great Prophet that should be the Teacher in Types after him and the Ministration of these Discoveries were to reign in the world their appointed time Even so the Lamb Christ Jesus or that single Body gives way to the Holy Ghost which is the spreading Spirit Joh. 16. 7. Joh. 17. 21. If I go not away saith Christ the Comforter cannot come to you for he that dwells bodily in me is to spread himself in you that as the Father in me and I in him are one even so I in you and you in me may become one with the Father And the Testimony of the Apostles declare as much 2 Cor. 5. 16. Col. 1. 27. Though we have known Christ after the flesh yet now henceforth know we him no more but we look after the Mystery which hath been kept secret from Ages and Generations past which is Christ in you the hope of Glory And therefore all your merchandizing in Gospel Forms as you call them and Types declare you the Priests of England to be yet under the Ministration of Christ after the flesh declaring the Lamb Jesus to remain yet in one single person But know you That as the Ministration of Moses gave way to this so this Ministration is to give way to the inward teachings of Christ and the spreading of the Spirit in sons and daughters which doth more excellently declare the glory of the Mystery and this you call A Dumb Idol for all those that patiently wait in silence upon the Lord do wait for the manifestation of the measure of the Spirit of God to be poured down upon them to make them profit withal for they that are led by the Spirit of God they are the Sons of God The Man Christ Jesus told the Woman of Samaria Woman the time is coming and now is that neither in Jerusalem nor in this Mountain shall men worship the Father but they that worship him shall worship him in spirit and in truth for the Father seeketh such to worship him Now you shew your Ignorance of Scriptures and that you have not the Key of David that openeth and no man shutteth and shutteth and no man openeth but like those that made silver Shrines for Diana cryed her up for a great goddess because their Living was got by it but their deceipt was plainly seen to all whose eyes were opened Now you deny the Teacher within that shall not be moved into a corner For the word is nigh thee even in thy heart and in thy mouth and you need not tell the people Lo here is Christ or Lo he is there for there is in every one a measure of the light of Christ which is given them to profit withal and if they follow that light it will bring them out of every evil way for it is that pure thing in man that never did consent to sin nor never will but doth check and reprove for evil thoughts and vain lusts and desires which this light judgeth down for Christ hath thus enlightned every man that cometh into the world now till the measure of this light is manifested in you so as totally to destroy the works of the Devil for to that end Christ came even to destroy sin I bear my Testimony from the Lords Spirit You are strangers from the Covenant of Grace and Aliens from the Commonwealth of Israel and are without God in the world and how are you fit to teach another that know not your own Guide that is the Lord from heaven for know you not that the Kingdom of heaven is within you you Disciples you little Ones that are born again not of corruptible seed but of incorruptible the word that abideth for ever Christ in you the hope of glory for know you not that Christ is in you except ye be Reprobates so your deceipt is to drive a Trade in the world to deceive souls to keep people from knowing the true Teacher for if they should once know one within them to lead them whither they in their corrrupt wills would not go and should give way to obey that holy Voice for it is the Voice of Christ then they would not give their money for that which profiteth not and that which is not bread for Christ saith He that eateth the bread that I shall give him shall live for ever for my flesh is meat indeed and he that believeth in me out of his belly shall flow rivers of living water Now you do esteem men contrary minded as Hereticks the Just One Christ was accused for a perverter of the people by the Jews Luk. 23. 14. Stephen was stoned for blasphemy Act. 7 59. Herod killed James the brother of John with
if they do not speedily repent they must expect that the great God will pay their hypocrisie and deceitful dealings with indignation and wrath upon the heads of every one of them that doth or hath done evil and when the measure of their iniquities are full they must expect wrath from heaven to be poured down upon them and there shall be no Remedy For they may read that David although a man after Gods own heart yet because his hands were dipt in bloud the Lord would not let him build an house unto his Name Zach. 4. 6. Not by power but by my Spirit saith the Lord of hosts is this work to be done We read that Souldiers have been great enemies to Christ and his Kingdom Joh. 19. 23 24 32 34. the Souldiers armed with swords staves and spears were imployed to take Christ and apprehend him to bring him to Pilate they stripped him of his Garments and Robes and crowned him with Thorns they spit in his Face they buffeted him they gave him vinegar to drink they crucified him and cast lots for his garments they thrust a spear through his side they watched the Sepulcher for fear he should be taken away and after he was risen the chief Priests gave large money to the Souldiers to broach their lies that his Disciples came by night and stole him away while they slept The Souldiers stretched forth their hands to vex certain of the Church they killed James the Apostle with the sword they apprehended Peter and put him in prison where he was guarded day and night with four Quaternions of Souldiers to prevent an escape The Lord hath resolved that men of blood as is before shewed shall not build his house Christ is the King and Prince of Peace and his Subjects are the Subjects of Peace Christs Gospel is the Gospel of Peace his Apostles and Ministers the Embassadors of Peace and his Kingdom consists in Righteousness and Peace Now nothing is more directly opposite inconsistent and destructive to this Peace to the King Prince Gospel Embassadors and Kingdom of Peace then Armies Wars Souldiers and Arms are and therefore you may read that when Christ sent forth his Disciples to preach his Gospel and set up his Kingdom he did not chuse Captains of thousands and hundreds nor yet Souldiers and armed men but Fisher-men and others altogether averse from war and commanded them in express terms not to take gold silver nor brass in their purses nor scrip nor two coats nor yet staves much less Pistols Musquets Pikes Carbines Swords for Christ expresly meaneth that his Ministers must be no fighters no strikers strivers much less professed Warriers and their weapons must be the Spirit and their mouth the Word of God and they must fight onely against mens lusts and sins not against their persons It is prophesied by the holy men of old That men shall learn war no more but his people shall break their spears into pruning books and their swords into plough-shares for Nation shall not rise against Nation nor lift up the sword any more neither shall they learn war any more but live in peace And these things shall be fulfilled when Christs Kingdom cometh to be set up and they shall keep the unity of the Spirit in the bond of peace And therefore let me admonish you all to leave off your dissembling tell people in plain terms you fight to get great Estates and kill men for mony and sad and miserable will be the end of you unless you repent and perform all those Ingagements Vows and Promises made at Triplo-Heath New-Market and other places where by your large Declarations Remonstrances professed by you that you aimed at nothing but the publick good you caused many honest hearts to joyn with you to the shedding of Blood And therefore speedily repent and turn to the Lord with fasting weeping and mourning and set your selves to do Justice in the earth for fear it speedily open her mouth and swallow you up as it did Corah Dathan and Abiram for assure your selves the Lord is coming against you in Judgement and he will be avenged on every one of you great and small And therefore if you expect to reign with Christ I say unto you once more Speedily repent and put away the evil of your doings and go way and sin no more by your deceitful wicked practices lest a worse thing come unto you And consider how often you have declared to put your helping hand and utmost endeavours to regulate the Laws that are so exceeding chargeable and burdensome to the people of this Nation that I have heard it credibly reported That according to calculation cast up by good Arithmeticians that say There is neer seven millions of mony spent yearly by the people of the Nation in Law and Equity and above one hundred thousand a year it cannot be less amongst Serjeants Bayliffs and such kind of needless Officers besides many persons murdered every year in and about Arrests and escaping from Serjeants that no Nation but England can parallel the like practices which is a shame to all that profess the knowledge of the Lord and makes the very Turks say in their common speech as I have been credibly informed when any doth them some great injury I think you will use me like a Christian O abominable shame that Turks must rise in Judgement and condemn the great Talkers of Religion in England and this heightens the spirits of Judges and makes them proud and not like their Predecessors that rode to Westminster upon Asses to shew their humility from Serjeants Inne and back again to Westminster and did not vaunt and lord it over the people as some have done of late years and gained great riches for themselves and their Favourites and Creatures it is to be feared not justly but evilly just like the Papist Priests in former times when most of those Laws now in being were made who gained in their times most part of the great situations and best Lands in this Nation by Combination Craft and Subtilty by lulling the people asleep in ignorance and blindness in their vain superstition pronouncing hell and damnation with bell book and candle to all that did not observe the same and thereby brought the people into a fond belief of them for since that fall those that is to say the Judges and their favorites have far out-run those Priests in gaining riches in an excessive manner by griping very many men And it is to be observed that many of them have come of poor and indigent Parentage yet have they climed up and leaped into most of the Lordly Titles and gainful places and Offices in the Nation and therein and thereby have domineered and tyrannized over and oppressed the honest people and gained the favour of fawning flattering and lascivious Courtiers by Rewards which they have usually given at their enterance which they have made up again out of others to their sorrows contrary to the
desire is to do the vvill of his Father vvhich his soul continually breathes after vvhich is the living God that made heaven and earth and it is his meat and drink to do his vvill on earth and I am sure this is the desire of his soul and that he is a true Minister of Jesus Christ I do bear Testimony unto it the witness of God in me being raised by his Ministry and for those false aspersions cast upon him of his receiving a Pension from the Pope I know his soul abhorreth any such thing and that he is as great a hater of the Pope and his vvayes as any man in England is and I knovv he hath no such need nor ever vvill have For they that seek the Kingdom of God and the Righteousness thereof all other things shall he administred unto them and I do verily think that there is not a man in England more able to confute Errour and Heresie then Samuel Fisher is And verily Tho. Danson did exceedingly vvrest the Scriptures giving his dark and blinde meanings of them at that Meeting in Sandwich for he said We were not justified by that Christ that was in us he said No no twice to it for he owned two Christs one vvithout the Saints and another within them But this he became ashamed of and disowned in the Meeting and then he owned but one Christ in the Saints and in Heaven as there is but one God though he be in heaven yet is he with him that is poor and of a contrite heart and trembleth at his word Yet still he could not clear himself from his former assertion in his denying Justification by the Righteousness of Christ within for he might as well have said That Christ and his Righteousness was divided inasmuch as he owned Christ in the Saints but not his Righteousness which justified and all his Discourse and Drift was to have men justified in their sins and to be sinners all their lives as one that justifieth the wicked Prov. 7. 15. Isa 26. 12. God hath wrought all our works in us saith the Prophet Rom. 4. 5 9. saith the Apostle Abrahams faith was counted to him for Righteousness and this Priest is a bolsterer of men up in their sins and sows pillows under their arms as I may so say in comparison for he calleth them worthy that are his hearers that loveth flattering and fained Titles and the fawnings of men which is deceipt when none ought to have the Title of Worthy but those that truly set their faces toward Sion and seek it with their whole hearts and desire to have the King of Righteousness and Prince of Peace to guide them and rule them in all their actions and works that they may witness them to be all wrought in GOD. Now this person Tho. Danson all his teachings tendeth to a Justification of Christ without us and not to a Justification wrought by Christ within us and so his hearers can never attain to that perfect peace that the Scripture speaks of which is thus written That he that stayes himself upon the Lord he keepeth such in perfect peace and there is no peace to be found out of a man the peace is within the Heart the Gospel Christ Jesus the enlivening Word is within the soul and he is the pure Word Power and Wisdom of the Father who is the onely Reconciler unto God who is made manifest for the same purpose to break down the partition-vvall which separates the soul from God to bring the soul into its proper place centre into Unity Fellowship withGod who is Light in whom there is no Darkness and so by abiding in this living Word Christ and he abiding in you the creatures are brought to serve the ever living God in newness of life and in the Spirit and so Christ will and doth work their work in them and for them to their everlasting salvation and so the first fruits of the Spirit maketh them alive unto God and according to Christs words He that believeth in him hath everlasting life and he shall never come into condemnation but shall pass from death unto life for Christ alone is the onely Saviour and there is no name under heaven given unto men whereby they can be saved but by the Name of Jesus And this Gospel Christ is a free gift of God it is not to be bought for mony as Tho. Danson falsly surmiseth for he must know that there is a necessity laid upon those that are the true Teachers of the Gospel and woes is to be upon them if they do not teach freely and be instant in season and out of season for Christ saith to them As ye have freely received so freely give and so having received from the Lord that which they do deliver unto the Saints they speak from a pure Principle of Life and Power that reacheth the witness of God in their Hearers and they live themselves in the Life and Power of what they speak and so by their good examples are a good savour unto all men that they have to do withal and so they bring people into the pure and perfect image of Christ and the unity of Faith which brings them to the knowledge of the Son of God unto a perfect man unto the measure and the stature and the fulness of Christ and they say We that are dead unto sin how can we live any longer therein and such are in the number of such as the Apostle said We preach wisdom amongst those that be perfect not the wisdom of the world but the wisdom and power of God which is pure and peaceable Therefore it is good and righteous to let the people know the false Teachers and those that call themselves Ministers of Christ and are not but are of the Synagogues of Satan And the true Prophets of the Lord alwayes did stir the peoples memory up with these Deceivers Isaiah cried against such Hirelings as seeked gain from their Quarters Isa 56. Jeremiah cried against such as taught for hire and divined for mony Jer. 5. Christ himself cried against such as were called of men Master stood praying in the Synagogues and had the chiefest places in the Assemblies Mat. 23. the Apostle Jude declared against such as went in the way of Cain in envie and such as went after the ways of Balaam for gifts and rewards Jud. 11. Peter declared against such as through fained words and covetousness made Merchandize of the people 2 Pet. 1. 5. these and such-like practices manifests the false Teachers for they that have not the Spirit of the Lord Jesus dwelling bodily in them leading them into all the fruits of Holiness and Righteousness making them perfect in Christ unless they be such they are no Ministers of Christ let their pretences be what they will For they that are Christs have crucified the flesh with the affections and lusts thereof and they that live in the Spirit shall not fulfill the lusts
may have life and therefore they cannot tast of the Tree of Life and eat and live for ever John 6. 50. This is the bread saith Christ that cometh down from heaven that a man may eat thereof and not dye I am saith Christ the living bread which came down from heaven if any man eat of this bread he shall live for ever and the bread that I will give is my flesh which I will give for the life of the world And this is he that giveth povver to understand the Scriptures that are dark to the understanding until he that gave them forth open their understandings as you may see in Luke 24. 45. Then opened he their understandings that they might understand the Scriptures the onely vvay to obtain this favour from the Lord is to love the pure seed of God in the vvhich is Gods vvitness in thy Conscience and is his written VVord in thy heart vvhich vvas that VVord to David that he had such a love unto that by loving of it God made him vviser then his Teachers and it vvas sweeter then the honey and the honey comb and it vvas better then thousands of Gold and Silver and Solomon saith of this vvisdome The merchandise is better then the merchandise of silver and the gain thereof is better then gold And this is the Pearl of great price that the man sold all to buy it therefore my desire nay the desires of my soul thirsteth after the Salvation of all men And therefore dear Friends and People all be kept lovv in the fear of God at all times and learn of Christ to be meek and lovvly that you may find rest unto your souls and consider that the onely thing is to fear God and keep his Commandments for they that hath the Commandments and keepeth them dvvelleth in Christ and Christ in them and much reading is a vveariness to the flesh here the end of all is To fear God and keep his Commandments this is the vvhole duty of man for he that manifests his faith by being obedient he shall live for ever for the Kingdome of God consisteth not in vvords but in life and povver vvhich is righteousness and that procureth true peace such peace as men and Devils can never take from you and so vvalking in this peace the God of love and peace vvill be vvith you to the end Now unto God our Father be glory and everlasting praises ascribed both novv and for ever and for ever Amen The eighth Epistle To Richard Allen a Priest in the Parish of Crundal in Kent and also to be communicated to the rest of his Brethren the Priests to shew them the unlawfulness wicked Practice of receiving of Tythes contrary to the Practice of Christ and his Apostles and yet call themselves A Gospel-Ministry But they must know The terrible day of the Lords Wrath is at hand and this their Act of Oppression must come to Judgement WHat hast thou to do to take the Name of the Lord in thy mouth seeing thou hatest to be reformed for Let him that calleth on the Name of the Lord depart from iniquity and He that saith he is in Christ ought so to walk as Christ hath walked and He that hath Faith it purifieth the heart and he purifieth himself as Christ is pure Now he that liveth in any known sin is a transgressor of the Law and He that keepeth the vvhole Law and yet offendeth in one point is guilty of all and He that breaketh one of these least Commandments and teacheth men so shall be called the least in the Kingdome of Heaven Now I do charge thee with the desiring of thy Neighbours Goods which thou hast no just right to neither by the Law of God nor just Law of Man but the Reason is there is Laws in being for thy wicked lust because all things are out of Gods order for our Judges are not as they were at first nor our Counsellours as at the beginning if they were they might tell the people of the Law what it is for the power of the Nation of England hath had their Laws invested and enacted by Parliaments and they chosen by the people Now it vvas never conceived that a people should be so void of reason as to give a company of persons a power to destroy their Birth-Right the property of their Estates for they are called to provide for the safety and weal of a people not for their hurt or damage and all Laws are grounded upon Reason or ought to be and where Reason ceaseth there the Law ceaseth Now thou art so ingenuous to confess that Tythes came first into England by the appointment and command of the Pope and Popish Laws and is it reasonable that those Laws should binde us that vvere first made by them vvhen vve are so distinct from them that vve now in our times have had Laws made amongst us for the selling and sequestring of their Estates quatenus as Papists and that an Act of Parliament made against common Right as Tythes is common Equity and common Reason is therefore null and void in it self in Law and ought not to be executed as appears by these following Laws See the first part of Doctor Bonham's Case fol. 118. and the eighth of Edward the Third fol. 3 30 33. E. Cassanet 32. and the 27 H. Annuity 41. and the 1 of Eliz. Dyer 113. and first part of Cook 's Institutes Lib. 2. Chap. 11. Sect. 209. fol. 140. and the fourth of Edward the fourth 12. 12. Edward the Fourth 18. 1 Henry the Seventh 12 13. Plowd Com. fol. 369. Yea saith that Learned Oracle of the Law of England Edward Cook in the fourth part of his Institutes fol. 330. where Reason ceaseth there the Law ceaseth for seeing Reason is the very Life and Spirit of the Lavv it self the Law is not to be esteemed to respect that vvhich hath no Reason although the generality of the words at the first Institution or after the Letter seem otherwise And saith the Learned Author in his first part of Institutes fol. 140. all Customs and Prescriptions Acts of Parliament Lavvs and Judgements that be against Reason are void and null in themselves And saith the Armies Atturny John Cooke in the late Kings Case stated page the 23. That by the Law of England any Act or Agreement against the Laws of God and Nature as I shall prove Tythes are against both is a meer nullity saith he for as a man hath no hand in making the Laws of God and Nature no more hath he power to mar or alter them and he cites the Earl of Leicesters adjudged Case for a proof and all the Judges in England cannot make one Case to be Law that is not Reason no more then they can make one Hair white that is naturally black for Law must be Reason adjudged and every Law of man must be consonant to the Law of God otherwise they are not Righteous nor Obligatory Now
what reason is there that a poor man taking a Frame at a rack rent and peradventure hiring money at use and spending all his time and pains for a whole year to maintain his charge which is his duty being up early and down late eating the bread of sorrow plowing and sowing and buying seed himself running the hazard of the loss of all his Cattle and for want of a good season peradventure may hardly have the seed he cast into the ground and after he hath reaped it at his own charge then for a lazy Priest a Non-Resident a Drunkard a Whoremaster a covetous Person ambitious arrogant proud vain lascivious swaggering swearing fighting lying unconfcionable antichristian ungodly Priest as many are such and some are filled with all Unrighteousness being Enemies to Christ and his chosen Ones persecuting the righteous Seed for such a one to come and take the Tenth of the poor mans Corn let any man judge whether this be reason when the poor man neither imploies him nor dare not hear him for fear if he should come to hear his Will-vvorship in his Idol-Temple he may justly fall into the condemnation of the Devil Thou sayest That Abraham paid Tythes to Melchisedec I answer That was before the Levitical Priesthood and Christ Jesus is made a Priest for ever after the Order of Melchisedec which was thus Melchisedec met Abraham returning from the slaughter of the Kings who brought him Bread and Wine and Abraham gave him the Tenth of the spoil what was this to the paying of Tythes yearly out of his own Estate Canst thou prove that Abraham did pay Tythes out of that And now the Levitical Priesthood is changed by Christ Jesus and therefore there is a change of the Law and now the Priesthood is not committed to the natural Off-spring of Levi or any other Tribe but to Christ Jesus the unchangable Priesthood whose Kingdom stands not in Figures and carnal Ordinances but in the substance For the time is come saith Christ that ye shall not worship the Father at Jerusalem nor in this mountain but the true worshippers shall worship the Father in spirit and in truth for he seeketh such to worship him Now since the destruction of the Temple at Jerusalem thou canst not read that ever God commanded another house to be built Thou sayest that Christ Jesus said Ye tythe Mint and Cummin these things ye ought not to leave undone Christ Jesus spake then to the Jews in the time when the Levitical Priesthood was not ended who were bound by the Law But when Christ was offered up he said It is finished Now do thou remember that he that addeth or diminisheth from the words of the Prophecies of this book his name shall be blotted out of the Book of Life and peruse thy Letter and see if thou hast not added Thou hast those Texts quoted No man muzleth the mouth of the Ox that treadeth out the corn and No man goeth a warfare at his own charge and He that plants a Vineyard eats the fruit thereof And herein it is agreed that the Ministers of Christ Jesus who are effectually called to his service and labour in the Word and Doctrine ought to be comfortably provided for that they go not a warfare at their own charge but this doth not require the world which lies waste as a wilderness and is not of the Vineyard should contribute for Christ saith Father I pray not for the world but for those that thou hast given me out of the world that they may be one as thou O Father art in me I in thee so that they may be made one in us therefore no reason that they that are of the world should be compelled to give of the substance of their labours to Christs Ministers for every man is sole owner of his own and he that violently or fraudulently dispossesseth him of any is a Thief and a Robber in the sight of God and good Men God abhorreth the sacrifice of the wicked and hath no need of his substance for the earth is the Lords and the fulness thereof and he will never forsake those that put their trust in him and The just man shall live by his own faith and If any man with-draw himself saith the Lord my soul shall have no pleasure in him and such as Christ sent forth he alwayes took care that they never wanted but they were always kept without being chargeable to any and they eat the fruits of their own Vineyards which they had planted not which other men had planted and by the Churches who were gathered out of the world were they maintained to preach the Gospel to the world who lay in wickedness unto whom they would not make the Gospel chargeable or burdensome which was their glory and their crown and this Example of the Apostles leaves every one free to give him that teacheth not binding any to the maintenance of those that have less need then the Giver And this discovers the hireling shepherds that teach for filthy lucre that fleece the Flock and not feed them that have a form of Godliness but deny the power thereof from such there is an express command to turn away who make merchandize of the Scriptures for the Lord saith They shall not profit my people for they are ever learning and never able to bring to the knowledge of the truth for he that knowetn not the life of Faith to witness it in his own particular how can he teach another Thou sayest That Peter converted three thousand souls at one Sermon and thereby it did appear he was a Minister of Christ the Lord effectually working with his Ministry upon the hearts of his hearers Now thou hast been a Teacher to the People of Crundal many years and name me but one man or woman that hath been converted by thy Ministry and if they can demonstrate unto me the work of Regeneration wrought upon them by thy Teaching then I will pay thee thy Demands And how canst thou plead thy self a Minister of the Gospel and sue for treble Damages for learned Judge Rolle said in Court That Tythes were not due and payable by the Law of the Land in a Case of Tythes on the Bench when he was chief Justice and when they were paid in the old Law the Levites the Fatherless the Widdows the Strangers were all to be provided for out of them and the Priests of England hath no such custome but consume them on their pride and lusts and wicked covetousness and the Disciples of Christ were commanded to go into all the world to preach the Gospel to every creature they were not to stay in a place and the signes that followed them that believed in their Doctrine in his Name they should cast out devils they shall speak with new tongues they shall take up serpents and if they drink any deadly thing it shall not hurt them they shall lay hands on the sick and they shall recover Thou
Prov. 22. 7 16 22 52. the 22. 8. Jer. 15. 10. Ezek. 18. 13. and 22. 12. Mat. 5. 42. 7. 12. Luk. 6. 30 34 35. and this lay upon me to acquaint all people with from the Lord that they do injury to no man for gain to themselves but every one do as they would be done unto as they would that men should do unto them for the great day of the Lords wrath is at hand and all shall be judged according to the things done in their Bodies whether they be good or evil and all evil doers sin lyeth at their doors and the flaming sword of the Lord of hosts doth hang over their heads And therefore my desire yea my souls desire unto all is That they would keep their mindes out of fading visible perishing things for none but such have their hearts upon the invisible God who is a Spirit and none but spiritual worshippers do serve him or honour him even such the Father seeketh to worship him that worship him in the Spirit and in Truth and such feel their lives to be in God and they live by Faith which Faith is the Faith of Gods Elect for they that so come to live dayly do they feel the flowings in of comfort from the well-spring of Life and they grow like Trees that are planted by the Rivers of VVaters that do bring forth Fruit in due season whose Leaf shall not fade and whatsoever they do it shall prosper and the Lord refresheth their souls with fatness and giveth them the bread of life that they eat and live for ever and they drink of that water that they never thirst and they taste of that heavenly Rock which is Christ and they are the tender Lambs of Christ and the Lord God doth esteem of them as his Jewels and they that touch them touch the Apple of Gods Eye For they are they that do overcome the world and they shall be cloathed in white and they shall follow the Lamb whithersoever he goeth and sing songs of Triumph Glory Glory everlasting Glory and Hallelujahs be given to him that is Lord of lords and King of kings that is the God that giveth his people light and in his light they see the everlasting Light which maketh them live for evermore in his presence where there is the fulness of joy and at whose right hand are pleasures for evermore The eleventh Epistle To all Those whose souls panteth after the living God as the Hart panteth after the Water-Brooks DEar Hearts my dearly beloved in the light and love of God for whom my soul travelleth in birth that I might see Christ formed in you that you might walk worthy of the Lord unto all well-pleasing being fruitful in every good work and increasing in the knowledge of God strengthned with all might according to his glorious power unto all patience and long-suffering with joyfulness giving thanks to the Father who hath made us meet to be partakers of the inheritance of the Saints in light who hath delivered us from the power of darkness and hath translated us into the Kingdom of his dear Son in whom we have redemption through his blood even the forgiveness of sins who is the image of the invisible God the first born of every creature for it pleased the Father that in him should all fulness dwell And so dear Hearts as you wait in him out of all visible things wherein your life hath formerly been nourished and upheld you shall by Christ witness a new birth and a new nature and the life of God will be felt and witnessed which doth redeem the soul out of sin and of inquity and doth reach the seed of God which is pure and of his fulness of whom we receive grace for grace and so the pure innocent seed of the Lord springeth up in you that you become fruitful Branches and bring forth much fruit unto the Lord and so every one in their several measure answer the Lords expectation who is this day seeking for fruits amongst his people and all dead fruitless Trees must have the Ax laid to the root of them that they may be hewed down and cast into the fire for the Lord hath chosen forth of the world unto himself a people to wait in his counsel and light that they may serve him in Righteousness and obey him in Truth And therefore dear Hearts be diligent and watchful that in the strength of God you may be continually armed against the old devouring Enemy Satan who goeth about like a roaring Lyon and all his War is against the tender Lambs of Christs fold that he may make Rents and Divisions amongst them but you are commanded to resist him being stedfast in the Faith always to let your works and labour to abound in the Lord for as much as you knovv your labour is not in vain in the Lord and this know that Satan will do what he may or possibly can against you he had sought to winnow Peter as Wheat was winnowed in a sieve he tempted Christ but there was no ground for him to enter in him And those that are renewed in the spirit of their mindes in Christ they pluck up and plow up the fallow ground of their hearts they pluck up sin by the roots they remove the ground that there is no room to receive the devils temptations although he strives to the utmost of his power to keep the seed of God in bondage which seed is Gods Elect and Precious and he will redeem it out of captivity and thraldome for it is the Resurrection and the holy Birth the Beloved the incorruptible that destroyes Satans kingdom and therefore love it and nourish it and cherish it and let it have the whole dominion in you and it will totally put out Satan and you shall tread him under your feet for where the seed of God doth reign there Satan is subjected and so in the light of God you will finde strength and power and dominion over the Enemie and over all his sleights and deceits As you stand in the light which is the power of God the Enemy will find no place to enter and his strength will be abated and decreased and then you will by degrees find your bodies fit Temples for the holy Ghost to dwell in and the strength of the Lord God of Life and Glory will dayly be renewed unto you and in his strength you shall walk until you appear before him in Sion and you shall obtain victory over the Enemy of your souls and know the glorious liberty of the Sons of God and so come to have a portion and an inheritance with the Babes of Christ even an everlasting inheritance reserved in heaven for you in that Kingdom which hath no end and even such glory as no eye hath seen nor ear hath heard nor tongue is able to express which God hath laid up for them that love him What hath not eye seen what hath not ear