are the baren Luc .xxiii. Haruest is greate but fewe labourers Math .ix. Hate father mother and folowe christ Luc .xiiii. Hate thy lyfe and kepe it Iohn .xii. Hate me and hate my father Iohn .xv. Hatred bringeth darcknes .i. Iohn .ii. Hearde of swyne Mat .viii. Marke .v. Luc .viii. Heauen must be taken by violence Math .xi. Heauenly wysdome Iaco .iii. He that hath shall haue more Math .xiii. xxv Mar .iiii. Luc .viii. xix He that is leest shal be greatest Luc .ix. He loueth god that kepeth his commaundementes Iohn .xiiii. He that say the that he is without synne Iohn .i. He that hateth his brother is a man slear .i. Io .iii. Here and then be doynge Luc .vi. Heauens reioyse at the repentaunce of a synner Luc .xv. Hyd and close thinges shal be knowen Math .x. Hyred seruauntes Iohn x. House of god is a house of prayer Math .xxi. Mar .xi. Luc .xix. Hospitalite Heb .xiii. How man shulde loue is lorde god marcke .xii Humble thy selfe and be exalted Luc .xiiii. Howe mans body shall ryse .i. Cor .xv. Husbans loue your wyues Ephe .v. Collo .iii. I Iesus the mediator of the newe testament he .ii. I am the true way Iohn .xv. Idle wordes Math .xii. Iesus a sauiour Math .i. Iesus fyrst sermon Math .iiii. Iesus was baptised of Iohn mar .i. Iesus after Iohn was taken began c. Mark .i Iesus the sonne of the hyest Luc .i. Iesus meate Iohn .iiii. Ierusalem Math .v. Iesus is our aduocate .i. Iohn .ii. Iohn the baptiste Mat .iii. xi mar .i. Luc .i. Iohn left his father to folow christ mat 4. mar .i Iohns garmentes meate and dryncke mar .i. Iohn was fylled with the holy spirite Luc .i. Iohn for ioy sprange in his mothers bely Luc .i. Iohn the prophete of the hyest Luc .i. Iohns preachyng Luc .iii. Iohn baptised with water christ with fyre luc 3. Iohn .i. Act .i. Iohn goddes messanger Luc .vii. Ionas math .xii. Ioseph a manne of perfection math .i. Ioseph fulfylleth the angels commaunde math .i. Ioseph ruler of all Egypte Actes .vii. If an angell from heauen do preache c. Gala .i. Inner man delyte in the loue of god Roma .vii. Ipocrites praye openly and to be sene Math .vi. It is not geuen to euery man to knowe the secretes of heauen Math .xiii. Lu .viii Iewes maye not company with alienes Act .x. Iudge not Math .vii. Rom .xiiii. Iudge not afte the vtter apperaunce Iohn .vii. Iudge thy selfe truly .i. Cor .xi. Iudgement mercyles Iaco .ii. Iudas hanged him selfe Actes .i. Iustemen shall shyne lyke the sonne Math .xiii. K Kyngdome of heauen is at hande math .x. Kyngdome of god Roma .xiiii. i. Cor .iiii. Kynges thre the starre with their offerynges mat .ii. Keyes of heauen math .xvi. Kynge Herode eaten with wormes Actes .xii. Keye of knowledge Luc .xi. Kepe your vessell in holynes .i. Thes .iiii. L. Laboure for the eternall meate Iohn .vi. Labourer is worthy of his rewarde lucke .x. Lambe of god Iohn .i. Laye from you that olde man Ephe .iiii. Lazarus luc .xvi. Lawe of god shall neuer perishe Luc .xvi. Leest and the greatest in the kyngdom of heauen Math .v. Lende but loke for no gayne Lucke .vi. Leper must shew him selfe to the prest mar .i. iii. v. Lette slepe your nettes Luc .v. Lette not synne raygne in your bodyes Roma .vi. Lette there be no dissention among you .i. cor .i. Letter and the sprete differ .ii. Cor .iii. Let your wordes be poudred with salt Col .iiii. Let the righteous be more righteous Apo .xxi. Leue wordly thinges possesse heauen luc .xviii. Leuytes payd tithes Hebre .vii. Lybette is where the sprete of god is .ii. Cor .iii. Lyfe eternall Iohn .xvii. Lyue after the fleshe and dye Roma .viii. Lyke pleasure lyke paine Apo .xviii. Lyght of the worlde Math .v. Lye vnto the holy ghost Actes .vi Locke not backe Luc .ix. Lorde go from me Luc .v. Lose thy lyfe and saue it Luc .xvii. Lot fyl on Mathias Actes .i. Loue youre enemyes Math .v. Luc .vi. Loue declareth christes disciples Iohn .xiii. Loue fulfylleth the lawe Roma .xiii. Loue excelleth fayth and hope .i. Cor .xiii. Loue couereth synne .i. Pet .iiii. Loue bryngeth lyght .i. Iohn .ii. Loue not the worlde .i. Iohn .ii. Loue in dede and verite .i. Iohn .iii. Loue casteth out feare .i. Iohn .iiii. Loue one another .ii. Iohn .i. M. Make frendes of the wycked mammon Luc .xvi. Magdalen wrought a good worcke vpon christe Math .xxvi. mar .xiiii. Iohn .xii. Magdalens synnes are forgeuen Luc .vii. Man liueth be the worde of god mat 4. Luc. 4. Man is knowen be his dedes mat .vii. Manne be another mans faythe maye be holpen Math .ix. Luc .v. Manne can not seperate that god hathe coupled Mar .x. Man to abyde with his wyfe shall leue all thinge Marcke .x. Manne yf he wylbe saued must be borne of water and the sprite Iohn .iii. Manne is goddes temple .i. Cor. iii. vi ii Cor .vi. Man is the womans head .i. Cor .xi. Ephe .v. Man is the glory of god .i. Cor .xi. Man ought not to couer his heade .i. Cor .xi. Manne shal be rewarded after the worckes of his bodye .ii. Cor .v. Manne was created vnto good worckes Ephe .ii Man wrestleth against the deuyll Ephe .vi. Man shall once dye Heb .ix. Man shall vanyshe awaye as the floure of grasse Iaco .i. Manna Apo .ii. Mannes angell beholdeth the face of god mat 18. Mannes conscience and though shall beare witnes with him or against him Roma .ii. Mans wyll is accepted according to that he hath .ii. Cor .viii. Mans ende shal be according to his dede .ii. cor .xi. Mans lyfe Iaco .iiii. Many and dyuers walkers Phil .iii. Mathen or leuy the customer mar .ii. Luc .v. Martha martha Luc .x. Melchisedech Hebre .vii. Membres that are noysome must be caste awaye math .v. Many are called and fewe chosen mat .xxii. Men loue darcknes more then lyght Iohn .iii. Meate doth not make manne acceptable to god .i. Cor .viii. Manye menne peruert Paules seynges to theyr owne destruction .ii. Pet .iii. Mortify your membres Col .iii. Mortifye the dedes of the body liue Rom .viii. Moses and Helias in the monte and wherof they spake Luc .ix. Moses learnyng Act .vii. Mouth doth speake of the abundance of the hart math .xii. Muche people and fewe preachers math .ix. N Name of Iesus Phi .ii. Name of Iesus the name of saluation Act .iiii. Nazareth a citie of galile marcke .i. Newe wyne in newe vessels math .ix. marcke .ii. Lucke v. No man can serue two masters Mat .vi. luc .xvi. No man without synne Iohn .vii. No manne knoweth the sonne nor yet the father Lucke x. No manne commeth to the father but by Christe Iohn .xiiii. No manne doth good Roma .iii. No manne can tame the tounge Iaco .iii. Nothing so hyd but it shal be knowen luc viii xii Nothynge can departe manne frome the loue of god Roma .viii. O. Obey the
powers and officers Roma .xiii. Tite .ii. Hebre .xiii. i. Pet .ii. Obey for conscience sake Roma xiii Offerynge of the poore wyddowe Mar .xii. lucke .xxi. Olde wyne is pleasaunter then newe luc .v. Olde thinges are gone Apo .xxi. One brother may mary the others wife and how Marcke .xii. One thinge is necessary luc .x. One flocke and one shepeherde Iohn .x. One worde fulfylleth the lawe Gala. v. Oure bodyes are the members of Christ .i. cor .vi. Oure ablenes commeth of god .ii. Cor .iii. P. Paul and Barnabas Actes .xiii. Paul a maker of tentes Actes .xviii. Pauls miracles Actes .xix. Paul is detter to all nacyons Roma .i. Paul is not ashamed of Christes gospell Ro .i. Paul dothe tame hys body .i. Cor .ix. Paul was vnquieted in his fleshe .ii. Corin .xii. Paul receaued his gospell by the reuelation of Christ Gala .i. Paule withstode Peter Gala .ii. Paules crowne and glory .i. Thes .ii. Paules Epistles in diuerse places are harde to be vnderstanded .ii. peter .iii Peter and Andrewe folow Christ mat .iiii. mar .i. Peter rebuked Christ mat .xvi. mar .viii. Peter is rebuked of Christ mat .xvi. Mar .viii. Peter baptised in the name of Iesus Act .ii. viii Peter by prayer is deliuered act .xii. Peters shadowe Act .v. Perfect is he c. Math .ix. Peace be here mat .x. luke .x. Pharisees eate not with vnwashed handes mar vii Pleasure shall haue payne luk .xvi. Plantes not planted by god mat .xv. Pilate Iohn .xix. Poore folke ye shall alwayes haue with you but not me math .xxvi. marke .xiiii. Iohn .xii. Praye secretly math .vi. Praye but bable not math .vi Praye and forgeue Marke .xi Praye for kynges and rulers .i. Timo .ii. Prayers of saynctes Apoca .v. Prayse not thy selfe .ii. Corin .x. Preachyng of the crosse .i. Cor .i. Preache the gospel and lyue of the gospel .i. cor .ix Preachers are worthy double honoure .i. Tim .v. Preache in season and out of season .ii. Timo .iiii. Pryde wyl haue a fal Luke .xviii. Pryce of the thynges solde were delyuered to the Apostles Actes .iiii. Prophetes haue desired to se that ye se Mat .xiii. Prophetes are not without honoure c. Math .xiii. marke .vi. Luke .iiii. Iohn .iiii. Properties of scribes mark .xii. Luke .xx. Promises were made to the sede of Abraham and not to the seedes Gala .iii. Proue thine owne worckes Gala .vi. Put vp the swearde math .xxvi. Pure and vndefiled deuotion Iaco .i. Q. Quycke sacrifice Roma .xii. R. Racha math .v. Receaue not those that brynges no christes learnyng .ii. Iohn .i. Reconcile the to thy brother and then offer math .v. Reioyse but wherin Luc .x. Reioyse in thy infirmites .ii. Cor .xi. xii Reioyse in the crosse of christ Gala .vi. Reioyse in temptation Iaco .i. Reioyse in god .ii. Cor .x. Redeme the time Ephe .v. Rewarde of the blessed is greate math .v. Rewarde of synne Roma .vi. Remission of synnes Iohn .xx. Resist not wronge math .v. Resiste not the powers Roma .xiii. Resiste the deuyll .i Pet .v. Riche men enter hardly into heauen Math .xix. marcke .x. Luc .x. Riche menne fall into dyuers snares .i. Timo .vi. Riuers of waters of lyfe Iohn .vii. Ryghteousnes commeth be faithe Roma .iii. S Saboth day was made for man marcke .ii. Salute no man by the waye Luc .x. Saluation commeth of the Iues. Iohn iiii Salomons temple was .xlvi. yeares a buyldynge Iohn .ii. Sandals marcke .vi. Salt of the earth math .v. Saluation commeth of workes Ephe .ii. Saintes call for vengaunce Apo .vi. Sathan knew Christ mat .viii. mar .i. iii. v. iii. iiii Sathan of himselfe can do nothyng math .viii. Sathan doth chaunge himselfe into an aungell of lyght .ii. Cor .xi. Saul Saul Act .ix. Saduces denye the resurrection Ac .xxiii. Sectes are necessarye .i. Cor .xi. Scripture concludeth al thynges vnder synne Gala .iii. Scripture geuen by the inspiration of .ii. Tim .iii. Seconde death Apo .xx. xxi Seke first for the kyngdome of heauen mat .vi. Seke not to be deuorsed .i. Cor .vii. Seke for heauenly thinges collo .iii. Sel al that thou hast Luk .xviii. Separate thy selfe from fond axers of questions .i. Timo .vi. Seruaunt is not aboue his lorde Math .x. Luke .vi. Iohn .xiii. xv Seruauntes be obedient to your maisters col .iii. i. Pet .ii. Shake of the dust of thy feete Math .x. Mark .vi. Luke .ix. x. Synners must be openly rebuked .i. Timo .v. Synnes to death and not to death .i. Iohn .v. Symon I haue prayed for thee Luk .xxii. Sorowe shall turne to ioye Iohn .xvi. Sowe spiritual thinges and reape carnall .i. Cor .ix. gala .vi. Sowe litle and repe lytle .ii. Corin .ix. Sorowe not for the deade .i. Thes .iiii. Speake one thynge .i. Cor .i. Spirite of the father spake in the apostles mat .x. Spirites haue no bones Luc .xxiiii. Spirite searcheth all thinges .i. Cor .ii. Stryue to entre in at the streight gate Luke .xiii. Steuen sawe Iesus standyng on the righte hande of his father Actes .vii. Steuen was stoned to death Act .vii. Stande not in thy owne conceate Roma .xv. Striue lawfully and be crouned ii Tim .ii. Striue not about wordes ii Tim .ii. Suffer for wel doyng i. Pet .ii. iii. Sweare not at all Mat .v. Iac .v. Surfeting and dronkennesse Luc .xxi. T. Take no thought for the bodye Luke .xii. The tree that bringeth not good fruite muste be burnte Mat .iii. The thinges that defile man Math .xv. mar .vii. The thinges that come out of the herte Mat .xv. The Apostels anointed many sicke folke with oyle Mar .vi. Iacob .v. The workes that shal folow them that beleue Mark .xvi. The harte is where the treasure is Luke .xii. The dead shall heare Christes voyce Iohn .v. The fathers wyll Iohn .vi. The thefe entreth in by the wynd owe. Iohn .x. The thing that is of god cannot be destroide Ac .v. The gifte of God cannot be bought Ac .viii. The testimonie of our conscience is oure reioysing ii corinth .i. The tree of lyfe Apo .ii. The ende of the cōmaundement is loue i. Tim .i. Thre sortes of chaste men Math .xix. There is but one mayster and one father mar v. There are thre thinges that beare recorde in heauen and thre in earth i. Iohn .v. The institucion of the sacrament of the aulter Math xxvi Mar .xiiii. Luke .xxii. i. Cor .xi. This infirmitie is not vnto death Iohn .xi. Thynges to be abstayned fro Act .xv. Thinges written are for oure learnyng Rom .xv. Thinges prepared for those that loue god 1. cor .ii Thynges sene and not sene ii Cor .iii. Thou shalt not kyll Math .v. Thou shalt not be angry Math .v. Thou shalt not commit aduoutrie Math .v. Thou shalt not loke on a woman to luste her Matthew .v. Thou shalt not forsweare thy selfe Math .v. Thou art Christ the sonne of the lyuyng god Math .xvi. Marke .ii. Iohn .vi. Thou arte Peter Mat .xvi. Thou shalt not washe my fete Iohn .xiii. Tythes Luke .xi. Math .xxiii. Heb .vii. To sit on my right hand c. Math .xx. Mar .x. Touche no wemen i. Cor .vii. Tribulacion the right waye to heauen Act .xiiii. Tribulacion bringeth patience Roma .v. Trust not in ryches Mark .x. i. Tim .vi Truth maketh man fre Iohn .viii. Two coates Marke .vi. Luke .iii. ix Treasure and where it must be gathered mat .vi. Turne thy cheke Math .v. Luke .vi. V. W. Vayle of the temple Mar .xv. Watche and be redy Mat .xxiii. xxv Watche and be sober i. Thes .v. Watche and pray math .xxiiii mar .xiiii. Water of lyfe Iohn .iiii. Wauer not with euery winde of doctrine Ephe .iiii. Walke in the daye and night Iohn .xi. Walke while ye haue light Iohn .xii. Walke in a newe lyfe Roma .vi. Walke honestly Roma .xiii. Walke in humblenes of mynde Ephe .iiii. Walke circumspectly Ephe .v. Weddyng garment math .xxii Wedlocke muste be had in price Hebreb .xiii. werers of softe clothyng math .xi. Women must learne of theyr husbandes i. cor .xiiii Wemens garmentes i. tuno .ii. i. Pet .iii. Wemen maye not teache i. Timo .ii. Wemen must teache theyr doughters and what T it .ii. Vessell of honour and dishonoure ii Tim .ii. Vessell of wrathe and mercy Roma .ix. Wemen must be vnder obedience and in silence i. corinth .xiiii. Wemen are the glory of man i. corinth .xi. Weapons of oure warre ii corinth .x Whelpes and of the crommes that fall from the table matthewe .xv. Hole men haue no nede of Phisicke mat .ix. mar ◠Who is greatest in the kyngdome of heauen matthewe .xviii. Whome a man shoulde feare Luke .xii. Who can endure the laste daye apoc .vi. Who are in the presence of god apoc .vii. Why smytest thou me Iohn .xviii. Wycked men shal be caste into a turnes of fyre Math .xiii. Wherto man obeyeth therto he is seruaunt Roma .vi. Wynde bloweth where he lusteth Iohn .iii. Wyse as serpentes Math .x. Wydowes i. Timo .v. Virgins folowe the Lorde apo .xiiii. Wo be to the offender mat .xviii. mar .ix. Luc .xvii Wo be to the riche Luc .vi. Wo be to you phariseis Luc .xi. Wo be to preachers yf they preache not i. Cor .ix. Workeman is worthy his meate Mat .x. Workes that folowe the faythfull Mar .xvi. Workes of the worlde are euel Iohn .vii. Worke and of dutye recouer thy rewarde Ro .iiii. Worke and eate i. Thes .v. Workes folowe the dead apo .xiiii. Worldly wysedome i. Cor .iii. Worde of god sanctifieth al creatures i. Timo .iiii Worde of god is quicke Heb .iiii. Worldly frendshippe Iac .iiii. Worship god and not men nor aūgels apo .xix. xxi Worde of god lasteth for euer i. Pet .i. Worme of conscience mar .ix. Woman is subiect to man Rom .vii Vnprofitable seruauntes Luke .xvii. Y. Ye ye naye nay Math .v. Iaco .v. Z. Zacharias and Elizabeth Luke .i. ¶ Imprinted at London at Flietebridge by Thomas Gaultier at the costes charges of Rychard Kele dwelling in in the Poultrye
in the shyppe with Zebede theyr father men dynge theyr nettes and called them And they without taryenge lefte the shyrpe and their father and folowed hym Blessed are the poore in sprete for theirs is the kyngdome of heauen The .v. Chapter BLessed are they that mourne for they shal be conforted Blessed are the meke for they shall inheritte the earthe Blessed are they whiche hunger and thurst for righteousnes for they shal be filled Blessed are the mercifull for they shall obteine mercy Blessed are the pure in harte for they shall sea god Blessed are the peacemakers for they shal be called the chyldren of god Blessed are they whiche suffer persecution for ryghteousnes sake for theyrs is the kyngdome of heauen Blessed are ye when men reuyle you and persecute you and shall falslye saye all maner of euyll saynges againste you for my sake Recoyce and be glad for greate is your rewarde in heauen Ye are the salt of the earth but yf the salt haue lost her saltnes what can be salted therewith It is thence forth good â–ª for nothinge but to be catte oute and to be troden vnder foote of menue Ye are the lyghte of the worlde A cytie that is sette on a hyll cannot be hydde neither do menne lyght a candell and put it vnder a bushell but on a candelsticke it lighteth al that are in the house Let your light so shine before men that they may se youre good worckes and glorifie youre father whiche is n heauen Thinke not that I am come to destroye the law of the Prophetes no I am not come to destroye them but to fulfyll them For truly I saye vnto you tyl heauen and earth peryshe one iote or one title of the lawe shall not scape till all be fulfilled Who so euer breaketh one of these leste commaundementes teacheth men so he shal be called the leste in the kingedome of heauen But who soeuer obserueth and teacheth the same shal be called greate in the kingdome of heauen Ye haue hearde howe it was saide vnto theim of the olde time Thou shalt not kill For whosoeuer killeth shall be in daunger of iudgemente But I saye vnto you whosoeuer is angrye with his brother shal be in daunger of iudgement Who so euersaieth vnto his brother Racha shall be in daunger of a counsell But who so euer saieth thou fole shall be in daunger of hell fire When thou offereste thy gifte at the aulter and there remembreste that thy brother hathe ought againstethe leue there thine offeringe before the aulter and go thy waye firâ—te and be reconsiled to thy brother and then come and offer thy gifte Agre with thine aduersarie quickelye whilles thou arte in the waye with him leste that thine aduersarie deliuer the to the iudge and the iudge deliuer the to the minister and then thou be caste into prison Verely I saye vnto the thou shalt not come oute thence till thou haue paied the vttermoste farthinge Ye haue hearde howe it was saide to them of the olde time Thou shalt not commit aduoutry But I saye vnto you that who so euer loketh on a wife lustinge after her hathe committed aduoutrye wyth hir in his herte Wherefore if thy righte eye offende the plucke him out and caste him froÌ„ the better it is for the that one of thy membres perishe then that thy hole bodie shoulde be caste into hell Also if thy right hande offendethe cutte him of and caste him from the. Better it is that one of thy membres perishe then that all the body shoulde be cast into hell It is saide who so euer putteth away his wife let him geue hir a testimonial also of deuorcemeÌ„t But I saye vnto you who so euer putteth awaye his wife excepte it be for fornication causeth hir to breake matrimonie And who so euer marieth hir that is deuorsed breaketh wedlocke Againe ye haue hearde howe it was said to theÌ„ of olde time Thou shalte not forsweare thy selfe but shalte perfourme thine othe to god But I saye vnto you sweare not at al neither by heauen for it is goddes seate nor yet by the earthe for it is his fote stole neither by Ierusalem for it is the citie of that great kinge neither shalt thou swere by thy heade bicause thou canste not make one white heere or blacke but your coÌ„munication shal be yea yea nay naye for what so euer is more theÌ„ that commeth of euill Ye haue heard how it is sayd an eye for an eye a tothe for a toth But I saye vnto you that ye resiste not wronge But whosoeuer geue the a blow on thy right cheke turne to him the other And if anye man will sue the at the lawe take away thy cote let him haue thy cloke also And who soeuer will compell the to goo with him a myle go with him twaine Geue to him that asketh and frome hym that woulde borowe turne not awaye Ye haue hearde howe it is saide thou shalte loue thy neighbour and hate thine enemy But I saye vnto you loue your enemyes blesse them that curse you Do good to them that hate you Praye for them whiche do you wrong and persecute you that ye maye be the children of your father whiche is in heauen for he maketh his sonne to arise on the euill and on the good and sendethe his rayne on the iuste and vniuste For yf ye loue them which loue you what rewarde shall ye haue Do not the Publicans euen so And yf ye be freÌ„dly to your brethren onelie what singuler thing dâ—pe do not the Publicanes like wise ye shall therfore be perfecte euen as your father whiche is in heauen is perfecte The .vi. Chapter TAke hede to your almes that ye geue it not in the sight of menne to the intente that ye woulde besene of them Or els ye get no rewarde of your father whiche is in heauen Whensoeuer therfore thou geuest thine almes thou shalte not make a trompet to be blowen before ther as the Ypocrites do in the sinagoges and in the stretes for to be praysed of men Verely I saye vnto you they haue their rewarde But when thou doest thine almes let not thy lefte hande knowe what thy right hande doeth that thine almes maie bee secrete and thy father whiche seeth in secrete shal rewarde the openly When thou prayest thou shalte not be as the Ypocrites art For they loue to stande and praye in the Synagoges and in the corners of the stretes because they wolde be sent of men Verelye I saye vnto you they haue theyr rewarde But when thou prayest enter into thy chambre and shutte thy doore to thee and praye to thy father whiche is in secrete and thy father whiche seeth in secrete shall rewarde thee openly And when ye praye bable not muche as the Heathen doe for they thinke that they shal be heard for their much bablinges sake Be ye not lyke them therfore for you father knoweth whereof you haue nede before
you And lo I am with you alwaye euen vntill the ende of the worlde ¶ The ende of the gospel of S. Matthewe The Gospell of S. Marke the .i. Chapter I Sende my messenger before thy face whiche shall prepare thy waye before the. The voice of a cryer in the wildernes prepare ye the waye of the LORDE make his pathes strayghte Iohn dyd Baptise in the wildernes and preache the baptyme of repentaunce for the remission of synnes Iohn was clothed with Camilles heare and with a gyrdell of a skyn about his loynes and he dyd eate Locustes and wyld honye and preached saying a stronger then I commeth after me whose shoe latchet I am not worthy to slope down and vnlose I haue baptised you with water but he shall baptise you with the holy ghoste And it came to passe in those dayes that Iesus came from Nazareth a citie of Galile and was baptised of Iohn in Iordane And as sone as he was comeout of the water Iohn sawe heauen open and the holye ghost descendynge vpon hym lyke a dote And there came a voyce from heauen Thou arte my dare sonne in whome I delyte After Iohn was taken Iesus came into Galile preacing the gospel of the kyngdome of god and sayine the time is come and the kyngdome of God is aâ— ande repente and beleue the gospell As hoâ—asked by the sea of Galile he sawe Symon ad Andrewe his brother castinge nettes into the sâ— for they were fishers And Iesus sayd vnto them folowe me and I wyll make you fyshers of menne And straight waye they forsoke there nettes and folowed him And when he had gone a lytle further thence he sawe Iames the sonne of Zebede and Iohn his brother euen as they werein the shippe mending their nettes and anone he called them And they lefte their father Zebede in the shippe with his hyred seruauÌ„tes and went their waye after him He taught them as one that hadde powre with him and not as the Scribes And there was in their sinagoge a man vexed with an vnclene sprite that cried saynge Let be what haue we to do with the Iesus of Nazareth Art thou come to destroy vs I knowe the what thou arte euen that holy of god And he caste out many deuyls and suffred not the deuyls to speake because they knewe him Se thou saye nothing to any man but get the hence and shewe thy selfe to the preiste and offer for thy clensynge those thynges whiche Moses commaunded for a testimoniall vnto them The .ii. Chapter WHo can forgeue synnes out onely god And as Iesus passed by he sawe Leui the sonne of Alphey sit at the receite of custome and saide vnto him folowe me And he arose and folowed him The whole haue no nede of the phisition but the sicke I cam not to caule the rightewise but the synners to repentaunce No man so weth a pece of newe clothe vnto an old garment for then taketh he away the new pecâ— from the olde and so is the rent worsse In lykewise no maÌ„ poureth newe wine into olde vessels for yf he do the newe wine breaketh the vessels and the wynne runneth oute and the vessels are matted but newe wyne must be powred into neâ— vesels The Saboth was made for man and not man for the Saboth The .iii. Chapter And when the vnclene sprites sawe hym they fell downe before him and cryed sayeng thou art the sonne of god And he straightely charged them that they shulde not vtter him Nowe can Satan dryne out Satan for yf a realme be deuided against it selfe that realme can not endure Or yf a house be deuided againste it selfe that house cannot contynue So yf Satan mane insurrection againste hym selfe and be deuided he can not continue but is at an ende Verelye I saye vnto you all sinnes shal be forgiuen vnto mens chyldren and blasphemy wherâ— with they blaspheme But he that blasphemeth the holy ghost shall neuer haue forgeuenes but is in daunger of eternall damnation because they saide he had an vnclene spryte Beholde thy mother and thy brethrene seke for the without And he answered them sayeng Who is my mother my brethren And he loked round aboute on his disciples whyche sate in compasse abonte hym and sayde beholde my mother and my brethren For whosoeuer doeth the wyll of â—od he is my brother my syster and mother The .iiii. Chapter TO you it is geuen to knowe the mystery of the kingdom of god But vnto theÌ„ that arâ— without shall all thynges de done in similitudes that when they se they shall see and not discerne and when they heare they shall heare and not vnderstande leaste at any tyme they shoulde tourne and their synnes shulde be forgeuen them There is nothing so preuye that shall not be opened neyther soo secrete but that it shall come abroade With what measure ye mete with the same shall it be measured vnto you againe Vnto him that hath shall it be geuen and from him that hathe not shal be taken awaye euen that he hathe What felowe is this for bothe wynde and see obey him The .v. Chapter WHen he had spyed Iesus a farre of he ran worshipped him cried with a lowde voice and saide What haue I to do with the Iesus the sonne of the moste hyest god I require the in the name oâ— god that thou torment me not All the deuilles besought him sayenge Sende vâ—into the heerde of swyne that we maye enteâ— into them And anone Iesus gaue them leue The .vi. Chapter IS not this that carpenter Maryes son the brother of Iames and Ioses and of Iuda Simon and are not his systers heâ—e with vs and they were offended by hym And Iesus saide vnto them I prophete is not dispised but in his owne countre and amonge his owne kinne and among them that are of the same housholde And he called the twelue and beganne to sende them two and two and gaue them power ouer vnclene sprâ—tes And commaunded them that they shoulde take nothynge vnto theyr iourneye saue a rodde onelye neyther scryppe neyther bread neyther money in their yourses but shoulde be shood with sandales And that they shoulde not put on two cootes And he sayde vnto them wheresoeuer ye enter into an house there abyde tyll ye departe thence And whosoeuer shall not receaue you nor heare you whaÌ„ ye depart thence shake of the duste that is vnder youre feete for a witnes vnto them I say verely vnto you it shal be easier for Zodom and Gomor at the day of iudgement then for that cytie And they went oute and preached that they shoulde repent and they caste out many deuyls And they annointed many that were sicke with oyle and healed them It is not lawfull for the to haue thy brothers wyfe When they sawe him walkynge vpon the see they supposed it hadde bene a sprite and cried out for they all sawe him and were afrayed The .vii. Chapter THe Pharises all the
no kysse but she sence the tyme I came in hath not ceased to kysse my feet Myne heade with oyle thou diddest not annoynt but she hathe anointed my feete with oyntment wherfore I saye vnto thee many synnes are forgeuen her for she loued muche To whome lesse is forgeuen the same doth lesse loue The .viii. Chapter UNto you it is geuen to knowe the secretes of the Kyngdome of God but to other in similitudes that when they se they should not se and when they heare they shoulde not vnderstande No man lyghteth a candell and couereth it vnder a vessell neither putteth it vnder the table but setteth it on a candelstick that they that enter in maye se the light Nothinge is in secrete that shall not come abroade Neither any thing hydde that shall not be knowen and come to light Whosoeuer hath to him shal be geuen and whosoeuer hath not from him shal be taken euen that same whiche he supposed that he hath Why mother and my brethren are these whyche heare the worbe of god and do it What felowe is this for he commaundeth both the wyndes and water and they obey him When he sawe Iesue he cryed fell downe before him with a loude voice saide what haue I to do which the Iesus the sonne of the god most hiest And there was there by an heerde of many swyne fedynge on an hyll and they besought him that he wolde suffre them to enter into them and he suffred them The .ix. Chapter ANd he saide to them Take nothinge to sucker you by the waye nether flaffe nor scripe neyther breade neyther money nether haue two coates And whatsoeuer house ye enter into there abyde and thence departe And whosoeuer wyll not receaue you when ye go out of the cyte shake of the very dust from your feete for a testimonye against them Who saye ye that I am Peter answered and saide thou arte the Christ of god And he saide to them all yf any man wyll come after me let him denye him selfe and take vp his crosie daily folowe me Whosoeuer wyl saue his lyfe shall lose it But whoseuer doeth lose his lyfe for my sake the same shall saue it For what â—uautageth it a man to wyne the whole worlde if be loose him selfe or runne in domage of himself For whosoeuer is ashamed of me of my saingee of him shall the sonne of man be a shamed when he commeth in his owne glorye and in the glorye of his father and of his holy angels And beholde two menne talked wth him and they were Moses Helias which appered gloriously and spake of his deparryng which he shulde ende at Ierusalem Then ther arose diputation amongehtem who shoulde be greatest When Iesus perceaued the thoughtes of their hartes he tooke a chylde and set him harde by him and saide vnto them Whosoeuer receaueh this chylde in my name receaueth me and whosoeuer receaueth me receaueth hym that sent me For he that is leaste amonge you all the same shal be greate He that is not against vs is with vs. The sonne of man is not come to destroye mennes lyues but to saue them Foxes haue holes and byrdes of the ayre haue nestes but the sonne of manne hath not where on to lay his heade Let the deade bury theyr deade No man that putteth his hande to the plowe loketh backe is ap te to the kyngdome of god He sayde vnto them the haruest is greate but the laborers are fewe Pray therfore the lorde of the haruest to sende forth labourers into his haunest Go your wayes beholde I sende you for the as lambes amonge wolues Beare no wallet neyther scrippe nor shues and salute no man by the waye Into whatsoeuer house ye enter fyrst saye Peace be to this house And yf the sonne of peace be there your peace shall reste vpon him yf not ie shall turne to you againe And in the same house tary styll eating drinckynge suche as they haue For the labourer is worthy of his temarde Go not from house to house and into whatsoeuer cyueye enter yf they receaue you eate suche thynges as are set before you and heale the secke that are there and saye vnto them the kyndome of god is come nye vnto you But into whatsoeuer citie ye shall eâ—tre yf they receyue you not go your wayes out into the streates of the same and saye euen the very duste whiche cleaueth on vs of your citie we wype of agaynst you He that heareth you heareth me and he that despyseth you desyiseth me and he that despyseth me despyseth hym that sent me Reioyse not that the spirites are vnder youre power but reioyse because your names are written in heauen I confesse vnto the father Lorde of heauen and earth that thou hast hyd these thynges from the wyse and hast opened them to the habes No man knoweth who the sonne is but the father neither who the father is saue the sonne and he to whome the sonne wyl shewe hym Happy are the eyes whiche se that ye se for I tell you that many prophetes and kinges haue desyred to se those thynges whiche ye se and haue not sene them and to heare those thynges whiche ye heare and haue not hearde them Marths Marths thou carest and arte troubled about many thinges Verely one is nedefull Mary hath chosen her that good parte whiche shal not be taken awaye from her The .xi. Chapter I Saye vnto you are and it shal be geuen vnto yet Seke and ye shall fynde Knocke and it shal be opened vnto you For euery one the axeth receyueth and he that sebeth fyndeth and to him that knocketh shal it be opened if the soÌ„ne shall are bread of any of you the is a father wyl he geue him a â—ore or yf he axe fyshe wyll he for a fyshe gene him a Serpente Or yf he are an egge wyll be offer hym a Scorpion Yf ye then whiche are euyll can geue good giftes vnto your chyldreÌ„ howe muche more shall the father of heauen geue an holy spirite to them that desyre it of hym Euery Kyngdome deuided with in it selfe shal be desolate and one house shall fall vpon a nother So yf Satan be deuided with in hymself how shall his kyngdome endure He that is not with me is agaynst me and he that gathereth not with me scattereth Happy is the wombe that bare thee and the pappes whiche gaue thee sucke But he sayde ye happy are they that heare the worde of God and kepe it No man lighteth a candell and putteth it in an preuy place neither vnder a bâ—shall but on a candelsticke that they that come in maye se the light Geue almes of that ye haue and beholde all is cleane to you Wo be to you Phariseis for ye tithe the mlnt and Rewe and all manetherbes and passe ouer iudgement and the loue of God These oughte you to haue done and yet not lefte the other vndone Wo be to
at that last daye And this is the will of him that sent me that euery mā which seeth the sēne and beleueth on him haue euerlastyng lyfe And I wyll rayse hym vp at the last daye No man can come to me excepte the father whiche hath sent me drawe hym I am that lyuing breade whiche came downe from heauen Yf any man eate of this breade he shall lyue for euer And the breade that I wylt geue is my fleshe whiche I wyll geue for the lyfe of the worlde Verely verely I saye vnto you excepte ye eate the fleshe of the sonne of man and drinke his bloude ye shall not haue life in you Whosoeuer eateth my fleshe and drinketh my bloude hathe eternall lyfe and I wyll rayse hym vp at the laste daye for my fleshe is meate in dede and my bloud is drinke in dede He that eateth my fleshe and drinketh my bloud dwelleth in me and I in him As the liuing father hathe sent me euen so lyue I by my father he that eateth me shall lyue by me This is the breade whiche came from heauen not is your fathers haue eaten Manna and are dead he that eateth of this breade shall liue euer It is the spirite that quickeneth the fleshe profiteth nothing Then sayde Iesus to the twelue will ye also go awaye Then Simon Peter aunswered Master to whome shall we go Thou haste the wordes of eternal lyfe and we beleue and knowe that thou arte Christ the sonne of the lyuing god The .vii. Chapter THe worlde cannot hate you but me it hateth Because I testifie of it that the workes of it are euyll My doctrine is not myne but his that sente me Yf a man on the Saboth daye receaue circūcision without breaking of the lawe of Moses disdayne ye at me because I haue made a man euery whit whole on the Saboth day Iudge not after the vtter apperaunce but iudge ryghteous iudgement Ye shall seke me and shall not fynde me and where I am thyther can ye not come Yf any manne thyrste let him come vnto me and drincke he that beleueth on me as saythe the scripture out of his belly shal flowe ryuers of water of lyfe This spake he of the sprete whyche they that beleued on him shulde receaue Dothe our lawe iudge any man before it heare him and knowe what he hathe done The .viii. Chapter LEtte him that is among you without synne caste the fyrst stone at her It is also wrytten in your lawe that the testimony of two menne is true I do nothing of my selfe but as my father hath taught me Yf ye continue in my wordes then are ye my very disciples and shall knowe the truth and the truthe shall make you free Yf ye were Abrahams children ye wolde do the dedee of Abraham Ye are of your father the deuyll and the lustes of your father ye wyll do He was a murderer frō the begynnynge and abode not in the truthe because ther is no truthe in him When he speaketh a lye then speaketh he of his owne For he is a lyer and the father thereof He that is of god heareth goddes wordes ye therfore heare them not because ye are not of god Yf a man kepe my sayenges he shall neuer see death Your father Abraham was glad to se my daye and he sawe it and reioysed The .ix. Chapter ANd as Iesus passed by he sawe a man which was blinde from his byrthe And his disciples aced hym saying Maister who did sinne this man or his father and mother that he was borne blynde Iesus answered neither hath this manne synned nor yet his father nor mother but that the workes of god shoulde be shewed on him I muste worke the workes of god that sent me whyle it is daye The nighte commeth when no manne canne worke As long as I ame in the worlde I am the lyght of the worlde We be sure that god heareth not synners but yf any man be a worshipper of god and do his wyll hym heareth he Sence the worlde began was it not hearde that anye man opened the eyes of one that was borne blynde yf this manne were not of god he could haue done nothynge I am come vnto iudgement into this worlde that they whiche se not might se and they whiche se might be made blynde The .x. Chapter HE that entreth not in by the doore in to the shepefolde but climeth vy some other waye the same is a these and a robber He that goethe in by the dore is the shepeherde of the shepe to hym the porter openeth and the shepe heare his voyce and he cauleth his own shepe by name and leadeth them out And when he hath sence forthe his owne shepe he goth before them and the shepe folowe hym for they knowe his voyce A straunger they wyll not folowe but will flye from hym for they knowe not the voyce of straungers The good shepehearde geueth his lyfe for the shepe An hyred seruaunt which is not the shepeherde neither the shepe archis owne se the wolfe comming and leueth the shepe and flyeth and the wolfe catcheth them and scattereth the shepe I am that good shepe hearde and know myne and am knowen of myne As my father knoweth me euen so knowe I my father And I geue my lyfe for the shepe and other shepe I haue whiche are not of this folde them also must I bring that they maye heare my voyce and that there maye be one flocke and one shephearde No man taketh my lyfe from me but I put it awaye of my selfe I haue power to put it from me and haue power to take it agayne I and my father are one Though ye beleue not me yet beleue the workes that ye maye know and beleue that the father is in me and I in hym The .xi. Chapter WHen Iesus hearde that he sayde this infirmitie is not vnto deathe but for the laude of god that the sonne of god myght be praysed by the reason of it Yf a man walke in the daye he stombleth not because he seeth the light of this worlde but yf a man walke in the night he stombleth because ther is no light in him I am the resurreccion and the lyfe he that beleueth on me ye thoughe he were dead yet shall he lyue And whosoeuer lyueth and beleueth on me shall neuer dye And one of them named Cayphas which was the hye priest that same yeare sayed vnto them ye perceyue nothyng at al nor yet consider that it is expediente for vs that one man dye for the people and not that al the people perishe This spake he not of himselfe but beyng hye prieste that same yeare he prophecyed that Iesus shoulde dye for the people and not for the people onely but that he shoulde gather together in one the chyldren of god whiche were scattered abroade The .xii. Chapter THen toke Mary a pounde of oyntment called Nardus perfecte and precious and anoynted Iesus feete and wiped his feet
couple herselfe with another man she shal be counted a wedlock breaker But yf the maÌ„ be dead she is free from the lawe so that she is no wedlock breaker though she couple her selfe with another man I know that in me dwelleth no good thinge To wyll is present with me but I fynde no meanes to perfourme that whiche is good For I do not that good thyng which I wolde but that euill do I whiche I would not I delyte in the lawe of god concerning the inner man but I se another lawe in my membres rebellyng agaynst the lawe of my minde and subduyng me vnto the lawe of synne whiche is in my membres O wretched man that I am who shall delyuer me from this bodye of death The .viii. Chapter THey that are carnall are carnally mynded but they that are spiritual are ghostly minded to be carnally mynded is death but to be spiritually mynded is lyfe and peace because that the fleshly mynde is enemy against god for it is not obedient to the lawe of god neither can be So theÌ„ they that are geuen to the fleshe cannot please god Yf ye lyue after the fleshe ye muste dye but yf ye mortifye the dedes of the body by the helpe of the spirite ye shall lyue For as many as are led by the spirite of god they are the sonnes of god For ye haue not receaued the spirite of bondage to feare any more but ye haue receaued the spirite of adopcion whereby we crye Abba father I suppose that the afflictions of this lyfe are not worthye of the glorye shal be shewed vpon vs. The spirite maketh intercession mightely for vs with groninges whiche cannot be expressed with tounge Yf god be on ouresyde who can be againsts vs I am sure that neither death neither life nether aungels nor rule nether power nether thinges preseÌ„t neither thinges to come neither heighth neither loweth neither any other creature shal be able to departe vs from the loue of god shewed in Christ Iesu our lorde The .ix. Chapter THey which are the chyldren of the fleshe are not the children of god He hath mercy on whome he will and whom he will he maketh harde hearted God willing to shewe his wrath and to make his power knowen suffered with longe pacience the vessels of wrathe ordayned to damnacion that he might declare the riches of his glory on the vessels of mercye which he had prepared vnto glory that is to saye vs whiche he called not of the Iewes onely but also of the Gentiles The .x. Chapter THe belefe of the harte iustifieth and to knowledge with the mouthe maketh a man safe for the scripture sayth whosoeuer beleueth on hym shall not be ashamed Whosoeuer shall on the name of the lord shal be safe The .xi. Chapter EVen so at this tyme is there a remnaunte lefte thorowe the election of grace Yf it be of grace then it is not of workes For then were grace no more grace Yf it be of workes then is it no grace For then were deseruing no lenger deseruing God hath wrapped al nations in vnbelefe the he myght haue mercy on all O the depnes of the aboundaunt wysedome and knowledge of god howe vnsearcheable are his iudgemeÌ„tes and his wayes past fyndyng out for who hath knowen the mynde of the lorde or who was his counseler other who hathe geuen vnto him firste that he mighte be recompensed againe For of hym and thorowe him and for him are all thinges to him be glory for euer The .xii. Chapter I Beseche you brethren by the mercifulnes of god that ye make youre bodies a quicke sacrifice holye and acceptable vnto god whiche is youre reasonable seruing of god and fasshion not your selues lyke vnto this worlde but be ye chauÌ„ged in your shape by the renuyng of your wittes that ye maye fele what thinge that good that acceptable and perfecte wil of god is For I saye thorow the grace that vnto me geueÌ„ is to euery man amonge you that no man esteme of hymselfe more then it becoÌ„meth him to esteme but that he discretely iudge of himselfe according as god hath beaste to euery man the measure of fayth Let loue be without dissimulation Be kynd one to another with brotherly loue Applye youre selues to the tyme. Blesse them whiche persecute you blesse but curse not Be of like affection one towardes another Be not hye mynded but make your selues equall to them of the lower sorte Be not wise in your owne opinions Recompence to no man euell for euell Yf it be possible howebeit of your parte haue peace withall men Yf thyne enemie honger fede hym Yf he thirst geue him drinke For in so doyng thou shalt heape coales of fyre on his heade Be not ouerrome of euill but ouercome euel with goodnes The .xiii. Chapter LEtte euery soule submitte himselfe vnto the auctorite of the hier powers For there is no power of god The powers that be are ordeyned of god Whosoeuer therfore relisteth power resysteth the ordinaunce of god And they that resiste shall receaue to them selfes damnation Ye must nedes obey not for feare of vengeauÌ„ce onely but also because of conscience Owe nothing to any man but loue one another Loue hurteth not his neyghboure Therfore loue is the fulfyllynge of the lawe Lette vs walke houestly as it were in the daye lyghte not in eatynge and drinckynge neither in chamburyng and wantonnes nether in strife and enuâ—ynge but put ye on the Lorde Iesus christ And make not prouision for the fleshe to fulfil the lustes of it The .xiiii. Chapter ONe beleueth that he maye eate all thynge another whiche is weake eateth earbes Let not him that eateth despyse hym that eateth not And lette not hym whyche eateth not iudge hym that eateth This manne putteth difference betwene daye and daye Another manne counteth all dayes a lyke Se that no man wauer in his dicu meanyng He that obserueth one daye more then another doth it for the lordes pleasur And he that obserueth one day more than other doth it to please the lord also He that eateth doth it to please the lorde for be geueth god thanckes And he that eateth not cateth not to please the lorde with all and geueth god thankes Christ therfore dyed and rose againe and reuyued that he might be lorde both of dead quicke Euery one of vs shall gyue accomytes of hym klie to god Yf thy brother be greued with thy meate now walkest thou not charitablye Destroye not hym with thy meate for whome christ dyed The kyngdom of god is not meate nor drincke But righteousnes peace and ioye in the holy ghost All thynges are pure but it is euyll for that man whiche eateth with the hurt of his coÌ„science It is good nether to eate fleshe nether to drincke wyne nether any thing wherby thy brother stonâ— bleth eyther falleth or is made weake The .xv. Chapter WE whyche are stronge oughte to beare the frailnes of them whiche are weake and
perdition whiche is an aduersarye and is exalted aboue all that is called god or that is worshypped so that he shall sytte as god in the temple of god and shewe him selfe as god The .iii. Chapter We require of you brethren in the name of our lord Ielus Christ that ye witt draw your selues from euery drother that walketh inordinat elye not after the institutiō whiche ye receaued of vs. When we were with you this we watned you of that yf there were any whiche wold not worke that the same shulde not eate Yf an◠men obey not your sayinges sende vs worde of hym by a letter and haue no companye with him that he maye be a shamed and count him not as an enemy but warne him as a brother The .i. Epistel of S. Paule to Timothe the .i. Chapter THe ende of the commaundementes is loue that commeth of a pure herte and of a good conscience and of fayth vnfayned This is a true saying and by all meanes worthy to be receyued the Christ Iesus came into the worlo to saue synners The .ii. Chapter IExhort the therfore the aboue al thinges prayers supplicacions intercessions geuing of thankes be had for al men for kynges and for all the are in auctoritie that we may liue a quiet a peas able lyfe in all godlines and honestie For that is good and accepted in the sight of God out Sauioure whiche will haue all men saued and to come to the knoweledge of the truthe I wyl that wemen araye themselues in comely apparell with shame fastenes and discrete behaue our not with brodred heare other gold or pearles or costely araye but suche as becommeth wemen that profeste the worshippinge of god thorow good workes Let the woman learne in silence with al sublection I suffer not a women to teache neither to haue auctoritie ouer the man but for to be in silence For Adam was fyrst formed and then Eue. Also Adam was not deceaued but the womaune was decepued and was in transgression The .iii. Chapter Yf a man couet the office of a bishop he desyreth a good worke Ye and a byshop must be faureles the husbande of one wyfe sober discrete honestly appareled harberous apt to teache not dronken no fyghter not geuen to filthye lucre but gentle abhorting fighting abhorring couetousnee one that ruleth his owne house honeslty hauyng chyldren vnder obedience withall honestie For yf a man cannot tule his owne house how shall he care for the congregacion of god He maye not be a yōg scoler lest he swell and faule into the iudgemente of the euell speaker He must also be well reported of among them whiche are without forthe lest he fall into rebuke and snare of the euel speaker Let the deacons be the husbandes of one wyfe suche as rule theyr chyldren well and theyr owne housholdes The .iiii. Chapter THe sprite speaketh euidently that in the later times lome shal departe from the fayth and shal geue hede vnto sprites of erroure and deuelyshe doctrine of them whiche speake false thorow ypocrilie haue theyr consciences marked with an hote yron forbydding to mary commaunding to abstame from meates which god hathe created to be receyued with geuing thākes of them which beleue and knowe the truth For all the creatures of god are good nothing to be refused if it be receaued with thankes geuing for it is sanctified by the worde of God and prayer Exercise thy selfe vnto godlynes For bodely exercise profiteth lytell but godlynes is good vnto all thynges as a thyng whiche hathe promises of the life that is now and of the lyfe to come The .v. Chapter SHe that is a very widow and frendlesse putteth her trust in god and continueth in supplication and prayer night and daye But she that lyueth in pleasure is dead euen yet alyue The yonger widdowes refuse for when they haue beggunne to ware wanton to the dishonour of Christ then will they mary hauing damnacion because they haue broken theyr fyrst sayth And also they learne to go ftom house to house ydle yea not ydle onely but also trifling and busy bodyes speaking thinges whiche are not comely The elders that rule well are worthy of doble honoure moste specially they which labour in the worde and inteachyng Againste an elder receaue none accusation but vnder two or three witnesses Them that synne rebuke openlye that other maye feare Obserue these thinges without haslye iudgement and do nothing parcially Laye handes sodenly on no man The .vi. Chapter IF any man be not content with the holsome wordes of our lord Iesu Christ and with the doctrine of godlynes he is puft vp and knoweth nothing but wasleth his braynes about questions and strife of wordes where of spring enuy stryfe raylinges euyl surmising and vaine disputations of men with corrupt mindes and destitute of the truth which thinke that lucre is godlynes from suche separate thy selfe When we haue foode and rayment let vs ther with be content They wyl be riche faule into temptacion and snares and into many folishe and noysome lustes whiche drounde men into perdicion and destruction For couetousnes is the roote of all euill ▪ which while some lusteth after they erred from the faith tangled thē selues with many sorowes Charge thē that are riche in this world that they be not exceding wyse that they trust not in the vncertayne riches but in the liuing god whiche geueth vs aboūdantly al thinges to emoye thē that they do good and be riche in good workes redy to geue distribute laying vp in store for thē selues a good foundation agaynste the tyme to come that they maye obtayne eternall lyfe ¶ The .ii. Epistle to Timothe the first Chapter GOD hath not geuen vs the spirite of feare but of power and of loue and of sobernesse of mynde Be not ashamed to testifie our Lorde neyther be a shamed of me whiche am bounde for his sake but suffre thou aduersitie also with the gospell through the power of god whiche saued vs and called vs with an holy callyng not accordynge to oure dedes but accordynge to his owne purpose and grace which grace was geuen through Christ Iesu before the worlde was but is now declared openly by the appering of our sauiour Iesu Christ whyche hathe put awaye death and hath brought lyfe and immortalitie vnto lyghte throughe the gospell The .ii. Chapter NO man that warreth entangleth himselfe with worldly busines and that because he wolde please hym that hath chosen him to be Souldier and though a man stryue for a mastry yet is he not crouned except he striue laufully It is a true saying yf we be dead with hym we also shall lyue with him Yf we be pacient we shall also raygn with him Yf we deny hym he also shal deny vs. Yf we beleue not yet abydeth he faythful He cannot denye himselfe Stryue not aboute wordes whiche is to no profyte but to peruert the hertes The Lorde knoweth
them that are his And let euery man that calleth on the name of Christ departe frō iniquitie Notwithstanding in a great house are not onely vessels of golde and of syluer but also of wood and of earth some for honoure some to dishonoure But yf a man purge himselfe from suche felowes he shal be a vessell sanctified vnto honour mete for the lorde and prepared vn to all good workes Folyshe and vnlearned questions putte from the remembryng that they do but gendre stryfe The .iii. Chapter Ye and al that wyll lyue godly in Christ Iesu muste suffre persecutions but the euyl menne and disceauers shal waxe worse and worse whyle they deceaue and are deceaued themselues All scripture geuen by inspiration of god is profitable to teache to improue to amēd to instruct in rightwisenes that the man of god maye be perfecte and prepared vnto all good workes The .iiii. Chapter PReache the worde be feruent be it in season or out of season Improue rebuke exhorte which al longe suffering and doctrine For the tyme wyll come when they wilnot suffre holsome doctrine but after theyr owne lustes shal they whose eares itche get them an heape of teachers shall turne theyr eares from the truthe and shal be geuen vn to fables I am now ready to be offred and the tyme of my departyng is at hande I haue sought a good fight and haue fulfilled my course and haue kept the fayth From hence forthe is layde vp for me a croune of righteousnes whiche the lorde that is righteous iudge shall geue me at that daye not to me onelye but vnto all them that loue his commyng ¶ The Epistle of S. Paule to Titus the fyrst Chapter ABishop must be fautelesse as it becommeth the minister of god Not proude not angry no dronkarde no fighter not geuen to fylthye lucre but herberous one that loueth goodnes sobre mynded righteous holye tēperate such e as cleueth vnto the true word of doctrine that he may be able to exhibite with holsome learning and to improue them that saye against it The Cretians are alwayes lyars euel beastes and stowe belyes They confesse that they knowe god but with the dedes they deny him and are abhominable disobedient and to all good woorkes discommendable The .ii. Chapter ANd the elder wemen lykewise that they be in suche raymente as becommeth holynes not false accusars not geuen to muche drinkinge but teachers of honest thinges to make the yong wemen sobre mynded to loue theyr husbandes to loue theyr chyldren to be discrete chast huswifely good and obedient to theyr owne husbandes that the worde of god be not euel so oken of The grace of god that bringeth saluation vnto al men hath appered and teacheth vs that we should deme vngodlynes and worldly lustes and that we should lyue sobre mynded righteouslye godly in this present world lokyng for the blessed hope and glorious appering of the mightye God and of our saueour Iesu Christ whiche gaue hym selfe for vs to redeme vs from all vnrighteousenes and to pourge vs a peculier people vnto him selfe feruently geuen vnto good workes The .iii. Chapter WArne them that they submit themselues to rule and power to obeye the officers that they be redy to all good workes Not of the dedes of righteousnes which we wrought but of his mercy he saued vs. Folishe questions and genealogies and braulinge and strife aboute the lawe auoyde for they are vn profitable and superfluous A man that is geuen to heresie after the fyrste and the seconde admonicion auoyde remembring that he that is suche is peruerted and synneth euen damned by his owne iudgement The Epistle of S. Paule to the Hebrues the .i. Chapter GOD in time past diuersly and manye wayes spake vnto the fathers by the prophetes but in these last dayes he hath spoken vnto vs by his sonne whome he hathe made heyre of all thinges by whome also he made the worlde He maketh his aungels spirites and his ministers fiammes of fyre Are not all the aungels ministringe spirites sent to minister for theyr sakes whiche shal be heyres of saluacion The .ii. Chapter HE that sanictifieth and they whiche are sāctifed are all one He in no place taketh on hym the angels but the feede of Abrahā taketh he on hym Wherfore in al thynges it became hym to be made lyke vnto his brechren that he might be merciful and a faythful hye priell in thynges concerning god for to purge the peoples synnes For in that he himself suffered and was tempted he is able to sucker them that are tempted The iii. Chapter CHrist as a sōne hath rule ouer the house whose house are we so that we hold fast the cōfidēte and the reidysyng of that hope vnto the ende Take hede brethren that there be in none of you an euil herte in vnbeleue that he shoulde depart from the lyuing god but exhort one another dayly while it is called to daye leaste any of you ware harde harted thorowe the deceytefulnesse of synne The .iiii. Chapter THe worde of god is quicke and mightye in operacion and sharper then any two edge sweared and en treth through euen vnto diuiding a sonder of the soule and the sprite and of the taintes and the mary and iudgeth the thought is and theintentes of the hearte neither is there any creture inuisible in the sight of it For all thinges are naked and bare vnto the eyes of hym of whom we speake The .v. Chapter WE haue not an hye priest which cānot haue cōpassion on our infirmities but was in all poyntes lyke as we are but yet without synne Let vs therfore go boldly vnto the seate of grace that we may receyue mercy fynde grace to helpe in tyme of nede Euery hye priest that is taken from among men is ordeyned for men in thynges pertayninge to God to offer giftes and sacrifices for sinne which can haue compassion on the ignorant and on them that are out of the waye because that he him selfe also is compassed with infirmitie for the whyche infirmities sake he is bounde to offer for synnes as well for his owneparte as for the peoples No man taketh honoure vnto hym selfe but he that is called of god as was Aaron Christ in the dayes of his fleshe dyd offer vp prayers and supplications with strong crying teares vnto him that was able to saue him frome death and was also hearde because of his obedience The .vi. Chapter IT is not possible that they which were once lygted and haue tasted of the heauenly gyft and were become partakers of the holye ghoste and haue tasted of the good worde of god and of the power of the worlde to come yf they fall shoulde be renued agayne vnto repentannce for as moche as they haue as cōcerning them selues crucified the sonne of god a freshe making a mocke of hym That erth whiche drynketh in the rayne whiche commeth ofte vpon it and bryngeth forth earbes meate for
Chapter WHosoeuer coÌ„mitteth syn coÌ„mitteth vnryghteousnes also for synne is vnrighteousnes whosoeuer doeth not righteousnes is not of god nether he that loueth not his brother He that loueth not his brother abydeth in beathe Whosoeuer hateth his brother is a manne flear and ye knowe that no man flear hathe eternall lyfe abydynge in him Whosoeuer hath this worldes good and syeth his brother haue neade shutteth vp his coÌ„passioÌ„ from him howe dwelleth the loue of god in him Lette vs not loue in worde neyther in tounge but with the dede in verite for therby we know that we are of the verite can before hym quiete our bertes He that kepeth goddes commaundementes dwelleth in him and he in him therby we know that there abydeth in vs of the sprete whyche he gaue vs. The .iiii. Chapter BEleue not euery spirite but proue whether they are of God ornot In this appered the loue of god to vs ward because that God sent his onelye begotten sonne into the worlde that we myght lyue thorow him Herein is loue not that we loued god but that he loued vs and sent his sonne to make agrement for oure synnes Yf we loue one another god dwelleth in vs. and his loue is perfect in vs. Whosoeuer confesseth that Iesus is the sonne of god in him dwelleth god and he in god There is no feare in loue but parsecte loue cafleth out all feare for feare hath painfulnes he the reateth is not perfecte in loue Yf a man saye I loue god and yet hate his brother he is a lyar For howe can he that loueth not his brother whom he hath sene loue god whoÌ„ he hath not sene The.v. Chapter GOds commaundementes are not greuous This is the victory that ouercommeth the worlde euen oure fay the who is it that ouercommeth the worlde but he which beleueth that Iesus is the sonne of God There are thre which beare record in heauen the father the word and the holy ghost and these thre are one There are thre whiche beare recorde in carth the sprete and water and bloud and these thre are one This is the trust that we haue in god that yf we are any thyng accordyng to his will he heareth vs. And yf we knowe that he heare vs what soeuer we are we knowe that we shal haue the peticions that we desyre of hym Yf any man se his brother synne a synne that is nor vnto death lette him are and he shall geue him life for them that sinne not vnto death There is a sinne vnto death for whiche saye I not that a man should pray All vnrighteousnes is sinne and there is sinne not vnto death The worlde is all together sette on wyckednesse ¶ The seconde Epistell of S. Iohn the fyrste Chapter HAd nowe beseche I the lady not as though I wrote a newe commaundement vnto the but that same whiche we harde frome the begynnynge that we shulde loue one another and this is the loue that we shoulde walke after his commaundementes The .ii. Chapter WHosoeuer transgresseth and bydeth not in the doctrine of christ hath not god He that endureth in the doctrine of christe hath bothe the father and the sonne yf there come any vnto you and brynge not his learnynge him receaue not to house nether byd him god spede for he that byd hym god spede is partaker of his euyl dedes ¶ The Epistel of S. Iude the fyrste Chapter BEholde the Lorde shall come with thousandes of saynetes to geue iudgement againste all menne and to rebuke all that are vngodlye amonge them of all theyr vngodlye dedes whiche they haue vngodlye committed and of all theyr truell speakynges whiche vngodlye synuers haue spoken against him ¶ The Reuelation of S. Iohn the fyrste Chapter HAppy is he that redeth and they that heare the wordes of the prophesy and kepe the thinges which are writteÌ„ therin for the time is at haÌ„d Beholde he commeth with cloudes and all eyes shall se him and they also whiche persed hym I am Alpha and Omega the begynnynge and the endynge saith the Lorde almyghty whiche is and whiche was and whiche is to come The .ii. Chapter TO hym that ouer commeth wyll I geue to eate of the tree of lyfe which is in the middes of the paradise of god To him that ouercommeth wyll I geue to eate Manna that is hydde and wyll geue hym a white stone and in the stone a new name wrytten whiche no manne knoweth sauynge he that receaueth it I wyll geue vnto euery one of you accordynge vnto your worches To him that overcoÌ„meth and kepeth my workes vnto the ende I wyll geue power ouer nations and he shall rule them with a rodde of yron and as the vessels of a potter shall he brake them to sheuers The .iii. Chapter Yf thou shalt not watche I wyll come on the as a these and thou shalte not knowe what houre I wyll come vpon the. He that ouercommeth shal be clothed in whyt araye and I wyll confesse his name before my father and before his angels I know thy worches that thou art nether colde not hote I wolde thou were colde or hote So then because thou arte betwene both and nether colde nor hot I wyll spewe the out of my mouth because thou art riche and increased with goodes and hast uede of nothynge and knowest not howe thou arte wretched and miserable poore blynde and naâ—ed I counsel the to bye of me golde tried in the fyre that thou mayst be riche and whyt rayment that thou mayste be clothed that thy fylthy nakednes do not aâ—pere and annoynte thyne eyes with eye salue that thou mayste see As many as I loue I rebuke and chasten be seruent therfore and repent Beholde I stande at the dore and knocke yf anye man heare my voyce and open the dore I wyll come in vnto hym and wyll suppe with him and he with me To hym that ouercommeth wyll I graunt to syt with me in my seate euen as I ouercame and haue sytten with my father in his seate The .iiii. Chapter THe fyrste beste was lyke a lyon the seconde best lyke a calfe and the thyrde best hadde a face as a manne and the fourthe beste was lyke a â—yinge egle The .v. Chapter ANd when he had taken the booke the foure bestes the .xxiiii. elders fell downe before the lambe hauyng harpes and golden vialles full of odoures whiche are the prayers of saintes and they songe a newe songe saynge thou art worthy to take the boke and to open the seales therof for thou wast kylled hast redemed vs by thy bloude out of all kynreddes and tonges and people and nations and haste made vs vnto our god kynges and prestes and we shall raigne on the exche The .vi. Chapter I Sawe vnder the aulter the soules of theÌ„ that were kylled for the worde of god and for the testimonye whiche they had And they cried with â— loude voyce sayeng howe lang cariest thou lord
peoples trouble but afterwarde shall it enioye the welthe of them And lyke as it is now forsakeÌ„ in the wrathe of almightie god so when the greate god is reconciled it shal be set vp in hye worship agayne The .vi. Chapter WHen god suffereth not synners longe to folowe theyr owne mynde but shortelye punishe them it is a token of his greate louyng kindnesse For this grace haue we of god more then other people that he suffereth not vs longe to synne vnpunished lyke as other nacions that when the daye of iudgement commeth he maye punishe them in the fulnes of theyr synnes Yf we synne he correcteth vs but he neuer withdraweth his mercye from vs and thought he punishe with aduersitie yet dueth he neuer forsake his people The .viii. Chapter FOr they sayde Iudas Machabeus truste in theyr weapons and boldnes but ours confidence is in the almightie lorde which in the twincling of an eye maye bothe destroye them that come agaynste vs and all the worlde The .xii. Chapter Iudas gathered of euery one a certayne in so muche that he broughte together two M. dragmars of siluer whiche he sente vnto Ierusalem that there might a sacrifice be offered for the misdede In the place whiche he did well and right for he had some consideration and pondring of the lyfe that is after this tyme. For yf he had not thought that they whiche were flayne did not liue it had bene superfluous and vayne to make any vowe or sacrifice for them that were deade But forasmuche as he sawe that they whiche dye in the fauour and belefe of god are in good rest and ioye he thought it to be good and honorable for a reconcilinge to do the same for those whiche were slayne that the offence mighte be forgeuen The .xv. Chapter THis is he that prayeth muche for the people for all the holy citie Ieremy the Prophet of God And Machabeus helde vp his handes towarde heauen callyng vpon the Lord that doth wonders which geueth not the victorie after the multitude of the weapoÌ„s and power of the hoost but to them that please hym accordyng to his owne wyll The Nycanor and they that were with him drewe nye with shaumes and soÌ„ges But Iudas and his companie with prayer and callyng vpon god with theyr handes they smote but with their hartes they prayed vnto the Lorde and slewe no lesse then .xxxv. M. men Finis ¶ Here endeth the olde Testamente The Table of the olde Testament A ABram is commaunded to depart his countrey Gen .xii. Abram is blessed gen .xiiii. Abram doth rescue Lot gene .xiiii. AbraÌ„ payeth tithes ge .xiiij. Abram will be onelye enryched of god gen .xiiii Abrams sede is likened vn o the starres gen .xv. xxii Abrams fayth dothe iustifye hym gene .xv. Abrams name is chaunged gene .xvii The significacion of Abraham gene .xvii. Abraham did laugh gene .xxii. Abraham sawe thre and worshipped one ge 18. Abraham laye not thy hande vpon the chylde Gene .xxii. In Abrahams sede shall the nations of the world be blessed gene .xxii. xxvi Abraham wepte for Sara gene .xxiii. Abrahams yeares gene .xxv. Abhominacions that man shoulde were womans clothyng deutro .xxii. Abimeleche sowde salte thorow out Sichem iudge it Absolons bewtie and the weigthe of the heare of his heade .ii. Reg .xiiii. Achabs penaunce .iii. Reg .xxi. Adam a gardener gene ii Adam is forbodden to eate of the tree of knowelege of good and euell gene .ii. Adam where arte thou gene .iii. Adams and Eues excuse Gene .iii. Adams curse Gene .iii. Aduonterers punishment death Gene .xx. Leui .xx. Deu .xxii. Adonibezek Iudg .i. Aduersitie proueth a frende Prou. xvii Aduersitie trieth men Sirac .ii. xii Adde nothinge to the worde of God Prou. xxx Age hath vnderstandinge Iob .xii. Age of man Psal .xc. Againste inticers Deu. xiii Age is honourable Wised iiii Age standeth not in the multitude of yeares Wisedome iiii Ahitophels counsell ii Reg. xvi Ahud thrust his dagger in kyng Eglons belly Iudges .iii. Almesse and mercy redeme synne Daniel .iiii. Aungels do offer our good workes vnto god Tobi. xii Aungels foode is snuisible Tobi .xii. Aâ—techrist and the tyme of his enduraunce Danyel .vii. Arke of god Exo .xxv. Aarons rodde Exod .vii. Nume .xvii. Aaron and his apparell Exod .xxix. Aaron is annoynted Exod .xxix. Aarons deathe was mourned .xxx. dayes Nume .xx. Aarons yeares Nume .xxiii. Asas crye vnto the Lorde .ii. of the Chroni .xiiii. Assyrians are destroyde by the aungel .iiii. Reg. ix Esaye .xxxvii. Ashes Psal .cviii. Assur the buylder of Niniue Gene .x. B Babel Gene .xi. Babling bredeth offence Proue .x. Balaunces and true weightes Leui. xixx Bankettes Pro. xi Balams asse doeth speake Num .xxii. Be not ouer wyse Preach .ix. Be familier with thy equall Sirach .xiii. Beginninge of sinne Sirach .xxv. Beginninge of pride Sirach .x. Bethlehem Miche .iiii. Beautifulnes of women Sirach .ix. Blessed men Psal .i. xxxii xli xciiii cvi cxix Esai .lvi. Ieremie .xvii. Baruc .vi. Beggers Deu. xv Beactes suffered to be eaten Leui .xi. Bezabeel a fiue worekeman Exo .xxxi. Blasphemers of God Leui .xxiiii. Blockes to stumble at Leui. xix Bloud is not to be eaten Gen .ix. Le .vii. xvii Bondage of Israel Exo .l. Body that is hanged shal not remaine al night v. vpon the tree Deut .xxi. Breade from heauen Exo .xxvi. Breade howed and commen .i. Reg .xxi. Breathe of life Gen .ii. Breathe of the lorde Esay .xxx. Brawling wife Pro .xix. Breade of teares Psal ixxx Bring not thy seruaunt vp delicately Pro .xxix. Brother muste mary his brothers wife if he dye without issue Deu. xxv Burning bushe Exod .iii. Byrth of Esau and Iacob Gene .xxv. C. Cains oblacion Gene .iiii. Cain murdereth his brother gene .iiii. Cain is cursed gene .iiii. Cains desperacion gene .iiii. Caruer of Idols deut xiiiii Casters of Idols Iere. xv Cattell for offringes Leui .i. Cherubines two Exo. xxv Chenaniahu master of musike .i. Chro. xv Christ offred hymselfe to be tormented Esa .xv. Christ rideth vpon an asse zacha .ix. Christ suffered for our sinnes Esay .liii. Circumcision and the institution therof ge .xvii. Circumcision and the tyme therof gene .xvii. Circumcision of Abram gene .xvii. Circumcision of the hart Iere .iiii. Cites through the prayers of good meÌ„ are saued gene .xix. Confusion of language gene xi Consider the ende of thynges preac .vii. Conscience wounded or vexed wised .xvii. Complaynt of the poore Syrac .iiii. Counselers and how many suffise Syrach .vi. Couetous man sirach .x. Good counsayle pro .xi. Couetousnes in all kyndes of men Iere .vi. Cluster of grapes nume .xiii. Creacion of heauen and earth gene .i. Creacion of man and woman gene .i. Custome of mariage gen .xxix. Cucumbers and melons nume .xi. Curse nor smyte not thy father Exo .xxi. Cursed is he that maketh ydolles wised .xiiii. Curiositie in goddes workes is forboden syra iii D Dayes of man gene .vi. Dayes are not lyke syrach .xxxiii. Dauid with his harpe draue awaye
the euell spirite i. of the kinges .xvi. Dauid faying to Goliah .i. of the kinges .xvii. Dauid wolde not laye his handes vpon kynge Saule .i. of the kinges .xxiiii. Dauid did fast wepe for his childes life 2. Re. 12. Dauides answere to Gad the prophete .ii. of the kynges .xxiiii. Dauid dyd not buylde goddes temple and why .i. of the Chroni xxi Dauides desyre psal .xxvii. xxviii Death in the yot .iiii. of the kinges .iiii. Death and lyfe in the tonge prouer .xviii. Death came by the deuell wysd .i. Deathe is bothe bytter and swete Syrach .xli. Deade men knowe nothinge Preacher .ix. Deade men shall rise Esay .xxvi. Eze. 37. Da .xii. Dedication of the auleer machs .iiii. Deformite of bodye letteth a man to be a prieste Leui .xxi. Deuorcement Deute .xxi. Dina is inforced Gene .xxxiiii. Disobedient chylde Deute .xxi. Discrete seruaunt Syrach .vii. Dyet prolongeth lyfe Syrach .xxxvii. Doue Gene .viii. Do good to the deade Syrach .vii. Doeg at Sauls commaundement slewe .lx. priestes .i. of the kynges .xxii. Domes daye .iiii. of Esoras .vii. Esay .xiii. Daniel xii Ioel .iiii. Sopho .i. zacha .xiiii. mala .iii. iiii Doctrineis lyfe Prouer .iiii. Dreames Syrach .xxxiiii. Drockennes Esa .v. Dronckardes Ioel .i. Nahum .i. E Earthe Gene .i. Earthe was corrupte Gene .vi. Earthe shal be no more destroyed with water ge .ix. Eate for necessitie and not for lust preacher .x. Egiptians eate not with the Hebrues gene .xliii. Ely fell backwarde and brake his necke .i. Re .iiii. Elyas fast .iii. Reg .xiiii. Elyas shall appeare before vomes daye mala .iiii. Elyas deuided the water with his mantell .iiii. of the kyng .ii. Eliseus sepulchre .iiii. of the kyng .xiii. Enoch Syrach .xlix. Eldest chylde must haue double porcion Deu .xxi Entycers of maydens Exo .xxii. Eye of the Lorde psal .xxxiii. xxxiiii Easter continued .vii. dayes and of the breade that was eaten Ezech .xlv. Esau doth sel his byrthright gene .xxv Euery man shoulde be LORDE in his owns house Esther .i. Euery man shall beare his own offences eze .xviii Euery maÌ„ deceiueth god in payng of tithes ma .iii Excesse of wine Syrach .xxxi. xxxvii F. Faythfull frende Syrach .vi. Fall into the handes of god Sirach .ii. Faythfull seruaunt Syrach .xxxiii. False witnesse Deut .xix. False tongue and the rewarde therof psalm .cxx. Fastyng of the euyll is reproued Psalm .lxix. Fast for synnes Syrach .xxxiiii. Fastyng that pleaseth displeaseth god esai iviii Fielde must not be sowen with diuerse sede Leui .xix Fede thyne enemye prouer .xxv Feare of God Psal .cxi. Prouer .i. Syrac .xi. Feare thy kynge Prouer .xx. Feete of the Ambassadours Esay .lii. Fyre must burne continually vpon the aulter le .vi Fyre shall go before god at the later daye Psal .l. xcvii Esay .lxvi. Ioel .ii. Fyre of hell Esay .xxx. Fyer of the wicked shall not quenche Esa .lxvi. Fynger of god Exo .viii. Fyrste borne of all thynges is goddes Exo .xiii. nume .iii. xviii Fyâ—â—â— serpentes nume .xxii. Flying booke zachari .v. Foure strong thynges .iii. Esdras .iii. Foure thynges saye neuer hoo pro .xxx. Foure thynges that passe mans capacitie pro .xxx Foure thynges that disquiet the earth pro .xxx. Foure thynges to be feared syrach .xxvi Foure fastes zachari .viii. Fornicacion with stones Iere .iii. Frewill syrach .xv. G Gathering of grapes Leui .xix. Gedeon and the number of his sonnes Iudi .viii. Geue to the poore pro .xxviii. Gelousy Syrach .xxvi. Geue not thy goodes to another sirach .xxxiii Gyft of a prince geuen to his sonne or to his seruauntes sonne Eze .xlvi. Giftes blynde men Exo .xxiii. Deu .xvi. syrac .xii. God repenteth that he made man gene .vi. God doth not repent nume .xxiii. God will no more curse the grounde gene .viii. God sweareth by hymselfe gene .xxii. Esa .xlv. God blesseth Iacob and the cause why gen .xxvi. God dothe holde Pharos harte Exo .iiii. God kepte Pharo and why Exo .ix. God is a gelouse god Exo .xx. God dothe visite synne vnto the thyrde and the fourthe generacion Exo .xx. nume .xiiii. God is full of mercy nume .xiiii. iiii Esd .vii. God of the aulter is the priestes enheri nu .xviii. God hardened kyng Sehons harte Deut .ii. God is nye vnto vs in all thynges Deut .iiii. God must be beloued and howe Deut .vi. God rewardeth those that hate hym and howe Deut .vii. God and what he requireth of manne Deut .x. Miche .vi. God is a mighty lorde of power .i. Reg .ii. God beholdeth the harte .i. Reg .xvi. God at seasons doth sende euen spirites to men .l. Reg .xvi. God hath no pleasure in oure damnacion tobi .iii. God teacheth those that feare hym and what Psalme .xxv. God destroyeth the counsellers of princes ps 33. God is with the contrite psal .xxxiiii. God shall neuer fayle Psal C .ii. God hath a respecte vnto the lowly psa .xiii. viii God is euery where Psal Cxxxix God deliteth in those he chastneth prouer .iii. God hath a respecte vnto the thankefull syrac .iii. God is mercifull and wrathfull syrach .v. God heareth vs not and why Esay .lix. God doth not forsake his people for euer Lamen .iii. ii Macha .vi. God is the geuer of kyngdomes Danyel .iiii. God is a strong holde Naum .i. God loued Iacob and hated Esau Mala .i. God will beare witnesse agaynste the wicked Malachy .ii. God suffreth not his people to be longe vnpunisshed .ii. Machab .vi. God geueth the victorye accordynge to his owne wyll .ii. Macha .xv. Goddes commaundementes Exo .xx. Goddes commaundementes muste euery where bespoken of Deut .vi. Goddes manifold blessinges deut .vii. Goddes curse is on those that are hanged Deut .xxi. Goddes mercies are passing great .i. Cro .xxi. Gods pleasure is in the humble and meke Iu .ix. Gods bowe and arrowes are ready Psal .vii. Gods iudgementes are true psalm .xix. Gods visitacion psal .lxxxix. Gods mercy shall endure for euer psalm .ciii. Gods mercy excedeth his workes psa .cxlv. Gods delite and pleasure in whom psalme .xlvii Gods seruauntes shall prosper Esa .lxv. Gods repentaunce Iere .xviii. Gods might and power Dany .ii. Gods delite miche .vii. Good workes receaue rewarde .iiii. Esdras .viii. Good workes psal .cxi. Goodes vaynely gotten Prouer .xiii. Good wyfe pro .xviii. Good name preach .vii. syrac .xli. H. Habelles oblacion and death gene .iiii. Hande of god .i. Esd .viii. Ham the father of Canaan gene .ix. Hagars sonne begynge bonde cannot be heyre with Isaac gen .xxi. Hanon mysusyng Dauids seruauntes .ii. of the kinges .x. Happye is the man whome god punisheth Iob .v. Happye is he that is not borne preach .iiii. Henoche gene .v. Helpe thy enemy Ex .xxiii. He that goeth out of his sanctuary maye be slayne Nume .xxv. Heare the poore as well as the ryche Deut .i. He that wyll not heare the Prieste and the iudge shall dye deut .xvii. Hezekia destroyed the brasen serpent iiii Re. xviii Hezekias prayer .iiii. Reg .xx. Esa .xxxviii. Hezekias life is prolonged .iiii. Re .xx. He that iustifieth himselfe condemneth hymselfe
doeth hate zacha .viii. Thought of man Sirach .xxvii. Thirty siluer pence zacha .xi. Thubal Gene .iiii. Thuball Cain Gene iiii Tithes Leui .xxviii. ii of Esdras .xii. Cobi .i. Sirach .vii. xxv Tithes are the priestes enheritaunce Nu .xviii. Tobias exercised him selfe in the worckes of mercye Tob .i. Tobias was tempted with blyndnesse Tob .ii. Tothe for to the. Leui .xxiiii. Towre of Babilone Gene .xi. Tree of lyfe Gene .ii. Trespace that can not be restored shal be the preistes Nume .iii. Trouble is necessary Psal .cxix. Truste nother in bowe nor swearde but in God Psalme .xliiii. Trust in god and not in princes psal .cxviii. cxlvi Truste in no liynge wordes Iere .vii. Truthe wyll not be hard Amos .v. Truthe of all thinges is most strongest .iii. of Esdras .iiii. Truthe is fled awaye .iiii. of Esdras .xiiii. Thinges impossible .iiii. of Esdras .iiii. v. Tunicle with his ornamentes Exo .xxviii. Turne not thy face from the poore Tob .iiii. Two parlous thinges Syrac .xxvi. V. W. Vayle of the temple Exo .xxvi. Vertuous woman Syrac .xxxvi. Vineyarde Esay .v. Virgine shall beare a sonne Esay .vii. Vnrighteous buylders Iere .xxii. Victory standeth not in the multitude Macha 3. Vowe of abstinence Nume .xvi. Vowe vnto god and fulfyll it Nume .xxx. Deut. xxiii Psalme .l. lxvi lxxvi Preacher .v. Voyce is Iacobs Gene .xxvii. Vsury Exo .xxii. Leui .xxv. Deute .xxiii. ii of Esdras .v. Psal .xv. Prouer .xxviii. Eze .xviii. Vsury and what it is Eze .xviii. Vrias answer to Dauid .ii. of the Kynges .xi. Vza for touchynge of the arcke is punyshed Lof the Kinges .vi. â—â—…id is smytten with the leper ii of the Chro. 26. Walke vpon a staffe Exo .xxi. Walke with the vertuous Prouer .ii. Waters the heith countenaunce of them ge 7. Waters of Mara were bytter Exo .xv. Water of strife Nume .xx. Well doynge hath 〈◊〉 rewarde Gene .iiii. Wemen delyuered howe longe they are vnclene Leui .xii. Wemen are the destruction of kinges Prou .xviii. Wemen eate their owne children Lamen 4. eze 5. Wepe for the deade Syra .xxii. xxxviii We are all vnclene Esay .lxiiii. Weye thy wordes Syrac .xxviii. Weyghtes and measures Deute .xxv. Miche .vi. Wycked men desyre not to knowe goddes wayes Iob .xxi. Wycked mens portion Psalm .xl. Wycked kinges Prouer .xvi. Wyne breade and oyle Psalm .ciiii. Wyne and stronge dryncke Prouer .xix. Wyne byteth lyke a serpent Prouer .xxiii. Wyne and wemenne Syrach â–ª xix Wyne temperately droncken Syrach .xxxi. What we oughte to do when oure neyghboureâ— oxe or shepe do straye Deute xxii What they be vpon whom the deuel hath powre Tobias .vi. What is wysdome Wysdom .vii. Wysdome and the chefe point therof Prouer .iiii. Wysdom engendreth trauayle Preacher .i. Wysdom hyd and treasure hoorded Syrach .xx. Whore and whore kepers are forbodden Deu. 22. Wyfe that is deuorced maye mary another Deu. terono .xxiiii. Whose shall the fyrste place be in the resurrection iiii Esdras .ii. Who can withstande gods wrathe Iob .ix. Who shall ascende into the hyll of the lorde Psal .xxiiii. Esay .xxxiii. Whoredome of wemen syrach .xxvi. Wyshe the kynge no euell preach .x. Women must frely consent to mariage gen .xxiiii. Womans curse gene .iii. Vngodly persons do sone vanyshe away ps 37.91 Worde of god a lanterne of lyght psal .cxix. Worde of god healeth all thynge wysd .xvi. Word of god shall not returne voyde Esay .lv. Worde of god is compared to fyre Iere .xxiii. Worde of god is heard but not folowed eze .xxxiii Wordes of slaunderers prouer .xviii. Workes shal be rewarded prouer .xii. Workers with spirites Leui .xii. Wrest not the law Deut .xvi. Wrathe of a woman syrach xxv Worme of conscience shall not dye Esa .lxvi. Y Yeare of Iubelye Leui xxv Yoke of god Lame .iii. Z Zachary is stoned to death .ii. Chro .xxiiii. ¶ The ende of the Table ¶ The gospel of S. Matthew the first Chapter ALl the generacions of Abraham to Dauid are .xiiii. generacions And from Dauid vnto the captiuitie of Babilon are .xiiii. generacions And from the captiuitie of Babilon vnto Christ are also xiiii generacions The byrthe of Iesus Christe was on this wise when his mother Mary was betrouthed to Ioseph before they came to dwell together she was founde with chylde by the holy ghoste Then Ioseph her husbande beynge a perfecte manne and lothe to make an ensample of her was mynded to put her awaye secretely Whyle he thus thought beholde the angel of the Lorde appeared vnto hym in a dreme sayingâ— Ioseph the sonne of Dauid feare not to take vnto thee Mary thy wyfe For that whiche is conceaued in her is of the holy ghost She shal bring forth a sonne and thou shalt call his name Iesus For he shall saue his people from theyr sunnes And Ioseph as sone as he awoke out of slepe dyd as the aungell of the lorde bad hym and toke his wyfe vnto hym and knewe her not tyl she had broughte forthe her firste sonne called his name Iesus The .ii. Chapter WHen Iesus was borne at Bethleem in Iury in the tyme of Herode the kyng Behold there came wyse men from the East to Ierusalem saying where is he that is borne kyng of Iewes 〈◊〉 we haue sene his starre in the East and are come to worship him When they hadde hearde the king they departed and so the starre which they sawe in the Easte Went before them tyll it came and stode ouer the place where the chylde was When they sawe the starre they were meruelously glad and went in to the house and founde the chylde with Marye his mother kneled downe and worshypped him and opened their treasures and offered vnto hym gyftes golde franckensence and myrte The .iii. Chapter IN those dayes Iohn the Baptiste came and preached in the wyldernes of Iury sayenges Repent the kyngdome of heauen is at hande Bringe forth therfore the frutes belongynge is repentaunce And se that ye ones thynke not to saye in youre selues we haue Abraham to our father For I saye vnto you that god is able of the stones to raise vp children vnto Abraham Euen nowe is the axe put vnto the rote of the tree so that euery tree whiche bryngeth not forth good frute is hewen downe and caste in to the fyre The .iiii. Chapter IT is wrytten man shall not lyue by breede onelys but by euer ye worde that procedeth out of the mouth of god Thou shalte worshippe the lorde thy god and him onely serue The people which sat in darcknes sawe greâ—t lyghte and to them whiche sat in the region and shadowe of deathe lyght is be gonne to shyne From that time Iesus beganne to preache and to saye Repent for the kingdome of heauen is 〈◊〉 hande He saide vnto Peter and Andrewe folowe me and I wyll make you fyshers of menne And they freyghte waye lefte theyr nettes and folowed hym And he went forthe frome thence and sawe other two bretherne Iames the sonne of Zebede and Iohn his brother