as transgres thy holy lawes and commaundementes Notwithstanding most mercifull Father seing thou hast promised to here vs whensoeuer we repent vs of our sinz from the bottom of our harte and vnfainedly do call vpoÌ„ thy name for help we haue presumed to appeale to thy Throne of mercy humbly coÌ„fessing our manifold sinz and offences and crauing remission of our trespasses in the bowels of thy onely begotten sonne Iesus Christ our intercessor and sauioure Haue mercy therefore vpon vs O Lord and forgiue vs our offences instruct vs with thy holy spirite to enter into examinatioÌ„ of our owne selues by a stedfast fayth in Christ Iesu with worckes correspondent to the same we may earnestly and hartely repeÌ„t from the very bottome of oure hartes and euer hereafter to thirst after thy law and statutes euen as the harte desireth the brookes of water And last of all for as muche as it hath pleased thée of thy heauenly wysedome to prepare and ordeâ—â—e the night for man to rest and refresh himself after his dayly trauayles grant we beséech thée most mercifull Father that as our bodies do take a careles sléepe so contrarily our soules maye continâ—allye watche in thée expectting dilligently that happy time when our Lord Iesus shal appear for our deliuerance out of this mortall life into another more blisâ—ull and happy life the ioyes wherof noe mans capacitie is able to conceaue much les is the tongue able worthily to expresse the happines thereof To that life we beséech the to bring vs for Iesus christ his sake A Prayer for the increase of fayth O Almighty and moste mercifull Father the euerlasting fountayne and well spring of al grace and goodnesse whose mercy is incomprehensible and power infinite thou the eternall Iehouah in whose handes are all the corners of the earth the strength of the hilles is thine also whose omnipotent power fashoned the Sea and prepared the dry land haue mercy vpon vs miserable and wretched sinners and encline thy fatherly eare vnto the voyce of our prayers Increase most heauenly father in our mindes the sparckes of true fayth and Christianitie that being alwayes garded with the defence of thy holy worde we may haue power and force to renounce and resiste the terrible inuasions of our mortall enimy Sathan who continualy rangeth about like a roaring Lion séeking whome he may denoure And sith wee are chaunced in these perillous tymes wherein noughte but iniquitie raigneth and Antechrist aduaunceth himselfe in thy temple exalting himself aboue all that is called God infecting thy poore disposed â—â—ock with the poysoned drâ—gges of damnable heresy illuminate we beséech thée moste merciful father our blinded eyes with the true light of thy heauenly grace that being armed with the shield of thy diuine inspiration we may therby be the more emboldned to withstand the dayly and innumerable assalts of our ghostly enemie that continually laboureth by all meanes possible to wreste the worde of trueth and vnderstaÌ„ding out of our harts and to throwe vs headlong into the bottomlesse lake of euerlasting perdition and whereas withoute the inspiration of thy heauenlye grace we are not able so much as to thincke a good thought and much les able to resist the sinfull allurements of our corrupt flesh the world and the Deuill therefore we craue of thée most heauenly Father that thou wilte vouchsafe to make perfecte that good worcke which thou hast be gonne in vs not suffering those fewe sparckes of thy heauenly grace which thy spirite hath planted in our hartes to be extinguished or quenched by meanes of our weakenes and inconstancie but augmenting in our mindes the zeale of thy word we may be able to reÌ„der an accouÌ„pt at that dreadfull day of the hope and fayth which we haue in thée by the merites of thy sonne Iesus Christe our Messias and Sauiour whome thou hast vouchsafed to send into the earth héere to be incarnate of the pure virgine Mary and hauing receaued the image of our humanitie to offer him selfe as an acceptable sacrafice vpon the alter of the most bitter Crosse and by the â—ffusion of his moste precious bloud to pay the raunsome of our offences vnto thy diuine maiestie whereby he reconciled vs vnto thée our heauenly Father whereas otherwise we had beene subiect to the thraldome of euerlastinge damnation To thée with the same Iesus Christ thy sonne and the holy spirite covnited al three in Godhead and distinguished in person be all honor and glory for euer and euer Amen A Prayer for grace to perseuer in fayth O Eternal God and euerlasting Father the author and fountayne of all goodnesse the multitude of whose benedictioÌ„s and benefites farre passe and excéede the compasse of humayne reason and capacitie indue our frayle minds with the grace of thy heauenly spirite that mortifiing our owne desires and affections our onely ioy delite may be placed in the perpetuall consideration of thy heauenly promises and renouncing all care and regard of worldly businesse which commonly withdrawes our mindes from the contemplation of thine infinite mercies we may be wholie addictted to the seruice of thy diuine maiestie in spirite and true humulitie of minde reioycing together in Psalmes Hymnes and spirituall Songes comforting one another in thy promise of that day wherin thou hast promised to make vs felow â—eyres of thine heuenly inheritaunce with Abraham Isaack and Iacob in that celestiall mansion which thou haste ordeyned for thine elect since the beginning of the world And because by reason of oure naturall corruption which we haue successiuely receued since the fall of oure great Grandfather Adam we are all naturally bente and inclined to goe astray strengthen most mercifull Father our féeble spirites with inspiration of thy heuenly grace that being armed against al the assaults of the flesh the worlde the Deuill and Antichriste that Capitall enimy of thy worde we may haue oure consciensces cleare from all maner temtations and altogether vacante to the Meditation of the promises expressed in the Gospell of thy sonne Iesus Christe our sauioure Endue vs with the diuine influence of thy spirite that we maye neuer be caried away with the fleshe but by the operation of thy grace in our hartes we maye be able to mortify subdue our carnal afections and wordly desires whereby our zeale may be the more enflamed to insue the heauenly motions of thy holy spirite which directeth the mindes of them that feare thée in the perfect pathway of lighte and vnderstanding Graunte this most mercifull father for thy Sonne Christe hys sake to whom with thée the holy Ghost be al honor and glory from this time forth for euermore A prayer for vnity in Religion O Euerlasting and moste mercifull Father the fountayne of all grace and goodnes which art the God of peace loue vnitie and concorde and the iuste reuenger of disceÌ„tion debate and confusion thou séeste howe miserably thy holy congregation is rent torn and deuided into diuers
sectes and contrarieties in religion while the carnall professors of thy name in cloake of preteÌ„ded holines set forth mainteine such beggerly traditions as the appetite of theire grosse phantasie leadeth them vnto shaking of the sweete yoke of thine vndefiled law wresting the letter thereof to serue the dissolute motion of their carnall cogitations mainteining in stéede of thy pure sincere word the fleshly cerimonies of their own deuise and inuention whereby it commeth to passe that so great dissention raigneth now adayes in the world and that so many sectes schismes and heresies are daylye sette a broach in euery place to the vnspekeable perturbation of the course of thy word and vtter subuersion of diuers common wealthes whiche oughte chiefly to be mainteined by the vniform consente and iudgement touching the worde and by the perfecte band of Amity concerning temporall causes But now wheras men set aside the ryght rules and or dinaunces of thy blessed worde plantinge in steed thereof orders and tradicions of their own imaginations howe can it come to passe that christian peace and vnity of spirite should dwell among vs Therefore graunt O most mercifull Father that wee thy pore dispersed shepe which haue so long ben tossed and turmoyled with tempests of this tumultuous times may at the last by the direction of thine heauenly Spirite bee reduced into one foulde acknoweleging thee our moste louing shepehearde and mercifull Father thy sonne Iesus Christe our onely sauiour and Mediatour to thy diuine maiesty the holy ghost our comforter whyche by the mouth of thy sonne Iesus Christ thou didst promise to send vnto vs which spirite assureth our spirites that we are pertakers inheritours and fellow Citizens of that heauenly Ierusalem whiche thou promysedst to all them that vnfainedly walke in thy statutes and trust onely to be saued by the blood and passion of thine onely begotten sonne Iesus Christ our Messias the onely redâ—emer of all mankinde Remoue O moste mercifull Father from our eyes the darcke shadow and vayle of ignoraunce that abandoning al the dregges of erronious sectes heretical schismes we may be gathered all together into the vnitie of thy word and confesse that there is but one eternall God and one heauenly Father which thou arte and one Fayth one Baptisâ—e which we all professe that call vpoÌ„ thy name Graunt also most merciful father the we whose minds opinioÌ„s are noted most repugnant and contrary in fayth may he altogether covnited into one iugement opinion in religion which maye bee grounded onely vppon the foundations of thy Prophâ—tes and Apostles Iesus Christ himselfe being the head corner stone And sith ther is but one fayth which directeth vs into the waye of saluation graunt we beséech thée that by the operation of thy holy spirite we may be brought to such an agréement and vniformity in Religion that we maye glorify thée our heauenly Father with one onely spirite and generall consente of conscience whereby wee maye be reduced from the captiuitie of eternall ignoraunce and be made al the shéepe of thee our most mercifull and bountifull shéepheard To whome with c A thankes geuing for restoring of the Gospell VVE render vnto thée most mercifull Father immortall thankes for that thou hast vochsafed to send thine onely begotten sonne Iesus Christ into the world to take our shape and nature vpoÌ„ him and to submit himselfe to the bitter passion of the Crosse to redéeme vs wretched sinners which before were thrales and bonde slaues to the horrible sormente of euerlasting damnation O what condigne thankes are we able to render vnto thée that in the least respect may be able to counter payse thy fatherly kindnes and loue which thou daily sheweâ—t vnto vs most myserable and wretched sinners Thou hast sent thy Christ our Sauioure to redeeme vs from the bondage of sinne death and damnation and that not with Gold nor Siluer but with his most preciâ—use bloode once offered vpon the Crosse to paye our generall raunsome The promises which thou diddest make to our ' forefathers in figures and shadows thou hast openly performed to vs in the open sight of the whole worlde in sending that Mâ—essias to take our sins vpon him to be scourged for our offâ—nces and to beare the burthen of our iniquities â–ª Againe thou hast manifested to vs the perfect pathwaye of saluation by the mouth of thine onely begotten son Iesus Christ and that not in figures nor shadowes but in expresse wordes saying Hoc fac viues do this and thou shalt liue which to our forefathers thou declaredst couertly and in the darke shadowes of secrete misteries and that not by thy sonne Iesus Christ but but by thy prophets which were men mortall as we be and were inferioure to thy sonne both in diuine power and also in dignity of person For how muche the seruaunt or bondman is inferiour to the heyre so much are the Prophets inferiour to thy sonne and heyre Christ Iesus whom our mortal eyes haue séene of late dayes personally here in the earth and reasoned with him face to face euen at his owne mouth haue learned what is the will of thée our moste louing Father and moste mercifull creatoure And moreouer because it was thy good pleasure to take awaye the presence of thy sonne from mankinde as concerning the fleshe we yeld thée moste harty thankes that thou wouldest vouchsafe to seÌ„d down thine heauenly spirite into the hartes of all thy sonnes Apostles which spirite informing their spirites of thy diuine will prouoked them by writing to reuele thy promises of saluation whereof thy sonne preached vnto the posterity of all ages for euermore wherâ—y both we that now liue and the remnaunte of all future yeres may lerne to direct their steppes as with a true line or rule into the waye of thy commaundementes And sith in recompence of all these thine vnspeakeable benefits thou requirest no other sacrafice but thankes giuing with contrition of harte therefore with vncessaunt prayers wee will magnify thy holy name recordiÌ„g thine innumerable benefites with Psalmes of thankes geuing in the midest of the congregation for euer not doubting but thou of thine infinite goodnes wilt accept the thanks which we yelde to thy dyuine Maiestie as procéeding from the very bottom of our vnfained hartes To thée most mercifull Father with thy son Iesus Christ and the holy ghoste be all honour and glory for euer Amen A Prayer for abolishing of Superstition O Eâ—ernall and moste mercifull Father who by thy diuine wisedome diddest lay the foundations of heauen and earth with the Sea and al that is therin haue mercy compassion of thy pore flock dispersed through the whole erth for the constant profession and testimony of thy heauenly worde and deliuer them at laste from the tirrany of Pharao the terrible persecutoure of thy poore members And because that in all Landes many departe into voluntary exile whose conscience cannot sustayne to sée thy true
diuine prouidence and protection most mercyfull Father the enemie had longe agâ—ne deuoured vs yea he had so wiped and blowen vs away the scarse any remembraunce of our beinge had remayned on the earth Wherefore sith it is thy good pleasure that the name of Israell should not be vtterly extinguished geue vs grace to 〈◊〉 our steppes in the path of thy coÌ„maundemeÌ„ts that all our deedes wordes thoughtes may tend to thy glory and the commoditiâ— of the common wealth Endue we be sech thee the mynde of our soueragine Quâ—ene Elizabeth that aboue al thinges she may seke thy honor and glory the maintainance of true religion the prosperous and quiet state of her subiectes Directe the myndes of her Maiesties Counsell and the rest of the nobilitie that they may alwayes liue in thy feare with â—rue obedience to the prince deuising suche lawes and statutes as may bee most auailable to the conseruation and publike commoditie of the common welth Inspire the mindes of such as thou hast called to be the ministers of thy word w the spirite of truth and vnderstanding that they may preach the pure doctrine of thy heauenly word reuokeing sinners into the way of repentaunce and amendement of life to embrace the sweete yoke of thy lawe whereby their soules may be saued from euerlastinge â—alnâ—atiâ—n Gâ—ue grace most heauenly Father to all the 〈◊〉 of thys Realme that aboue alâ— things they may laâ—our to followe thy commaundements to liue in due obedience to their Prince and Magiestrâ—tes and to be ruled by the holsome and spirituall counsell of their pâ—stours And 〈◊〉 thy grace in generall most mercyfull Father to the whole body of the Realme that altogether both the Prince Nobilitie Clargy and 〈◊〉 may chiefly 〈◊〉 to abuaÌ„ce thy Gospell and secondly the happy and prosporous â—ate of the coÌ„mon wealth Through Christ. c. A Prayer for patienâ—e in trouble ALmighty and most mâ—rcifull Father which art the onely stay and comfort of all them that are afflicted with the scourge of aduersitie bowe down thy mercifull eare vnto the voyce of my lamentation which am nothing else but a lumpe of sinne euery houre declyninge from thy coÌ„maundements into the reprobate way of iniquitie that I must néedes confesse that myne owne merites and deseruinges haue iustly procured this worthy plage wherin like a vyle and wretched 〈◊〉 I am entangled But thou O most mercyfull and louinge Father thou art alwaies ready to shewe mercy to the repentant sinner which hast promised to put all my offeÌ„ces and misdeedes out of thy remembraunce whensoeuer I repent from the bottome of my hart haue mercy vppoÌ„ my miseries and velease me of this aduersitie which hath worthely chaunced by reason of the innumerable multitude of my sinnes And if it be thy good will and pleasure to proue the more 〈◊〉 with temtations or any other kinde of afflection that thou shalt lay on me then vouchsafe most mercifull Father to arme mée wyth the spirite of 〈…〉 which it hath pleased thy diuine Maiestie to lay vpon me that I murmure not at thy workes neyther blaspheme thy name when I am in miserie but that I maye alwaies haue in mynde that thou art a mercifull iudge and a reuenger of iniquitie to whome onely it beelongeth to throwe downe to hell 〈◊〉 to rayse vp to heauen againâ—â— where with thy sonne Iesus Christ and the holy Ghost c. A prayer against temptation O Lord Iesus Christ the onely defence and pyller of our estate the hope confidence of all them that sleepe in the vaile of this wicked worlde which by the merites of thy most pretious death passion didst ouercome death and triumphest ouer the sting therof in thy heauenly kingedome geue strength vnto vs feeble and impotent sinners against the râ—aringe Lyon whiche continually wandreth aboute séekynge whom he may deuoure endeâ—ouringe alwayes wyth subtill awaitinges strong temtations to withdrawe our myndes from the faith which we haue in thee of euerlastinge lyfe into a reprobate sence to geue ourselues vp to the 〈◊〉 lustâ— and affections of the fleshe to vncleannes Idolatriy innumerable other like abhominatioÌ„s that are chiefe aduersaries and enemyes to the spirite of truthe and vnderstanding Thou therfore that art the iâ—â—aculate Lambe the vanquisher of sinne death and hell geue vnto vs thy little shéep the strength and vertue of thy spirit that being in our owne selues weake and feble and in thée strong and valiant we may be able to withstande and subdue all the assaults of the Deuill that our ghostly enemie may not triumph ouer vs but being coÌ„querors through thée wée maye geue thankes to thy mercy which neuer leaueth them destritute of sucâ—oure whose onely confidence and aâ—â—iance is reposed in the sure defence and sauegerde of thy mercy Thou knowest O Lord that we are but earth and ashes subiect to corrupsion mortalitie the flesh euer rebellinge against the spirite whereby we are alwaies more prone apt to runne the carles race of ignorance and iniquitie then to frame our steppes in the narowe and strayte path of vertue and vnderstanding Therfore illuminate we besech thée our blinde eyes with the light of thy heaueÌ„ly spirit that abhoring the workes of darkenes and preuaylinge against all temptations of the worlde the flesh and the Deuill we may be wholie bent to serue thy diuine Maiestie in truthe and vnderstanding sauinge alwayes an assured hope of a gloryous resurrectioÌ„ on thy right hand wher we may be pertakers of that ioyfull sentâ—nce of life whiche thou wilt pronounce to all them that shall inherite that heauenly kingdome with thée our onely redéemer and Sauiour To whom with the Father and the holy Ghost c. A prayer for the obtayning of wisdome O Almighty Lord most mercifull Father the fountayne and welspring of all heauenly gifts and graces geue me wisdom to knowe what thy will and pleasure is for I thy seruant and the sonne of thy haÌ„d mayde am a féeble person engendred and created of the frayle substaunce of the flesh enuironed round about wyth the darke shadowe â—ayle of ignoraunce that by meanes thereof the beames of my mynde are so obscurely eclipsed that I cannot once looke vp vpon the brightnes of thy diuine Maiestie nor excercyse my selfe at all in contemplation of the misteries of thy heaueÌ„ly word and promises whereby I might saue my soule from hell Inspire therfore most mercifull Father my dull and heauy mynde with the light of the true wisdome and not with worldly wit and policy onely which concerne humayne affayres but with the true vnderstaÌ„ding of thy sacred scripturs wherein thou hast made a faithfull promise of eternal saluation to all them that vnfaynedly beleue that Iesus Christ is the sonne of God and the onely redéemer of all mankinde Thou knowest O Lord that my dull capacitie is farre to grosse to attaine to the knowledge and vnderstandinge of thy iudgemeÌ„ts 〈◊〉 lawes â–ª for I am but meere
thankes geuing bowe downeth neeare to our huÌ„ble petitâ—ons that procedeth from vnâ—â—yned lippes And sith it hath pleased thy diuine Maiestie to giue vp thy onely begotten Sonne Iesus Christ to the deathe of the Crosse for our redeÌ„ption vouchsafe O Lord so to direct our myndes in the way of thy coÌ„maundemeÌ„ts that we may partly seeme worthy of the inestimable price of so great a benefite as the raunsome of our iniquitie hath cost and kepe the eyes of our mynds alwaies waking that we fall not a sléepe in sinne as they doe which haue no hope of resurrection from the dead Engender in our hartes the true zeale of thin vndefiled word and religion that we maye bee alwaeis meditatinge vpon thy promises not founde idle nor vnprouided when the good man of the house shall come but that we may be found wakinge in thée with plenty of oyle in our lampes as the fyue wise Uirgins had â–ª O drawe vs neere vnto thee by the operation of thy heauenly grace heare our prayers forgeue vs our offences coÌ„fort vs in our afflicâ—tions forgeue our enemies as we hope to haue forgeuenes of all our sinns at thy haÌ„ds by the meriâ—es of our Sauiour Iesus Christ let not myne enemies triumph ouer me nor the roaring Lyon deuour me but protect me alwayes most mercifull Father vnder the shadow of thy winges that I may strongly constantly withstand his inuasions by the vndoubted hope and confidence that I haue reposed in thy mercy And graunt that I maye die in thy true fayth and rest with thee in thy euerlasting kingdome To whome with thy Sonne Iesus Christ and the holy Ghoste be all honour and glory for euer euer A prayer to God the Sonne O Most mercifull Iesu and onely Sauiour of all maÌ„kynde whose loue to vs all was so pure and vnfayned that thou didest not denie to take our flesh vpon thee and to submit thy selfe to the death in offeringe vp thyne owne bodey as a swéete smelling sacrifize to appease the indignatioÌ„ of thy father who was worthyly inflamed for the transgression and breach of his holy coÌ„maundements O swéete Iesu the onely author of our saluation our most louing mediatour to thy Father haue mercy vpon me and cast me not away whome thou with thy pressious bloud haste â—edéemed O reiect me not for I am the price of thy passion thou with the effusion of thy most pretiouâ— bloud halfe payd the raunsome of mine iniquitie and made a full aâ—d perfect satisfaction for my offences O then looke downe vpon my miseries consider my distresse Behold the hell that tormeÌ„teth my conscience as ofte as I call to remembrance my lyfe so wickedly past and the innumerable multitude of my sinnes which are moe in number theÌ„ the heares of my head or the sandes of the Sea. Geue me grace to repent my wicked lyfe with Mary Magdelen and to wash thy feete wyth the moysture of my teares and lamentation Geue me grace to be sory for my sins and to wéepe with Peter to crye with the thefe that hanged on the right side at the time of thy passion Lorde remember me when thou coÌ„mest into thy kingedome O geue me grace to call my selfe to remembraunce to examine mine owne conscience to recount the number of my sinnes and to cast my selfe flat prostrate at the féete of thy mercy bewayllinge my sinfull lyfe with many a riuer of teares to acknowledge mine own wickednes vnto thée to craue remissioÌ„ of my faultes and by the continuall teares of repentaunce to recouer thy fauour againe and to die ther in Geue me grace to leade a new lyfe to put of the person of Adam and to bée regenarate and new borne in thée my Lord and Sauiour Geue me grace swéet Iesu to cry Peccaui with Dauid and vnfaynedly to lament my sinnes Geue me grace swéet Iesu to returne againe with the prodigall or lost Sonne and to crye Father I haue sinned agaynst heauen and against thée and I am no more worthy to be called thy Sonne make me as one of thy hyred seruaÌ„ts O swéete Iesu haue mercy vpoÌ„ me and forgeue me my sinnes renew a right spirit within me wash me wyth Isope and I shal be made whyter then Snowe for vnto thée belongeth mercy and with thée is plentifull redemption O thinke not vpon the offences of my youth wherein I haue raunged to much at randon lyke an vnbrideled coult neglecting the way of vnderstandinge and loathing the path of thy coÌ„maundemeÌ„ts I acknowledge fréely that if thou sholdest deale with me according to iustice I haue deserued euerlasting death neyther should I be able to abide thy sharpe iudgemeÌ„t but should sinke downe into the bottoÌ„les dungeoÌ„ of eternall damnation But hauinge a sure and certayue confidence fixed on the ancer or hould of immoueable fayth I vndoubtedly beléeue that by thy merites I am made partaker of euerlasting lyfe being fréely iustified with absolute remision of all my sinnes synce the first houre of my Natiuitie Which fayth I ground neyther on the merites of any mortall man neyther vpon any Romish Pardons or Indulgences but onely vpoÌ„ thée my Lord and Sauiour who with thy most precious blodsheding hast payde the price of my iniquitie and suffered thy glorious body to be mangled and torne for my transgression Geue me grace swéete Iesu so to order the reste of my lyfe as becoÌ„meth a true Christian to doe walkyng in the light of thy holy Gospell eschewing the workes of darkenes behauinge my selfe obediently to my superiors louingely to my felowes and conrtiousely to myne inferiors bearinge no grudge in my conscieÌ„ce offering wronge to no man but paciently to sufier iniuries without desire of reuenge forgeueinge euery man whatsoeuer hée hathe donne against me as I my selfe would desire to be forgeuen of thée my swéet Sauiour and onely redéemer Geue me grace swéete Iesu to perseuer in my faith till the end that all myne actions may be donne in the name of Iesu and all my thoughts vpon Iesu both at my down lying and vp rysinge all the terme of my lyfe and at the very instant of death when I fetche the laste gaspe my mynd may be withdrawen with no idle or phantastical cogitations but continually excercised in the meditation of the sweete and comfortable name of Iesu iesu iesu To thee swéete Iesu with the Father and the holy Ghost be all honor and glory for euermore Amen A prayer to God the holy Ghost O Holy and blessed spirite which being true euer lastinge God wyth God the Father and God the Sonne procéedest from theÌ„ both coequall in deytie and dignitie of person which art the onely comforter of them that trauayle in this earthly Pilgrimage and by thy heauenly wisdome directest them that right way to attaine to heauenly vnderstandinge of the will of god Quicken most holy sprite by thy heauenly breath the myndes of them that afore were dead through sinne make mery the
the right hande of God the father from whence we looke for thy coÌ„ming again to iudge the quicke and the dead at what tyme we staÌ„d in assured hope to be made ioyntly possessours felowe heyres in thy kingdome in eternall ioy for euer Therfore swéete Iesu seing thou haste not spared thy owne pretious body but gauest it vp as a sweete smelling sacrifice on the aulter of the crosse therby so redeme me from death and to make a full satisfaction for my offences direct I besech thee my 〈◊〉 so in this lyfe that I maye be worthy of that vâ—catioÌ„ wherunto thou hast called me to haue an especial â—are and regarde of thy commaundementes and to folowe them as nearely as I can in all trueth singlenesse of hart to yeelde duâ— obedience to my betters to labour paynefullye and at tymes conuenient in my trade and at night when I lye downe to recreate my bodye after my daylye labours geue me grace to coÌ„fesse my sinnes vnto thée to implore thy mercye with the teares of vnfaigned repentaunce And though my limmes take their naturall rest yet let my minde continually watche in thee exspectyng that ioyfull daye when I shal be made partaker of thy celestiall ioyes which shall neuer ende To thee sweete Iesus with the father and the holye ghost be all honor c. A prayer for Thursday morning O Almightie moste mercyfull father I hartyly beseeche thee vouchsafe to looke downe with the eyes of thy mercy vpoÌ„ me a most vile and miserable sinner whiche lye here prostrate before the feete of thy mercy crauing remission of my manifolde sinnes and wickednesse from the very bottome of my hart acknowledging freely that I am no more worthy to be called thy sonne the multitude of myne offences is so great infinite Yet for asmuch as thou art the god and Father of all comfort which desirest not the death of a sinner but rather that he should tourne from his wickednesse and liue and like a true pitifull Samaritan art sory to sée mely thus wounded wyth the sting of sinne and iniquitie make me I pray thée by infusion of thy comfortable oyle into my wouÌ„ds to run repentantly with the lost Sonne and vnfaynedly to bewaile myne offences at the féete of thy mercy crying Father I haue sinned against heauen and agaynst thee I am no more worthy to bee called thy Sonne make mee as one of thy hired seruants Geue me grace alwaies to repent my sinnes with a coÌ„trite hart before thy deuine Maiestie wythout eyther dissemblinge or cloking of them for thou art the god of light thou séest whatsoeuer is donne in darkenesse and from thy eyes there can bée nothing coÌ„cealed haue mercy therefore most mercifull Father vppon me forgeue me my trespasses as I forgeue them that haue trespassed against me forgeue me my debt and haue compassioÌ„ vpon myne infirmitie for thou Lorde art a mercyfull God full of pitie compassion such a one as is sory for my afflictions with thée is aboundaunce of comfort plentie of redemption thou onely art the god of my health and saluation besides thee I knowlege none other god neyther in heaueÌ„ aboue nor iâ— the earth beneth neyther in the water vnder the earth thoÌ„ onely art almighty thou onely from the beginning art euerlasting world without ende O bowe downe thine eares most mercifull Father to the voyce of my lamentatioÌ„ for against thée onely haue I sinned thée only haue I offended and iustly for my disobedience prouoked thy wrath and indignotion against mée yet I poore sinner doe accuse my selfe vnto thée deare Father that I haue sore greuousely offended thy goodnesse Maiestie in committing of diuers manifold haynouse offences against thée for I haue not kepte the least of thy most holy and godly coÌ„maundemeÌ„ntes but haue wandred astraye from my youth folowing myne owne vnbrideled affections declining froÌ„ the sacred precepts of thy holie lawe and starting aside like a brokeÌ„ bowe I haue not honoured thée lyke my god I haue not obaiâ—d thée like my Father I haue not serued thee like my creator but haue all my life tyme spurned at the waye of righteousnesse and vnderstanding offending thy diuine Maiestie euer both in thoughts words and dedes whiche continually I coÌ„mit against thée O my merciful God and louing Sauiour I am sory for my sinnes euen from the bottom of my hart yea my soule mourneth most mercyfull Father to the death for the innumerable multitude of my sins The onely hope I haue of obtayning thy mercy is in the merites of thy Sonne Iesus Christ my Sauiour Thou hast diuers and sundry tymes by the mouth of thy holy Prophetes pronouÌ„ced forgeuenesse of sinnes if I repent from the bottome of my hart vouchsafe therefore most mercifull Father to looke vpon my misery as thou sparest thy plague from the great Citie of Niniue when they repented euen so most mercifull father withdrawe thy rod froÌ„ mée that lye prostrate at the feete of thy mercie bewailinge my sinnes wyth the vnfayned lamentation of hartye repentaunce Forgeue mée my offences most mercifull Father and renue a right spirit within me coÌ„duct me by the vertue of thy grace to run the rest of this earthly course which yet remaineth that my footesteppes neuer slyde but that I may so speÌ„d this day to the beginning whereof thou haste safely brought me and the reÌ„nant of my lyfe in thys world that all my thoughtes wordes and works may tend to thy glory and to the coÌ„moditie of my neighbour so that I may haue a ioyfull resurrection at what tyme thy Sonne Iesus Christ my sauiour shall come to iudge both the quicke and the deade To whome with thée and the holy Ghost be all honor and glory for euer and euer A prayer for Thursday euening c. O Lorde whiche onely art god true gratious mercyfull which commaundest them that loue thy name to cast all their feare and care vpon thée promysing most mercifully thy selfe to bée their protectour from theyr enemies their refuge in daÌ„ger their gouernour in the daye their watchman in the night who kéepest Israell doest neither slumber nor sléepe but hast thyne eyes contineuallie bent vpon theÌ„ as the egle on her youÌ„geons protecting them vnder the shadowe of thy power as the henne gathereth her chickens to geather couering them vnder the shadowe of her winges I besech thee of thy bountifull goodnesse O Lorde to forgeue me my sinnes wherein I haue offeÌ„ded thee this day and heretofore in my lyfe tyme and to receaue me vnder thy protection this night and euer that I may rest in perfect quietnesse both of body soule Graunt most mercifull Father that the externall eyes of my bodie maye take their sound and naturall sléepe but let the inward eyes of my hart and mynde continually watch vnto thée that the weakenesse of the slesh cause me not to offende thy diuine Maiestie Let my mynd at all tymes haue an inward
Answere Neither reward vs after our iniquities Let vs praye O God mercifull Father that dispisest not the sighing of a contrite harte nor the desire of suche as be sorowfull mercifully assiste our prayers that we make béefore thée in all our troubles and aduarsities whensoeuer they oppresse vs and graciously heare vs that those euils which the craft subtiltie of the Deuill or man worketh against vs bée brought to naught and by the prouidēce of thy goodnes they may be dispersed that we thy seruantes being hurt by no persecutiō may euermore giue thankes vnto thée in thy holy Church through Iesus Christ our lord Amen O Lord arise helpe vs and deliuer vs for thy name sake O God we haue hard with our eares and our Fathers haue declared vnto vs the noble workes that thou didst in their dayes and in the old tune before them O lord arise helpe vs and deliuer vs for thy thine honor Glory be to the father c. As it was in the be c. From our enemies defend vs O Christ. Graciously loke vpon our afflictions Pitifully behold the sorows of our hartes Mercifully forgeue the sinnes of the people Fauorably wyth mercie heare our prayers O Sonne of Dauid haue mercie vpon vs. Both now and euer vonchsafe to heare vs O Christ. Graciously heare vs o christ graciously heare vs O Lord Christ The versicle O Lord let thy mercie be shewed vpon vs. The Answere As we do put our trust in thee Let vs pray VVE humbly beseche thee O father mercifully to loke vpon our infirmities and for the glory of thy names sake turne frō vs all those euils that wée most righteously haue deserued and graunte that in all our troubles we maye put our whole truste and confidence in thy mercy euermore serue thee in holinesse and purenes of liuinge to thy honour glory through our onely mediatour aduocate Iesus Christe our lord Amen A prayer for the Queenes maiesty O Lord our heauenly Father high and mightie King of Kinges Lorde of Lordes the onely ruler of Princes which doest from thy throne beholde all the dwellers vpon the earth most hartely we besech thee with thy fauour to beholde our moste gracious soucraigne Lady Queene Elizabeth and so replenysh her with the grace of thy holie spirite that she may alwaies incline to thy wil and walke in thy way Indue her plentifully with heauenly gifts graūt her in health welth longe to liue strengthen her that she maye vanquish and ouercome all her enemies And finally after this lyfe she may attaine euerlasting ioye and felicitie Through Iesus Christ our lord Amen A prayer for Pastors and Ministers of the Church ALmightie and euerlasting God whiche onely workest great meruayles sende downe vpon our Pastours and Ministers and all congregations committed to their charge the healthfull spirite of thy grace and that they may truly please thée Poure vpon them the continuall dwe of thy blessing Graunt this O Lord for the honour of our aduocate and mediatour Iesus Christ. O God heauenly Father which by thy Sonne Iesus Christ hast promised to all them that seeke thy kingdome and the righteousnes therof all thinges necessary to their bodily sustenaunce Send vs wee besech thee in this our necessitie such moderate raine and showers that we maye receiue the frutes of the earth to our comforte and to thy honour through Iesus Christ our Lord Amē The blessing THe peace of God which passeth 〈◊〉 vnderstandinge kepe our hurtes and myndes in the knowledge loue of God of his Sonne Iesus Christ our lord And the blessing of God almight◠the father the sonne the holy Ghost be among vs remaine with vs alwaies Amē FINIS
neuer at all otherwise enclined that then you woulde vouchsafe to take this booke in hand and turning to any title whatsoeuerâ— may serue your tourne to apply the prayer folowing vnto your present purpose But perchaunce you will say that there are alredy extantâ— diuers sundry bookes of prayers which haue bene set fourth by men of greater vnderstaÌ„ding riper iudgement then I and therfore it was a needeles and superfluous trauaile to wade any furthar in that matter Indede Madame I graunt that ther are many praier bokes published but yet I am of this opinion that if there were ten tymes as many yet there were not to many For the common prouerbe is Bâ—num quo â—â—oÌ„munius eo melius The more common a good thinge is the better it is And therefore will I hardly be perswaded that my laboure could anye way haue bene better employed then in suche causes as concerne the aduauncement of Gods glory and the propagation of vertue VVell such as it is I haue presumed to offer vnto your honoures iâ—dgement with assured hope that you will deeme of it as your noble nature hath ben alwaies enclined to iudge of them that attempt the like enterprises that you will accept it as a sure tokeÌ„ and testimonie of his loyall affection and readie dutie that would thinke himselfe happie to bee accoumpted but as the least in the number of those that woulde be allwayes at your Ladiships commaundement Thomas Achelley Morning Prayer O Almighty and moste mercifull Father who of thine vnspeakeable loue and pitie toward the disobediente and loste children of Adam when wee were caried awaye thorough sinne and ignoraunce to damnation folowing Sathan after the blind and vnbrideled lusts of the fleshe diddest reconcile vs to thee by grace and adopcion in Christ Iesus the righteous and immaculate Lambe by faith and sure confidence grounded on the merites of his death whereby we are redeemed from the eternall prison of death and damnation haue mercy vpon vs mosâ—e mercifull louing Father so quicken our dul and heauy mindes by the inspiration of thy holy spirite that we maye shake of this dead sleepe continualy watch in thee abandoning the worckes of darcknes and walking in the worckes of light whereby we may be worthy to walk in this holy vocation where vnto thou haste called vs and with thine elected sainctes to sing prayses vnto thee and at all seasons times to glorify thy holy name And among all other benefites which thou of thy free mercy doste dayly and hourely most aboundantly bestow vpon vs we yeeld thée mortall thankes for that thou haste vouchsaâ—ed to presâ—rue vs both this night and all the time and dayes of our life vnder the shadowe and protection of thy winges keeping our eyes waking in thée without any idle dreames or phantasies that might disturbe our mindes from the meditation of thy grace and haste safely brought me to the beginning of this daye from the drousy graue of my bed which manifestly resembleth in lying downe my death and in rysing vp a manifest tipe and figure of my resurrection Therfore sith thou of thy mercy haste raysed me vp from this earthly reast wherein my mortall body and corrupt nature hath ben partly recreated from the laboures trauayles which I dayly sustayne in this terestrial pilgrimage vouchâ—aâ—e also I beséech thee to direct me with thy holy spirite both this day and euer that all my doinges maye tend to thy glory and to the commoditie of my neighbouâ— And graunt most merciful Father that the residue of my whole life froÌ„ heÌ„ceforth may he gided happly vnder thy tuition whereby all maner of darkenes misbeliefe infidelitie carnall lustes and affections may be vtterly chased driuen out of my hart and that I may be iustified saued both body and soule through a right and perfect fayth in Christ Iesu and so walke in the light of thy most holy word coÌ„maundements all the dayes of this my fraile and transitory being Arme vs with thy grace most mercifull father and strengtheÌ„ vs by thine assistaunce to vanquishe the power of the sinfull flesh and Sathan that hauing victory in the end we may ioyfully triumphe in thy saluation that art the God of our strength and might Endue our blynde hartes with thy heauenly spirite that being strong in fayth although â—éeble in the flesh we may so rule the bridle of our course both now and euer from henceforth that we sleepe not in sinne as the vnbeleuers doo which haue no hope of resurrection in Christ Iesu but folowing the motion of their owne common sence are so linked and tyed to the ground that their grosse capacitie is not of force to loke vp and to be holde the brightnes of thy diuinitie which art God from the beginning for euerlasting world without ende To whome with the sonne the holy Ghost be al honor and glory for euer euer Amen A Prayer for Euening O Almighty and moste mercifull Father maker of heauen and earth with all that is therein whose works are insercheable whose mercy is inâ—â—nite whose power is aboue the Cloudes of heauen we beséech thee of thy accustomed fatherly piety and pittie that thou wilte vouchsafe to be our watche man this night and euer to gard vs from all our enemies both bodily or ghostly that endeuour to disturb the externall rest of our body or to assalt the infernall Closet of our Conscience with any sinful suggestions or deuilish deuises of Sathan our mortall foe and deadly aduersary We acknolege and confesse moste mercifull Father that of our selues we are not worthy to lifte vp our eyes towarde heauen much lesse to presume in presenting oureselues before thy deuine maiestie with confidence that thou wilte heare our prayers or incline to our petitions if we call to remembraunce the vnworthines of our own merites and desertes for we are nothing else but a lumpe of sinne conceaued and borne in iniquity folowing the right path of our naturall imbecilitie and weakenes in Adam euer more prone and apt to folowe the filthy appetite of our own desire like vnbrideled Colts and reiecting the holsome discipline and instructions of thy most holy wil and commaundements Our own consciences accuse vs and our own sinz beare witnes against vs that we are nothing else but miserable wretches subiect to corrupcion clothed with iniquity and not of our selues able to thinck as muche as one good thought so that wée are not able to abide the extremitie of thy straighte iudgement knowing that by the worckes of the flesh we are condemned to deth yet quickned in the spirite and iustified by grace in Christ iesu Wee knowe most merciful Father that thou art a righteous Iudge such a one as visiteth the sinz of the Fathers vpon the Children to the thirde and fourth generation and doest not Iustify the synners and them that walk in the waye of iniquitie but punishest the falts of al such
worde corrupted with the superstitious traditions of mortal men we beseech thée moste heauenly Father to inspire the dewe of thy spirite into the hartes of all Christian Kinges and Princes in whose handes consistes the reformatioÌ„ as wel of ecclesiastical as ciuil politike causes that by the motion of the same spirit they may be the more feruentlye enflamed with the zealâ— and loue of thy glory and be the more â—ircumspectly bent to plant the séedes of thy true Religion through all their dominions kindle moste mercifull Father in their harts a desire to deface all blinde cerimonies and supersticious idolatry which in any respect maye séeme preiudiciall or derogatory to thy glory let them break down their hill alters hew down their groues burne their Images with â—ire the no one monument of them be left vpon the earthe and that when they are sought for their place may not be founde so that the name memory of them may decay and perish with the asâ—hes of their consumed timber Let their moltion Images be consumed with fire and their grauen Shrines be brought to coÌ„fusion For thou art a mightâ—e God agelous God one that cannot suffer a mate or pere in thy Dominion Thou wilt be worshipped in truth and righteousnesse of hart and not with blockishe and sencelesse Images the work of mens hands which haue eares and heare not eyes and see not noses smell not mouthes and eate not handes and feele not feete and goe not but are caryed hither and thether vpon mens shoulders like sencelesse stockes as they are in no respect resembling any figure of diuinitie or God-head And bicause the vse of these phantastical Idols tendeth especially to the preiudice and prophanatioÌ„ of thine omnipotent diuine power who hast commauÌ„ded by expresse wordes in thy law that we should not make to our selues the likenesse of any thinge in heauen or earth or in the waters to bow vnto Graunt we besech thée thy grace to all princes and potentates that beare as wel the spiritual sword as the title of temporal gouernmeÌ„t that they may be moued with thyne heauenly motion to purge thy church froÌ„ all the dregs of superstition and Idolatrie wherby thy poore flock that is now dispersed through the whole worlde may be brought againe into one vniforme consent of Religion seruing thee in lowlines and purenesse of hart abâ—â—doning all the rabble of Romayne traditions and idolatrous ceremonies cleauing only to the rule of thy holy gospel reuealed by thy sonne Iesus Christe oure lord Sauiour To whom with the Father the holy Ghost thrée persons one God be all honour glory world without ende Amen A prayer for the preseruation of our noble Queene Elizabeth WE yelde vnto thée most mightie mercifull Father immortall thanckes for that it hathe pleased thée of thy méere mercie and fatherly bountye after the stormes of so many troublesome tymes to conduct vs into the comfortable port of traÌ„quilitie by the hand of thy most gracious seruaunt our déere soueraigne Lady Elizabeth When we were as shéepe wandring astray in the wildernes thou ordainedst hir Maiestie to be our Shepeheard to gather vs againe into thy shepefould When we had bene long lossed hither thether with the outrage and cruel fury of tiraÌ„nicall persecution like a poore weatherbeateÌ„ Bark that hath bene continually turmoyled tossed on the perillous surgâ—s of the outragious and swelling seas findinge no sure roade nor harber wherein to rest but continually in daunger eyther to sinck into the sanâ—s â–ª or to be ouerwhelmed with waues or violently to be dashed in peces against the mayne rockes Euen then I say when we dispayred vtterly of sauegarde standing still in feare of the hazard of euerlasting confusion thou committedst the helme to be guyded by hir graces wisedome who at laste conducted vs into the hauen of this longe desired peace and tranquilitie Therefore whereas thou hast placed hir in the regal throne to be our Dauid our Iosias our Samuel yea to be our Shéepeheard and ring-lâ—ader in the way of true holinesse and sincere Religion Inspire hir mynde with the manifold blessinges of thy grace that she may walke all the dayes of hir lyfe in the path of thy commaundementes happely discharge hir dutie in that stewardship and dispensation which thou hast coÌ„mitted to hir Maiesties hands Inflame hir minde more more with the loue of thy holy gospel the all hir déedes thoughtes practises may tend to the propagation planting of thy worde and true Christian religion in these hir Maiesties Dominions Eâ—cline the motioÌ„s of hir vertuous disposition aboue all thinges to seeke thine honor glory to sow the seedes of the Catholike fayth abundantly in all places to cut of the broode of superstition and Idolatry to constitute true Preachers of thy worde and establish euery wher thine holy gospel and true religion Preserue hir moste mercifull father as hitherto thou haste moste myraculously done from the deuilish deuises and practises of hir enimies that she may haue a longe and happy raigne among vs to the aâ—â—auncement of thy glory and ioy and comfort of all hir subiectes Let hir naturall disposition coÌ„tinâ—e to hir â—ocs terrible to hir subiectes amiâ—ble to hir offeÌ„ders merciful to the vertuous bountiful indifferent to al men and in all respectes partial in no point neither in causes ecclesiastical nor yet in matters concerninge politike gouernement Assist hir moâ—â— merciful Father with the might of thy heauenly Spirit to quayle the pryde of the triple headed Romish Ceâ—berus to banishe his beggarly ceremonies to abridge the termâ— of his raigne and finally to cut of and preuent the séedes that continually striue to spring vp from abhominable superstition and Idolatrie GrauÌ„t hir grace most merciful Father to runne the remnant of hir race in the right path of thy commauÌ„dements declining neither to the right hand nor to the left but so vsinge all times thy heauenly word as the rule and compasse to direct hir course Preserue hir grace most mercifull Father in continuall healthe of body and quietnesse of mynde that she may be alwayes able to rule the bridle of hir charge and to execute right and Iustice to all sorts and degrees to the aduauncemeÌ„t of thy glory and the vniuersall commoditie of hir â–ª Maiesties subiectes And finally graunt O most mercifull father that when it shall please thée to end the terme of hir dayes in this worlde thou wilt make hir partaker of those celestial ioyes which are prepared for them that feare thée since the foundation of the world Graunt this most mercifull father for thy déere sonne our lord Iesus Christ his sake To whom with thee the holy Ghost three persons and one God be all glory and honor world without end A Prayer for the Councell and Nobilitie ALmighty and most merciful Father whose power is infinit and workes incompreheÌ„sible vouchsafe to direct the hartes of the Nobilitie of this Realme
corruption and of a most frayle nature And thou how can I that am but earthe and ashes coÌ„ceaue the meaning of thy diuine mistries surely by no meanes except the motion of thy spirite direâ— myne vnconstant and wauering mynde in the right way of truth and vnderstaÌ„ding whereby I may be alwayes inflamed to meditatâ— vpon thy promises contained in thy holy Ghospell wherein thou hast promysed euerlastinge lyfe to all those that with a stedfast fayth beleue that by the meanes of Iesus Christ his passioÌ„ they haue obtayned frée remission of their sinnes To whom with the Father and the holy Ghost be all honour and glory now and euermore Amen A prayer agaynst the aduarsaries of the truth ALmighty and most mercifull Father which art the way the truth and life deliuer me from the hands of them that imagine mischieffe and thinke vpon deceyt all the daye longe whose tongues are more sharp theÌ„ a two edged sworde and the poyson of Aspes is vnder their lippes Beholde most mercyfull Father from thy heauenly throne thy vineyard which the Boare rooteth vp and neuer suffreth the tender branches to spring aboue the ground but as fast as they bud fourth he spoiles them not sufferinge the same to attayne to their full maturitie perfect ripenes Aryse O Lord and reuenge thyne owne cause how long shall thy Ielozy sléepe for euer O remember the afflictions of thy seruantes that are oppressed with the tyranny of Pharao and ouerladen with the intollerable burthen of the Egiptian taskes Thou séest our misery and thraldome and how we are euery day in daunger to be 〈◊〉 of the enemy And for thy sake onely doe we suffer reproch al the day long A ryse therefore O Lorde like a mighty man of warr and as a stout gyant refreshed with wine Looke downe and behould howe thy stocke is scattered abroade by meanes of the outragiousnes of the wolf who continually séeketh to roote out and vtterly to extingush the name of Israell Take Armes in hand and strike in thynâ— owne cause and confounde thyne enemyes wyth the fire of thy heauy displeasure So shall thy poore dispersed â—locke bâ— reducâ—â— againe at last into one fould and 〈◊〉 continuall prayses to thee the author of our libertie and our auenger To whome with the Sonne and the holy Ghost be all honor and glory c. A thankes geuing to God for his benefites VVE render vnto thée most merciful father immortall thankes for the manifould dayly benefits which thou of thy mercie without any desert of ours hast most abouÌ„dantly poured vpon vs since the time it pleased thée to inspire into vs the breath of lyfe framinge our corrupt bodyes in forme of thine own likenes placing vs in thy pleasant Paradise there to remayne in most happy and fortunate estate if through the subtill allurementes of Sathan our ghostly enimie we had not transgressed thy commaundements We thanke thée also most mercyfull Father for that wheÌ„ we were condemned by our owne transgression in our great Grandfather Adam thou of thy Fatherly loue and naturall compassion that thou haddest on mankinde didest send down thy onely begotteÌ„ Sonne Iesus Christ to take our corrupt Nature vpon hym and to humble himselfe to the shamefull death of the Crosse thereby to redeme vs wretched sinners from the bondage of hell whether for our disobedience we were iustly condemned and to pay the raunsome of our offences whereby thy wrathe that was worthyly inflamed against vs might be appeased and we lost sheepe at last recoÌ„cyled to thee our pitifull pastoure most mercifull Father We yeld thée also immortall thankes moste mercifull Father for that it hathe pleased thee to reueale thy holy Gospell vnto vs by thy Sonne Iesus Christ whereby we might obtaine remission of our sinnes and through faythe might haue a sure confideÌ„ce that by the merites of Iesus Christ hys passion we are deliuered from the intolerable cursse of the lawe and are made partakers of that heauenly kingdome prepared for vs since the foundation of the world For these thy most bountifull gyftes and all other thy benefites dayly and hourely powred vpon vs we hartely thanke thée most louing and mercifull Father Beseching thée that thou wilt geue vs grace through the operatioÌ„ of thy heauenly spirit in our myndes so to order our life and conuersation that wee walke in true holines and sincerity of hart behauing our selues so circumspectly in this wretched world that at the last day we may bée found faltles and be receaued into the number of theÌ„ to whome this ioyfull sentence shal be pronounced Come ye blessed of my Father possesse the kingedome whiche was prepared for you from the beginning of the worlde To which kingdome we besech thée most mercyfull Father for the merites of thine onely soÌ„ne our Sauiour Iesus Christ to bring vs speedely out of this vale of misery and sorowe where with the societie of the elect we may singe prayses to thée our moste mercyfull Father worlde without ende To whome with thy Sonne Iesus Christ our Sauiour and the holy Ghost three in vnitie and one in trinitie bee all honour glory power dominion and might from thys time fourth for euermore A prayer to God the Father O Almighty and moste mercifull God the Father eternall which haste bene from the beginninge and so shalt remayne world with out end Thou that createst all liuing creatures and last of all man breathinge the breath of lyfe into them by a naturall instinct and disposition euery thinge to folowe his owne kind sauing man only aboue al the rest whome thou hadest formed after thine own image and indude hym wyth reason more then naturall wherby hée might discerne the good from the euill and learne to eschewe suche thinges as might be hurtfull vnto him Euen he I say aboue all the rest transgressed the commaundementes of thy Maiestie inclining to his owne lustes and affections without any regarde or feâ—â—e of thée his onely Lorde maker Whereby hee was expelled out of the garden of Eden that place of pleasure where once thou hadest placed him But Oh what thankes shall we yeld vnto thée most mercifull and louynge Father that didâ—est vouchsafe of thy méere mercy and Fatherly loue toward vs to sende downe thyne onely begotten sonne Iesus Christ to be our redeemâ—r and Sauiour to deliuer vs out of the mouth of hell whither our owne deserts had worthely condemned vs we will singe a Psalme of thankes geuing and worship toward thy holy temple For what other reward are we able to geue vnto thée that maye in any respect worthely counter vaile the least sparke of thy Fatherly pyttie and kindenes surely none For of our owne selues we are not able so much as to thinke a good thought wythout the motion of thy spirit much lesse to doe any suche good déede that might be aunswerable to the innumerable multitude of thy benefites alwayes besâ—owed vpon vs Accept therefore most mercifull Father our sacrifice of
perfect figure and remembraunce of thy bodie and the wyne of thy bloud whiche was shed vpon the Crosse for my redemptioÌ„ Geue me grace sweete Iesu to confesse my sinnes wyth the Publicane and to crye Lord be mercifull to me a sinner and that with Mary Magdeline I may washe thy feete with the teares of repentaunce geue me grace to reconcile my selfe to my brother while he is in the waye to examyne mine owne consience and if in ought I haue offended any man first of all to desire forgeuenesse at the hands of thy deuine Maiestie and next of him whome I haue trespassed I my selfe to forgeue all men whatsoeuer they haue done said or imagined agaynst mée euen as I hope to haue remission at thy Fathers handes of all myne offences by the merites of thy pretious deathe and passion Geue me grace to serch my conscience so narowly that if any one sâ—râ—ple doe stycke in my mynde I may humbly confesse it before the feete of thy mercy crauing pardon therof with grace necessary to leaue a newe lyfe That with a pâ—â—e hart and cleare coÌ„science confessing my sins from the bottome of my hart I maye this daye receaue the Sacrament of thy precious body and bloud to my soules health that thou from henceforth mayst dwell in me I in thee for euer whereby I may obtayne and attaine to that longe desired marke whereto the race of all true Christians tendeth that is euerlasting lyfe in that heauenly Ierusalem where all the elect Saintes shall liue for euermore worlde wythout end In the meane spâ—ce vntill it shall seeme good to thy Maâ—estie to abridge the course of my dayes in this lyfe I humbly desire thée moste sweete Sauiour to admit me to the coÌ„munion of thy Supper that I may be worthy to be accompted a member of thy mysticall bodie here in earth among the number of thy chosen Sayntes in thy congregation And after the receit of thy body bloud vouchsafe I besâ—che thée to illuminate the eyes of my hart with the light of thy heauenly spirit that SathaÌ„ enter not into me as he did into Iudas but graunt that the rest of my lyfe may be so ordred that sinne may be subdued in me thy glory aduaunced thy faith embraced and thy holy commaundementes studiously followed through the merites of thy passion Amen A thankes geuing after the receauing of the CoÌ„munioÌ„ I Render moste hartie and infinite thankes vnto thée swéete Iesu for thyne vnspeakable goodnesse because thou hast fed me this day with thy most pretious bodie and bloude in the Sâ—crament wherby I am iustified by an inmoueable and constante fayth in thy grace and passion being made an vndefiled member of thy church A Temple for the holy Ghost and a fellow heire or partaker in thy glorious kingdome in the bosome of Abraham where the spirites of the elect shall rest for euermore Graunt therfore sweet Iesu that this SacrameÌ„t which I haue receaued may through the operation of the holy Ghost be to mee a purgation and clensing of all my sinnes a spirituall streÌ„gthe agaynst my boâ—â—ly frailtie a preparature and preseruature against the teÌ„ptatyons of Sathan a bridle mean of restraint against the vntamed lusts of the flesh a defence against worldly troubles and aduersitie and finally a perfect medicine of lyfe and a continuall remembrauncâ— of thy blessed passion by meanes wherof I stande in assured hope of eternall saluation with frée iustification and remission of all my sinnes So that it may conduct and guyde me in the way and when I am out of the way it maye reduce me wheÌ„ I slide it may vpholde me when I fall it may rayse me vp agayne when I liue it maye bée a salue to my soule when I am weake it maye streÌ„gtheÌ„ and confirme when I am in darkenes it may illuminate me wyth the light of true fayth and vnderstanding Let the receauing thereof excuse so effectuall an operation in my hart that I neuer ioye in other comfort but in thée that I neuer féele other sweetenes but thee that I neuer seke other place of refuge but thée that my mynd be enamoured vpoÌ„ no other louer but thée that I séeke for no other succoure but at thée thát I trust in none other but in thée myne onely Lorde and redemer who didest not denie to haue thy moste pretious body scourged and mangled and thy bloud to be shed most aboundantly for my sake whereby I might be brought from errour to trueth from ignoraunce to vnderstaÌ„ding froÌ„ darkenes to light from vanitie to veritie from mortalitie to immortallitie â—roÌ„ corruption to incorruption from damnatioÌ„ to iustification from eternall death to the incoÌ„prehensible ioyes of eternall lyâ—e and saluation â–ª To thee swéete Iesus wyth the Father the holy Ghost be all honour glory from thys tyme forthe for euer more worlde without ende Amen A prayer to be said wheÌ„ ye take a iourney by lande O Almighty Lord most mercifall father the wachman of them that sleepe the Physicion of them that are diseased the comfort of theÌ„ that are afflicted the garder and protector of them that are in any daunger or aduersity vouchsafe I besech thée to sende downe thyne heauenly Aungell to be my guide conductor and leader in the waye where I walke that by thy gracious protection I may be defended froÌ„ all myne enemies bothe Ghostly and bodily from all perills or daungers that by any extraordinary meanes may be fall me if I be alone without company kepe my mynde free from all maner idle phantasies and fonde cogitatioâ—s that may withdrawe me from the meditation of thy heauenly word and let al my thoughts consist in the contemplation of thy comfortable promises and coÌ„maundementes And if it so chaunce that I trauayle in the companie of others I beseche thee so to direct my tonge that no word of ribaldrie or vnhonest talke proceede out of my mouth but that al my communications thoughts and déedes may tend to the aduauncement of thy glorie and to the edification both of me and all els that shall heare it Send downe most heauenly Father thy messenger to conduct me as thou dydst yong Iobias in his iourney to Rages whiche moste mercifully defended him from the iawes of the monstrous Fishe and from the power of the euil spirit Thou hast promised that thou wylt at all tymes be readie both to heare their prayers and minister present helpe to all them that vnfaignedly call vppon thy name encline therefore thine eare vnto me moste mercifull Father whiche powre foorth my prayers before the throne of thy mercie and vouchsafe to garde me vnder the shadow of thy winges that I may safely trauaile in trade of my vocation without daunger of anye ghostly enimie that may hurt the soule or anye other humaine chaunce or casualtie that may annoye the body Direct most mercyfull Father the procâ—â—se of my businesse to a happie and prosperous ende
race in hope to winne the crowne of euerlasting glorie by the merites of Christe Iesus may enioy continuall health of body soule this night euer and that we maye be preserued from al temptations of Sathan who is euer redy wheÌ„ we be idle to seduce vs froÌ„ thée our Sauiour into the broade way of euerlastyng death and damnaâ—ion And wheÌ„soeuer our bodies take their naturall rest yet our myndes maye be alwayes bent and fixed vpon thée the eyes of our vnderstanding may alwaies watch in thee that art our onely Lord and moste mercyfull defender Geue vs grace whensoeuer we lye downe euery nyght to examine our conscience and enter into accompte of those déedes whiche we haue done the daye before and all the rest of our lyfe tyme And if we finde that we haue done any good déed geue vs grace to ascribe the same to thée that art the only fountayne and author of al goodnesse and to acknowledge fréely our ownâ— imperfection howe that of our selues we are not able to thinke so muche as one good thought muche lesse to do any good or godly action that shoulde seeme to procéede of our owne forwardnesse or aptnesse thereunto for we are nothing els but sinne corruption and then howe shoulde an euyll trée bring foorth good fruite Agayne if we finde that we haue sinned agaynst thée eyther in thought word or deede as we do seuentie tymes seuen tymes euery day geue vs grace most merciful father to acknowledge if before thy diuine maiestie with the teares of earnest vnfaigned repentance to craue thy mercy with forgeuenes both of that and all other crimes and offences which we haue coÌ„mitted againste thée since the tyme of our byrth Or els if we finde that we haue by any meanes endaÌ„maged our neyghbour geue vs grace to recoÌ„cile our selues and to cleare our conscience before we lye downe wherby we may sléepe both swéetly soundly in Christ Iesus without any idle cogitatioÌ„s or phantasticall dreames that may disturbe our myndes from the meditatioÌ„ of thy word and yf we dreame at all let vs dreame of thée our mercyfull Father and such godly lessons and precepts that we haue séene sléeping to folow prosecute the same actually waking Through Iesus Christe our only memediatour and sauiour Amen A prayer for Tuesday morning I Render vnto thée moste mercyfull father immortall thankes for that thou of thy mere mercye and Fatherly bountie hast graunted this night past to be prosperous and healthfull vnto me without any perturbation eyther of body or soule And because thou hast promised by the mouth of thy holye prophetes that thou wylt heare my voyce whÌ„soeuer I call vppon thée by faith with humble supplications and repentance of my sinnes I beseche thée lykewise that thou wylt so prosper all myne actions and indeuours this present day that al thinges that I do say or thinke may redeunde to thy glorie to the commoditie of my neighbour to the dammage of no man whatsoeuer neyther in thought worde nor déede but that all my doinges maye be directed by thy gouernance to eschewe sinne to doe that is righteous in thy sight at all tymes in all places and in al respectes to haue a reuerent feare of thée before mine eies to walke circumspectly and so vprightly in my vocation to put of the person of Adam and to put on the newe man to order my conuersation agreable to thy wyll to serue thée in spirite and trueth with the sacrifice of thankes geuing and contritioÌ„ of hart to lay sure holde on the anker of fayth with an vndoubted and stedfast hope of resurrection to eternall life Illumâ—naâ—e myne eyes moste mercyfull Father with the beames of thy heauenly spirite that I walke not in darknesse as the children of vnbeliefe do which haue no hope to arise from the dead Geue me grace to abandon all worldly carefulnesse to tame myne owne lustes affections to do the thing that is right and diligently to walke in the light of thy coÌ„maundementes For thou onely art the true light thou knowest no going downe thou art God from euerlasting world without end Encrease most merciful father the gift of faith that I may truely beleue in thée in thy promises made vnto me and that neither by my negligeÌ„ce nor by my infirmitie of the fleshe nor by greatnes of temptation neither by the subtill craftes assaultes of the deuil I may be driuen from faith in the blood of my sauiour Christe Iesus Strengthen moste mercifull Father my féeble nature against all assaultes of the worlde the flesh and the deuil that I may alwaies haue a sure coÌ„fidence in thy onely mercie neuer to start away froÌ„ thy grace to seeke for helpe of man but continually to cleaue to the multitude of thy mercies who art able to exalt the humble and meeke to pull downe the mighty from the throne of their pompe and glorie Geue me grace to haue thee in minde whatsoeuer I doe to honor thee to feare thee to cal vpon thy name when I am in trouble and to repose my whole truste in the greatnesse of thy power and mercy with an assured hope to be preserued from all perils both bodily and ghostly and at the laste when I haue ended my race in this transitorie pylgrimage to obtaine the crowne of euerlasting ioye and felicitie in that celestiall Ierusalem whiche thou haste prepared for all them that feare thy name since the creation of the worlde throuh Iesus Christe our sauiour Amen A prayer for Tuesday euening O Almightie most mercifull father I acknowledge and coÌ„fesse that I am not worthy to lift vp mine eyes towarde heauen muchlesse to presume to preseÌ„t miselfe before thy diuine maiestie I being but earth and asshes a lumpe of sinne and iniquitie subiect to death corruption if I enter into examination of mine owne desertes for the infinite multitude of mine offeÌ„ces beare witnes against me that by mine owne workes I am vnder the dreadfull curse of the lawe and in extreme danger of euerlasting death and damnation for in sinne was I begotteÌ„ and in sinne hath my mother conceaued me I confesse that there is no goodnesse in me but ani apt forwarde inclination to eschewe the good and to folowe the euill to raunge after the lustes of mine owne desires to wander astraye out of the way of righteousnesse and thâ—ough my dayly disobedience to kindle thy wrath heauie displeasure against me and contiqually to heape sinne vpon sinne to runne a madding after the phantasies of mine owne minde and neuer to harken to the voyce of thy coÌ„maundements Yet this one comfort haue I that Iesus Christ by his pretious death and bloodsheddyng hath payde the raunsome of my iniquitie made a ful agrement and perfect attonement betwene God and man being a continuall intercessor for me and a moste louing mediator betwixt his father me to appease his furie and to receaue
me into his fauour againe Therfore most merciful father séeing thou haste not denied to geue vp thine onely begotten sonne to the shameful death of the crosse to redéeme me from the bondage of death hell Inspire I beseche thée my minde with thy heaueÌ„ly spirite that I maye doe suche thinges as please thee and turne to kill sinne with all other vngodly lustes concupiscence that I maye be made a sweete smelling sacrifice to thee and the temple of the holy ghost for euer that I may liue vprightly and honestly in my calling without reproofe ensuing the right pathe of thy holy commaundementes And for as muche as it hath pleased thee to ordaine the night for men to rest in and the day to labour graunt I beseche thee most merciful Father that I may so take my bodily rest that my soule may continually watche for that happie and ioyfull tyme when Iesus Christ shal appeare for my deliueraunce out of the miseries of this transitorie lyse And in the meane season that I be not ouercome by any phaÌ„tasies dreames or other temptations but maye haue my minde alwaye fixed vppon thee to loue thee feare thee and rest in thee for euer Moreouer that my sleepe be not excessiue or ouermuche after the vnsatiable desyres of the fleshe but so much as maye suffise to content and satisfie my feeble nature wherby I may be the better disposed to lyue in al godlye conuersation to the glory of thy holy name and the commoditie of my neyghbour To thee with the sonne and the holy ghost be al honor glory for euer euer AmeÌ„ A prayer for VVednesday morning O Almightie most merciful father haue pitie and compassion vppon the weakenesse of me thy vnworthy chylde and be thou prest and redy O heauenly father to helpe me with thy heauenly spirit to assist my weake spirite againste all assaultes of the wicked worlde the fleshe and the deuyll whiche striue continually with fayre allurementes and prouocations to drawe my mynde from thy commaundementes into the hartfull and damnable way of error and iniquitie but myne only stay and coÌ„fidence is in the multitude of thy mercies with a sure and certayne hope that thou wylt so direct my steppes both this day and euer hereafter that all my thoughtes words deedes may be found acceptable in thy sight and accordyng to the godly liue and rule of thy vndefiled lawe Therefore I beseech thee heauenly father to shewe thy mercy vpon me and to prosper me in whatsoeuer I goe about in thy name so that thou geuyng me lyght I may learne to knowe what thinges are acceptable before thee and by the vertue of thy grace I may haue an earnest yeale desyre to folow the same in my life to â—ay glory the commoditie of my neighbour That thou being my guide and leader I may walke in the path of vnderstanding and righteousnesse without stumbling or wandring astray for in my selfe I haue nothing but mistrust and inabilitie to do any thing that maye please thée sauing only by the motion of thy holy spirit in my mind which spirit assureth my spirite that the meane to please thée is a constant and immoueable fayth in Christe Iesus with repentaunce of my sinnes and amendment of lyfe to ensue the steppes of equitie and vnderstanding to cleaue to the stedfast rocke of thy heauenly worde and promises to loue my neighbour as my selfe for hereby shall it be knowen that we be thy childreÌ„ if we loue one another to geue ouer my portion to the poore to take vp my crosse and folowe thée to abounde in all maner good workes whiche are the fruites of fayth in Christe iesu Geue me grace most mercyful father to kyll the buddes of sinne in my fleshe to bridle myne owne destres to kepe my body in subiectioÌ„ wherby I maye be sanctified in thee and made an vndefiled â—â—â—ple for the holy ghost ful of the spirite of trueth and vnderstanding And sith it hath pleased thee of thy fatherly pitie to preserue me from all perils daungers both of body and soule this night and al the rest of my lyfe tyme tyll this present houre I beseeche thee also most merciful father to protect me with thy grace all this daye euer hereafter that I may safely walke in my vocatioÌ„ with thy feare before myne eyes in all things that I take in hand And vouchsafe most mercyfull father so to direct the reÌ„nant of my course which I haue yet to runne in this lyfe that at the laste I may come to dwell with thée in thy euerlasting kingdome and there to haue fruition of eternall ioye and felicitie through Iesus Christe our onely mediatour sauiour Amen A prayer for VVednesday euening O Mercyfull Lorde Iesu I beseche thée to be fauourable to me a wretched sinner that all my lyfe tyme haue folowed the lustes of myne owne minde and neuer harkened to thy voyce wherby I might liue in thy lawe that thou hast appointed for me Put away I beseeche thée all my sinnes out of thy remembrance washe me cleane with thy pretious blood sanctifie me with thy bitter passion and death clense me throughly restore me agayne to the innocencie whiche thou gauest me in baptisme that I may be truely regenerate borne a newe in thée my swéet sauiour only redeemer so that I maye acknowledge thée onely the author of my redemption and the principal cause of my iustification to shew my felâ—e a thankefull Samaritane for that thou hast vouchsafed by thy death and bloodshedding to purge me from the leprosie of sinne and al kinde of vncleannesse yeelding thée immortal thanks continually for that all other gratious benefites which thou of thy fatherly liberalitie bountie vouchsafest dayly to bestow vpon me And among all the rest geue me grace swéet Iesu to haue alwaies in remembraÌ„ce thy sincere loue fatherly affection and gratious charitie towardes me in that thou hast vouchsafed to take my nature vpon thée to be made man in all respectes lyke vnto me sinne onely excepted and for my sake to be borne in a stable and as an infant to be wrapped in clothes to be swadled laide in a maunger there to be fed with the materiall milke of thy blessed mother the virgin Marie For my sake sweet Iesu thou hast susteyned hunger colde pouertie and many other agonies didst thou susteyne for me most miserable and wretched sinner Thou hast suffered thy selfe to be betrayed to be apprehended and taken shamefully to be bounde vnworthyly to be beaten cruelly to be condemned vniustly and to be brought to that shameful death of the crosse where for my sake thy pretious bodye was rent and torne and thy moste sweete blood aboundauntly shedde where thou yéeldedst vp the ghost to God the father and descendedst agayne into the graue lyke a dead man but dyddest ryse agayne the thirde daye and ascendedst into heauen where thou sittest at
feelynge of thy goodnesse towards me that the memory of thy manyfold benefites neuer slyde out of my remembraunce but that at all tymes I may be styrred vp to prayse thy name to yeld thee thankes for the innumerable gyftes that thou of thy méere mercy and Fatherly liberalitie without any desart of mine hast fréely bestowed vpon me since the first houre of my natiuitie Let thy praise sound in my mouth late earely at midday and midnight in all places at all tymes and seasons Plant in my hart most mercyfull Father a true desire perfect zeale to thanke thee for all the benefitâ—s that I haue daylie receaued at thy haÌ„ds that I may tourne backe with the Samaritan prayse thee and not to depart as the other ix Lepiers did who feeling themselues clensed of their filthynesse yet returned not at all to geue God thankes Instruct me I besech thée in thy diuine iudgements that when I haue safely passed this nighte vnder thy protection I may spend the next day I all my lyfe folowing in holynesse and puritie of conuersation crying coÌ„tinually come Lord Iesu come for thyne electes sake come quickly Amen That at the last I maye happilie ariue at the port of that euerlastinge rest whiche by thy mercy thou hast promised to all theÌ„ that vnfaynedly loue the name of Iesu To whom with the Father and the holy Ghost be all honor and glory for euer Amen A prayer for Fridaye morning ALmighty and most mercifull Father I besech thée for thy Sonne Iesus Christe his sake to graunt me thy heauenly grace that with immoueable zeale I may séeke after those things that may please thée circomspectly shunne all kinde of wayes that maye moue or prouake thy wrathe against me And when I haue once knoweÌ„ perfectly what thy will pleasure is geue me grace to séeke the same carefully to fulfill it perfectly and to walke in the same vigelantly to the honor and glory of thy most holy name Order my lyuinge so that I may doe those things which thou requirest of me that with vnfained deuotioÌ„ wythout all pharisicall preteÌ„ded holynesse Geue me grace that I maye know it haue will and power to doo thereafter least if I knowe my maister his will and due it not I be beaten with many stripes Aboue all thinges geue me grace to seeke thy honour and glory wyth all thinges else which he moste conuenient for my saluatioÌ„ in Christe iesu Make my waâ—es I beseche thee moste mercyfull Father sure and straight before that if welth abound I fall not vnto pride and presumption or if I fall into aduersitie I be not driuen into desperation as to loase the fayth whiche I haue in my Lord and Sauiour or to blaspheme thy most holy mame with words of reproch as they doo whose hart Sathan hath possessed and rooted the séedes of vertue vnderstandinge out of their harts Onely geue me a necessary liuinge sufficient to maintayne my selfe honestly wyth mediocritie and without superfluitie or idle excesse Geue mée not to much lest I wax proude so forget thée that art the author of my welth and mine onely vpholder neyther to littell lest I bée forced to attempt vnhonest and extraordinary shiftes without any care or respect eyther thy heauenly lawes and commaundemeÌ„ts or the decrées of my prince and countrie Geue me grace euer to reioyce in thée and that I may neuer be sorowfull for any thinge but that may drawe me from thy lawe or wherin I haue sinned against thy diuine Maiestie Bée thou myne onely comforte aboue all other to recreate me wheÌ„ I am in perplexitie to protect me both at my down liinge and vprysinge let mee not be mery with the ioye that is without thee neyther let me delite in any thinge but in thee and the crosse of Christ Iesu make me to lift vp myne harte continually to thee when I am eyther in prosperitie or fallen into aduersatie Make me humble without ipocrisie mery without lightnesse sad without mistrust sober without dulnesse true without dou blenesse fearinge thee without desperation trusting in thée wythout presumption teling my neybour his falts without dissimulation geuing other a good example of perfect and godly lyuinge that they which behold it may be the more enflamed to trend the like trace and to glorifiy god in all his gyftes And finallie graunt most mercyfull Father that séeinge I haue taken sufficient reste this night past and that the day is come wherein thou hast appoynted me to doe all suche godly and necessarie businesse as may be to thy glory the profit of my neyghbour and health of my soule I maye so passe the same in thy feare that I be in daunger of no trouble or perturbatioÌ„â—ther of body or minde but euermore constante in fayth by the bloud of Christ Iesus my Sauiour and redeemer To whome with thée the holy ghost be all honor and glory for euer and euer Amen A prayer for Friday euening I Render vnto thée moste mercifull Father all possible thankes and prayses for that thou of thy méere mercy and Fatherly pitie hast garded me all this day and the rest of my life time vnder the winges of thy heauenly protection desyringe thée with the teares of my lamentation to put all my wickednes out of thy minde which I haue committed agaynst thy diuine Maiestie sith the tyme of my conception Thou haste promysed by the mouth of thy holye Prophet that at what time soeuer a sinner doth repente him of his sinnes from the bottome of his harte thou wilt put all his wickednesse out of thy remembraunce forgeue me therefore moste mercyfull Father and with the eyes of thy mercy looke down vpon me as thou diddest loke vpon Peter thyne Apostle when hée lamented his sinne was sory for his offences let me be regenerate in spirit and learne froÌ„ henceforth to walke in thy lawes all the dayes of my lyfe Make me to lifte mine hart often tymes vnto thée and when I fall make me to thinke vpon thee and be sory for mine iniquity with stedfast purpose of amendmeÌ„t grace of thée to performe the same Graunte me vnderstandinge to knowe thy will to folowe suche conuersation as may please thee to repose my whole trust and confidence in the multitude of thy mercies whereby I may walke without blame in my calling doing right to euery man and iniury to no man but after the example of thy Son Iesus Christ to suffer wronge patiently without desire of reuenge to pray for mine enimies to loue them that persecute my lyfe Graunte grace in all kynde of humilitie to folowe the steppes of thy sonne Iesus Christ that pure and immaculate Lambe And when my body hath taken his naturall rest geue me a desire to shake of all slouthfulnesse and drousinesse that my lims may be stronge to sustayne my laboures that pertayne to my present vocation and that all mine accions maye bee done in
confidence in the bloud of thy blessed sonne our Lord Sauiour Christ Iesus Geue vs grace to repent vs of our sinnes vnfainedly to craue remission of them vncessantly to embrace thy holy word and coÌ„maundements sincerely to expresse them in our lyuinge effectually whereby we maye walke vprightly in our conuersation with sure and certaine hope of resurrection to eternall life by the merites of Christ Iesus that we may be founde wakinge and watchinge for his coÌ„ming when he shall come to iudge the worlde wyth equitie and to reward euery man according to the works of his bodie Graunt vs grace most mercifull father to behaue our selues so vprightly in this lyfe that theÌ„ we may be made pertakers of thy kingedome wyth thy elect there to liue in eternall ioy and filicitie worlde without end Amen FINIS The Letany O God the father of heaueÌ„ haue mercy vpon vs miserable sinners O God the father c. O God the Sonne redéemer of the world haue mercy vpon vs miserable sinners O God the Sonne c. O God the holy Ghoste proceding from the Father and the Sonne haue mercy vpon vs miserable sinners O God the holy ghost c. O holy blessed and glorious Trinitie thrée persoÌ„s and one God haue mercie vpon vs miserable sinners O holy blessed glori c. Remember not Lord our offences nor the offences of our forefathers neyther take thou vengeance of our sinnes spare vs good Lord spare thy people whome thou hast redeemed with thy most precious bloud and be not angry with vs for euer Spare vs good Lord. From all euell and mischiefe from sinne from the craftes and assaultes of the Deuill from thy wrath and from euerlastinge damnation Good Lord deliuer vs. From blindnessâ— of hart from pride vayne glory hipocrisie from enuy hatred and malice and all vncharitablenesse God Lord deliuer vs. From fornication and all other deadly sinne and from all the deceites of the worlde the flesh the Deuill Good Lord deliuer vs. From lightning teÌ„pest from plague pestileÌ„ce famine from battayle murther from sodaine death Good Lord deliuer vs. From all sedition and pryuie conspiracie froÌ„ all false doctrine and herisie from hardnesse of hart and contempt of thy worde commaundement God Lord deliuer vs. By the mistry of thy holy incarnation by thy holy natiuitie and circumcision by thy baptisme fastinge temptatioÌ„ Good Lord deliuer vs. By thine agony bloudy sweat by thy Crosse Passion by thy precious death and buriall by thy glorious Resurrection and AscentioÌ„ and by the comming of the goly Ghost Good Lord deliuer vs. In all time of our tribulation in all time of our welth in the houre of death and in the day of iudgement Good Lord deliuer vs. We sinners doe beséeche thée to heare vs O lord God and that it maye please thée to rule and gouerne thy holy Church vniuersally in the right way VVe besech thee to c. That it maye please thée to kepe strengthen in the true worshiping of thée in righteousnesse and holynesse of lyfe thy seruaunt Elizabeth our moste gracious Quéene and gouernour VVe beseech thee to c. That it maye please thée to rule hur hart in thy faith feare and loue and that she may euermore haue affiaÌ„ce in thée and euer seke thy hoor and glory VVe beseech thee to c. That it may please the to be her defender keper giuing her the victory ouer all her enemies VVe besech the to That it maye please thée to illuminate all Bishops Pastours and Ministers of thy Church with true knowledge and vnderstanding of thy worde and that both by their preaching and lyuing they may set it forth shew it accordingly VVe besech thee to That it maye please thée to indue the Lords of the counsell and all the Nobilitie with grace wisdome and vnderstanding VVe besech thee to c. That it may please thee to blesse and kepe the Magestrates geuing them gâ—ace to excetute iustice and to maintayne truth VVe besech thee to c. That it maye please thée to blesse and kepe all thy people VVe besech thee to c. That it maye please thee to geue to all nations vnitie peace and concord VVe besech thee to c. That it maye please thée to geue vs an hart to loue dread thée and diligently to liue after thy coÌ„mauÌ„demeÌ„ts VVe besech thee to c. That it maye please thee to geue all thy people encrease of grace to heare meekely thy worde and to receiue it with pure affection and to bring forth the fruitis of thy spirite vve besech thee to c. That it may please thée to bring into the way of truth all such as haue erred are dceaued VVe besech thee to c. That it may please thee to strengthen such as doe staÌ„d and to comfort and helpe the weake harted and to rayse them vp that fall and finally to beate downe Sathan vnder our féete VVe besech thee to c. That it may please thee to succour helpe and comfort all that be in daunger necessitie and tribulation VVe besech thee to c. That it maye please thée to soccour helpe and coÌ„fort all that be in daunger necessitte and tribulation vve besech thee to c. That it maye please thée to preserue all that trauaile by land or by water all women labouringe of child all sicke persons younge children and to shew thy pitie vpoÌ„ al prisoners captiues vve besech thee to c. That it may please thee to defend and prouide for the fatherlesse Children and widowes and all that be desolate and oppressed vve beseche thee to c. That it maye please thée to haue mercy vpon all men vve besech thee to c. That it maye please thée to forgeue our enemies persecutours and flaunderers and to tourne their hartes vve besech thee to c. That it maye please thée to geue preserue to our vse the kindly fruites of the earth so as in due time we maye enioye them vve besech thee to c. That it maye please thée to geue vs true repentaunce to forgeue vs all our sinnes negligences and ignoraunces and to endue vs with the grace of thy holy spirite toamend our liues accordinge to thy holy word vve besech thee to c. Sonne of God we besech thée to heare vs. Sonne of God we be c. O lambe of God that takest away the sinnes of the world Graunt vs thy peace O lambe of God that takest away the sinnes of that world Haue mercy vpon vs. O Christ heare vs. O Christ heare vs. Lord haue mercy vpon vs. Lord haue mercy vpon vs. Christ haue mercy vpon vs. Christ haue mercy vpon vs. Lord haue mercy vpon vs. Lord haue mercy vpon vs. Our father which art in c. And lead vs not into c. But deliuer vs from euell The versicle O Lord deale not with vs after our sinnes The
with the diuine motion of thine heauenly spirit that all their actions and endeuors may especially tende to the aduauncemeÌ„t of thy holy word and secondly to the common commoditie peace of the weale publik whereby our CouÌ„try may be frée from all seditious tumults and ciuil commotions that may cause the hinderauÌ„ce of thy holy gospell or the decay of the whole state of the coÌ„mon wealth Endue their mindes most merciful Father with true humilitie of hart that they may al be coÌ„tent with their present estate not attempting further then their degree or calling but alwaies to séeke thy honor and glory carefully to shew theyr natural dutie allegeance to their Prince obediently to bestowe their trauayle for the increase of publike peace vtilitie diligently Whereby thy name may be coÌ„tinually gloryfied thy commaundementes folowed and the state of the common wealth happely maynteyned Through Iesus Christ our sauiour Amen ¶ A prayer for the Spiritualtie ILluminate we beseche thee most mercifull Father the eyes of all them whom thou hast appointed to be the Shepeheards and leaders of thy children Israel that they may faithfully truely feede them with the heauenly Manna of thy sonne Iesus Christ his gospell reducing thy lost shepe in the wildernesse into thy shepe sold againe byndinge vp their former sores applying such holsome medicine and spirituall consolation vnto their diseases whereby they may be won reconciled vnto thee their true pasture from whome they haue so long wandred astray Geue grace mostâ— heaueÌ„ly Father to all those to whome thou hast distrybuted thy talent that by theyr vigilant studie and careful diligence they may some gaine fiue mâ—e to those fiue they receaued some thrée some two and euery man accordinge to the portion which thou hast lent them not hyding the same in the ground as the vnprofitable seruant dyd wherby no benefite â–ª redouÌ„ded to thée that didst leâ—d the same Plant most mercifull Father in their hartes a zeale to dyscharge the coÌ„maundemeÌ„ts without respect of loue or dignitie of person and that without all hypocrysie or pretended holinesse Geue them grace to prosecute the summe of their message without all maner of feare or dreade not doubtinge to speake before Princes and sharply to rebuke iniquities as they Prophet Nathan reproued Dauid Let them not be mapleasers or such as for affectioÌ„s sake winck at offences and reproue not the sinners of their sinnes wherby â—hey might be reclaymed from theyr wicked wayes to the embracinge of thy holy commaundements Let them not be suche as flatter or fawn vpon Princes for promotions sake gapinge for worldly dignitie not regarding the execution of the office wherevnto they are called Kindle O Lord in their hartes a continual care and desire to conuert sinners into the way of righteousnesse Launcing theyr incurable sores cutting away the buds and sproutes of sinne applying spirituall Phisicke to their maladies whereby they may be brought againe into the societie of the Congregation and from thenceforth learn to ensue the path of vertue â–ª and vnderstandinge euen as the vinecutter vseth to handle a deadâ—Uine to cut awai the superfluous sprroutz to water it to adde freshe earth vnto the roote wherby at last the olde sappe liquor may return into hir braunches againe Geue them grace O Lorde to Preach they true word only not intermedling the traditions or inuentions of men but the pure Gospell of thy sonne Iesus Christ which geueth lyght vnto the simple and is as sweete to the Soule as the hony combe is to the externall taste of the mouth Let theÌ„ cut of the course of all Romish superstition and abhominable Idolatrie of the whore of Babilon let them sowe the séedes of thyne infallible vertue and teache their â—locke to serue thée in trueth and humilitie with the sacrifice of thankes-geuing and coÌ„trition of hart Geue theÌ„ grace to expresse that doctrin in their liuing which they haue preached out of thy Booke that they may be an example to the flocke of verteous liuinge temperance humilitie and lowlinesse of mynde that their godly lyfe maye inflame vs to imitate the same with true zeale and sinceritie of hart Whereby at the last we may altogether arriue hahely at the celestiall Ierusalem and heauenly lande of promise from the tyrannicall slauery of this earthly Egipt wherein lyke paynefull Pilgrims we haue so long time wandred Wher with the elect we maye be made partakers of those euerlastinge ioyes which thy sonne Iesus Christe purchased for vs by the merites of his death passion To whom with thée the holy ghost be all honor and glory for euer and euer Amen A prayer for the Layetie GEue grace O heauenly Father to all the Commons of this Realme that their chiefest care and study may be bent to seeke thy honor and glory to walke all the dayes of their liues in the way of thy commauÌ„demeÌ„ts Next that to haue a reuerent care of the dutie and allegeauÌ„ce that they owe to their Prince and al the rest of hir maiestrates that are put in authoritie vnder hir that euery man may liue quietly in his vocation hauing continually the feare of thee our heauÌ„ly father before their eyes exercisinge honestly what lawfull trade so euer they professe to thy glory and the coÌ„moditie of the coÌ„mmon welth Geue them grace moste heauenly Father to knowe themselues to submitt themselues to their superiors to liue in perfect peace obedience to their elders without enuy strife or debate not stirrers vp of any ciuill dissentions or coÌ„motions nor presuming to presse or clyme hygher then their degrée but refraninge themselues from all maner crymes she winge their good will and obedieÌ„ce to their Prince and Maiestrates like seruantes to their maisters or children to their parentes That they may 〈◊〉 altogether in the yoke of perfect vnitie and concorde euery one to his power supplyinge hys neighboures necessitie and cherefully impartinge hys portion to him that wanteth Whereby wee shall haue a flowinge common welth with aboundaunce of peace in our cities without all maner of inconuenience or misorder Euery man studiously exercisinge his trade with thy feare beâ—ore our eyes And our dutie to our Prince and country faythfully performed Through Iesus Christ our Sauiour Amen A prayer in generall for the whole body of the coÌ„mon wealth Looke downe we beséeche thée most mercifull Father with the eyes of thy mercy vpon thy poore congregation militant here in earth that being protected with the shielde of thy heauenly grace we may be aable to resist the terrible assalts inuasions of sathan with Anti Christ his chiefe minister which daily and hourely seke with stronge temptations to seduce vs from the most comfortable meditation of thy heauenly worde and promisses and to eclipse the eyes of our hartes wyth the obscure cloud of errour and ignorance whereby wee might be throwen into the bottoÌ„lesse lake of euerlastinge death and daÌ„nation And had it not bene for thy