Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	father_n	jesus_n	son_n	14,487	5	5.3429	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A16459	A defence of the olde, and true profession of Christianitie against the new, and counterfaite secte of Iesuites, or fellowship of Iesus: Written in Latine by P. Boquine a Frenchman, borne in Borges, & Professor of Diuinitie, in the Vniuersitie of Heidelberge: Translated into Englishe by T. G. Whereby maye bee perceiued, howe falslye the Iesuites vsurpe the name of Iesus, and how farre off they are, from the thing signified thereby, and what their profession, and purpose is in truth: otherwise then they beare the worlde in hande.; Assertio veteris ac veri Christianismi adversus novum et fictum Iesuitismum seu Societatem Iesu. English	Boquin, Pierre, d. 1582.; T. G., fl. 1581.	1581 (1581)	STC 3371; ESTC S116194	81,465	194

of God shewing him selfe that he is God that euen in his time the mysterie of iniquitie began to be wrought that his comming should be with the effectual working of Satan with al power and signes and lying wonders and in all deceaueablenes of vnrighteousnes among them that perishe because they receiued not the truth that they might be saued and that therfore God should sende them strong illusions that they might beleue lyes that all might be damned which beleeued not the trueth but had pleasure in vnrighteousnes In these words the Apostle doth most fully and liuely set foorth the whole kingdome of Antichrist to wit that he should bring with him a departing from the fayth as the word doth sounde that he should be openly discouered to the world to be the man of sinne full of all abhominall and haynous attempts agaynst the maiestie of God that he should be the childe of perdition working his owne and others destruction that he should not onely directly set and oppose him selfe but also exalt and lift vp him selfe agaynst God that he should sitte with authoritie in the Church of God and aduaunce him selfe as God he declareth further that euen from the time of the Apostles Satan hath priuily sought to laye the foundation of this his Antichristian kingdome and the meanes to bring the same to passe he also describeth to wit that it was done by the effectuall and mightie working of Satan with all power and lying signes wonders and myracles and all subtiltie craft and deceite Finally he sheweth who they are that shall be seduced and deceiued thereby namely they that are castawaies and ordeined to destruction and he addeth therewithall a reason thereof the contempt of the trueth whereby they might be saued and that this shall be the iust iudgement of God to giue them therefore ouer to the strong illusion of seducing and erroneous spirites to their vtter confusion destruction These things Right Honorable beeing considered and layde together and compared both with the former and the present state of the Church of Christ on the one side and the pernitious practises of Satan in both we shall easily perceiue that in the later he hath farre passed the former and that in both he hath euer striuen agaynst Christ the foundation of his Church and the very effectes do declare the same if we looke but a litle therevnto For immediatly at the first publishing of the Gospell he brought to passe that Christ became a stumbling blocke and a rocke of offence vnto the Iewes as he is also at this day and to the Greekes and Gentiles foolishnes as likewise in their ofspring the Cerinthians Marcionites Maniches Arrians Nestorians Eurichians and such like heretikes oppugning his diuine and humaine nature and at last in the Turkes we see it euidently come to passe All which waying the doctrine of Christ crucified with the balances and waightes of humayne reason the course of nature Philosophie and mans wisedome haue accounted it but mere folly and playne vanitie Neuertheles these being open and professed enemies and caste out of the body and bowels of the Churche haue not bin so hurtfull and daungerous as Antichrist priuily lurking as it were in the very bosome and sitting in the middest therof pretending him selfe not onely to be a true Christian but also to be the head of the Church of Christ the Vicar of Christ the successor of the Apostles and his Romish religion and doctrine onely to be the Christian Catholike and Apostolike though it be neuer so expresly and directly to the contrary and by his Traditions Canons Councels and determinations chalenging vnto him selfe authoritie vppon the consciences of men in making them equall and of like force with the written word of God and exacting obedience therevnto vpon payne of condemnation To be short erecting a blasphemous sacrifice of the Masse expiatorie and satisfactorie for the quicke and the dead agaynst the onely most sufficient and perfect sacrifice of Christ robbing him at once of his kingly Priestly and Propheticall dignitie and office and so consequently spoyling him of his soueraigne titles and names Iesus and Christ and therewithall his Church of the benefite cause and ende of his comming in fleshe By this Romishe Antichrist and his members Satan hath more mightily preuayled agaynst the Church of Christ and shaken the foundation thereof more daungerously subtilly secretly and continually then euer he did before For although he hath not in flat wordes with the Iewes Turks Arrians and such like heretikes denied the Godhead of Christ or his manhood yet in effect hath he done the same in depriuing him of his office as I haue sayde and the end and scope of his comming which is to be the onely Christ the annoynted and holy one of God Therefore Iohn describing Antichrist sayth he shall denie Iesus to be that Christ and that therein he should deny the father and the sonne because whosoeuer denieth the sonne the same hath not the father And agayne Euery spirite that confesseth not Iesus Christ to haue come in the flesh is not of God and this is the spirite of Antichrist of whom ye haue heard howe that he shoulde come and now already he is in the world But to omit the monstrous and manifolde errors drawen from the sinkes and puddles of all heretikes wherwith this confuse and huge Babell of this Antichristian kingdome haue bin buylded vp the meanes and instruments wherby the same haue bine brought to passe are rather at this time shortly to be noted and marked as seruing most vnto my purpose The Apostle Paule as I haue touched before sheweth that Satan should to the accomplishing therof vse all power falshood deceit strange illusions And the same doth the spirit of God set foorth in the Reuelation by the image of a whore gorgeously arayed with purple and searlet attyred with golde precious stones and pearles hauing a cuppe of golde in her hande full of the abhominations and filthines of her fornication wherewith she maketh drunken the kings and inhabitauntes of the earth Hereby the spirite of God paynteth out the hypocriticall and goodly outwarde shew which as well Antichrist and his ministers as his doctrine should make vnto the world therby to seduce and deceiue the same This although it may be perceiued to be most true frō time to time in the hypocriticall swarmes of Popish Abbots Monkes Fryers and suche other religious orders as likewise in the scholmen and Canonistes the spirituall enchauntments and bewitchings of whose gloses distinctions definitions and conclusions haue as strong illusions beguiled the world and not onely the simple sort but the very wysest them selues and most learned yet especially the same is to be seene at this daye in the new and lately inuented Secte of the Iesuites which the Romishe Antichrist hath set foorth as the laste proppe and staye of his totering

euerlasting and this life is in his sonne He that hath the sonne hath life he that hath not the sonne hath not life Christ also himselfe hath so depainted and expressed it in that proper allegorie of the vine and the braunch that euerye man may easelye perceyue it And hetherunto doth plainlye belong that the Apostles call him in some places the sauiour of the world Now this title in Gréeke as it very well agreeth with the Hebrue name name whereof I haue spoken before so is it so great if we beléeue Cicero a fitte witnesse herein that it cannot be vttered and expressed with one latine worde For it noteth him that bringeth health or saluation Neither forceth it that this title is geuen somtime to the father and is also yeelded vnto men as to the Iudges of the old people and the ministers of Gods word Rom. 11. and 1. Tim. 4. For that which draweth nothing eyther from the office or honour of Christ but rather streyneth that which hath beene sayde hereof For it is manyfest that the Father as the chiefest fountayne of saluation from whom all saluation floweth vnto the Sonne and is as it were committed vnto him of verye good right is called a Sauiour But as touching men this honour is for no other cause geuen vnto them then for that they are chosen and appoynted by our Sauiour Christ that he might distribute and poure abroade vpon others by them as his in strumentes that power of sauing which he hath of his own and resting in himself which thing the author of the Epistle to the Heb. 2 Chap. séemeth vnto me verye fitly to haue noted and layd downe in naming him the Prince of our saluation Now that which this wryter vsing a manner of spéech which the Hebrues are acquainted with doth signifie as it were with one word We reade that Peter Act. 5 ver 31. did part in two when he had mainteyned this cause before the high Priestes of the Iewes Him hath God lifte vp with his right hand to be a Prince and Sauiour and so foorth By these most sure groundes for to alleadge any more it is néedelesse I thinke that doth sufficiently appear which I purposed to declare that without the felowship of Christ there remayneth no hope of saluation vnto any man Wherby it is euidently proued that they are vtterly deceiued and erre very farre which séeke elswhere or otherwise saluation Wherefore I neyther must neyther will reprooue this new order of Friers if they speak in earnest and beléeue that they see●e saluation in Iesu and bee willinge to draw it thence as from a continuall welspring but I accounte it a very vnreasonable thing for a man to goe about to drawe all that to himselfe alone and to challenge it as his owne which is common with him to al mē of what state and condition soeuer they be and therewithall that they are fowly deceyued if they thinke it cannot be had without that kinde of life which they haue newly deuysed vnto them selues Lastly I take them to be very far deceyued in this that they take another way to obteyne saluation of Iesus then he himselfe hath layd downe and declared CAP. VII That to the intent true felowship be had with Iesus the way that he hath declared is to be followed IT is the part of a trustye and wise Phisition not only to shew the sick person a fitte and wholesome medicine but also diligently to delyuer the maner and how to receaue the same especially if he perceiue he hath to doe with one that is vnskilfull and ignorant of Phisicke For as it is an easie matter herein to misse so it is well knowen to be very dangerous and dayly experience prooueth the same Therfore the holy Ghost to the intent he might performe the parte of a true teacher and most faithfull Phisition vnto the elect and sufficiently prouide for their saluation vnderstandinge well how great not only the vanitie but also the blindnes of mannes mind is especially in seking and prouiding for their own saluation thought it not sufficient to set foorth and poynte out a true sure and necessarye medicine but also thought good to declare plainly and largely how the same is to be vsed Wherfore it behoueth al those that are in déede desirous of their own saluation to resolue with themselues that not only the remedy against sin which the heauenly Father doth offer in Christ is to be unbraced of them ●●t that therewithall they must in euery poynt folow the way to receyue the same which he hath layde downe For they are very much deceiued and altogether erre which imagine other wayes and meanes or being deuysed of others séeme they neuer so plausible and playne accepte of the same Certainlye they tyre themselues in vayne which runne out of the way and as he sayd it is better to haste in the way then to runne space out of the way for it is so farre of that they should euer come vnto the true ende that in steade of saluation they procure to themselues grieuous destruction The holie Ghost doeth most plainly teach and that not in one place that the father is knowne of no man and that no man commeth vnto him but by the teaching and leading of the sonne who not without cause calleth him selfe as the life and trueth so the way also thereunto For so the same spirit teacheth that no mar comineth or is receiued into the fellowship or communion of the sonne but by the motion and leading of the Father God is faithfull saieth Paule to the Corinthians by whom you are called into the fellowship of his sonne Iesus Christ our Lorde Herehence it appeareth that there is no comming to this fellowship for any man but by the Fathers calling And it is not méete that any should be called but hée that heareth his voice and foloweth it that is to say that heareth him speaking and obeyeth his counsell and goeth after him being guided as it were by his hand Which thing Iohn doeth plainly shewe in the beginning of his Epistle teaching that he declareth to the Church that which he had séene and heard that they might haue fellowship not onely amonge themselues but also with the Father and with his Sonne Iesus Christ The voyce therefore of the Gospell is the way whereby we haue enterance vnto this holie and healthfull fellowship By it the Father calleth those whom he hath giuen vnto his Sonne before the foundation of the world was laid and bringeth and assembleth them vnto their shepheard And that voyce of the Father soundinge clearely from heauen conteineth the effect of the heauenly voice This is my welbeloued Sonne in whom I am well pleased heare him By these fewe wordes but verie significant hee noteth both the end and sheweth the way For the end or scope vnto the which wée must leauell as it were with both

euery where admonish and exhort vs to follow him the Schoolemaister and singular example of holie life For hee hath not as Paule saith called his vnto vncleanes and loosenesse of life but vnto holines Neither was he made only vnto the faithfull as he writeth to the Corinthians their wisedome and righteousnes but also their sanctification and redemption For as by his wisedome and righteousnes hee driueth away the naturall darkenesse of mans minde and doeth kindle in them the light of the true knowledge of him selfe and his father and forgiuing of our sinnes doeth endue and adorne vs with his righteousnes wherwith we beeing couered do please the Father So he doeth giue vs his holie Spirit which doth renue our mindes that they may haue holie desires and pure affections whiche at last may bring foorth holy workes And touching the effectes of the holy Ghost in the faithfull and endeuour of holy life it is euerie where entreated in the Epistles of the Apostles but chiefly in the Epistle to the Romans the 6. 7. 8. Chapters the same is handeled diligently and largely And the very same also doth Iames and Iohn in their Epistles of purpose teach The desire therefore and indeuour of a holie and new life oughte so to bee coupled with true fayth in Christ that it is a harder matter or as impossible to plucke one of them from another as it is to separate light from the Sunne and heate from the fire For Christ as the same Apostle witnesseth gaue him selfe for vs that he might deliuer vs from all iniquities and purge vs to be a peculiar people vnto him selfe zealous of good workes And verely if the Philosophers doe discourse of maners and deliuer preceptes not so much to make men skilfull as good howe vnséemely a thing were it that Christian Philosophie should goe no further then to infourme mens minds with the knowledge of godlines making no account of leadinge a godlye and holie life Whosoeuer hath faith hee must féele in him selfe Christ so working by his holie Spirite that hee truely say that which the Apostle doth I liue yet not I any more but Christ liueth in me For as the bodie hauing a soule doeth receiue and feele his force and actions So hee that is ingraffed into Christ and is made his member can not but bee partaker of his Spirite life and holines For the which cause the Apostolike and Catholike fayth calleth the bodie or fellowship of the church the communion of Saintes plainly declaring those only to appertaine vnto that fellowship which doe minde an holie life and doe bende and endeuour them selues hereunto that they become suche as Paule exhorteth the Thessalonians to be that is wholy sanctified sound in Spirite and such as are kept blamelesse in bodie and soule vnto the comming of our Lord Iesus Christ They that are otherwise minded and doe otherwise leade their life and neuertheles say they be of the fellowship of Iesu doe varie from them selues and their life doth manifestly reproue their tongue of a lye CAP. XI That there appeareth not in this newe fellowship of Iesu any endeuour of holie life I Doubt not but the title or drifte of this chapter will seeme vnto many at the first sight not only strange but also vnreasonable and no lesse then if I shoulde goe about to proue heauie things to go vpward and light things downward For where as I say that I doe not finde in this vpstart kinde of monkes integritie of life and endeuour of holines I shall séeme vnto a great many to doe no otherwise then if I should say that I finde no light in the Sun or whitenes in Snowe So verely is the outwarde visor or shewe wont to dasell their eyes which gaste thereupon and doe not withdrawing the same looke into the matter more narowly Of these therefore I request that they would suspende their iudgement a while and remoue all preiudices out of their mindes and to iudge of the matter hearing attentiuely the reasons which I shall bring First of all I say that I do worthily find wanting in these brethren plaine dealing and good meaning namely in those thinges that they write against vs as which in the most waightie controuersie of iustification cease not wrongfully to burthen vs or rather the truth it selfe to the intent to make it not only suspected but also hated of all men with that hainous and rancke slaunder of naked or bare fayth and voide of good workes And yet these men cannot but know what our mind and iudgement is which haue by flattery● declared and set downe in wrytinge a thousand times by our men They doe easilie perceiue that we doe allow that faith and doe attribute vnto it only that effecte of iustifying which the Apostle doth define to be effectuall by loue and fruitfull by good works and so that we doe not separate the good fruites from the good tree although in that effecte it be discerned from them When one reasoneth of the sun fire and a man doth not he reason of the sunne that shineth fire that heateth and a man that liueth albeit in flatte wordes it be not added neuertheles euery man doth distinguish them one from another by their effectes Therfore let these masters cease to slaunder vs if they will perswade vs that they are louers of the truth and desirous of holynes for to cauill much more to lie and slaunder is the part of the enemies of godlynesse and trueth But letting this passe let vs come to the examination of the rest of their life I will not here charge them all by rehearsing those thinges which I haue oft times heard and vnderstoode to be almost in euery mans mouth before their eyes and in their handes that certaine gréeuous offences haue bene lately committed of some which are of this order of companions They would perhaps make answere that the wickednes of some ought not to be preiudiciall to the whole felowwippe euen as no wise man doth condemne the Apostleship for the falshode treason of Iudas Moreouer I am not so curious and desirous to prie into other mennes liues that I should desire to touche those thinges that are done within priuate walles I leaue such things first vnto God who will once make manifest things that are hid in darcknes as the Apostle witnesseth nexte vnto time the mother of truth as they vse to say lastly vnto them that are in those cloysters or dennes and abide willingly amongest them which if they would happely also might bring to light those thinges that as they are soule to commit so should be shamefull to speake and to heare I will onlye make mention of those thinges which the very Sun doth behold and are in euery mannes eyes First that the hatred of the worlde is ioyned with the true loue of godlynes it is as certaine as that the Sun doth shine at high