newe men to be shorte let your lyght so shyne before men that they maye se youre good workes glorify your father which is in heauen to whome wyth thys your newe kynge and omnisufficient sauyour Iesus Christ Goddes owne sonne and the holy ghost that mooste swete confortoure be all honour and glorye worldes withoute ende AMEN ¶ Gyue the glorye to God alone Loue is the cognisauncâ— â—age where by christê seruauntes aâ—â— knowen Iohan. xiii i. Timoth. i. â— Cor. xiii w tout charite nothiÌ„g pleasethe God Mat. xxiiii Ioan. xiiii Titum i. â—â—llâ— v. 〈◊〉 ii Roma xv i. Timo. i. Psal. i. i. Ioh. ii 〈…〉 Ioh. xliii Ioh. xv He louethe Christ that kepeth hys worde Exod xx Deut. vi Mat. xxii Philip. iii. Deut. v. Of sweriÌ„g â—ote Esai vi Eze. xxxvi Roma ii Would god â— it myghte once come to passe Psal. vii Deut. v. What it is to sunctify y â— sabbothe daye The holy bible frely permitted to be â—eade in the Englyshe tonge Iob. vii Deut. viii Math. iiii Ephe. vi Prouer. iii. psal â—xviii Psal. xviii Iacob i. Ioan. iii. be ware therfore betimes Psa. lcviii Math. xxâ— Num. xxi Psal. cv Math. vi Mat. xxv Iâ—cob i â–ª O vnthaÌ„keful ê‘sons Ephe. iiii Colâ—â— iiii Mat. xxiii Philip. iâ— Ioan. xii Titum i. Note i. Ioh. v â–ª Luke x. To loâ—e y â— we haue toward god maketh vs to loue our neyghbour Mat. xxliii Of dissimulacion Psa. xi Iere. 〈◊〉 Iere. 〈◊〉 Math. x. Mat. xxvi Iere. ix Miche vii Of vnmerâ—â—fulnes Iaâ—ob ii Math. v. Math. xxv Of couetousnes Esai v Ieremy vi viii Esai lvi Eze. xxii Sopho. iii Abaâ—uck ii Marke x. Psal. xxxviii Iacob v. i. Timo. vi Amos. vi Luke vi Math. xix Marke x. Luke xviii Of whoreâ— vncleanâ— lyuynge Ephe. v. O abhominacion Prouer. i. It. v. â— ix Eze. xxii Beware betymes Deut. xxii Ge. vi vii ii Pet. ii Gen. xix Num. xxv i. Cor. x. Psal. v. i. Cor. vi Ephe. v. Heb. xiii Mat. xxiiâ— The 〈◊〉 why y â— christen 〈◊〉 decayeth Nosce te ipsum 〈◊〉 Math ix Ioh. iii. Ephe. ii ii Cor. iii. Roma vii The knowlege of our selues maketh vs to fly to god â–ª â—zâ— xi Luk. xviii Mat. ix marke what y â— knowledge of our selues doth i. Ioh. iâ—â—â— The goodnes of god depely poÌ„dred maketh vs to loue him agayn and freelye to worke hys wyll The occasion of makynge thys treatyse Newes ouâ— of heauen Luk. i. The profite of this boke The tresure house of christen knoweledge Math. i. Luk. ii Mat. xvi What this word gospel signifyeth The prechâ—â— of christis benefites is a prouacacion to lyue well for y â— faythefull Psal. l. To whom Christ is a Sauiour Romn vi psal lxxxiii Luke i. Ephe. ii The great loue of god toward vs Ioh. iii. Miche v. Math. ii Luke ii Math. i. Luke i. ii Cor. x. Phil. iiii Collos. iiii i. Thes. ii The knowldge of our selues maketh vs to fle vnto christ for socoure The ereacion on of man Gene. i. Sop. ii i. Cor. xi ii Cor. iii. â—ol iii. Ephe. iiii Psal. viii Gen. i. The death â— Adam and what it is Rom. ii Ephe. vi Esay xiiii ii Pet. ii i. Pet. iii. Ioan. vii i. Tim. ii Gen. iii. The crafty assautes of Satan All is not gold that shinethe behold what synâ—e doth The miserable â—al of maÌ„ Psal. xlviii Gene vi i. Cor. ii Rom. v. Gene. iii. All we are daÌ„pned in Adam ii Cor. v. Ioh. iii. Ephe. ii Psal. xv Iohn iii. Math vii Luke vi Math. xii Rom. v. Ephe. ii Rom. v. Psal. l. Rom. iii. Psal. xiii Rom. iii. The frutes whych we bryng forth by Adam Gen. ix ii Cor. iii. Iob. xxv 〈◊〉 xx Esai xlvi i. Ioan. i. Iere. xvii Luk. xvii Esa. ix and. liii Psa. iiii Iere. iiii What we are of ourselues Ps. cxxxviii Ephe. ii Psal. l. Ioan. iii. Iere. xvii Esai xxxiiiiâ— Iacob iii. O dolorâ—us calamitie â— myserable wretchedâ—nesse Math. xxii Act. xxv Psal. xxxvi Of y â— lawe Iohan. iii. Gene. vi i. Cor. xv Rom. viii Gene. 〈◊〉 Gala. v The law is spirituall Româ— vii i. Ioh. iiiâ— Rom. vii i. Timo. i Iere. xiii ii Cor. iii. Rom. iiii Deu. xxvii Gal. iiii Iacob ii Ioan. vii Act. xv Gal. vâ— Rom. â— Why y â— law was gyuen 〈…〉 Romo ii 〈◊〉 xx Deut. v. Gala. iii. Rom. iii. Rom. iiiâ— Gala. v. The 〈◊〉 of the olde law 〈◊〉 vii 〈◊〉 x. 〈◊〉 vi 〈◊〉 vii Esai i. Aâ—mos v. Mala. i. â—sal lxvi ThiÌ„ges of a good inâ—ent Deut. iiii Prouer. xxâ— Apoca. xxii Deut. xii â— xiii Our deseruiÌ„g is euerlastyng daÌ„nacion Rom. vi Math. iii. â—iiâ— Es. xv Psal. ix Psal. xi Psa. lxvii Eccl. xii Ecc. xviii psa xxxiii i. Pet. iii. i. Ioan. iiii Deut. iiii Heb. xiii Eccl. xli The miserable captiuiâ—â— of maÌ„ The knowledge of our selues ledeth vs to christ Mat. iâ— Ioan. xv and. â—vi Gen. iii. â—ap ii â—it iii. â—en iii. The begynning of our saluacioÌ„ is Christ hereâ—â—â— Promyâ—â—â— Esay vii Mat. i. Luke i Gene. iii Christ â—uercoÌ„meth Satan for vs. i. Cor. xâ— Dseâ— xiii In christ we are blessed Gene. xi i. Gala. iii. Mark what we are by AdaÌ„ what by Christ. Româ— v. Gen. xiix Deut. xvii 〈◊〉 xvii Exo. xii Nu. xxi Ex. xvi vii i. Pa. xvii Psal. xxx Psal. cix Esa. lxiiii Psa. cxliiii Luk. x. Psa. xlvi Io. iii. xii Mat. i. Iesus by enterpretacion is 〈…〉 Christe became poore for to make vs rytche Luke i. Psal. viii Heb. ii Ioan. xvii Mat. viii ii Cor. viii Philip. ii Christ alone sauethe and makethe vs cleane from all synne Esaie xliii Esaie xlv Iohan. i. Timâ— li Actum iiii The vrgent cause of christes byrth Christ delyuerethe vs froÌ„ the curse of the lawe Rome x. Gala. iii. Deut xxi Christ teacheth truely the wyll of his Father â—â—an iii. Esay lxi Luke iiii Esa. xi Esa. ii Esa. ix Mat. iiii Esa. xi Math xv Ioan. iii. Tit. i. Ioan. xviâ— Sap. xv Christ confirmeth his doctrine w t myracles mat vii i. mat â—x â—u xi mat xii Luk. xii Ioan. xi mat ix Luk. v. Christ is oures al christes good dedes are oure good dedes Luke ix Math. iiii i. Cor. i. Esai ix Christe is oure newe yeres gyft Ioh. iii. Esai â—iii Rom. viii Of y â— deth of Christe Iohan. vii Mat. xxii Math. xi Iohn viii Iohn xii Math xi Math. xii Iohn viiâ— Iohn â— Ihoâ— vii Iohn ii Luke xxiii Mat. xxvi Luke xxiii Iohn xix Marke xv Beholde the paynâ—s that Christ suffered for vs. 〈…〉 〈…〉 Esay lâ—iii Colo. i â–ª Mat. viâ—â— Esay lii i. Ioan. i. Colâ— i. i. Pet. i. Tit. ii Col. i. Ioan. i. Mat. xviii Luke xix Heb. x. Heb. vii The one â—â—criâ—ice of christes deth serueth for euer to put away sines â–ª Heb. ix Hob. xâ— The vertue of christes sacrifice neuer ceaseth but endureth in perfect streÌ„gthe for euer and â—uer Gen. iiii Colos. i. Heb. x. Esa. lxiii Ozee xii Augustinus in Manual Cap. xxii Mark 〈◊〉 〈◊〉 vi Of the resurreccion of Christ. Roma iiii Ozee vi Ionas ii iii Math. xii i. Cor. xv Roma iiii Ioan. â— Ioan. v. i. Petre. i. Ioan. ii Of Chrystes ascencion mat xxviii â–ª mat xvi Luke xxiiii Ioan. xx Act. i. Heb. i. Ioan. xiiii â–ª Ioan. xii Ephe. iiii Psa. ixvii Ion. xiiii and .xvi. mat xxiiii Iosâ—e i. Heb. xiii math i. Esa. vi Ioan. xiiii 〈◊〉 xxvi â—â— Cor. vi Christ alone is oure mediatoure and aduocate Rom. ix He. vii ix i. Tim. ii i. Ioan. ii Ioan. xiiii and .xvi. Esa. ix Of christes coÌ„minge to y â— iudgement â–ª Mat. xxv i. Cor. xv i. Thes. iiii Esa. xxvi Ioan. v. Rom. xiiii ii Cor. v. Rom. ii i. Cor. xv 〈◊〉 iii. i. Ioan. iii. Sopâ—◠〈◊〉 Ioel. â—i Amos. v. Mat. xxv Mat. xxv i. Thes. iiii Esai xliiii Esai â—xv Apo. vâ—â— xâ—i Esaie li. Apo. xxi Esaie ix Dani. xii Mat. xii Apoc. iii. Apoâ—â— ii Iacob i. i. Pet. v. i. Tim. iiii i. Ioh. ii i. Timâ— i â–ª Roma v Ephe. ii â–ª ii Cor. iii. Rom. iiâ— Heb. x â–ª Dent. iiiâ— â–ª xii xiii Tit. iii. â—uk ii mat iii. Den. xxviâ— Gel. iii. Ephe. v. math i. Rom. â— Eze. xxxvi Iere. xxxi Heb. viii Ioan. viii Esay ix Mat. iiii Esay iv Dan. ix Rom. viii i. Cor. i. Ephe. v. Ephe. v. Rom. iiii Hebre. ii i. Cor. xv Ozee xiii Mat. xvi Actum i. Hebre. i. Ioan. xvi i. Timo. ii i. Ioan. ii Roma â–ª vii â–ª Hebre. vii i. Iohn ii Math. xxv Esai lxiiii i. Cor. ii Math. â— â—uke ii Psal. ii Act. iiii Mat. xvi Esa. vii Ephe. ii Ioan. xiiii i. Cor. i. Eze. xxxiiii Colos. i. i. Tim. ii i. Ioan. i. Ioan. xvi Esay xlix math xi Esa. xliiii Apo. xii Ioan. vi mat ix Ioan. viii Ioan. xi Ioan. viii Rom. x. i. Cor. i. Oseâ— xiii i. Cor. xv i. Tim. ii i. Ioan. ii Mat. i. Rom. x. Luke 〈◊〉 An exortacion to the diligente doyng of good workes Gala. v. Psal. i. Mat. xxi Gala. vi Luke i. Rom. viii Gala. v. i. Pet ii Makeâ—well Iohan. viii Math. vii ii Cor. v. Gala. v. i. Ioh. ii i. Ioh. iâ— â–ª Gala. v. Math. v.
shewyng himselfe vnfaynedly to haue risen vnto his disciples certayne other than shal he by the woÌ„derfull power of his Godhead asceÌ„d vp into heaueÌ„ very God very maÌ„ in the presence of his disciples that they maye be faythefull wytnesses hereof to other sytte downe on y â— right hand of God his father as equal God concernynge his dette w t his father in all vertue puissaunce strength power By this his meruaylous ascencion shall he go prepare places for you in y â— house of his eternal father For he is y e way the trueth the lyfe No man coÌ„methe to y â— father but by him But this his meruaylous asceÌ„cioÌ„ shall he drawe you all vnto him By this his meruaylous asceÌ„cioÌ„ shal he gyue diuers spiritual gyftes vnto you thorowe the sendyng of y e holy ghost y â— swete coÌ„fortour which shal lede you into al trueth Although he asceÌ„de vnto his father yet wyll not he leue you coÌ„fortles For by his deuyne spirite he wyll be w t you eueÌ„ to the very coÌ„summacion ende of the world He wyll not leaue â—orsake you For he is called Emanual whych is by interpretacioÌ„ God is with vs. For he is that God which wyl euer accompany you so loÌ„ge as ye abyde in his worde Yea he wyll come dwell w t you He wyll offer himselfe to you euen as a gentle louynge father doth to his moost teÌ„der childreÌ„ For this his promyse I wyll sayeth he dwell amonge theÌ„ be conuersant among theÌ„ I wyll be theyr God they shall be my people yea I wyll be theyr father they shalbe my soÌ„nes and doughters Agayne though Christ shall syt on y e ryght hand of God y e father almyghty yet shal he not be ther ydle vtterly falleÌ„ froÌ„ sekyng your profyte For he shall ther continuallye pray make intercessioÌ„ to God his father for you This maÌ„ Christ Iesus is youre alone mediatoure so y â— yf onye of you dothe synne ye haue him to be your aduocate euen Iesus Christ y â— righteous And he it is y â— obtayneth mercy for your synnes Whatsoeuer also ye aske of the father in his name he wyll surelye gyue it you What wyll ye desyre more Are not these comfortable swete newes to heare y â— you haue this daye so precious a iewel borne amoÌ„g you yea gyuen you frely Uerely youre ioye oughte to be so great y t it coulde not be expressed Bâ—t let vs hear mo ioyful tidiÌ„ges WhaÌ„ y â— tyme is ones come y â— this world shall haue an ende then shal this your LORDE and kynge Iesus Christ come full gloryoâ—â—y from the right hand of his father in his maiesty before him shall be gathered al nacioÌ„s For at y â— voyce of y â— archangell troÌ„pe of God shall all people ryse out of the erth w t theyr bodies both faythfull vnfaythfull They y â— haue done good shall come forth into y e resurreccioÌ„ of lyfe but they y â— haue done euell into y â— resurreccioÌ„ of daÌ„nacioÌ„ All shal be preseÌ„t before the iudgyng place of Christ. Euery maÌ„ shal receyue accordynge to theyr dedes ThaÌ„ shal you which are his faythful people receyue for your corruptible body an iÌ„corruptible body for your mortal body an immortal body euen such one as shal be lyke to his owne gloryous body It hath not yet appered that ye shal be But knowe ye that yf he ones appeare ye shall be lyke vnto him for ye shal se hâ—m as he is This day of iudgement shalbe to the wicked vnfaythfull a daye of wrath a daye of trouble heuines a daye of calamite misery a day of darkenes myst They shall walke as meÌ„ beyng blynde because they haue of fended the LORDE theyr bloude shalbe shed as y e dust theyr bodies as duÌ„ge hylles Neyther shall theyr syluer golde be able to deliuer theÌ„ in that daye of the LORDES wrath For to theÌ„ it shalbe sayde Departe from me ye cursed into euerlasting fyre which is prepared for y e dyuell his Aungels But y e daye to you which are his faythfull people and obedient to his worde shalbe a daye of coÌ„solacion coÌ„forte ioye myrthe w t all gladnes For to you it shal be sayd Come ye blessed chyldreÌ„ of my father inheryte y â— kyngdom prepared for you from the begynnyng of the worlde For ye shall be taken vp in the cloudes for to mete y â— LORDE in the ayre and so shal ye euer he w t the LORDE in glory But who is able to expresse what ioy what pleasure what myrthe what gladnesse ye shal haue in heaueÌ„ The eie hath not sene the eare hath not herde neither hath it entred iÌ„to y e herte of man y â— God hath prepared for them that loue hiÌ„ Ye shall se him face to face vpon whom Aungelles desyre to loke With sorowe care thought â–ª payne or deathe shall ye no more be entangled God shall wype away al teares from your eyes Your ioye your gladnes youre myrth shall be perpetuall All the pleasure of this world coÌ„pared to the leest ioy of heuen is nothynge For this celestiall citie is of pure gold lyke vnto clere glasse the fouÌ„dacions of the walles of this citie are garnisshed with all maner of precious stones the gates are of fyne pearle Yea the streres of this heauenlye citie are pure golde It hath no nede of the sonne neyther of the Moone to lighten it For the brightnes of God doth lighten it the lambe is the light of it In this citie shall ye glyster as the shynyng of heaueÌ„ shalbe as y e sterres worlde without ende Ye shalbe as y â— auÌ„gels of God y â— are in heaueÌ„ Ye shall be pyllers in y e teÌ„ple of god Ye shall be clothed w t whyte garmeÌ„tes ye shall sytte w t Christe vpoÌ„ his seate ye shall eate MaÌ„na y â— is hyd ye shall eare of y â— tree of lyfe which is in the myddes of the Paradise of God Ye shall haue a whyte stone in the stone a newe name wrytten which no man knoweth sauyng he that receyuethe it Ye shall receyue the crowne of lyfe which the LORD hath promised to theÌ„ that loue him Ye shall receyue the vncorruptyâ—â—â— crowne of glory Ye shal receiue the crowne of righteousnes which the LORDE a ryghteous iudge in y â— daye shal gyue to all theÌ„ that loue his coÌ„mynge To conclude ye shall accordynge to his promyse receyue euerlastynge lyfe in the whiche ye shall lyue w t god the father and this his sonne Iesus Christ your Lord
and Sauiour with the holy Ghost one very God worldes without ende to whome alone be all honour glory for euer and euer Amen ¶ A brefe rehersall of all those thynges that go before THus haue I declared vnto you the moost swete moost confortable moost plesauÌ„t moost meri newes out of heaue at the coÌ„maundement of the hyghest puissauÌ„t God Ye se iÌ„ how miserable a case ye are redacted and fallen by the synne of AdaÌ„ howe that by hym ye are all damned and made y â— sonnes of wrath Ye se that of your selues because of youre imperfeccioÌ„ ye are not able to do any good thyng that maye satisfy y â— deuyne wyll apease Gods wrathe Ye se that y â— workes of the lawe can not make you fre in y â— syght of god neyther are ye able of youre owne strenth free wyll so pureâ—y so spiritually to do theÌ„ as the law requireth that you may obtayne remissyon of youre synnes by doynge of them Ye se also that the sacrifyces of the olde lawe can neuer putte away synne as for workes of your owne inuencioÌ„ are mooste of all imê‘fecte mooste vnapte to purchase grace fauoure Thus se you that of youre owne selues of your owne polecy of your owne righteousnes ye are not able to escape the dauÌ„ger of daÌ„nacion yea rather daÌ„nacioÌ„ it selfe Therfore dyd I declare vnto you the coÌ„fortable newes out of heueÌ„ shewyng you that God not for the workes of righteousnes that ye haue done which in dede are none but of his owne free great mercy hath vouchedsaufe to preserue and kepe you from the dauÌ„ger of SataÌ„ sinne death hel yea and y t by this his welbeloued sonne Iesus Christ which this daye is borne in the cytie of Dauid to be the sauioure of y â— world So that for Iesus Christes sake God is well pleased with you Ye haue heard that y â— lawe hath condeÌ„ned you in asmuch as ye are traÌ„sgressours of it and hath made you accursed FroÌ„ this cursse of the lawe shal christ delyuer you not froÌ„ the lawe it selfe that you shoulde lyue vngodly after a remisse and dissolute maner for such haue no in heritauÌ„ce in y â— kyngdome of Christe of God but from the curse seruitude bondage damnacioÌ„ of y e lawe For he shall fulfyll y â— whole law eueÌ„ to the vttermoste And hys fulfyllynge shall be accepted before God the father for the fulfyllynge of so many as beleue in him And he settyng you at libertye from the curse of the lawe shall gyue you a newe herte put in you a newe spirite he shal take away your stony herte gyue you a fleshly that is a softe gentle herte redy to enclyne to y â— accoÌ„plyshment of Goddes wyll He shal gyue his lawes into your myndes wryte them in your hertes y â— you maye euer after franckely and with a free spirite fulfyl them Ye haue hearde how this Christ shall brynge you oute of the darkenes into the lyght of trueth by the syncere declarynge of hys fathers wyll For he is the lyght of y â— world God hath gyuen hym to be a witnes vnto the people a captayne a mayster amonge the heythen And this his doctryne shall he confyrme with such miracles as shall euydeÌ„tly shew proue that he is that true Messias whiche was promysed to come Agayne ye haue hearde y â— all his good dedes are youres For with hiÌ„ hath God the father also gyueÌ„ you all thynges so that he is your wysdome your righteousnes your saÌ„ctificacion and redempcion Ye haue herde also that he shall offer himsele for you to God the father an oblacion swete swellynge sacrifice vpoÌ„ the Altare of the crosse that by this one oblacion sacrifyce of his mooste blessed body done once for all all your synnes shall be put away ye shal be made perfecte and wasshed from all deformitie so cleane by christes bloud as though ye had neuer offended heretofore Ye haue hearde agayne that as christ shal dye for your siÌ„nes so shal he ryse agayne for your iustificacion obtaynynge for you the victory of synne death and hell y â— that his moost glorious resurreccion Ye haue heard y â— after he is once rysen agayne he shal here remayne certayne dayes than ascende corporally into heauen sytte downe on the ryght hande of God y e father sendynge downe the holye Ghoste which shall lede you into all trueth Ye haue hearde also that Christe syttynge on the ryght hand of God the father shall not be ydle but styll prouyde seke youre helth He shall be your mediatoure aduocate He shall make contynuall intercessyon for you He shall pleate youre cause before God his father He shall auaunce your matter before the deuyne presence Yf ye at any tyme excite or styre vp gods wrath against you thorowe your iniquitie he shall streyght wayes apease it and make God the father styll youre louynge father which elles would be to you an extreme reuenger Ye haue herde agayne y â— Christe at y â— laste daye shal come gloriously froÌ„ y â— right haÌ„d of his father to iuge the quicke the deade howe that after the iudgemente is once done ye shall enter into glory with hym lyuynge for euer after in such ioye pleasure gladnesse as can not by any meanes eyther be expressed by tong or coÌ„ceyued in herte All these coÌ„modities pleasures profyttes shal ye haue by this your new kiÌ„ge sauiour Iesus Christ which this day is borne in Bethleem a citie of Dauid What more pleasaunt and thanckeworthye newes coulde be brought to you then theise What coulde haue set suche a ioye in your hertes as the hearynge of these newes CaÌ„ any thyng lyke vnto these chaunse vnto you so great so welcome so acceptable so ioyful Uerely yf ye seriously coÌ„syder the misery wherwith ye were obruted ouerwhelmed before ye shall easlye perceyue that ye haue an earnest cause to reioyce No prisoner no captiue no bond slaue was euer in so great captiuite thraldome as ye were before these news were brought to you Iâ— a prisoner reioysethe for his delyuerance oute of pryson whiche once muste nedes haue an ende yf none otherwyse yet at the leest by death howe great a cause theÌ„ haue you to reioyse for your deliuerauÌ„ce which were captiues prisoners to that horrible monsture and pestiserous serpent euen SataÌ„ hymselfe yea and that not for certayne yeares but for euer worldes wythout ende Neyther was it youre body alone that was in captiuite and boÌ„dage but your soule also both your body soule were captyue to hym so that yf this your newe kynge redemer
sauioure shoulde not helpe you it could none othâ—rwyse be but that you must nedes haue ben damned cast into hel fyre ther to burne to wepe to lamente â–ª for euer euer remediles But froÌ„ this moost greuous destruccion shal this chyld Iesus Christ delyuer you make you heyres of euerlastynge glory What a cause haue ye nowe to reioyse Your ioy can not be expressed your gladnes is vnmeasurable Therfore seynge ye shall receyue of this youre newe kynge so many so greate so inestimable benefytes loke that ye be not vnthanckefull Receyue this your sauioure w t enbrasyng armes Runne vnto hym yf not w t the feete of your body yet w t the feete of your mynde Knowledge hym to be your alone omnisufficient sauioure that there is none other name gyuen vnto men vnder heauen wherin they must be saued but only this name of Iesus Christ. Confesse hym to be the true sonne of the lyuynge God whiche hath nowe taken flesshe of y â— mooste pure and cleane virgin Marye for your sake Confesse him alone to be your peace lyfe helth defence goodnes wisdom righteousnes sanctyficacion redeÌ„pcion pastoure shepehearde Bisshoppe and heade In al youre trouble resorte to hym as vnto a strong Bulwarke y â— you maye ease you of your miserable burdens Poure out your hertes before this LORD Knowe him to be your alone mediatour aduocate Aske al thinges in his name Dout nothyng of his greate goodnes exceadynge mercy towarde you Can a woman forget the chyld of her wombe and y â— sonne whom she hath borne And thoughe she doth forgette hym yet wyll not he forget you For beholde he hath wrytten you vp vpoÌ„ his haÌ„des so y â— euer ye are in his syght He wyll vndoubtedly ease you of your burdens be they neuer so great If ye thurst he wyll gyue you of y â— wel of y â— water of lyfe frely If ye huÌ„ger he is that bread of lyfe which came downe from heaueÌ„ If any maÌ„ eate of that bread he shall lyue for euer If ye be sycke he is a Phisicion redy to cure heale all your diseases If ye be bonde and in seruitude he wyll make you free set you at lyberite If ye be dead in sinne he is the resurreccioÌ„ lyfe If ye walke in darkenesse he is the lyghte of the worlde He that foloweth him walketh not in darkenes but shal haue the light of life If ye be poore he is rytch vnto all theÌ„ y â— cal vpon hym If ye be wicked prophhane folysh he is righteous holye wyse If ye be oppressed wyth synâ—e deathe of hell he hath subdued them al. If ye feare the wrath of God the father he is youre mediatour aduocate attonement maker If ye haue condemned youre selfe thorowe synne he is a sauiour wyll saue his people from theyr synnes What wyl ye haue more Ye wante nothynge but he wyll supplye it for you abouÌ„dantlye to the vttermoste Feare not therfore to come to thys youre newe kynge Iesus Christe For the very cause of his coÌ„minge is not to destroye but to saue the soules of men Receaue hym therfore with ioyfull hertes Forsake all ydolatrye vayne supersticioÌ„ Beleue in hym alone Put your affiaunce truste in none other but in him only And let not this your fayth be dead but agile quicke lyuysshe myghty in operacioÌ„ Let it be such a fayth as worketh by loue Fyrst lette youre fayth brynge forth an earnest loue toward God and oute of this loue toward god let such a loue procede toward your neyghbour that out of that loue ther maye sprynge pleÌ„tie of good workes Be lyke vnto a good tree which bringeth forth her fruyte in due tyme. Be no baren vnfruytful fygge tree vnles y â— malediccion curse of God fal on you While ye haue tyme worke good to al meÌ„ For God hath not delyuered you from the power of your enemies of all suche as hate you y t you should styll coÌ„tinue euel or returne to your old wickednes but that ye set at libertie and voyd of all feare should serue him in holynes righteousnesse before hym all the dayes of our lyfe The lawe of the spiryte of lyfe throwe Christ Iesus hathe made you free from the lawe of syn death Notwithstandyng though ye be calâ—ed into libertie yet let not youre libertie be an occasion to the flesshe but by loue serue ye one another Be as free not hauyng y â— liberte for a cloke of wickednes but eueÌ„ as the seruauÌ„tes of god For Christ hath not of his owne mere bountie delyuered you from the myserable seruitude of Satan that ye should runne agayne to that your enemy but that ye should serue him which hath shewed you such great kyndenes Ye are nowe Christes all togyther therfore must ye loke what he wyll haue you do For yf he be punished whiche disdaynethe to fulfyll the coÌ„maundement of a terrestiall earthly Prynce in what case thaÌ„ are ye yf ye do eyther cast awaye or despyse the coÌ„mauÌ„dement of an heuenly gouernour Certes ye ought so to institute order youre lyfe y t it should serue Christ your captain on such maner that Satan should haue nothinge to do with you nor ye w t hym For he that doth synne is the seruaunt of synne Therfore ought you to caste awaye all synne from you gyue your mynd to purite holynes of lyfe euer studye to mayntayne mutuall loue For not euery one that sayeth LORDE LORDE shall enter into the kyngedome of heauen but he that doth y â— wyll of God whiche is in heauen He that pertayneth to Christe is a newe creature And they that belonge vnto hym haue crucified the flesshe with the lustes therof Therfore yf ye be souldiers of Christe declare it in outwarde workes For it is a poynte of notable vnshamefastnes to bost your selues that ye pertayne to Christes army yet do nothynge at all that he commauÌ„deth He that sayeth that he dwelleth in him ought to walke as he hath walked If ye saye that ye haue felâ—owshyp with Christ and yet walke in darkenes ye ly do not the trueth But yf ye walke in lyghte as he is lyghte than haue ye fellowshyp togyther the bloud of this your sauiour Iesus Christe Goddes owne sonne makethe you cleane from all synne Wherfore yf ye wyll enioy these moost confortable pleasaunte newes whiche I haue broughte from heauen and haue now declared vnto you forsake all wickednesse and enhaulse al godlynes reiecte al ydolatrye and practyse the true worshyppynge of God caste awaye the workes of the flesshe and put on the fruytes of the spirite mortifye olde Adam and become