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A82301 The English Catholike Christian, or, The saints utopia: by Thomas de Eschallers de la More, an unprofitable servant of Jesus Christ: of Graies-Inne barrister, and minister of the Gospel of eternall salvation. In the yeer of grace and truth, 1640. A treatise consisting of four sections. 1 Josuah's resolution. 2 Of the common law. 3 Of physick. 4 Of divinity. More, Thomas, d. 1685. 1649 (1649) Wing D884; Thomason E556_21; ESTC R205814 40,520 48

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written in the Book that Hilkiah the Priest found in the House of the Lord. And like unto him was there no King before him that turned to the Lord with all his heart and with all his soule and with all his might according to all the Law of Moses neither after him arose any like him 2 Kings 22 23. Chapters Now therefore my Lord the King arise and be doing and the Lord be with thee And command all your Children your Confederates and Allies your Nobles and your Commons and all the people of your Kingdoms to help you saying Is not the Lord your God with you And hath he not given you rest on every side for he hath given your enemies into your hands and the Land is subdued before the Lord and before his people Now set your heart and your soul to seeke the Lord your God arise therefore and build ye the Sanctuary of the Lord God establish Religion in its purity according to Gods Word settle the Church government compose the differences and heal the distempers that our sins have made repair ye the breaches and build up the waste places in the Church and State and doe you Judgement and Justice throughout all my Dominions And comand all the people to gather themselves together as one man and to make confession saying O Lord the great and dreadfull God keeping the Covenant and mercie to them that love him and to them that keepe his Comandements We have sinned and have committed iniquity and have done wickedly and have rebelled even hy departing from thy precepts and from thy judgements Neither have we harkned unto thy servants the Ministers and Preachers of thy Word and Ordinances which spake in thy name to our King our Princes and our Fathers and to all the people of the Land O Lord to us belongeth confusion of face because we have sinned against thee To the Lord our God belongeth mercies and forgivenesses though we have rebelled against him O Lord we have been disobedient and rebelled against thee and cast thy Law behinde our backs have slain thy servants which testified against us to turn us unto thee and we have wrought great provocations therefore thou deliverest us into the hands of our enemies who vexed us in the time of our trouble when we cryed unto thee thou heardst us from heaven and according to thy manifold mercies thou gavest us Saviours who saved us out of the hands of our enemies But after we had rest we did evill again before thee therefore leftest thou us in the hand of our enemies so that they had the dominion over us yet when we returned and cried unto thee thou heardst us from heaven and many times didst thou deliver us according to thy mercies Thou didst not utterly consume us nor forsake us for thou art a gracious and a mercifull God Now therefore our God the great the mighty and the terrible God who keepest Covenant and mercie Let not all the trouble seeme little before thee that hath come upon us on our King on our Princes and Nobles and on our Ministers and Elders on our fathers on all thy people since the time of the Kings departing from his Parliaments and people unto this day Howbeit thou art just in all that is brought upon us for thou hast done right but we have done wickedly Neither have our King our Princes and Nobles our Elders and Ministers of thy Word nor our Fathers kept thy Law nor hearkned unto thy Commandements and thy Testimonies wherewith thou didst testifie against them For they have not served thee in their Kingdom in thy great goodness that thou gavest them and in the large and fatland which thou gavest before them neither turned they from their wicked works Behold we are servants this day and for the land which thou gavest unto our Fathers to eat the fruit thereof and the good thereof behold we are servants in it And it yieldeth much increase unto them whom thou hast set over us because of our sins also they have dominion over our bodies and over our cattell at their pleasure and we are in great distress And because of all this let us make a sure Covenant and write it and let the King our Princes and Nobles our Elders and Ministers of Gods Word and Ordinances our Fathers and all the people of your Majesties Dominions seal unto it And finally may it please your Excellent Majesty to attend unto the doctrine and exhortations of the Apostle 1 Thes Chap. 5. and Hebrews 13.20 21. Quench not the spirit despise not prophesyings prove all things hold fast that which is good abstain from all appearance of evill And the very God of Peace sanctifie you wholly and I pray God your whole spirit and soule and body be preserved blameless unto the comming of our Lord Iesus Christ Faithfull is he that calleth you who also will do it Now the God of peace that brought again from the dead our Lord Iesus that great Shepherd of the sheep through the bloud of the everlasting Covenant Make you perfect in every good work to do his will working in you that which is pleasing in his sight through Iesus Christ to whom be glory forever Amen I have not omitted for many yeares together my Sovereign Lord daily and constantly to pray for the temporall and eternall happiness of the King the Queen your Consort and Royall Progeny with that integrity of heart zeal and devout affection as I pray for the Church of God and the salvation of my own soul Thus rejoyceth evermore to pray without ceasing Royall Sir Your Majesties humbly devoted Oratour most dutifull loyall and faithfull Subject and Servant in the Lord Thomas de la More Cornet to his Excellencie Sir Thomas Fairfax Knight Generall of England c. From my Quarters at Spaldwick in Huntingdonshire Feb. 22. 1646. Note * Mistakes in the imprinting may be thus amended Page 1. line 7. read unrighteousness p. 4. line 23. blot out neither p. 5. l. 3. read weed p. 7. l. 11. blot out so p. 17. l. 13. read conveying p. 20. l. 10. read butt line 12. blot out the second but. p. 24. l. 8. read we are sold we were sold Imprimatur Iohn Downame A Protestation concerning the Church and Common-wealth of ENGLAND Composed 1641 By Thomas de la More of Graies-Inne Esq revised and published in the Yeer of Grace and Truth 1648. The first Part. SECT I. JOSVAH'S Resolution IEHOVAH our King who ruleth the Hoast of Heaven and scepters the hearts of Princes and great Potentates on earth with the powerfull Arme of his Justice mightily defendeth and with the sovereigne hand of his mercy graciously preserveth these our Kingdomes of great Britaine and Ireland from desolation and miserable confusion Satan rageth and his ministers fight against Christ they take the weapons of righteousnesse and smite their Reprovers like the mad Prophet with obloquie and murtherous intentions They maligne revile and
estate anent the Churches Cherish no man more then a good Pastor hate no man more then a proud Puritan thinking it one of your fairest Styles to be called a loving nourish father to the Church seeing all the Churches within your Dominions planted with good Pastors the Schooles the Seminaries of the Church maintained the Doctrine and Discipl ne preserved in purity according to Gods Word a sufficient provision for their sustentation a comely Order in their policy pride punished humility advanced and they so to reverence their supetiours and their flocks them as the flourishing of your Church in piety peace and learning may be one of the chiefe points of your earthly glory being ever alike waie with both the extremities as well as ye represse the vaine Puritan so not to suffer proud Papall Bishops but as some for their qualities will deserve to be preferred before others so chaine them with such bonds as may preserve that State from creeping to corruption And againe in his preface to that excellent booke He saith I charge you as ever you think to deserve my fatherly blessing to follow and put in practise as far as lieth in you the precept hereafter following and if you follow the contrary course I take the great God to record that this book shall one day be a witnesse betwixt me and you and shall procure to be ratified in heaven the curse that in that case I give unto you For I protest before that Great God I had rather not be a Father and childlesse than be a Father of wicked children This weighty charge of a most godly Prince and a carefull loving Father so faithfully diligent and very industrious to provide for the safety and welfare of his posterity and Kingdomes will assuredly take deepe impression and firme root in the heart of the King and the Kings Sonne The Lord said of Moses Numb 12.7 He is faithfull in all my house And of Abraham Gen. 18.19 I know him that he will command his chidren and his houshold after him and they shall keep the way of the Lord to do justice and judgement that the Lord may bring upon Abraham that which he hath spoken of him Childrens children are the Crown of old men and the glory of children are their fathers Prov. 17.6 A wise son heareth his fathers instruction but a scorner heareth not rebuke Prov. 13.1 and Prov. 4. Heare ye children the instruction of a father and attend to know understanding For I give you good doctrine forsake you not my law For I was my fathers son tender and only beloved in the fight of my mother He taught me also and said unto me let thine heart reteine my words Keep my Comandements and live Take fast hold of instruction let her not go keep her for she is thy life Read the whole Chapter Prov. 4. My son keep my words and lay vp my commandements with thee Keep my commandements and live and my law as the apple of thine eye Bind them upon thy fingers write them upon the table of thine heart Prov. 7. The father of the righteous shall greatly rejoyce and he that begetteth a wise child shall have joy of him Thy father and thy mother shall be glad and she that bare him shall have ioy of him My son give me thine heart and let thine eye observe thy wayes Folly is to him that is destitute of wisdome but a man of understanding walketh uprightly Without counsell purposes are disappointed but in the multitude of Counsellors they are established Apply thine heart unto instruction and thine eares unto the words of knowledge Hear thou my son and be wise and guide thine heart in the way H●arken unto thy father that begate thee and despise not thy mother when she is old Prov. 22.22 and Prov. 15 21 22. Now if we are bound by the Lawes of God and Nature to observe the godly precepts and to hearken unto the good instructions of our earthly fathers How diligently should we keep the Comandements of our Father which is in Heaven How ready should we be to do his Will to attend and obey his voice calling unto us in his Word and to say with Samuel Speak Lord for we thy servants do hear Again We have given the fathers of our flesh reverence shall we not much rather give hon●ur and obedience unto the Father of Spirits and live Heb. 12.9 We read in Deut. 6. After that Moses had repeated the ten Comandements he taught the people that the end of the Law was obedience and he exhorted them thereto saying Heare O Israel the Lord our God is one Lord. And thou shalt love the Lord thy God with all thine heart and with all thy soul and with all thy might And these words which I comand thee this day shall be in thy heart and thou shalt teach them diligently unto thy children and thou shalt talk of them when thou sittest in thine house and when thou walkest by the way and when thou liest down and when thou risest up And thou shalt binde them for a signe upon thine hands and they shall be as frontlets between thine eyes and thou shalt write them upon the p●sts of thy house and on thy gates See Deut. 4.9 and Chap. 10.12 and Chap. 11.18 19. and Chap. 30.15 16. and Chap. 32.46 47. The Lord our God who is a God full of compassion and gracious long-suffering and plenteous in mercy and truth spake of the people of Israel saying O that were such a heart in them that they would feare me and keep my Commandements alwayes that it might be well with them and with their children for ever Deut. 5.29 If the wicked will return from all his sinnes that he hath committed and keep all my Statutes and do that which is lawfull and right he shall surely live and shall not dye All his transgressions that he hath committed they shall not be mentioned unto him but in his righteousnesse that he hath done he shall live Cast away all your transgressions whereby ye have transgressed and make you a new heart and a new spirit for why will ye dye O house of Israel Ezek. 18. vers 21 22 31. Wash ye make you cleane put away the evill of your doings from before mine eyes cease to do evill Learn to do well seek judgement c. Come now and let us reason together saith the Lord though your sins be as scarlet they shall be as white as Snow though they be red like crimson they shall be as wool Isai 1.16 17 18. This is a true saying and by all means worthy to be received that Jesus Christ came into the world to save sinners 1 Tim. 1.15 Come unto me all ye that labour and are heavy laden and I will give you rest Mat. 11.28 They that be whole need not a Physician but they that are sick Goe ye and learne what that meaneth I will have mercy and not sacrifice for I am not come to call the