this world teachers of this world and professors of this world who profess the Scriptures have prayed for the day of the Lord yet when it comes it will be as hot burning fire as devouring fire and they will fall as stubble and as burnt mountains before it and will not be able to abide for as I said whatsoever is reproveable is manifest by the day the light which is eternall in which God appears and it shall appear even to the wicked to the ungodly they shall be made manifest that which is manifest is not hid but seen and brought to light and beholden So all you hirelings who preach for hire and you people that love to have it so you shall not be hid all gainsayers of the truth you shall be found out all shall be convinced of their ungodly deeds and hard speeches and that which makes your deeds manifest will be the day and that will convince you for even the wicked shall see his appearance although to condemnation shame and contempt They shall see him whom they have pierced And know further even in the wicked God hath a witnesse which is pure which checketh often though they heed it not because the God of the world hath blinded their eyes yet when Christ the life shall appear he will make that see in the wicked which they have put out and the God of the world hath blinded yet he by his power will open even the eyes of the wicked and they shall see him and his coming in dread and his pure appearance which shall make them horribly afraid and his day and appearance will be to their sorrow Although they would not see yet they shall be made to see and to hear that which they would not heare when God sounds his Trumpet to give warning to all that the dead both small and great may arise some unto everlasting life and some unto shame and everlasting contempt All that hath hated his appearance shall see though they would not Put not this far away all deceitfull workers drunkards lyars swearers whores whoremongers adulterers idolaters who worship your own imaginations and all raylers mockers and proud wanton disdainful people that live in wantonnesse and pleasure time-servers flatterers men-pleasers cursed speakers vain talkers foolish jesters fiecre despisers of those that are good who are come out of the pollution that you wallow in his appearance will be to their joy but to your shame and eternall misery except you speedily repent What the day of the Lord is to the righteous and how be appears to them and whether any are to looke for it while in the body resolved THe appearance of God who is eternall life in his day in his immeasurable light a great joy and rejoycing to the righteous for there they come to behold him who is unto his people an everlasting light and in his light they come to see light and in his day he reveals the secret mysteries of his kingdome in them who see his day appear in their hearts which maketh all things manifest even the secrets of the Lord and his hidden treasure and his durable riches which never cankers nor rusts but is fresh and keeps its pure image and impression and is still the same by which all the righteous who have waited for Gods appearance comes to see him and his riches as it is written This is he we have waited for let us rejoyce and be exceeding glad why what is he come that you have waited for yea come and his reward is with him and they that see him come finde contentment in him and in his reward and what is the reward joy gladnesse peace of conscience assurance of Gods love sealed in their hearts by the pure Spirit of the Lord the streams of life flowing forth continually from the great deep which refreshes and keeps cool in the greatest extreamity and heat temptation and this is enjoyed by them that have waited and do wait for it even in the body they bare witnesse of him and of his coming the Disciples what was their witnesse The Son of God is come and hath given us an understanding Of what of God of his day of his appearance of his power of his wisdome of his kingdome of hope of faith of assurance of peace of joy of comfort and consolation what in this life yea a cloud of witnesses I might bring in former ages and a cloud of witnesses I might bring in this age blessed be the Lord But my witnesse is nearer me that giveth me assurance and is surer to me then all their witnesses although they be all true Abraham the Father of the faithful and of the righteous who believed God and was accepted he saw Christs day and was glad Say literall professors that 's by faith yea what else by faith he and all that ever saw Christ and his day or the Father they saw him by faith By faith they saw him who was invisible Isa. 12.2 Behold God is my salvation he also is become my salvation what dost thou enjoy it already yea he is become And Simon who waited for the consolation of Israel Luk. 2.30 Now let thy servant depart in peace for mine eyes have seen thy salvation And this he said who knew Gods comfort and consolation as our suffering for Christ doth abound even our consolation in Christ doth mâ—ch more abound and they were made partakers of his Divine nature and sate together in heavenly places in Christ Jesus For heaven is his Throne and they that are in him and enjoyeth him who is the power of God and the wisdome of God knows peace and rest and salvation both from guilt and act of sin And the Apostle wrote to the Hebrews After he had purged away our sins speaking of the attonement the everlasting high Priest he sate down on the right hand on the Majestie on high He saw beyond sin even him who had purged away sin and this comes to be made manifest unto them and in them that believe by the Spirit of Jesus who is Christ the Lord the arm that brings salvation and is the author of eternall salvation unto all them that believe who begins it in his day and perfecteth it in his day for he works in the day as he himselfe said Hitherto my father worketh and I worke but the night cometh when none can worke So that he destroys the work of the Devill which is his work in man which they that are come to his day feels and sees the handy-work of God in themselves and his owne works praise him for they onely can and they that are not come to the day knows not Gods work in themselves and they who have not yet heeded that in themselves which manifesteth all things reproveable neither that which doth reprove they are not come to know the appearance of the glimmering of light or of the day yet in themselves which the Saints witnesse in them even all they
raised from the dead and fashioned like unto his glorious body partakers of the glory of God of his kingdom of his power the power is his in which the kingdom stands the kingdom his wherâ—in glory stands the kingdom power and glory stands all in him who is the glorious God and the God of eternal glory who is revealing his power his kingdom and his grace and his glory unto all that patiently wait upon him in that which yet is as a grain of mustard-seed they will come to feel his presence his power and glory revealed in their hearts through the spirit and injoy God in his kingdom in his power and in his glory and through faith shall see the weight of glory which God and Father of our Lord Jesus Christ will reveal unto all that patiently wait for his appearance and in his appearance Obj. But some will cry out grievous blasphemy and error what I think you look for no other glory but in this life nor for no other kingdom but what you enjoy in this life thus I know dark spirits reasons Answ. The Saints looked not after any other glory but that which stood in eternal life and in the immortal life and in the uncorruptible life and the Country they sought after was that which God was the maker and the builder of and they looked and waited to receive of his power in which the kingdom standeth and did in this life I do not say the full weight of glory and to know and injoy and to be made partakers of his eternal dominion and authority is that which all his Saints in measure witness and in due time came to injoy through faith for by faith they saw him who was invisible and the things of his kingdom which is invisible spiritual and eternal but to speak of the carnal corruptible life in the flesh who are dead while they live there that life neither the kingdom nor the powâ—r nor the glory of God is revealed to them not till after the death of that life and till after the death of him who hath the power of death which is the devil which ruleth in the hearts of the children of disobedience where all the mysterie of Gods kingdom is hid from from their eyes and ever shall while in that state and so let the serpent be blind and they that have an ear to hear blessed is that ear for the kingdom of God is come nigh unto many and the salvation of God and the power of his Christ is seen by many honour and praise unto him everlastingly who is the onely potentate that puts down all authority under his feet that God may be all in all but first every one must come to feel in himself the kingdom which is as a little grain in himself and in it believe before any can come to know the kingdom or wherein it consists and after it be known in its measure yet this is far short of glory in the fulness so many may come to be partakers of the power in some measure yet this is far short of the eternal weight of glory He that believes is entred into the râ—st and made partakers of the heavenly gift and of the heavenly power and of the heavenly grace which is glorious and doth witness a heavenly place in Christ Jesus and yet many enemies to be subdued and much of the heavenly habitation which they see not which comes to be revealed as there is an abiding in the faith which stands in Gods power in which the kingdom stands the mysteries of God and of his kingdom comes in due time to be revealed through death they come to be known that is to say through the death of death for Israel the true type after they passed over Jordan and had taken Jerico and Aiâ— and had made an entrance into the land yet there was many enemies to be subdued and much land and possessions which they were not made partakers of long after even so after there be of the true rest injoyed and possessed and an entrance made into yet there is many enemies to be subdued and much of the heavenly inheritance to be injoyed by them that stand in the power which giveth domion over sin the devil hell and the grave and they come to be made partakers of God and so the enmity being slain man comes to injoy God who is eternal life and comes to receive the Crown immortal which God the eternal power strength giveth in due time to them that wait in patience and in faith through which the immortal inheritance comes to be revealed to all the children of light And so to conclude in few words this I say unto all who are longing after God and waiting to feel his power keep in your minds to the pure measure of Gods holy spirit and therein wait to see his kingdom and his dominion and to be made partakers of it which brings the world to an end and will let you see to the end of it too before it was and him who is now glorified with the father in the kingdom of God with the same glory he had with the Father before the world began and who so comes to the end of the world and to the beginning again comes to see him and his glory and the kingdom of glory which fades not away which who so comes to enjoy are eternally happy Lond. the 16. of the 4. moneth 1657. THE END
SOME OF THE MISTERIES OF GODS KINGDOME Declared as they have been revealed by the Spirit through FAITH For the Information of all such who have erred for lack of knowledge in their Judgements and have perished for lack of understanding to the intent that they may for the time to come wait in that which gives the true knowledge of God and of his Kingdome and of the Mysteries thereof which comes to be revealed through Faith to the upright in HEART Also for the confirmation of such who are made partakers of the like precious Faith By one who is made partaker of the riches of his grace and of the salvation which is in Christ Jesus revealed through the Spirit called Francis Howgill The secrets of the Lord are with them that feare him LONDON Printed for Thomas Simmons at the Bull and Mouth neer Aldersgate 1658. The particulars treated on in the following DISCOURSE 1 WHat the day of the Lord is and to whom it hath appeared and how it is seen and discovered 2 What it is and what it will be to the wicked declared 3 What it is to the righteous and how he appears to them and whether we are to look for it while in the body resolved 4 Where it doth appear and how it cometh and how it is to be looked for declared 5 What the Spirit of the Lord is and how it comes to be received which discovers the things of God 6 How the spirit of truth worketh and opperateth in them who are convinced and yet have not obeyed it shewed 7 How the spirit of the Father worketh in them who hearken to it and are in some measure made partakers of its power shewn 8 Vnto whom the Spirit of the Father bears witness and seals assurance of the Fathers love and of justification with God declared 9 What the grace of God is which is free and to whom it hath appeared and where all is to wait to receive it 10 Whether all have received the grace of God or no and whether it be a sufficient teacher in it selfe demonstrated 11 Some objections answered 12 A word to the wise men of this world who are glorying in the sound of words 13 Also another to them who are glorying in outward appearances and worshipping visible things in stead of the life 14 The Kingdome of God and his Christ declared in some measure as it is revealed by the Spirit what it is and where it is to be waited for and how it comes to be revealed in them that believe 15 Divers Objections answered To the READER Reader IN times past in the night of ignorance when men groped in the darke as blinde men since the Apostles days and out of thicke darknesse have spoke darkly of the things of God and of his Kingdome and written many things about the things of God and of his Kingdome which hath fed the darke mynds of many who are unconverted unto God And seeing how many people are confused in their mindes and erre in judgement and have lost the key of knowledge which should give an entrance into the mystery of Gods kingdome and open their hearts Therefore in compassion unto them who are thirsting after the Lord to finde him these few things I was moved to write for the sakes of those who have no place to rest in or upon to the intent that all may wait in that through which God reveals his minde and manifests his true knowledge in man and these things that I have written as they were revealed to me and in me by his pure Spirit If thou wait in the manifestation of the Spirit these things thou wilt see to be truth though hid and vailed from the world that lies in wickednesse as thâ—u comes out of its nature I have not written for to please men of corrupt minds who glory in words and outward appearances and glory in naturall parts and in sounds and are erred from the life but to the simple-hearted and for the strengthning of the weake and for the understanding of the simple and that which thou seest in the following discourse which thou canst not close with let it alone and judge nothing before the time in thy wisdome which is earthly or in thy reason but in that and to that of God in thee I desire to be approved and to nothing â—lse and shall be made manifest in the day of the Lord which is dawning in the world and many have seen it to appear in power and glory wait thou in thy own particular that thou maist fâ—ele thy own condition and see thy own state and that which lets thee see thy own condition will let thee see the Lord and what I have declared of him to be true I am thy friend in truth and wisheth good to all men F. H. THe Lord God of the whole earth who lives for ever even the God of Abraham the God of Isaac and Jacob whose Throne is established in righteousness for ever who rideth upon the heavens and shines forth in his eternal excellency from the firmament of his power he is manifesting himself in his power as in the dayes of old revealing his righteousness as in the years past and pouring forth his spirit upon his sons and daughters according to his promise and they that believe comes to be made partakers of the blessing of the everlasting Hills even the Lord who appeared at Sinai unto Moses his servant in the bush who rose up from mount Seir and shined forth in his brightness from mount Paran and came with ten thousands of his Saints even he from whose right hand went a fiery Law so that the people could not behold his glory the same is he who hath now appeared in this the day of his power and is appearing whose glory shall dazel the eyes of the world whose brightness shall make dim all the worlds glory and stain its wisdom and shut it up in utter darkness that it shall not aâ—pear to have any existance or being and the shadow of death shall flie away and all the haughty and lofty Princes of this world shall be horribly afraid the beasts shall go into their dens when the day appears and the Lambs of the everlasting fold shall come forth and be fed in the fat valleys where the springs of life compasseth about all the banks and rejoyce in their shepherd and shall say The Lord is my shepherd which many at this time doth admire and say What hath the Lord wrought who have seen his wonders in the dayes of old and have seen his noble acts which the fathers have told of who are fallen asleep and are at rest in the Lord and now many is God bringing to see their witness to be true and to have the same fulfilled in themselves honour and praise unto him for ever who is the stay and strength of all his people for ever And the day of the Lord is broken and the light hath appeared that manifesteth
that are sanctified Where the day of the Lord doth appear and how it cometh and how it is to be looked for declared THey that gaze abroad whose eyes are abroad cannot see his appearance nor his day which appears He that knoweth not wherein it consists knows not how to look for it no more then the Jewes who were Scripture-professors and learned men knew wherein the kingdome of God did consist Even no more do the litteral professors whose faith is founded on the Letter and upon that which is visible knows what I say First all must know wherein it doth consist It is eternall brightnesse shedde abroad through all things which pierceth through and searcheth the secretest place even that which is invisible and maketh manifest all things and the nature of every thing by the day of the Lord comes to be seen and it appears in the heart they were to wait for the day to dawn and to break forth in their hearts and to wait for its appearance there and that 's it which is to be waited for and upon that which maketh evill manifest and brings it to light and declares against that which is contrary to its nature and so the day cometh to dawn Christ the covenant of light Gods gift who is sent and annointed of God to preach and to proclaim the acceptable year of the Lord and also the day of vengeance He proclaims in the heart for he comes not to bring peace but a sword and his sword is the sword of the Spirit it 's that which divides and discerns the intent of the heart and his day discovers the desperate wickednesse of the heart And where he finds no faith in the heart he kindles a fire in the earthly heart and executeth his vengeance And his day unto such is a day of great perplexity their spirits comes to be wounded the heart comes to be made faint and sorrow comes to fill their hearts and trouble to be felt and in this state are all in who are unconverted he findes no faith no hope in the heart therefore he comes and takes away peace Many hath talked of the day of the Lord but when it comes to draw neer them they will not abide it Whatsoever makes manifest is light Now the day makes all things in every one manifest and when deceit is seen and wickednesse brought to light then thâ—y that have done evill cannot abide but would run to any thing rather then abide the day or to see the Lord of life appear in his day to execute vengeance upon his enemies and to destroy his adversaries and to kindle an unquenchable fire to consume all his enemies And who hath not seen this yet in themselves never hath seen the day of salvation nor of gladnesse and this made the Prophet cry out Who may abide the day of his coming And many have been eye-witnesses of the dreadfull day of the Lord which hath appeared wherein all peace hath been hid from their eyes and all that ever came to see the day of joy and gladnesse first did know the terrour and terrible day of the Lord in themselves Therefore said the Apostle We knowing the terrour of the Lord doe perswade men Now it cometh not with observation loe here or there So the Pharisees looked the Kingdom should come when Christ told them it was within them So say I if ever any do behold the bright shining forth of eternal life thou must wait in that which is pure of God through which he will manifest his day and his power in his day in thee as thou keepest in thy minde to that which manifests unto thee evill and shews thee good thou wilt see how it appears Even as the light shineth from the East unto the West so is the coming of the day of the Lord And the eye which is spiritual sees it and the power and the glory of the Lord comes to to be seen in the day which is pure and spiritual in the heart and the eye which is pure doth behold when it comes where it comes and how it comes and it 's hid from Vulterous eyes and from their eyes which are full of adultery and cannot cease from sinne Now the day of the Lord cometh not where the carnall mind may imagine nor when Man will neither according to the carnall desire of the carnall heart neither according to the evil eye that looks out can it be seen but it is seen in Gods own light and by the measure of Gods holy spirit And as the day of the Lord is a mysterie the spirit of the Lord is the onely discoverer of it None knows the things of God but by the Spirit of God and the day of the Lord and his bright shining forth in the heart of man is one of the glorious things of God which onely the spirit of God doth give the knowledge of to man and in man and not the letter nor the Scripture for the Jews had the letter and they had neither heard Gods voice at anytime neither ever did see his shape neither did they see the day of the Lord nor the power neither in a word did see or perceive God or any of the mysteries of Gods Kingdom at all but dreamed imagined thought and conceived of things in their minds their foolish hearts being darkened for the further a man draws from the light his heart comes to be more dark and their understanding closed up and shut up that they cannot behold the Lord neither his glory which is revealed onely by Gods holy spirit which spirit is near man though he see it not What the spirit of the Lord is and how it comes to be received which discovers the things of God THe Spirit of the Lord is pure holy equal purity it self holiness it self equity it self and is one with the Father and the Son The Father the Word and the Spirit is one its life its pure power pure strength purity it self which mixeth not neither joineth to any thing but that which is of its own nature it s an immeasurable pure substance its life issued forth an active living power and is everlasting alters not changes not keeps its holiness its purity for ever it is unsearchable unfathomable undeclarable words are all too short too narrow to declare its excellency and glory but onely as it makes it self out to them that believe and opens it self and sheds it self abroad in them that wait upon it it is revealed in its own purity manifest in its own power and received in its own light felt in its own vertue the living father of life himself is manifest by it and appears in his power majesty and excellency through it to man and to the sons of men to the righteous and unrighteous to godly and ungodly to the upright and to the deceitful to the children of darkness and to the children of light that which searcheth the heart of man and sees through all things and maketh
manifest all things even the hidden things of God and the secret works of darkness and reproveth for all evil all iniquity that is the pure act of the spirit which convinceth every man and as the creature comes to join to it it arises and shines forth more clearly and maketh it self known in its power and operation its power comes to be felt it checks and reproveth judgeth and condemneth all actions which is done and past and brings them to the creatures remembrance and as it is waited upon and hearkened unto it sheds it self abroad in its own pure brightness and bringeth all things to light even all the deeds of darkness and maketh manifest the intents of the mind and manifesteth all things reproveable Now as there is a waiting upon the pure appearance of it and the mind be still and quiet and calm the creature comes to feel and sensibly know his own condition he sees his mind is alive to other things and other lovers and not to God and so he sees himself dead to the things of Gods kingdom and in the loss and in the fall and in the transgression now this which shews the vain motions and vain thoughts and checketh them is an operation of the spirit and purity comes to be felt working in the heart and as it is loved and obeyed it leadeth and converteth the heart to the Lord and draweth towards its self out of unholiness and from under the dark power and brings that under and so it arises in its strength as it is believed in and waited upon and judges and condemns for all evil for it is the discoverer of the mind of the Lord to the sons of men or the Father by it makes known his mind to and in the creature and doth discover the things that be eternal in their true property and nature which onely they that have the spirit and have received it and are brought out of the sensuality comes to discern him who is invisible and the things that belongs to everlasting happiness which is not seen by a natural eye neither received by the spirit of the world who never received the things of God neither the testimony of them who were in the life Now all that comes to receive it that is to say the spirit of truth must wait in that which is pure unto which it joins it joins not to the corrupt man neither to the sensual heart neither to the vile affections neither unto them whose eyes is full of adultery which cannot cease from sin neither to the seed of falshood neither to the corruptible birth neither unto that which is born of the flesh nor unto the will of the creature yet notwithstanding though it join not to these yet is it near man even the natural man its manifestation or the shining forth of its brightness maketh all these things manifest before-mentioned to be evil and thus far the spirit of God hath appeared to the world and all mankind as to convince the world of sin yet stil it remains in its own purity and while the heart of any man is taken up with that and joined unto that which the light reproves that is to say the worker of iniquity that man hath not received the spirit neither is made possessor of it nor injoyes it but it stands off man and from man at a distance shewing the worker of iniquity and the works of darkness and manifesting to the creature in its light and letting him see unto whom he is joined for so far as a man denies himself in acting or joining to that which the manifestation of Gods spirit shining forth in its own purity in him reproveth so he comes nearer and comes to join in some measure to the spirit of holiness or the holy spirit and to receive it and to feel the power of God in some small measure though but weakly working in him to the purging out those things which the spirit lets him see is evil which hath been reproved in him and so in some measure feels in himself what to wait upon and where to wait and in what even in that which gives every one a feeling of their own condition within and opens their understandings How the spirit of truth worketh and operateth in them who are convinced and yet hath not obeyed it shewed THough God who is a spirit hath appeared by his manifestation unto all yet all have not received it he that hates the light hath not received it The eye-lids of the morning are unto him as the shadow of death that which manifesteth and bringeth to light all evil the evil doer likes it not heeds it not receives it not but still is without God in the world that lies in wickedness and without the spirit in death and dead in trespasses and sins a sepulcher in which the just lies slain in this state God is not remembred there is no remembrance in the grave nor no thanks in the pit yet light shines in darkness and a man unconverted yet convinced is that darkness and that which convinceth him is the light so light shines in darkness in man in the greatest darkness and this may convince all vain disputers who say every one is not inlightened neither that the spirit of God hath appeared to all good men have it bad men it s near them they that bring forth the fruits of darkness bring forth the deeds of darkness they are lighted yea they that are in darkness are darkness the light shines in them the spirit of God shines there in darkness manifesteth their darknes here man is darknes the Ephesians were darknes in the unconverted estate yet had light shining in them Eph. 5.8 the spirits manifestation they had but were not led by it once they were without God in the world but after it was turned unto it shewed them their darkness and it leading their minds they came to be made light in the Lord who is that spirit whose manifestation hath appeared to all so all are without excuse for he hath not left himself without witness and they that have not Gods witness to be theirs that is to say to possess it they have no faith nor assurance in God at all but that which should bring assurance of salvation unto them it assures their condemnation and also reveals sorrow Now as every one is turned to the measure of Gods holy spirit and keeps his mind into it he comes to feel and to see its reproof and so as the mind is kept still into it it arises in its puâ—ity and shines forth in the heart in more brightness still checking man for disobedience still judging and as it is listened unto it appears in strength and layes every mans heart open and lets him see how full of unrighteousness he is how full of imaginations he is how his heart is full of vain and idle thoughts and how lust aboundeth in the heart this makes his trouble to increase and his
sorrow to multiply and this is alwayes present none can run from it but it follows him and shall pursue every one to the pit who obey it not and kindle his torment and whatsoever the mind may run into to take pleasure for a moment and the heart be exercised in yet this measure of Gods spirit is alwayes present to condemn it and judge a man for it so the strokes of the Almighty is still heavy upon his back being still in the disobedience of the spirit it never bears witness unto any man in that state but God through it still sounds the alarum of war and terror in his heart so that fear compasseth him about on every side and though for a moment the cry may not be heard and through disobedience it may seem as dead as unto him yet if ever the mind be but still and a man sober and calm and ever mind what he is doing it appears again and though a man may take up something and perform something which is called religious and pray in words and read and talk of the Scriptures and may take up some carnal outward Ordinance and there content himself for a time yet still the witness of Gods holy Spirit for that shews him his hypocrisie and that he seeks a cover to shelter himself under that he may live in disobedience and be at ease in the flesh but all in vain for there is no peace within but the measure of Gods spirit still shews him he serves sin and follows his own will and in this will brings forth a worship and this is will worship nay if a man should practice all those things which others who were in the life performed and were accepted yet this will not satisfie God hath no pleasure in this no more then if one slew a man or blessed an Idol or kissed Baal all is abomination to the Lord and though a man may sin so far against the light of Christ in his own conscience that the light be to him as though there were no such thing yet all this will not do for the Lord will thunder from his holy place though thou have stopped thy ear as to him and closed thy eyes yet he will make thee hear and see and will cause his terror to strike into thy heart so that dread shall compass thee about as a wall and thou shall be afraid for that which thou shalt see and hear and though the spirit strives long yet being still disobeyed the long-suffering of God comes to an end concerning him that hath been unfaithful and then his wrath is kindled as fire which shall burn to the lowest Hell into which all the rebellious and stiff-necked shall be cast and have their portion for ever among all the children of darkness therefore all who have been convinced long and still are by Gods holy spirit of the way of truth and yet have not submited to the leading of the Spirit think on this for its the Lords truth which I declare unto you or else eternal misery will be your end And if thou still persist on after the imaginations of thine own heart and in thy rebellious will thou quencheth the spirit and the motions thereof and though it be life in it self yet is as dead unto thee who art in the gainsaying resisting that through which Gods eternal power is manifest in them that believe and thou wilt grow insensible and past feeling and become as seared flesh and be sensless as to the things of God and hardness of heart will come upon thee and thou wilt be as a stone which cannot be melted and wo wil be unto such where the spirit of the Lord in them ceaseth to strive with them having so long rebelled against and gainsayed the pure drawing of it that so the Lord is grieved and wearied with their impenitency that he gives them up to their vile affection and to follow the imaginations of their own heart who receiveth not the truth in the love of it but in the enmity still remains obstinate doing despight unto the Spirit of grace his long-suffering comes to an end and his fierâ—â— wrath comes to be kindled against such and that which would have led them out of the world into true pure everlasting peace now becomes their tormentor and they banished from his presence and shut up in eternal misery where the fire is kindled by the breath of the Lord that burns for ever the sentence of condemnation being past upon them because they had pleasure in unrighteousnesse and have sold themselves to do wickedly and crucifying the appearance of God in themselves which appearance though it live in the fountain of life yet crucified by thee who art out of the life yet lives still for ever in it selfe to be thy condemnation eternally How the Spirit of the Father worketh in them who are turned to it and have taken heed unto its manifestation and are in some measure partakers of its power THere are differences of administration But the same Lord and there are diversity of gifts but the same spirit and there are diversities of operations but the same God which worketh all in all Now the spirit of Truth which is life in it selfe putteth forth its own pure act not onely to convince and detect him that transgresseth its appearance manifesteth evill which hath been committed by man but also being turned unto and waited in it shews man when motions and temptations unto sin ariseth and as the Creature is still and waiteth in that which manifesteth and singly keeps in his minde to it It sheds abroad its power and vanquisheth and subdueth those lusts which do arise and condemns the ground from whence they arise and it purely draweth the mind after it and secretly worketh and breatheth forth its pure life in him that waiteth in patience and in stilness not heeding the vain thoughts and imaginations that riseth in his heart but rather heeds the manifestation of the Spirit at whose bright appearance all the vain desireâ— comes to be extinguished and there comes to be a hunger begot within to be made partakers of its purity and of its nature for God through the operation of the eternall Spirit lets forth his power which turneth and changeth the heart and cuts asunder and divides betwixt a man and those lovers that he hath joyned unto and makes a separation within and carries a man further from those things which the measure of the Spirit reproves and this leads nearer unto God And so they that do believe in the measure of Gods Spirit comes to feel what repentance from dead works is and the works and the worker is seen and who it is that hath wrought is manifest in the light and as there is a diligent waiting upon it there is nothing that passeth through the minde but it discerns and gives a discerning unto every particular heart who singly and quietly waits upon it But yet after the Spirit of truth
in some measure be felt and its living testimony in some thing yet it may be a long time before there be a clear distinguishment in the understanding so that one cannot clearly discern its moving from all other false motions and high imaginations which are above And hence it is that the hasty and forward minds follows their vain motions which leads them into deceit and then the Questioner gets up and then they question all that ever the Spirit hath made manifest unto them before a vaile then is drawn over and the enemy lodges in the vayl and in the darknesse which is entred and then as soon as any hearkens within to that which is the uppermost and doth abound the enemy that lodges in that presents motions as to obey this and that and all is deceit So therefore all is to keep back that they may sensibly feele between the pure motions and drawing of the Spirit and the vain thoughts that arise out of the earthly heart and when any thing doth arise which the light doth not bear witnesse to it 's not to be followed nor heeded but a quiet still writing that things may be cleared to the understanding and for want of this many have run out and have brought forth Satans work and acted things forwardly in their wil and so have clean lost the true sense of that which should guide their minds and have followed the spirit of errour and have caused the pure spirit of the Lord to be evil spoken of But as there is a keeping back and a quiet waiting out of willing or running and hast it arises purely and stilly in the heart and shines forth in brightnesse in the heart so that it giveth perfect evidence and full testimony of it selfe that there will be no doubting nor questioning of it's motion for it will apparently shew forth its selfe in its own transparent brightness with full assurance of its own will and then after it be cleerly seen and its motion then keep under all reasoning and keep out all questioning and give not way to temptation and that which moves of the Lord of life will carry thee through in its own operation and power to accomplish the will of God and so thou wilt have peace being obedient and thy strength will be renewed for as any is brought to submit unto the will of God when it is known and comes to obey by vertue of its own power that which is contrary unto Gods spirit in thee comes to loose its strength and to decay and be weâ—kned but as any disobeys the pure motion of Gods holy Spirt after it be known the enemy is strengthened and that which is of the flesh nourished and the spirit comes to be quenched that which would give thee power if thou submittest to it But yet know this the spirit in it selfe never loses its purity neither can be quenched in it selfe but will bear its pure witnesse against thee and none shall be able to stop its reprooâ— Thus the diversity of its operation comes to be known as it s hearkned unto obeyed loved and believed in it puts forth its pure power and gives strength and seales peace to the obedient but disobeyed and resisted it condemns judges reproves and seals condemnation to the disobedient and yet there is no variation in it self for it is always one and the same But as it operateth upon different natures or objects unto which it joyns to or stands at a distance from that is to say the good ground it causeth to bring forth fruit unto God and the cursed ground out of which bryars and thorns do arise it kindles a fire in that shall not quenched but as there is a submission unto its pure operation it burns up and destroys that which hinders the growth of the seed and it purgeth the heart of them that have confidence in it from all filthinesse both of flesh and spirit and worketh up the creature into its own frame and nature and fashions and makes and moulds all that are in the faith into the image of the Father and so the Fathers love comes to be shed abroad in the heart and as wrath was revealed through the spirit and condemnation so now the peace of God comes to be enjoyed and his consolation shed abroâ—d largely in which there is pure rejoycing for ever Vnto whom the Spirit of the Father bears witness and seals assurance of the Fathers love aâ—d of justification with God declared NOne hath the witness of Gods spiâ—it bearing witnesse to them nor in them who have not believed in the true light that lighteth every man that cometh into the world by whom alone life is begotten by the powerful operation of Christ in them that believe in him who is eternal light it selfe whose word is spirit and life by which the new Creature is framed formed in them that bâ—lieve unto whom he maketh manifâ—st his power for unto him who is the life of men is all power committed both in heaven and earâ—h for nothing was made or created but by him neither is any turned from sin but by him and by his mighty power without him â—s death in him is life and the life is the light of men So that none but they that are born of the light and are begotten by him who is light can have the spirit of Christ who is light to bear witnesse unto them neither the assurance of the Fathers love for onely they that are born of the spirit and walk after the spirit are justified by the spirit of the Lord for the assurance of his love is not made manifest to his enemies but unto them that are born and brought forth in his own image in his own likenesse and nature which is pure and incorruptible without stain or dâ—filement the holy seed which is heire of the promise who knows the living hope which purifies the heart and bringeth the answer of a good conscience unto them that feel and witnessâ—the washing of regeneration and have knowâ— in themselves the clean water poured sorâ—h upon them which hath taken away the stains and spots and blâ—mishes and the defilements for where these are not washed out and the heart cleansed from them and that believed in wherein Gods all-suffiâ—iency is felt and his powâ—r made manifest there cannot be assurance of the Fathers love in the heart nor in the soule neither doth the spirit of the Faâ—her bear witnesse unto such nor assure their justification but on the contrary where sin remains unsubdued and taken away the spirit of the Father condemneth the sin and the creature now is joyned to it and is become one with it for no sin is broughâ— forth but there is a consent and an ascenting to the instigation of the Devill although when a temptation ariseth either within or without there may be a resisting and a striving against it for a little but the heart not being kept close to the spirit the enemie
all things which are reproveable and the day-star is arisen in the hearts of many and they are come to see that fulfilled in their hearts which Peter exhorted them to wait for and to take heed unto the sure word of prophesie until the day appeared and did dawn in their hearts which day when it appears and to whom it appears discovereth all things and maketh all things manifest as it is declared by the Spirit of truth in the Scripture of truth and every mans work shall be tried of what sort it is and of what nature it is and this day hath appeared to many praises to the Lord who have waited for it and now they see every thing in its ground and rise and every tree and fruit is seen according to its kind whether good or bad and every mans works is obvious to every one who are in the day and upon whom the morning of righteousness hath appeared and the Sun of righteousness hath shined upon whereby that is seen in every one by the light which is truly called day by the Lord who causeth it to spring from on high which is reproveable and condemnable and also whatever is justifiable and unreproveable is seen by the day of the Lord appearing in the heart The day of the Lord what it is and to whom it hath appeared discovered and how it is seen GOd is a spirit his day is spiritual and is seen with a spiritual eye its pure light pure brightness the pure shining forth of the Lord in his glorious excellency the pure shining forth of eternity life puting forth it self in its brightness holiness sheding it self abroad in its glory purity spreading it self in its immeasurable excellency and can onely be seen as it is in it self by the children of the light that are born of it there is a natural day there is a spiritual day the natural day receives its brightness from the Son the spiritual day receives it brightness from the Son of righteousness by whom it s brought forth without whom nothing was made or is made or brought forth but by him who is the fountain of life and as the natural day receives its clearness from the natural Sun and is discerned by the natural eye of a natural man and all things natural are seen and discovered by and in the natural day and are perspicuous and obvious to him that hath his natural sight even so from the Sun of righteousness the Lord of glory light and purity the day of God receives its brightness and is issued out from him by the rays of his brightness and is discerned and seen only by the spiritual eye of the spiritual man who is the Image of the father brought forth in life and in his own nature and quality that is to say from God the Father of life by Christ Jesus the life of men the light of the world and this is the birth which is born from above which is of the nature of the Father and the Sun and of the day and he onely comes to behold this day and discerns all things of the fathers kingdom by it and likewise discerns all the hidden things of dishonesty and the works of darkness which is brought forth by the Prince of darkness who is shut up in eternal and utter darkness which is his dwelling place for ever which is his residence and shall be the residence of all the workers of iniquity that bear his Image for ever Obj. But some may be ready to say It is not yet appeared and all things are not yet made manifest and that day is not yet come neither hath appeard in this age to any Answ. What if a man that is naturally blind say that there is no light in the day nor in the Sun because he sees none is therefore there no light in the day nor in the Sun And what if all things be alike unto him day and night so that he can distinguish nothing doth this therefore make void their seeing who do see with the natural eye both the Sun and the day and hinder them from distinguishment or discerning And what if they who are spiritually blind and are children of the night say they see nothing nor beholds nothing of the day of the Lord or of the discovery of the things of God or of his gloâ—ious appearance which many witness doth this therefore make their sight void or discovery of the things void to them who have seen into the things that be of Godâ— kingdom the unbelief of some doth not make the faith of them that do believe void God forbid What the day of the Lord is and what it will be to the wicked declared AS I have said though the day of the Lord be pure light and brightness in it self and mixeth not with the night which is of a contrary nature because the Lord in the beginning separated them and set a decree which will last unto all perpetuity and that which limited the bounds and circumferenâ—e theâ—eof now is the same I say though the day of the Lord be pure and keeps its purity and property and nature and is still one and the same in it selâ— for nothing can alter its purity yet it is a day of blackness and gloominess and a notable terrible day unto the wicked who hates its appearance and hates the light children of falshood and of deceit whose deeds be evil it makes them and their deeds manifest there it is unto them as it is written in a certain place The eye lids of the morning are unto them as the shadow of death the appearance of the Lord affrights them and they would run from it as a thief that diggeth through a wall and breaketh open a house in the night when deep slâ—ep is upon men but when the day appears that discovers his actions he is afraid because he wil then if he stay there be seen and all that live wantonly upon earth whose hearts are set to seek after wickedness as for hid treasure the day of the Lord will steal upon such as a thief and will come as upon a thief and they being children of the night and bringing forth the fruits of darkness contrary to the light they will have their portion in utter darkness and eternal vengeance will compass them as a wall and fury as a fiâ—e that devoureth all the fewel so shâ—ll the ungodly perish and have their portion with hypocrites Think on this all you raylers and revilers of the light and of the appearance of God and repent for as â—â—e wilde asse that snuffs up the winde and they that seeks will not weary themselves with her yet a time cometh when she may be found and taken Even so all the ungodly though they may runne as a wild Asse traverse their way as a Dromedary yet the moneth cometh and the day cometh they wil be overtaken in the middest of security and they shall not escape And though the children of
often enters and so captivates the understanding then there is an agreement and ajoining to the adversary and so the spirit pronounceth the sentence of condemnation upon him who is joyned to the harlot and becomes one flesh and joyned unto strange flesh wâ—ich is not the flesh of Christ the seed and that which hath joyned and consented to drink of the cup of fornication must drink of the cup of indignation and terrour and bear the stroke of Divine Justice and lye in patience under it till that be cut down which hath joyned to deceit before there can be the remission of the trangression or the creature justified in the sight of God For sin is not blotted out of the book of Gods remembrance till it be turned from and repented of neither doth the creature stand clear in the sight of God when God judges in righteous judgement which the light in every ones conscience shall answer Now he that is born of God sins not for the seed of God remains in him which is life And as the creature joyns to that seed which is heir of the Kingdom and of the Crown immortall he comes to be made partaker of its vertue and operation which seed is Christ and by his power by which he limiteth the seed of the Serpent and weakens his strength in the creature as man cometh to believe in his strength unto whom all power is committed the covenant with Death is broken and that agreement that the creature hath made with Dâ—ath comes to be disannulled by the arm and power of the Lord and so the creature comes to be delivered from the bondage of corruption and the new man comes to live or the new creature which is born of God which sins not comes to be framed and fashioned in the image of the Father and the Fathers love is manifest unto him and in him and he hath the assurance in himself The Babe that is born from above of the Spirit which is from above of which he is born and brought forth of the just by the just he is justified by the just God and the just wiâ—ness of the Spirit sealeth this in him And he hath the record of his justification For there is three that bear record in the earth the water the blood and the spirit and he that is born of that which is pure in it self hath the witness of all these three in himself for they agree in oâ—e That which one beareth witness too and for the other doth the same and the record and testimony and witness of all these three hath he that is born from above Moreover there is three that bear record in heaven the Father the Word and the spirit and these three are one So he that is born of the Father and begotten of the Father in Christ the seed through the Spirit he and he alone comes to feel the Fathers love made manifest in him and is justified in the sight of the Father and hath the record of all these witnesses before mentioâ—ed in himself so that he hath his assurance and evidence near him and in him the seal of the Father the seal of the Sâ—irit And so when the adversary comes to tempt and to assault and would raise up doubts in the mind the evidence is near which puts him out of all doubt that he is in the love of God and blessed for ever and happy are all they who have waited for these things and have felt these things and are witness of these things for flesh and blood hath not revealed these things Now let every man who reads this prove himself and try himself whether he be in the faith or no and whether he have the evidence of the Spirit or no that he is born of it and knows a birth that sins not because the seed remaineth in him who is kept by the power that the evil one touches him not kept in salvation and in saving health alive unto him who hath brought him forth to life to drink of the cup of blessing and of the cup of salvation which nourisheth and refresheth up unto eternal life them that continue in the Faith What the free grace of God is and unto whom it hath appeared and where all is to wait to receive it declared as it hath been revealed by the Spirit THe grace of God is pure and is the free gift of God and it iâ— perfect it is the appearance of Christ it is a beam of righteousness shining forth it is a measure of Gods strength and power issued out from himself and a proportion of his treasure vertue and sufficiency which comes to be shed abroad in all them that believe in it it s that through which God maketh known his will and teacheth his by it and reveals his saving health through it to them that are taught by it and through it them that believe in it are builded up in the truth and becomes a habitation for God no man doth any thing to purchase it none need say where may I get it or how may I know its teaching its near thee it is in thee it hath appeared to all men it shews ungodliness in the heart of man by its pure brightness yea to all men it shews the motions unto sin and that which is not like God in motions words or actions it draweth the heart of man from them as with a cord it shews the lusts of the heart and mind the lust of the eye and the pride of life it never joyned to sin nothing can alter its purity or property as in it self it is always one and the same it is pâ—rfect and will be alwayes so it stands off and at a distance from that which is corruptable and imperfect and yet beholdeth it and although some that have turned to it be again turned from it and may turn it as in themselves into wantonness yet it keeps its purity and still reproves thy wantonness and will lay iâ— before thee and will shew thee how thou hast abused the appearance of Christ and hath marred his countenance and his face and reprove thee for it many have been the talkers of it in this professing age but knew not of what they spoke neither ever informed the mind of man where it was to be waited for neither how it might be known or how or what the operation of it was but hath cryed up their own imaginations we are justified by his free grace from all sin past present and to come and in this conceit thousands have been led into the pit of darkness while out of thick darkness they have cryed up we are justified by free grace in Christ while the free grace of Christ Gods gift which should have taught them they never heeded at all but got up into conceitedness and carelesâ—ness and presumption out of the fear of God and pretending justification while they themselves were the servants of sin and bond-slaves to corruption and this is the
state of thousands at this day and they that have been publishers and preachers of free grace Now when the thing it self comes to be witnessed and declared what it is and as it is and where it is now they say it is not sufficient to teach any the knowledge of God but from all such foolish doaters and blind guids and ignorant shepherds is God bringing many sheep home which they have driven away and they would kill now them that are fed and taught by the gift of God and says its not sufficient and so make them to dislike their food dislike their shepherd so would make them deaf blind and then they might lead them into any desert feed them among the swine who wallow in the mire in filthiness and lust and pleasure and ungodliness and so beguil the sheep and scatter them from the fold and lead them from the true shepherd and from his appearance which is his grace and from the shepherds voice which is the word of his grace which is able to save the soul Oh all you blinde guides and you that call your selves Orthodox-men and Ministers and all you that have been preaching free grace in words and now when God hath given them that have waited upon him an understanding to declare the thing it self that you have spoken of now you cry it s not a sufficient teacher Now let me ask you a question if that which teacheth to deny ungodliness and shews it be the grace of God and the gift of God then how say you it s not a sufficient teacher if it be not a sufficient teacher then why did the Apostle commit them and commend them to the word of his grace which was able to save their souls and whether is not that which is able to save the soul a sufficient teacher Answer ye wise men and ye literal Rabbies if that which shews sin and temptation be not sufficient then declare you and let us see your skill in the mysteries of God but to return unto them in whose minds there is a desire to be informed seeing then that Gods free grace which is his pure appearance hath so far manifested it self or God through it shews sin and teacheth from sin that which teacheth from sin is holy and that which leadeth from worldly lusts is pure and that which saves from sin is grace which is saving in it self and God hath so loved the world as that he hath sent his Son into the world and he was and is the light of the world and hath shed abroad his grace and hath made it appear to all and all that waites upon it and comes to be taught by it feels its assurance so all is left without excuse therefore wait in that which hath appeared in thee that which shews the lusts and thoughts and motions unto sin this is Gods gift Gods grace this is sufficient though all men in the world say it is not sufficient yet this makes not my faith void neither thine who hath received it but thou hast the witness of thy faith in thy self which giveth pure and perfect feeling of the operation of the Spirit of the Lord and all is to wait within to hear him who condemns sin in the flesh within which by his grace shews man his transgression and insufficiency in himself and by the word of his grace saves all them that believe in it out of sin and giveth dominion over sin and this comes to be revealed in the heart of man and there must it be waited for in that which is pure that it may be received and there the operation of it comes to be known and its vertue partaken of by all that do believe in it and receive it and are subjected to it they see and feel Gods salvation revealed through it to their souls and knows where their strength lies not in self-acting but in the free gift of God the gift of righteousness the righteous gift by which justification cometh upon all that believe· Whether all have received the grace of God or no declared and and whether it be a sufficient teacher in it selfe to wit that grace that hath appeared to all if it be received demonstrated THis wise generation whose wisdome is below the wisdome of God have confounded peoples minds with distinctions as that there is a two-fold grace First that which they call common which they say hath appeared to all men Secondly that which they call special and saving which hath only appeared to the Saints and by giving heed to these distinctions in times past many years ago I lost my selfe and my guide and went from the appearance of it in my selfe to hearken to a thing at a distance from me and heeded not that at home which was near because it was called common and insufficient and so suffered great losse and there I am moved by him in whose fight I have found favour and mercy and grace to declare the truth as the Lord hath made it manifest to me and in me that all who seek after the Lord may be informed and know where to wait upon the Lord for unto that grace which shewed me evill and temptations unto evill I was made to go back unto after many yâ—ars profession which they called common and insufficient before ever I found the Lord or felt his living power again For the first they ground upon the Letter as they judge where it is said He causeth the sun to shine and the rain to fall upon the just and unjust And where it is said in him we live and move and have our being healâ—h and strength and an understanding in things naturall and by which men comes to see grosse sins and evils but that which they call special is that which the Saints are saved by are established in in righteousnesâ— and receive the remission of sins Now he that causeth the Sun to shine and the Rain to fall â—nd giveth health and strength and nourishment to all things living that are visible in the outward visible creation and that discovereth grosse sins and open evils to man the same is he who is the life of the soul the same is he that sanctifies and purifies and saveth them that believe and its the same vertue and power that upholds the naturall man in his pure nature that upholds the spirituall man and by which he liveth unto God It 's the same grace I do not say the same measure for the same vertue and power by which all things that are visible and living were made alive and subsist in their station and covenant and bound where they are set and placed the same grace strength power and suffiâ—iency upholdeth the heavenly bodies and moveth and acteth in a higher sphear or degree and preserveth all that believe and are quickned by him who is the power of God in heavenly places and the same power and vertue that discovereth the dark places and hellish places and