Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	father_n	jesus_n	lord_n	17,123	5	3.7490	3	true

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A18389	The harvest is at hand, vvherin the tares shall be bound, and cast into the fyre and brent. [...]	Champneys, John, fl. 1548.	1548 (1548)	STC 4956; ESTC S109141	25,651	110

ii timo iii. d. for all the wordes of god are pure cleane and he is ashelde vnto all them y t put their turst in hym Wherfore friste knowe this that no prophicy in the holy scripture hath any priuate interpretation for the scripture cam not by the wyll of man but holy mene of god spake as they were moued by the holy goste y â— ii peter i. d. and euen so nowe y e thynges of god knoweth no maÌ„e but y â— sperit of god which sperit sercheth althynges euen the bottom of goddes secretes wherby we knowe the thynges that are geuen to vs of god whiche thynges also wee speake not withe wordes whiche mans wysdome or lernynge teacheth but withe wordes which the holi gost doth teache i. cor ii c. praynge alway in sperit for grace merci peace from god our father and frome our Lorde Ihesus Christe to be with all them whiche loue the profession of his gosple vnfaynedly Wherfore oure faythfull prayers beynge mad to god for the vnyersal assystaunce of his graces our moste bounden duty is to pray for the preseruatyon of the moste Royall estate of the Kynges maieste my Lord protectors grace and all other of y â— kinges most honorable CouÌ„sell that the kynges highnes procedynges maye prosperusly take good effect to y e glory of almyghty god to the kynges honor and to the encrease of all godlynes in y e vtter dystructioÌ„ of y â— who le IncorporatioÌ„ and power of all marckt prest hod and to restore the people of god within all his realmes and dominions again frely in to the true lebertie of y e gosple of christe lyke as the godly Kyng Iosias beyng yong of age in the begynynge of his time distroyed all the preestes prophites of baall of other false goddes and also restored the people beynge Iewes to the true worshippynge of god after the lawe of moyses As we reed the iiii kynges xxiii and the .ii. of cronicles xxxiiii Wher with al god was well pleased and is alway with all Kynges hygh powers which seke his glory and the deposition vtter suppression of all suche tirannous Ipocrires as all our markt meÌ„ be which in tim past hath caused Kinges other high powers to assist theÌ„ to execut their abhomiÌ„able deuelish tirani to maiÌ„tayne al other of their abhomynations which doth fare exced all other abhominations y t any man mai read of in y e holy scriptures y e hath beenn sence y e begynynge of the worlde both for long continuaunce and also for great delusion namely it doth fare exceed the abhominations of the prestes and prophites of baal for wher baales prestes be fore the raygne of the sayd godly king Iosias caused y â— people to worshipe Idoles our markt men haue bothe caused y â— people to worshipe many mo Idoles then euer baalles prestes did be lyke wyse worshipped themselues as Idoles and be also named the ministers of the gosple of christe although they delite in haboÌ„ndance of temporal possessiones hauynge names of dignitie lyke teÌ„porall Princes and rulers cleane contrary to the doctrine of christe math xx d. xxiii v. mark x. â— luke xxii c Iohn xiii v. Pet. v. a. Whiche is an open presuÌ„ptuoÌ„s blasfemi of y e gosple and like as baalles prestes procured y e death of many of the true prophets of god so haue our markt meÌ„ procured and sougth the death of all maner of people whiche profeste y e true religyon in christ lyke as baales prestes dyd coÌ„trary to y e ordynancis of god wrytten in the lawe of moyses so haue our marked moÌ„sters don yet dayli doth so fare forth as thei dare for fere of the temporall power cleane contrary to all the ordynauÌ„cis of chryst wrytten in the gosple and yet wold stil be naeÌ„d to be the ministers of christe be cause they can talke of goddes worde and haue many crafty argumeÌ„tes sophystycall dysputations therof and therfore thei say thei know god but with their dedes thei deny him Cit. the fyrst chap. b. hauynge but a similitude or vayne shadowe of godlynesse but haue openly denied the power therof the .ii. of Cim iii chap. a. wherby they ar plainly knowne to be the chyldren of the deuyll and dampnacion Ihon. viii f and the first epistle of Ihon. iii. b. Wherefore God sayth by the Prophet Esa i the .xiiii. chap. e. Let there be a waye sought to destroye theym which be in their fathers wyckednesse that they come not vp agayn to possesse the land And it is also writeÌ„ in the Psalmes cxxxvii b O daughter of habiloÌ„ happie shall he be that rewardeth the as thou hast serued vs blessed shall he be that taketh thy chyldren throweth theim against the stones for the tyme is come that whosoeuer wil not receyue the trewe doctrine of Christ shal be destroyed from amonge the people Actes iii. d. And the vngodly transgressors suche as are become vnfaithfull vnto the Lorde must all together be vtterly destroyed Esa i. g. For the Lorde Ihesus shal shew himselfe from HeaueÌ„ with the Angelles of his power with flamyng fyer which shall render vengeaunce vnto theim that knowe not God and that obey not vnto the gospell of our Lorde Ihesus Christ whiche shall be punyshed with euerlastynge dampnacion frome the presence of the Lord and from the glorie of his power The seconde to the Thessalonyans the fyrste Chapiter d. In whiche power he is now come in spirit to be glorified in his Sayntes and to be magnified in al them which beleue The second to the ThessaloniaÌ„s the first chap. d. which is the bynding of Satan and the fyrst resurrection spoken of in the Apocalipses the xx chapiter a. b. that is where as the trewe professyon of the Gospell hath ben so moche persecuted hated euer synce the Apostelles tyme that no man myght be suffred opeÌ„ly to folow it Now God wyll glorifye all theim that loue it for euer and euer thoroughoute all posterities Esai lx c. And wyl clerely destroy the whole power of all the enemyes thetof Esay lx b. O consyder this ye that forget God Psalm l. d. And holde you styll in the Lorde abyde paciently vpoÌ„ him yet a lytle whyle and the vngodly shall be cleane gone Psalm xxxvii b. wherfore put nothyng to the woordes of God lest he reproue thee then thou be founde a lyer Prouerb the .xxx. a as all our markt men be therfore kepe alwayes in remembraunce and submyt your selues to the coÌ„maundementes of god Deut. iiii a. xii d. where he sayth you shall put nothyng vnto the wordes which I commauÌ„de you neither take ought therfrom for if any man shall adde any thiÌ„g to the holy scriptures God shal adde vnto hym the plages that ar writteÌ„ therin And if any man shal minish any parte therof God shal take away his parte out of the boke of lyfe Apoc. xxii d Neuerthelesse suche

is the disposicion of man for the fyrst man Adam bare a wicked hert traÌ„sgressed and was ouercome and so be al they that ar borne of hym The iiii of Esdxas the .iii. chap. c. for the imaginacions of mans hert is euyll euen froÌ„ his youth Gene. viii d. And is but earth earthly i. Corin. xv f. Endued with wyt and reason Genes i. And subiect to affection lust Gene. iii. And no man hath attayned to the whole knowledge of his owne synne Psal xix d. For in the flesh of man remayneth no good thyng Roma vii d. Wherfore those thiÌ„ges which men haue in hygh estimacion be abhominable in y e sight of god Luke xvi d. For the naturall man perceiueth not the thinges whiche belong to the spirite of God i. Corin. ii chap. d. Wherfore it is vndoubtedly to be beleued that all people remaynyng in the olde Adam beyng of naturall discressyon whiche be not yet regenerate of God with the spirite of Christ are thus farfurth vntyl this tyme. the subiectes of the deuyll abiectes from God Roma viii b What wisdome or learning soeuer thei haue or what outward lyfe soeuer thei lyue knoweth nothyng of the thynges of god i. Corin. ii c the .iiii. booke of Eâ—dras the .iiii. b. Neuerthelesse reason and learning by the workes froÌ„ the creasion declareth and confesseth God so that they are without excuse that so know God and glorifye hym not as God Romayns the first c. Howbeit no man by any gyft of nature may glorifye God or do any thyng which is godlye for it is God which worketh al goodnesse in vs bothe the wyll and also the deede the Philippians the seconde c. Wherfore the onely trewe perfect remedy is for all reasonable people to seeke of God in prayer the regenacioÌ„ promysed in Christ Esaie liiii d Ihon vi c. Mat. vii chap. b. and Luke the .xi. b. Wherby they shal haue both the true vnderstaÌ„ding of his word also power in spirite to lyue alway accordyng to the trewe professyon of the Ghospell for otherwyse no maÌ„ may be acceptable with God and a partaker of euerlastyng lyfe with Christ Math. xiii c. and Luke viii b. For neither reason nor learniÌ„g can declare the true religion in Christ wherwith onely God is pleased and pacified by Christ wherfore wo be vnto them that are wyse in their owne syght thynke themselues to haue vnderstanding Esay v. e. And precheth or setteth furth anye doctryne of the holye Scriptures without the spirite of god Esai xxx a. And cursed be y e maÌ„ that putteth his trust in man that taketh flesh for his arme he whose hert departeth from the Lorde he shal be lyke the heath that groweth in the wildernes and as for the good thyng that is for to come he shall not see it Ieremy xvii b. But shall be as ignoraunt of the comyng of the glorye of the Gospell as the most parte of the Scribes and Phariseis were of Christ for God hath wrapped all nacions in vnbeliefe that he might only haue mercye on all his electe Romaines the .xi. Chapiter e. for in the tyme of the Law the hygh learned Scribes Pharyseis beyng ignoraunt of God for their vnthankefulnesse sake thought to establysh their owne righteousnesse by the law Romaines the .x. chapiter a. Lyke as our marked men now beyng destitute of the spirit of Christ thynketh to minister the gospel by their outward learnyng for other knowledge thei haue not but doo therin now lyke as the Scrybes and Phariseys dyd which knew not that the lawe was spirituall and that it required more perfectioÌ„ then mai be obserued of any erthly man namely in that that it coÌ„maundeth that we shoulde not lust Exodus xx chap. c. Deut. v. b For who soeuer lusteth or desyreth in herte any thyng whiche is his neyghbours is condemned by the law Math. v. c. For they knewe not that the lawe was geuen to vtter synne and to shew the imperfection of our flesh and that therby no flesh shall be iustified in the syght of God Rom. iii. c. Wherfore they were ignoraunt also of the promyse made to them in the law for there was neuer no promise of euerlastyng lyfe made vnto man therin but only that those Isralites which dyd the thiÌ„ges of the lawe should lyue therin Gal. iii. b. Receiuyng the benedictions promysed in the lawe Exo xxiii d. Deau vii b. where Moyses sayde vnto them if ye hearken vnto these lawes obserue do them the Lorde thy God wyll loue thee blesse thee and multiply thee and he wyll also blesse the fruit of thy woÌ„be the fruit of thy land thy corne thy wyne thyne oyle the encrease of thy oxeÌ„ the flockê of thy sheepe ce These such other lyke were the benedictioÌ„s promysed of GOD to theym which lyued in the law so that the receiuyng of these benedictioÌ„s declared what righteousnesse was in theim concernyng the law neuertheles the doinge of the thynges of the iawe dyd not helpe them to euerlastynge lyfe for that was geuen before to Abraham his seede by promis Gen. xii a. the .xviii. c. xxii d. so that all people after that tyme which were partakers of euerlastyng lyfe dranke of the same spirituall rocke of faithe which Abraham did i. Cor. x. a. both in the tyme of the law and also before the lawe for the inheritaunce of euerlastynge lyfe commeth to all people onely by grace through fayth Ephe. ii b for the law was but only added because of transgressioÌ„ tyll the seed came to whom the promise was made whiche is Chryste Gal. iii. c. So that what so euer the law saithe it saithe to them whiche are vnder the lawe Ro. iii. c. for the lawe was a scolemaister till the tyme of chryste but syns that tyme all people whiche be regenerate in chryst are no lenger vnder the lawe galath iii. d. for the lawe is not gyuen to no personne whiche is made righteous in chryste by a true faith hauyng the power in spirite by the gyfte of the holy ghost to loue al the elect people of god accordynge to the commaundement of chryst Ioh. xiii d. for the hole commaundemeÌ„ts of the lawe are included in the perfection of loue out of a pure heart and of a good conscience and of a faythe vnfayned from the which thinges because the whole multytude of our markt men haue erred thei are turned to bayne iangelynge about the law would be techers therof yet vnderstand not what they speake neither wherof they affirme i. Tim. i. chap. b. But be euen suche lyke teachers as we reade of Act. x b. that troubled the coÌ„gregacioÌ„ in the Apostles tyme which wold haue had sircumsicion the coÌ„mauÌ„demeÌ„tes of Moses law kepte which neuer no man els in his flesh was able to kepe but onely Christ wherfore the Apostles by one assent wrate a coÌ„trary coÌ„mauÌ„dement that we shoulde beleue

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