Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	father_n	jesus_n	lord_n	17,123	5	3.7490	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A13745	Esoptron basilikon. Or A kenning-glasse for a Christian king Taken out of the 19. chapter of the gospell of Saint Iohn, the 5. verse, in the words 3 Behold the man. And treated on by William Thorne, Deane of Chichester, and his Maiesties Hebrew reader in the Vniuersity of Oxford.	Thorne, William, 1568 or 9-1630.	1603 (1603)	STC 24041; ESTC S113932	29,555	84

I say all these three worlds of sinne into one head as they fable that hellish Dog had three heads on one necke nay were it possible that heauen earth hell and all might be put in the one ballance and the alone merit of Christ his passion might be poised in the other they should all appeare in comparison of it but as a drop of water to the seas as the earth to the heauens as a very nothing to to the whole world The summe of all is this the mercies of Christ and merits of his passion are in multitude innumerable in magnitude immeasurable euery way vnvaluable and infinite One the other side the sinnes of men though to the vnderstanding of man they may seeme infinite yet indeed and in the apprehension of God they are all finite both in number and measure Well then Christ hath suffered once for all 1. Pet. 3.18 the iust for the vniust hee hath payed the price of our sinnes Coloss 2.14 why should we be sued in the lawe He my suretie hath cancelled the hand writing on the crosse he hath made full satisfaction already why should I the debter make restitution againe It is against all lawe and reason in the worlde ciuill Canon common law and common sense too that there should be two adaequate penalties inflicted for one F. de Reg iur l bona fides Innocent de sacro Altaris mysterio 4.41 and the same fault Bona fides non patitur vt bis idem exigatur There is no such iniquitie with men and shall wee say there is more vnrighteousnesse with God God forbid The conclusion of the whole with Application Rom. 8.1 Rom. 8.33.34.35 Iesus adest totum bonum est De familiari amicitia Iesu W. Th à campis Quia ergo Iustus iniustè punitus est Iniustus iustè sum liberatus My conclusion is then there is no condemnation to them that are in Christ Iesus It is my Iesus that iustifieth mee and who is he that can condemne me It is my Christ that dyed for me or rather that is risen againe and hath his session at the right hand of God and maketh Intercession for mee and who shall seperate mee from the loue of Christ 2. Tim. 2.19 In a word the foundation of God remaineth sure and hath this seale The Lord knoweth who are his and as it is aeternally continued in this indissolluble chaine Whom once he knoweth Rom. 8.29.30.31 c. he also praedestinateth and whom he praedestinateth he calleth and whom he calleth he iustifyeth and whom he iustifieth he glorifieth What shall I then saye to these things If God bee on my side who can bee agaynst mee Hee hath giuen his owne onely sonne for mee and how can hee not giue with him all other things vnto mee As I saide afore so say I nowe againe The foundation of God remaineth sure and hath this seale The Lord knoweth who are his 2. Tim. 2.19 Yea I know and I hope to praesume thus of the grace of God is not pride in mee but faith I my selfe knowe that my redeemer liueth and that Christ is mine Iob. 19.25 Vsurpo mihi ex visceri bus Iesu mei Bern in Cant Serm 61 and that the Righteousnesse of Iesus is my Righteousnesse and therefore if Christ bee saued which who dares doubt I hope I am as sure I shall be saued with him as that I am in this place 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. Rom 8.38.39 Yea verily I am perswaded and it is the spirite of God that telles mee so within that neither life nor death nor Angels nor principalities nor powers nor things praesent nor things to come nor persecution nor famine nor plague nor Spaniard nor Pope nor Diuell nor any other creature nor all the world shall euer seperate me from the loue of God which is in Christ Iesus our Lord. This is my doctrine of consolation this my demonstration of faith Agaynst this the gates of Hell shall neuer praeuaile and the gates of Heauen cannot stand shut One little more yet of your patience and I will onely commend this one history vnto your good remembrāce and so recommende you vnto God The story is of Pilate It is registred by Mathew of Westminster and others that when Pilate was conuented before Tiberius Caesar The golden legend in the passion of Christ for that he had done to death this innocent man hee put on the coate of Christ which was as you reade without seame At the sight whereof the Emperour who was otherwise much incensed arose vnto him saluted him and euerye wayes kindely entreated him Anon when Pilate againe with his good leaue was departed Tiberius againe was enraged more then euer before he swears if euer he tooke him againe Quòd filius mortis esset there should be but one way with him and sends out a fresh his Pursyuantes for him Pilate againe returnes vnto him Tiberius eftsoones insteed of what he would doe falles to embracing of him and had not the powre to speake as much as one hard word to him All that were there did wonder at it and Tiberius himselfe did wonder at it and if it bee true I wonder at it too and so may all you But the legend it selfe saies this is no gospell yet marke mine Application We haue all euen the very best of vs all we haue all plaied Pilate we haue crucified and crucified againe the Lord Iesus the time wil come when we must come to account for this not as Pilate did before Tiberius Caesar an earthly Emperour but before the King of Kings Apoc. 19.16 and Lord of Lords the God of heauen and earth we shall be able then as of our selues to answeare no more for our selues then Pilate was then not one for a thousand What remaineth then but that againe we play Pilate But that wee put on vpon vs the coate of Christ It will be that at the sight thereof that iust God who is angrie with vs will be well pleased with him and for him with vs. If I may but touch his vestture onely nay if I may but touch the outmost fillet or hem of his vesture 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 said the woman then sicke of our Now-disease I shall be safe Matth. 9.20.21 Then raigned the bloudy flux in England But it is giuen vnto vs not to touch his vesture onely but to handle it and take holde of the whole cloath to and not that onely but to put on to Rom 13.14 Galat. 3.27 Eph. 4.24 c Qui amplectitur Iesum firmabitur in aeternum W Th à Camp De Amore Iesu Isaiah 43.2 not the coate but Christ to be inuested in him in corporate and infleshed in him imbossomed in him euen to dwell in his bosome as hee dwelleth in the bosome of his father Gremioque in Iasonis haerens Per freta longa ferar nihil illum amplexa verebor I my soule shall paste with thee through the waters of destruction and they shall not drowne me through the fire of Gods iudgement and it shall not burne mee I will feare no euill for thou art with me Ps 23.5 Tephillah le Thoren Nowe I pray God giue me grace that when this soule of mine shall returne to God that gaue it it may couragiouslye mount vp out of this earthly tabernacle and take holde of this ancker of hope with the same resolution and confidence as I now preach it vnto you The English letanis And I beseech thee sweete Iesus euen by thine Agonie and bloodie sweat by thy crosse and passion by thy glorious Resurrection and Ascension and Session and intercession at the right hand of God when in that dreadfull day of Iudgement he shall preasse me with this or this or this enormitie that then thou wouldest praesent thy selfe vnto thine angrie father in such fresh and bleeding wise as thou wert on the crosse and pleade for me Isaiah 43. ● and say Father Ecce Homo Beholde I am the man I haue redeemed him I haue answered for him He is mine Amen Apoc. 22.20 Attah Tagnanch Ps 38.15 Luc. 23.46 Euen so come Lord Iesus It is thou it is thou that hast answered for me O Lord my Christ Father into thy hands I commend my spirit A Christians expiration Acts. 7.59 Num. 6.24.25 c. Lorde Iesus receiue my soule The Lord blesse vs and keepe vs the Lord make his face shine vpon vs and be mercifull vnto vs and lift vp his countenance vpon vs and send vs peace ● Corinth ●3 13 The Grace of our Lord Iesus Christ and the loue of God and the communion of the holy Ghost be with vs all euermore Amen