Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	father_n	jesus_n	lord_n	17,123	5	3.7490	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A08472	A confession of the most auncient and true christe[n] catholike olde belefe accordyng to the ordre of the .xij. articles of our co[m]mon crede, set furthe in Englishe to the glory of almightye God, and to the confirmacion of Christes people in Christes catholike olde faith. By I.O.	Old, John, fl. 1545-1555.	1556 (1556)	STC 18798; ESTC S113446	30,820	82

and acceptable vnto God for his workes sake For it is the only deathe of Christ and free grace and pardon of God that maketh a man acceptable vnto God and fitte vnto all good workes yea to speake truly and plainly All the good workes that true faithfull people doo are nothing elles but a certain free working that the grace of God enforceth procureth Wherfore all that is spoken in the scriptures concerning the merite and rewarde that the faithful shall haue ought rightly to be iudged and taken for the grace and free gifte of God By reasō wherof S Austi also taught that all the good workes that the faythfull do are the grace of God the God dothe crowne reward his owne merites in the faithfull which he of his bounteous liberalitie reputeth as though they were our merites or as though we of our selues deserued thē Touching theight Article I beleue confesse that the holy goost the thrid The. 8 Article persone in Trinitie is the very true eternal God with the father the sonne that our Lorde Iesus now reigneth administreth al thinges in his churche by the holy goost as he him self said I wil pray the father he shal geue you an other comfortour to abyde with you for euer euen the spirite of truth which the worlde can not receaue because he seeth hī not nor knoweth him But you knowe him for he abideth with you shal be in you Be shal teache you al thīges put you in remēbraunce of al thinges what so euer I haue spoken vnto you And againe he saieth I tel you truthe it is expedient for you that I go away For yf I go not away that comfortour shall not come vnto you But yf I goo away I shall sende him vnto you And whā he cometh he shal reproue that world of sinne of righteousnes of iudgemēt Therfore all those that be true preachers ministers haue plaīly instructed taught their parisheners people as I according to my poore talent haue done the our Lorde Iesus Christ is not nowe corporally with his churche here vpon earthe but that he worketh reigneth in his faithful flocke by the holy goost ꝓceding frō the father and him and by the same spirite doth comforte and sanctifie the faithfull Al the ioye all the vertue all the sanctificacion that is in the faithfull is of the spirite of God And without this spirite of God ther is nothing either holy or perfite Ther is no mā in al the wyde worlde that hathe faithe of him selfe but aswell faithe as al other good giftes are of the spirite of God as the holy apostle S. Paule dothe manyfoldly and in many places of his epistles teache and make mencion but specially Ephe. 4. and. 1. Cor. 12. The. 9. Article Concerning the nynthe Article I beleue cōfesse that all they which truly beleue in Christ throughout all the hole what the true catholike churche of Christis vniuersal worlde are one body one church of Christ whō he sanctifieth by his holy spirite in his own blood And all they are with one only bōde knot of faithe through loue vnited knit to Christ one to another among them selues lyke membres all of one body and principally they are made partakers of the free grace gyftes of their heade and saueour Iesus Christ This churche is holy this churche is begotten and borne of the worde of God recorded in the holy scriptures this churche dothe frame and ordre al thynges accordyng to the worde of God this churche lyueth in christen sobrenesse and honest discipline this churche alwayes whan it maye and hauing no necessary lette is partaker of Christes most holy sacramentes which be two in nombre Baptisme the Lordes Supper From this churche the holy scriptures and syncere teachers therof do exclude and barre out nother the vse of mariage from any state or profession of men or women nor the possession and ꝓpretie of worldly substaunce nether honest occupacions or worldly trauailes ne yet the ordres degrees of rulers and magistrates nother higher powers nor nobilitie ne yomārie nether bonde nor free maister nor seruaunt nor any suche estates of mē This churche albeit not many wyse after that fleshe not many great estates nor many noble are chosen membres of the same yet for asmuche as euery long and nacion vnder heauen bothe Psal 113. of the Iewes and of the gentiles and some of euery state prayse the name of the Lorde from the rysyng of the Sunne to the Sunne settyng and seyng the voice of this churche is heard throughout all the coastes of the hole worlde and as the prophete sayeth hathe spread her braunches vnto the Psal 80. sea and her boughes vnto the ryuers therfore according to this article it is ryghtly called the catholike or vniuersal churche And bicause it is begotten borne 1. Pe. 1. of the immortall sede the worde of God mencioned in the scriptures heareth the voice of her head and shepeherde Iesus Christ sleeth from the voice of Ioh. 10. all straunge doctrines and spirites that be without or cōtrary to that worde and dothe all thynges lyke an obedient wyfe as her husbande Christ biddeth Ephe. 5. her in his written worde therfore is it also iustlye called the holye churche But forasmuche as the supremacie iurisdicion power antoritie lawes The popishe churche doctrine of the bishop and churche of Rome be not groūded vpon Goddes worde which the Lordes shepe that is to saye his church and flocke heareth nor hath bē nether euer shal be heard receaued obeyed in al tongues nacions of true christen people but of a certain folkes in a fewe realmes dominions people whose eyes sathan the God of this worlde hath blinded and bewitched their myndes among whom Christ neuerthelesse scattereth his sely shepe and defendeth them vnder the shadowe of his gracious wynges euen as the hēne dothe her yong chickens therfore it foloweth manyfestlye that the bishop and churche of Rome with all his sacrificeing chaplayns other mēbres cōplices whosoeuer depending vpō or cleaning to the supremacie new straūge lawes constituciōs decrees tradiciōs customes of the bishop church of Ro. may not be iustly called the catholike or vniuersal churche of Christ And forasmuche also as the supremacie lawes customes canones decrees doctrines of the bishop churche of Rome for the most parte with their mēbres ar not borne nor truly groūded vpō the foūdaciō immortall sede of the worde of God nother do the papistes frame administre their tradicions doctrine religion sacramentes ceremonies according to the testament and gospel of God but vpon the deuises and power of men The teachers mainteners of that Romishe power supremacie religion with their membres cōplices are falsely called the holy church Bicause that churche or flocke of christen shepe wherof Christ

A confession of the most auncient and true christē catholike olde belefe accordyng to the ordre of the xii articles of our cōmon Crede set furthe in Englishe to the glory of almightye God and to the confirmacion of Christes people in Christes catholike olde faith By I. D. Psal 116. I beleue and therfore haue I spoken Roma 10. The belefe of the hearte iustifieth and the mouthe confesseth to saluacion ☞ Imprinted in Sothewarke by Christophor Truthal Cum priuilegio Regalj In April 1556. To the vnfayned fauourours louers of the pure worde and Gospell of Iesus Christ enhabiting within the cities and diocese of Couentrie and Lichfelde and in all other places where it hathe chaunced me to haue occupied the rowme of a Preacher Grace mercye and peace ioyned with earnest repentaūce and constaunt faithe in the doctrine of the Gospell frō God the father and his sonne Iesus Christ the cōmon only saueour of the worlde MY most sounng frendes and brethrē concerning our cōmon faith in Christ our Lorde where of late dayes I am contemptuously and slaunderously reported and named among some to be an erroneous felowe one of the new learning an heretike one of Latimers secte I wotte not what Be it knowen to the worlde that I am none other thā a true christian man regenerate instructed nowe in my middle age in the blessed schole of Goddes most holy Bible and Testament thankes be to his fatherly bounteous mercy therfore sythence I haue not folowed the secte of any earthy man nether grounded myne opinion faithe or doctrine vpō any newe learning or heresie but vpon the most certaine pure vnfailing true worde and learning of almightie God sent downe reuealed taught from the seate of his Maiestie preached at his cōmaūdement by the fathers and prophetes by Christ his sonne and his holy Apostles and also regestred and specified in the rolles euidēces of the holy sacred scriptures to be the foūdacion rule and lawe for the true catholike churche of God to be builded vpon and ruled by from the begynning of the worlde vnto the laste daye of iudgement And here vpon only haue I set the building of my faythe Iesus Christ hym self beyng the head corner stone Ephe. 2. and according thervnto I haue diligently and faythfully taught and instructed my parisheners and neighbours as vnto my vocacion I consydered it iustlye to apperteyne Notwithstādyng like as S. paule reporteth that Apollo he were ministers 1. Cor. 3. by whom the Corinthiās beleued as God distributed vnto euery one euen so doo I acknowlage from the botome of my harte vnfeynedly confesse that the reuerende father of blessed memorie Hugh Latimer was to the Hugh Latymer very death a right worthy instrumēt minister of God by whose most holsome doctrine syncere exāple of godly lyfe and constaūt frendship towardes me it hathe pleased thalmighty Lord to open vnto me among many other the most vnworthy the true christian faithe to cal me out of the damnable darkenesse of Antichristes iniquirie in to the true light of Christes gospelles veritie And like as the people of Berrhoe by diligent reading and examining Act. 17. of the scriptures foūde that Paules doctrine was bothe right true and certainly good euen so do I vndoubtedly credite plainly testifye the doctrine aswel of the glorious martir of Iesus Christ Hugh Latimer concernyng Iustificacion other articles of the christen faithe as also of the most reuerende father in God and right constaunt confessour of Christ Iesus Thomas Cranmere Archebishop of Cantorbury concerning the blessed sacrament Thomas Cranmer of Christes precious body bloud most catholikely and syncerely set furthe in print not being sedde by any carnall affeccion towardes their persones nether for worldly promocion but bicause I haue perfitly proued their doctrine to be conteyned in the holy sacred scriptures by testimonie and waraunt wherof they and other ministers of Christes gospell haue taught and set furthe the true catholike doctrine worde of mānes saluacion accordingly And forasmuche as I esteme them men which without sure holde of the scriptures might both haue deceaued and ben deceaued therfore I and all other that be knytte together in one true vntō and knotte of Christes spirite laye our foundacion grounde worke not vpō fleshe bloud that is to saye vpō no mannes worde of what power vertue wisdome learning autoritie estate or cōdiciō so euer he be but vpō the vnfailing true worde of the almightie euerlyuing Lorde God In the meane while yf any man can teache me better more truly by the holy canonical scripture I am cōtent as reason is gladly hartily to folowe him willingly geue him place with cōdigne praise great gramercies But as for any other doctrine of faith besides the scriptures or contraryr to the autoritie of the scriptures either elles by violent wrasting and wrythyng of the scriptures out of of their owne sēse or right meanyng I shall by the assistence of goddes merciful helpe neuer suffre my selfe to be plucked awaye frō the simple plaine apostolike true faithe bicause man is frely iustified by this saith and euery fayth contrary to this is a dead fruteles faithe euery doctrine not foūded vpon or cōtrarie to Goddes holy boke Ro. 3. 4. Iac. 2. Gal. 1. the Bible is to be holde accursed yea although it were preached set furthe or cōmaūded by an Angel of heauen muche more by any mortall creature thoughe it be neuer so great a Kyng Quene gouernour or potentate And cōcerning the holy canonicall The holy canonical Scriptures scripture I among other poore ministers of the Gospel hauing charge of soule folowing the exāples of other christiā churches teachers haue beleued taught my parisheners and neyghbours so stil beleue and testifie on this maner of waye folowing The canonical scripture I meane the holy Bible which is the true vnfailing declaracion of the eternal wil of God deliuered by the holy Goost preached diligently declared vnto the worlde vnto mākinde I meane by the holy prophetes chosen apostles is of al other the most aūcient most perfite most excellēt doctrine cōprehēding teaching absolutly fully al that is necessarely required to the holsome know lage of God to true faithe the true worship of God to true christian righteousnesse and to the framyng ordring of honest blessed holy lyfe And forasmuche as the Canonical scripture the Bible I saye is the selfe same worde that the eternal God him selfe hath spoken and taught and therfore endureth permanent to be a lanterne vnto the fete a light vnto mēnes fotesteppes ꝓcedinges for euermore it hath fidelitie autoritie certaitie truthe estimaciō perfectiō pleinteously ynough in it self so as it ought not to be made authentike again by the churche or by autoritie of the wytnesse of men either yet to be pice●●… and patched