are nowe For otherwise it is to be presupposed that the lord would not destroy the more perfite and creat others more vnperfit in their place and roome Finally that dwelling shalbe exceeding large and spatious for there shal be no separation betwixt the heaven and the earth betwixt the dwelling place of the Lord and the dwelling place of Men but conforme to his promise hee shall dwell with vs and wee with him as Citizens of a Citie And thus much concerning the Description of the dwelling place A Declaration of the Company which we shall inioye in the World to come AS to the Companie which we shall haue in that heavenly habitation it is first to be marked that wee shall be quite of all evil company For all wicked men shall be perpetually banished from that faire cuntrie Know ye not saith the Apostle Paul that the vnrighteous shall not inherite the kingdome of God Be not deceived Neither Fornicators nor Idolaters nor adulterers nor wanton persons nor buggerers nor theeues nor the covetous nor drunkards nor raillers nor extortioners shall inherite the kingdome of God which is to be vnderstood except they be washen sanctified and justified in the name of Iesus Christ and by the spirit of God like as the Corinthians were to whome Paul wrote this Epistle which did repent and amend their liues The same is affirmed by Saint Iohn in his Revelation saying the fearfull and vnbeleving and the abhominable murtherers and whoremongers and sorcerers and Idolaters and all liers shal haue their part in the lake that burnes with fire and brimstone which is the second death And again speaking of that holie Citie he saith There shal enter into it no vncleane thing neither whatsoever worketh abhomination or lies The companie then which we shall injoy shall be all holy and righteous Thy people shall be all righteous saith the Lord speaking to his Church they shal possesse the land for ever Lord who shall dwell in thy Tabernacle saith the Psalmist who shal rest in thine holy mountaine He that walks vprightlie and works righteousnes and speakes the trueth in his heart In such sort that wee shall continuallie converse with the Saints that is to say with men and women which served God in spirit and trueth in this life and that not onelie of the people of our owne cuntrie or of the Iewes and Israelites which are called Gods people But also of all cuntries and nations of the earth and that of all estates degrees Assemble your selues and come saith the Lord drawe neere togither ye abject of the Gentiles Look vnto me and yee shall be saved All the ends of the earth shal be saued For I am God and there is none other I haue sworne by my selfe the word is gone out of my mouth in righteousnes and shall not returne That every knee shall bowe vnto me and every toung shal sweare by me And againe the Lord saith to his Son Christ Iesus It is a small thing that thou shouldest be my servant to raise vp the tribes of Iacob and to restore the desolations of Israell I will also giue thee for a light of the Gentiles that thou maist be my salvation to the end of the world Likewise the Apostle Iohn saith that the glory and honour of the Gentiles that is to say of all Nations aswell as of the Iewes shall be brought vnto the holie Citie And this shall not onely be of the faithful of one age or of them which are living nowe but of all ages which hath bene from the beginning of the worlde and shal be vnto the consumation thereof and latter comming of Iesus Christ. Wee shall then frequent the societie and fellowship of al the godly Martyrs which constantly hath suffered for the name of Christ Iesus in this life And likewise of the Disciples and Apostles of Christ Iesus which hath sounded his Gospel thorow the whol world Of the holy Priests and true Prophets of the Lord of the godly Kings and Rulers of the Earth which as the Lords lieftenants did ministrate justice and judgment in their liues We shall haue for our familiar brethren and companions our first progenitor Adam Noe Lot Abraham Isaac Iacob and the twelue Patriarks the sonnes of Iacob Likewise wee shall see by familiar and contract friendship brotherhood which never shall be dissolved with Moses Aaron Iosua and the just judges of Israell with Samuell Elias and Elisha Esay Ieremie Ezechiell and Daniell with David Ezechias and Iosias with Iohn the Baptist Peter Paul Iohn whome our Saviour loved with whome wee shal dwell as brethren and Citizens of a Cittie Moreover not onely shall wee be in company with faithful men and women but also with the whole armie of the holy Angels of the Lord whome hee hath appointed to preserue and defend vs in this life The whole ordour of them shall rejoyce greitumlie of our comming and salvation and shall be continually conversant with vs in perpetual societie and friendship There shal we enter in fellowshippe with the Cherubims Seraphins Thrones Dominions Principalities Powers Arch-angels Angels and with the whole number of the celestiall Legions Which receiveth those styles to declare their glory power distinct ofices These shal delight to magnifie extol the Majestie of the lord togither with vs insatiantlie with vnspeakable joy gladnes But the chief company wherein we shuld most rejoice is That we shall haue the ful fruition of almightie God the Father of his Sonne Christ Iesus our Saviour and of the holy Ghost which is the spirit of God There we shal see them face to face in their full majestie and glory which none can behold nor apprehend in this life but by faith only The almighty God shall behold and blesse vs from his high and holy throne as his owne sonnes and heires whome hee hath adopted The Lambe Christ Iesus shall imbrace kisse vs as his brethren sisters he shall congratulate our comming and present vs faultlesse vnto his Father And the Comforter the spirit of trueth which nowe doth secreetly assist vs governe vs and work in our hearts by measure shal then be visiblie and personally ever present among vs and really and with effect shall possesse both our soules and bodies and replenish vs with ful measure Thus much shall suffice to haue spoken of the Company which wee shall injoye and with whom we shal liue in the world to come A Rehearsall of the Pleasures which we shall inioy in the world to come LET vs nowe come to the pleasures whereof we shal be made participant in the life to come Like as the Geographor by symmetrie and proportion describes all the Cuntries of the earth into the bounds of a litle globe and is accostomed to write throughout the partes thereof This is a cuntrie this is a famous Citie this is a river these are mountains this is an arme of the sea
A Treatise OF THE FELICItie of the life to come VNSAVORIE TO THE obstinate alluring to such as are gone astray and to the faithful full of consolation By A.H. HEB. 12.22 But ye are come vnto the mount Sion and to the Citie of the living God the celestiall Ierusalem and to the company of innumerable Angels EDINBVRGH PRINTED BY ROBERT Walde-graue Printer to the Kings Majestie 1594. Cum Priuilegio Regali THE PREFACE TO the faithfull Readers WITH great humilitie and reverence Brethren and not without a warrant of Gods Word ought wee to speake of heavenly things and specially in treating of the life to come there is a singular discretion modestie required both in the teacher and the hearer For the matter is so loftie and transcends so far the vnderstanding of man that as a godly Pastor hath saide It is much more easie to describe and vnderstand the way to heaven and eternall life nor to describe the place and life it selfe Therefore when wee cannot vtter the dignitie of the matter it selfe which is aboue our capacitie we are forced to speake by similitudes and vnder shadowes of natural things which we can conceiue that thereby the things supernatural may be better conceived And this is no wonder seeing the Apostle saith that hee was taken vp into Paradise and heard words which cannot be spoken which are not possible for man to vtter Yea the very spirit of God speaking of the glory of the Elect in the world to come he makes their dwelling place to be made of gold and of precious stones their meat to be of fat things and of twelue manner of fruites and their drink to be of cleare springing waters and of sweet fined Wines And why speakes he after this maner Because we vnderstand this language and by reason of our weaknes and ignorance can mount no higher nor conceiue any farther Now then when I say that in the world to come we shall be delighted with bodily and sensual pleasures and that our senses of seing hearing smelling tasting and of feeling shall be delighted with their owne objects that are proper vnto them I speake so for penuritie of language For how shall that spirituall matter be otherwaies expressed seing there is not an other language for spirituall things nor there is for things naturall but that there is many attributiōs common to them both We see that in the scriptures mention is made of the mouth of God and of the hand of God when notwithstanding the Lord is a spirit and hath neither mouth nor hands as man hath but by the one is signified his word and by the other his power in preserving or punishing Likewise the life is called life aswell of the soule as of the body Death also is a word common both to the soul the body There is no other word for the joy of the soule and the joy of the body but joy and the nurishment of the soul is called Food aswell as the nourishment of the bodie Yet there is no doubt but our bodies shall arise at the last day perfit in all the senses If then we haue the senses of necessitie they must haue their owne objects and consequently that delectation which results of the objects may be pertinently called a bodily or sensuall delectation because it falles vnder the senses of the body Neverthelesse neither shall our bodies and our senses nor yet their objects be naturall mortall or corruptible as they are in this life But they shall be spiritual immortal and incorruptible for as the Apostle saith There is a naturall body and there is a spirituall body neither can flesh and blood inherit the kingdome of God That is our naturall bodies as they are now while they be made newe and incorruptible by the spirit of Iesus Christ cannot inherite the kingdome of God Farther the substance and forme of this litle treatise to declare it shortly is this Having laied this ground that the miseries of the righteous are many There is heereupon two questions moued the one is why the Lord doeth so hardly intreat his servants in this life not onely in witholding his temporal benefits from thē but also in sending them great trobles To the which bipartite question it is answered severally that hee measures his giftes according vnto our strength and the pilgrimage which we haue to make that his chief reward is not temporall but everlasting and that he knowes affliction to be good for vs. The other question is why the godly suffers paciētly these wrongs which they might resist The answere is that the reverence which they beare to the Lords commandement and the hope which they haue of the reward promised which is eternal life is the very cause of it And forasmuch as that reward seemes to the naturall man to be farre of and the passage therevnto to be fearefull and difficill It is therefore shewen that neither the reward of the godly is farre off nor yet death by thē to be much feared And to remoue all doubtings of the resurrection It is prooved by diuers similitudes taken from things which we see daily wrought by God in nature to be nothing impossible This done vnto such as beleeue the resurrection of the bodies and the everlasting life is described the felicitie thereof which is collected of the excellencie of the place of the dignitie of the indwellers of the perfection of the pleasures and of the diuturnitie of the time The excellencie of the place is taken from the situation the fabrick and the bewtie thereof from the high stiles that are given vnto it in the Scriptures and from the worthines of the architoure and inhabitants thereof which is also aggreged by the liuely description of a bewtifull terrestriall place and consideration of the bewtie of the firmament the Sunne the Moone and the starres and argumentation from the lesse to the more The dignitie of the indwellers is manifested by their righteousnes and are the three persons of the Trinitie the holy Angels or ministring spirites and all the Saintes or elect people of God which is confirmed by the scriptures Thereafter to expresse the pleasures of the life to come comparisō is made betwixt them and the pleasures of this life whereby the perfection of the one more evidently appeares by the consideration of the other The pleasures of this life are devided in the pleasures of the body and the pleasures of the minde The bodilie pleasures are severally described by giuing an instance of the most plesant objects that can fall vnder the outward senses And the pleasures of the minde which exceeds the sensuall in greatnes are conceived vnder the rare gifts of the body and of the spirite joined with all kinde of honour and worldly promotion This done enumeration is made by an Epilogue of the greatest pleasures which the wit of man can devise and yet are proved to be inferior to the joyes of the life to come But
receiue it But ô thou naturall man thou speakes as a man and what higher can dust and ashes go nor the earth neither is that reward far off as thou esteems it to be neither yet is that deth which maketh the seperation betwixt the soul and the body much to be feared For the time which David prescribes to the age and life of man is onely 70. or 80. years which time being expired the righteous receiues their reward promised If that reward then be long delaied in respect of the time which is without end let thy own conscience be judge Neither is this reward alwaies continued for the space foresaide but is graunted sooner vnto some when it pleaseth the Lord For wee see the tearme of mans life is vncertaine in respect that some are called home in their old age some in their midage some in their youth and some in their very infancie But heere it may be demaunded why the Lord wil haue vs first to die and after to liue againe seeing it would appeare to be more easie to continue this life for ever nor to put end to this life and then make vs to liue againe I answere that sinne is the occasion why we must die and depart this life before wee see the Majestie of God or receiue the reward promised which is everlasting life For as the Apostle Paul saith the wages of sinne is death But then thou may reply and say that Iesus Christ hath already suffered for our sinne and hath overcome death and hell How is it then that we must nevertheles vnderly death which is the reward of sinne I answere thee that because Iesus Christ hath suffered for our sinne and hath overcome death by his resurrection therefore hee shall raise vs vp againe from death and giue vs everlasting life which otherwise we would not haue gotten if he had not died for vs but would haue risen againe to everlasting death and torment Herefore as the Apostle subjoines to his saying aboue written but the gift of God is eternall life through Iesus Christ our Lord. Notwithstanding of all this the work of the resurrection from the death seemes most hard and difficill to fleshe blood But ô man Where is thy faith Seing thou may by very naturall reason as it were comprehend the same if thou wold haue respect to the rest of the wonderfull workes of God which thou seest daily before thine eies and would compare the same with the resurrection of the dead bodies For what is hee that euer would think that the seede which is sowen on the ground lies roten therein should ever come to perfection and become good and ripe corne vnlesse he had the yearlie experience of it What is hee that ever would thinke that those hearbes and plants which are withered and dead so that nothing remaines but a colde rotten roote within the earth should ever reviue and revert againe and bring forth a perfit stalke a leafe a flourish and seed vnlesse we sawe it with our eies Or what is he that seeing the Sunne going downe and the whole earth overwhelmed with darknes that ever would think that the sunne should rise and giue light againe except he had the daily experience of it Who would think that a man which is fallen in a sounde sleepe whose senses are deade without either sight hearing smelling or feeling should ever awake againe and be a living man vnlesse wee sawe it a thing customable and naturall to all men I suppose likewise that no man would credite by report the wonderfull manner of the conception and birth of mankind except it were knowne by experience and proofe Certainly it is no more hard and difficill to the Lord to raise the dead bodies out of the graue nor to worke these things Neither is deth more to be feared of the godly nor the going to bed to sleepe which is a perfit similitude of death For as man goes to bed in the evening sleeps all the night and wakens and rises vp againe in the morning So doth the body in very deede sleepe and repose in the graue overshadowed with night darknes but in the morning when Christ Iesus shall appeare in the cloudes the body shal rise againe at the blast of the trūpet and shall enjoy the perfit light of the day during the which space man shall not think long for what langor can the body haue which is a sleepe And as to the soule it can haue far lesse which during the said space is joyned with Christ Iesus In such sort that the space betwixt the separation of the soule from the body and the comming of our Lord Iesus is but the length as it were of a night But because thou ô worldly man hath not had the experience of the resurrection like as thou hast had of the things aboue specified which are no lesse marvelous thou can hardly beleeue it But vnto such as constantly beleeues the same and hopes for the reward of everlasting life I will briefly declare by the grace of God the joye and felicitie thereof in so far as the Lord hath revealed the same to vs by his word as the weak wit of man is able to conceiue In the first the Apostle Paule testifies that the eie hath not seene the eare hath not heard neither hath it entered in the hart of man the joye and glory of the life to come which thing God hath prepared for all them that loue him Therefore let man imagine and descriue what hee list he shall never be able to attaine vnto it for it is aboue his vnderstanding Neverthelesse I collect the glory and felicitie of that life to come to be extreame great and excellent in respect of these four circumstances First in consideration of the situation fabrick bewtie of the dwelling place Secondly in respect of the company and fellowship of them which we shall injoye Thirdly in consideration of the pleasures and delectation which we shall haue there And last in respect of the time and space which the dwelling company and pleasures shal indure A Description of the celestiall dwelling place AS to the Name and Description of the dwelling place It is called by the spirite of God the Heaven an holy mountaine a high place a great and holie citie holy and newe Ierusalem a celestiall and glorious Kingdome the Tabernacle and dwelling place of the Lord. These are high stiles Whereby wee may gather that the situation thereof is on high aboue the circle of the Sunne and circumference of the starrie firmament I dwell in the high and holy place saith the Lord and the Psalmist saith Praise yee him in the high places The fabrick and bewtie thereof may be likewise vnderstood to be most exquisit For seing it is the dwelling place of the Lord which is most perfite yea which is very perfection it selfe no question but his tabernacle dwelling place is
BEVLAH or Maried For the Lord delights in thee and thy Land shall haue an Husband for as a young man marieth a Virgine so shall thy sonnes marrie thee And as a bridegrom is glad of the bride so shall thy God rejoice over thee And in the Apocalips Christs flock saith Halleluiah that is by interpretation praise yee God for our God Almightie hath raigned Let vs be glad and rejoice and giue glory to him for the mariage of the Lambe is come and his wife hath made her selfe reddy And to her was granted that she should be arrayed with pure fine linnen and shining for the fine Linnen is the righteousnes of the Saints Thereafter the Angell of God saith vnto Iohn I will shew thee the bride the Lambs wife and he shewed me saith Iohn the great Citie holy Ierusalem which is the number of the Elect descending out of heaven from God having the glory of God This comparison the spirit of God maketh betweene Christ and his Church because that like as the husband and the wife are made one flesh so are the faithfull made one with Christ by participation of his body blood through faith And as the bridegrome doth procreate Children with his bride So doth Christ procreat Children in his Church by his holy spirit and makes her to be plentiful in bringing forth sonnes and daughters to inherit his kingdome But to returne to the pleasure of the Elect in the life to come it is also compared to a solemne banquet by the spirit of God And in this mountaine saith the Prophet Esay shall the Lord of hosts make vnto all people a feast of fat things Even a feast of fined wines and of fat things full of marrow of wines fined and purified And Saint Iohn in his Revelation saith that he saw a pure river of water of life cleare as Christal proceeding out of the throne of God and of the Lambe which is Iesus Christ and on either side of the River was the tree of life which bare twelue manner of fruites and gaue fruite every moneth and the leaues of the tree served to heale the Nations with It is also saide in the Apocalips Blessed are they that are called vnto the Lambes supper And our maister Christ saith whosoever drinks of the water that I shall giue him shall never be more a thirst but the water that I shall giue him shall be in him a well of water springing vp into everlasting life Moreover the Lord proposeth to the faithfull all the blessings which are contained in the Lawe and so vnder temporall things comprehends the spirituall promises They shall feede in the waies saith the Prophet and their pastures shall be in al the tops of the hilles they shal not be hungrie nether shal they be thirstie neither shall the heate smite them nor the sunne for hee that hath compassion on them shal leade them euen to the springs of waters shal he driue them Lo saith the Lord every one that thirsts come ye to the waters and ye that haue no silver come buy and eat come I say buy wine and milke without silver Harken diligently vnto me and eat that which is good and let your soule delight in fatnes Likewise the Lord speaking to his afflicted members saith O thou afflicted and tossed with tempest that hath no comfort behold I will lay thy stones with the Charbukle and lay thy foundation with Saphires and I will make thy windowes of Emeraudes and thy gate shining stones and all thy bordours of plesant stones And for the farther comfort of his elect hee proceeds and saith All thy Children shall be taught of the Lord much peace shal be to thy Children In righteousnes shall thou be established and be far from oppression for thou shalt not feare it and from feare for it shall not come neere thee For the montains shal remoue and the hills shal fal downe but my mercy shal not depart from thee neither shall the covenant of my peace fall away saith the Lord that hath compassion on thee This is the heritage of the Lords servants and their righteousnes is of me saith the Lord. And insisting in the consolation of his Church this saith the Lord to it Whereas thou hast bene forsaken and hated so that no man went by thee I will make thee an eternal glory and a joy from generation to generation Thou shalt also suck the milk of the Gentiles and suck the brests of kings and thou shalt know that I the Lord am thy Saviour and thy redeemer the mightie one of Iacob For brasse wil I bring gold and for yron will I bring silver and for wood brasse and for stones yron I will also make thy garment peace and thy exactors righteousnes Violence shal be no more heard off in thy land neither desolation nor destruction within thy borders But thou shalt call salvation thy walles and praise thy gates Thou shalt haue no more the Sunne to shine by day neither shall the brightnes of the Moone shine vnto thee For the Lord shall be thine everlasting light and thy God thy glory thy Sunne shal never go downe neither thy Moone be hid for the Lord shall be thy everlasting light and the daies of thy sorrowes shall be ended Thy people also shal be al righteous they shal possesse the land for ever The graiffe of my planting shall be the work of my hands that I may be glorified Moreover the Lord by the mouth of the Prophet comforts his Elect and threatneth the wicked in these wordes Behold my servants shall eat and ye shall be hungrie Beholde my seruants shall drink and ye shall be thirstie Behold my servants shal rejoice and ye shall be ashamed Behold my servants shall sing for joy of heart and yee shal cry for sorrowe of heart and shall howle for vexation of mind and yee shall leaue your name as a curse vnto my chosen For the Lord God shall slay you and call his servants by another name He that shall blesse in the earth shal blesse himself in the true God he that sweares in the earth shal swear by the true God These are hevenly consolations and promises which are partly begunne in this life but shall not be fullie accomplished while the life to come Wherevpon the faithfull flock of Christ takes occasion to rejoice and is prophesied to burst out in these wordes I will greatly rejoice in the Lord and my soule shall be joyfull in my God For hee hath clothed me with the garments of salvation and covered me with the robe of righteousnes He hath decked me like a bridegrome and as a bride attyreth her selfe with her jewells For as the earth brings forth her budde and as the Garden causes to growe that which is sowne in it So the Lord God will cause righteousnes to growe and praise before the Heathen But forasmuch as the pleasures of the soul
him that sits vpon the throne and vnto the Lambe for ever more Wee shall also sing the songe of Moses and the songe of the Lambe saying Great and marvelous are thy works Lord God Almightie just and true are thy waies King of Saints Who shall not feare thee O Lord and glorifie thy Name for thou onely art holy and al Nations shall come and worship before thee for thy judgments are made manifest We shall sing Hallel-uiah hallel-uiah salvation and glory and honour and power be to the Lord our God For true and righteous are his judgements Thus much concerning the plesures which we shall injoy in the life to come Of the Permanence of the world to come IT rests now that we speake somewhat concerning the time and space howe long the heavenly dwelling place the company and the pleasures foresaid shal indure To augment our joy and felicitie it is to be vnderstood that that celestiall dwelling that blessed societie and those inestimable pleasures shall never take an end but shall indure eternally without any limitation of time For it is called a blessed immortalitie and an everlasting life So that ten thousand years or thousand millions of years hath not so great a proportion with the length thereof as a moment of time hath with thousande millions of yeares For so much as no prolixitie of time can approch in any wise to the bounds or end thereof For the life everlasting is without bounds or end whatsoeuer I suppose that if any Prince or potent man vpon earth which liues welthelie and well could be certified that he shuld continue in that estate and should liue and not see death vnto the end of the worlde I suppose I say that albeit the pleasures and prosperitie of this life be mixed with innumerable sorrows griefs Nevertheles he should rejoyce therein exceedingly and count himself happy aboue al other men How much more then ought wee to rejoyce which shall dwell in that celestiall kingdome accompanied with the saints with the holy Angels and with the Father Sonne and holy Ghost And shall injoye all the pleasures aboue rehearsed and more nor the wit of man is able to devise and shall liue and continue in that estate without diminishing intermission or alteration thereof for ever and ever O felicitie aboue all felicities the hope whereof causes the faithfull to suffer great things makes their extreame pains to appear but gentle small and makes the heart to spring for joy with the very remembrance thereof O sweete Iesus Christ when shall we be made partakers of that promised felicitie When shall we see the glory which thou hast with thy Father Doubtles even at thy comming againe Lord and at thy appearing in the cloudes Come then sweet Saviour for we look and long for thy comming and deliverance Thy litle members are grievouslie afflicted they sigh and sob daily vnder thy crosse and werieth of the yoke and burden of sinne Thine enemies rejoyce and persecutes thy litle flock they haue taken a liberty they delight in wickednes and followes the lusts and affections of their own hearts because they esteeme the day of thy comming to be farre off they attend it not but esteems thee slowe slack like vnto themselues Thou beholdest these thinges O Lord Make hast therefore and put end to the troubles of thy servants and to the rage and insolencie of Sathan and of all his supposts that we may dwell with thee in thy holy montaine lauding and praising thee thy Father and the holy spirit in eternall vnitie with all kinde of heavenly praise for ever and ever world without end Amen FINIS 2. Cor. 12.4 Esai 25.6 Apoc. 22. 2. Cor. 15.44.50 Heb. 11.9.10 Heb. 10.23 Heb. 12.28 Heb. 10.37 Psal. 34.19 Psal. 50.10 Psal. 75.6 Psa. 103.14 Mat. 6.8 Rom. 5.3 Psal. 39.19 2. King 20.4 Luk. 9.23 Mat. 19.29 Mat. 10.39 Mat. 5.10 1. Pet. 4.15 Mat. 5.11 Mat. 5.39.44 Luke 6.38 Rom. 8.18 Psal. 90.10 Rom. 6.23 1. Thess. 4.16 1. Cor. 15.52 1. Cor. 2.9 Isai. 57.13 Apoc. 21.2 Psal. 15. Isai. 57.15 Psa. 148.1 Rev. 21.10 Exo. 31.2 1. Cor. 2.9 Isai. 51.6 65.17 66.22 2. Pet. 3.13 Reve. 21.1 1. Cor. 6.9 Reve. 21. 27. Isai. 60.21 Psal. 15.1 Isai. 45.20 Isai. 49.6 Rev. 21.26 Gen. 3 24. Col. 1.16 Revel 21.4 Isai. 65.16 Isai. 62.2 Apoc. 19.6 Apoc. 21.9 Isai. 25.6 Reu. 22.1 Apoc. 19.9 Ioh. 4.14 Isai. 49.9 Isai. 55.1 Isai. 54.11 Isai. 54.10.17 Isai. 60 1â— Isai. 65.13 Isai. 61.10 Iob. 19.26 1. Cor. 15.52 Mat. 25.46 Iohn 20 17.27 Revel 4.3 Exo. 19.16 Exod. 24. â— Exod. 34.29 Apoc. 21.7 Dan. 12.3 2. Tim. 4.8 Revel 4.8.11 Rev. 5. â—â—â— Rev. 15.3 Apoc. 19.1