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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A26701 The way to true happiness in a serious treatise / by Joseph Alleine. Alleine, Joseph, 1634-1668.; R. A. (Richard Alleine), 1611-1681.; Baxter, Richard, 1615-1691. 1678 (1678) Wing A982; ESTC R27085 136,618 250

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Forsake the foolish and live Prov. 9. 6. Be sober righteous godly Tit. 2. 12. Wash your hands you sinners purifie your hearts ye double minded Iames 4. 8. Cease to do evil learn to do well Esay 1. 16 17. But if you will on you must die Ezek. 33. 11. CHAP. II. Shewing positively what Conversion is I May not leave you with your eyes half open as he that saw men as trees walking Mar. 8. 24. The word is profitable for doctrine as well as reproof 2 Tim. 3. 16. And therefore having thus far conducted you by the shelves and rocks of so many dangerous mistakes I would guide you at length into the harbour of truth Conversion then in short lies in the thorow change both of the heart and life I shall briefly describe it in its nature and causes 1. The author it is the spirit of God and therefore it is called the sanctification of the spirit 2 Thes. 213. and the renewing of the holy Ghost Tit. 3. 5. Yet not excluding the other persons in the Trinity For the Apostle teacheth us to bless the Father of our Lord Jesus Christ for that he hath begotten us again 1 Pet. 1. 3. and Christ is said to give repentance to Israel Acts 5. 31. and is called the everlasting Father Esay 9. 6. and we his seed and the Children which God hath given him Heb. 2. 13. Esay 53. 10. O blessed birth Seven Cities coutended for the birth of Homer but the whole Trinity Fathers the new creature Yet is this work principally ascribed to the Holy Ghost and so we are said to be born of the spirit Ioh. 3. 8. So then it is a work above mans power We are born not of the will of the flesh nor of the will of man but of God Iohn 1. 31. Never think thou canst convert thy self If ever thou wouldst be savingly converted thou must despair of doing it in thine own strength Ier. 31. 18. It is a Resurrection from the dead Rev. 20. 5. Eph. 1. 2. a new creation Gal. 6. 15. Eph. 2. 10. a work of absolute omnipotency Eph. 1. 19. Are these out of the reach of humane power If thou hast no more than thou hadst by thy first birth a good nature a meek and chast temper c. thou art a very stranger to true conversion This is a supernatural work 2. The moving cause is Internal or External The Internal mover is only free grace Not by works of righteousness which we have done but of his own mercy he saved us by the renewing of the Holy Ghost Tit. 3. 5. Of his own will begat he us Iam. 1. We are chosen and called unto Sanctification not for it Eph. 1. 4. God finds nothing in man to turn his heart but to turn his stomach enough to provoke his loathing nothing to provoke his love Look back upon thy self O Christian. Take up thy verminous rags Look upon thy self in thy blood Ez. 16. 6. O reflect upon thy swinish nature thy filthy swill thy once beloved mire 2 Pet. 2. Canst thou think without loathing of thy trough and draugh Open thy sepulchre Mat. 23. 27. Art not thou almost struck dead with the hellish damp behold thy putrid soul thy loathsom members O stench unsufferable if thou dost but sense thine own putrifaction Psal. 14. 3. Behold thy ghastly vissage thy crawling lusts thy slime and corruption Do not thine own cloaths abhor thee Iob. 9. 31. How then should holiness and purity love thee Be astonished O Heavens at this be moved O Earth Ier. 2. 12. Who but must needs cry Grace Grace Zech 4. 7. Hear and blush you Children of the most high O you unthankful generation that free grace is no more in your mouths in your thoughts no more adored admired commended by such as you One would think you should be nothing but praising and admiring God whatever you are How can you make a shift to forget such grace or to pass it over with a slight and seldom mention What but free grace should move God to love you unless enmity could do it or deformity could do it unless vomit or rottonness could do it How affectionately doth Peter lift up his hands Blessed be the God and Father of our Lord Iesus Christ who of his abundant mercy hath begotten us again 1 Pet. 1. 3. How feelingly doth Paul magnifie the free mercy of God in it God who is rich in mer●● for his great love wherewith he loved us hath quickned us together with Christ by Grace are ye saved Eph. 2. 4 5. The external mover is the merit and intercession of the blessed Iesus He hath obtained gifts for the rebe●●ious Psal 68. 18. and through him it is that God worketh in us what is well pleasing in his sight Heb. 13. 21. Through him are all spiritual blessings bestowed upon us in ●●●venly things Eph. 1. 3. He intercedeth for the Elect that believe not Ioh. 17. 20. Every Convert is the fruit of his travel Esai 53. 11. O never was infant born into the world with that difficulty that Christ endured for us How emphatically he groaneth in his travel All the pains that he suffered on his Cross they were our birth pains Act. 2. 24. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the pulls and throws that Christ endured for us He is made sanctification to us 1 Cor. 1. 30. He sanctified himself that is set apart himself as a sacrifice that we may be sanctified Iohn 17. 19. We are sanctified through the offering of his body once for all Heb. 10. 10. 'T is nothing then without his own bowels but the merit and intercession of Christ that prevails with God to bestow upon us converting grace If thou art a new creature thou knowest to whom thou owest it to Christ's pangs and prayers Hence the natural affection of a believer to Christ. The ●oal doth not more naturally run after the Dam nor the suckling to the dugs than a believer to Jesus Christ. And whither else shouldst thou go If any in the World can shew that for thy heart that Christ can let them carry it Doth Satan put in doth the World court thee doth sin sue for thy heart Why were these crucified for thee 1 Cor. 1. 13. O Christian love and serve the Lord while thou hast a being Do not even the Publicans love those that love them And shew kindness to them that are kind to them Mat. 5. 46 47. 3. The Instrument is either Personal or Real The personal is the Ministry I have begotten you to Christ through the Gospel 1 Cor. 4. 15. Christs Ministers are they that are sent to open mens eyes and to turn them to God Acts 26. 18. O unthankful World little do you know what you are doing while you are persecuting the Messengers of the Lord. These are they whose business is under Christ to save you Whom have you reproached and blasphemed Against whom have you exalted your voice and lifted your eyes on high Esay 37.
you I cannot compell you to be happy if I could I would What answer will you send me with to my Master Let me speak unto you as Abrahams servant to them and now if you will deal kindly and truly with my Master tell me Gen. 24. 49. Oh for such a happy answer as Rebekah gave to them Gen. 24. 57 58. And they said we will call the dams●l and enquire at her mouth And they called Rebekah and said unto her Wilt thou go with this man and she said I will go Oh that I had but thus much from you Why should I be your accuser Mat. 10. 14 15. who thirst for your salvation Why should the passionate pleadings and wooings of mercy be turned into the horrid ag●avations of your obstinancy and additions to your misery Judge in your selves Do you not think their condemnation will be doubly dreadful that shall still go on in their sins after all endeavours to recall them Doubtless it shall be more tolerable for Tire and Sydon yea for Sodom and Gomorrah in the day of Iudgment than for you Mat. 11. 22 24. Beloved if you have any pity for your perishing souls close with the present offers of mercy If you would not continue and increase the pains of your travelling Ministers do not stick in the birth If the God that made you have any authority with you obey his command and come in If you are not the despisers of grace and would not shut up the doors of mercy against your selves repent and be converted Let not Heaven stand open for you in vain Let not the Lord Jesus open his wares and bid you buy without money and without price in vain Let not his Ministers and his Spirit strive with you in vain and leave you now at last unperswaded lest the sentence go forth against you The Bellows are burnt the Lead is consumed of the fire the Founder melteth in vain Reprobate Silver shall men call them because the Lord hath rejected them Ier. 6. 29 30. Father of Spirits take the heart in hand that is too hard for my weakness Do not thou have ended though I have done Half a word from thine effectual power will do the work O thou that hast the key of David that openest when no man shutteth open thou his heart as thou didst Lydia's and let the King of glory enter in and make this soul thy happy captive Let not the Tempter harden him in delays Let him not stir from this place nor take his eyes from these lines till he be resolved to forg● his sins and to accept of life upon thy self-denying terms In thy name O Lord God did I go forth to these Labours in thy name do I shut them up Let not all the time they have lost be but lost hours let not all the thoughts of heart and all the pains that have been about them be but lost labour Lord put in thine hand into the heart of this Reader and send thy spirit as once thou didst Philip to joyn himself to the Chariot of the Eunuch while he was reading thy word And though I should never know it while I live yet I beseech thee Lord God let it be found at that day that some souls are converted by these labours and let some be able to stand forth and say that by these perswasions they were wo● unto thee Amen Amen Let him that readeth say Amen FINIS Reading Mr. Ioseph Allein Book entituled An Alarm to the unconverted REader who ere thou art dost chance to look Bless God directed thee to such a Book Be serious when thou readest 't is no droul But that which aimeth to convert thy soul. What mad besotted desperado can Take prejudice against this holy man Who did sincerely nothing else desire But to prevent thy leaping in the fire And pen'd this Book out of a true endeavour To keep thee from that lake which burns for I do beseech you read it over why ever Will you be obstinate and choose to dye Know you what Heaven is or can you tell The torments of those damned souls in Hell Now read and pray O pray that God will give A true repentance that your soul may live This Book needs no Commendum for no doubt You will commend it if you read it out What did I care so sinners understood If each word were a tear or drop of blood The terms of our Communion are either from which or to which The terms from which we must turn are sin Satan the World and our own Righteousness which must be ●husrenounced The Terms to which we must turn are either ultimate or mediate The ultimate is God the Father Son and Holy Ghost who must be thus accepted The mediate terms are either principal or less principal The principal is Christ the Mediator who must thus be embraced The less principal are the Laws of Christ which must be thus observed