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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A65267 The Right Reverend Doctor John Cosin, late Lord Bishop of Durham his opinion (when Dean of Peterburgh, and in exile) for communicating rather with Geneva than Rome ... / by Ri. Watson ... Watson, Richard, 1612-1685. 1684 (1684) Wing W1094; ESTC R15810 37,284 110

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be thought the portions allotted to each are these viz. To T. S. Psal. 1. 2. 3. 4. 5. 6. 7. 8. 9. 10. 11. 12. 13. 14. 15. 16. 17. 18. 19. 20. 21. 22. and 23. as posted after W. W. who has the preference of the two Paraphrasts 25. 26. 28. 29. 32. 33. 34. 41. 43. 44. 53. 63. 66. 68 73. 103. 120. 123. 128. To J. H. Psal. 24. 27. 30. 31. 35. 36. 38. 39. 40. 42. 45. 46. 47. 48. 49. 50. Set after one entitled to W. W. as in like manner is Psal. 51. 52. 54. 55. 56. 57. 58. 59. 60. 61. 62. 64. 65. 67. 69. 70. 71. 72. 73. 74. 75. 76. 77. 78. 79. 80. 81. 82. 83. 84. 85. 86. 87. 88. 89. 90. 91. 92. 93. 94. 95. 96. 97. 98. 99. 100. with another on the same to shew the variety of his fancy 108. 146. 148. To T. N. are attributed Psal. 101. 102. 105. 106. 109. 110. 111. 115. 116. 117. 118. 129. 135. 136. 138. 139. 140. 141. 142. 143 144. 145. 147. 149. 150. To W. W. Psal. 23. 27. 50. 51. 114. 119. 121. 124. 126. 127. 130. 133. 134. 137. To W. K. Psal. 104. 107. 112. 113. 122. 125. To M. Psal. 131. 132. To R. W. Psal. 125. as a second to W. K. To T. C. Psal. 136. as a second to N. Before their Book of Psalms are placed other pieces of their Poetry or paraphrastical excellency viz. 1. Veni Creator beginning in English thus Come holy Ghost eternal God 2. The humble suit of a Sinner begin O Lord of whom I do depend 3. Venite exultemus Psal. 95. begin O come and let us now rejoyce 4. The Song of S. Ambrose called Te Deum begin We praise thee God we knowledge thee 5. The Song of the three Children begin O all the works of God the Lord. 6. The Song of Zecharias called Benedictus begin The only Lord of Israel 7. The Song of the Blessed Mary called Magnificat begin My Soul doth magnifie the Lord. 8. The Song of Simeon called Nunc Dimittis begin O Lord because my hearts desire 9. The Symbole or Creed of Athanasius begin What man soever he be 10. The Lamentation of a Sinner begin O Lord turn not away thy face The Lords Prayer or Pater-Noster begin Our Father which in Heaven art 12. The ten Commandments Audi Israel Exod 20. begin Heark Israel and what I say 13. The Complaint of a Sinner begin Where righteousness doth say None of these have any Authors name or Capital Letters for it prefixed except the second alone which has M. the same person in likelihood that translated two of the Psalms After their Book of Psalms Sir we find another Set of their Apocryphal Poetry which hath 1. A Song to be Sung before Morning Prayer T. B. beginning Praise ye the Lord ye Gentiles all 2. A Song to be Sung before Evening Prayer begin Behold now give heed such as be 3. The ten Commandments of God Exod. 20. begin Attend my people and give ear by W. W. 4. The Lords Prayer D. Cox begin Our Father which in Heaven art 5. The twelve Articles of the Christian Faith begin All my belief and confidence 6. A Prayer to the Holy Ghost to be sung before the Sermon begin Come holy Spirit the God of might 7. Da pacem Domine begin Give peace in these our days O Lord. 8. The Lamentation begin O Lord in thee is all my trust 9. A Thanksgiving after the receiving of the Lords Supper begin The Lord be thanked for his gifts 10. A Conclusive Song entitled to R. W. begin Preserve us Lord by thy dear word Perhaps some of the foresaid Letters beside R. S. and J. H. might be deciphered into names if an exact List were made of those Divines c. that upon the change of Religion after K. Edward's death either went directly hence or in the troubles at Strasburgh and Frankfort departed thence for Geneva I intend not to search so narrowly into the reports we have from either place nor will engage my self in a bare conjecture at what the Reverend Dr. Heylyn and other alike sagacious Writers have either not discovered or thought not worth communicating but my opinion in general I declare is this That the whole Bundle or Body of these their Psalms Songs c. by whomsoever composed or paraphrased had the approbation of the whole Classis of our English there assembled in conjunction with some Scotch and French whom they called in or consulted and for ought we can be assured of by no other than the same Classis or Colloquy were they allowed to the publick purposes pretended by the Printer in his Title-page which being no less authentick than that which had their Translation of the Bible or the Genevian Notes upon it passes currantly enough with the hereditary Tribe of our Sectaries That Translation which King James judged to be the worst that he had ever seen in the English Tongue Those Notes upon the same which his Majesty told us in the Conference at Hampton-Court are partial untrue seditious and savouring too much of dangerous and trayterous conceits Those notes which yet I heard boldly pleaded for at the Tryal of the Most Reverend Archbishop Laud who so well as I remember guarded himself by the Sentence of that Learned King though no Deference at all was made or owned due unto it by their Lawyers but that I have nothing to do with here otherwise than as the authority of those Notes and these Psalms whether by allowance or connivance seems to be much alike and either thereby justified so much as comes to nothing but both alike to be condemned for the abuse The acephalike Songs that have not any single Letter at all to entitle them being taken in with those that have as supplemental to 'em and brought over with 'em from Geneva For I cannot suppose any one individual person would be so bold without countenance of a packt Society or Assembly to impose upon a National Church what Metrical Psalms shall be Sung and when to the discharging those Sacred and Canonical Hymns in Prose before appointed by express publick order to be Said or Sung being set to more solemn Tunes as practis'd in our Cathedrals such as will carry up any truly devout Soul in holy raptures or fix it in holy ecstasies much sooner than the esseminate notes as Strada calls 'em of Marot or the flatter Symphony made of Sternhold Hopkins and the rest by our Fanatick people To which purpose I mean to infringing the rule of our Church set in her Rubricks was not only our Introit or 95 Psalm slightly Paraphrased but as before-mentioned the Song of S. Ambrose called Te Deum which in Prose should be Said or Sung after the first Lesson at Morning Prayer or at choice then the Song of the three Children The Song of Zacharias called Benedictus after the Morning-Second Lesson The Song of Blessed Mary called Magnificat after the First and the Song