fallinge when he was nayled lifted vp and let ral in to the mortice of the Crosse With a moste stronge torture and ruful paine to al his holy members And for that a Pilgrimes repast is often times on greene hearbes thy Meate must be the seauen leaues which came forth of the mouth of our Sauiour when he grewe and was fixed on the holy Tree of the Crosse The 1. leafe o father forgeue them here pray for meekenes be slow to reuenge c. The 2. leafe this day thou shalt be with me in Paradise here pray for the forgeuenes of thy sinnes The 3. leafe behold thy mother here pray for diuine asistance neuer to be seperated from god The 4. leafe my God my God why hast thou forsaken me here pray for helpe and comfort of god in al thy Distresses and that he neuer forsake thee especially in the hower of thy death The 5. leafe I Thirst here pray for an earnest desier thirst of the loue of god With a feruent holy honger worthely to receaue the B. sacrament The 6. leafe It is finished here pray for fortitude to laboure and perseuer faithfully to the end in our Lords holy seruice and in thy true estate and vocation The 7. leafe O father in to thy handes I comend my spirit here pray for the worthy offeringe vp of thy soule at the hower of thy death in to the handes of thy Redeemer For thy Drinke in the Tauernes thou shalt finde in the the Sellers of our Sauiour that wyne maketh glad the hart of man Which be the seauen effusion of the blood of our Lord Iesus The 1. effusion his Circumcision here pray for the circumcision of al superfluitie and to be filled with the sweete dew of a pure and innocent life and perfectly to be cleansed from lust and concupiscence The 2. effusion in sweating water blood here pray to forsake al câ—etures and the loue of this wretched world The 3. effusion in his whiping here learne to reioyce in abstinence penance The 4. effusion In his Coronation pray to reioyce in nothing but in the Crosse of Christ The 5. effusion In plucking of his garments pray to pluck away from thee al old infirmities which haue long cleaued fast vnto thee the loue of al transitory thinges that thy soule may be perfectly adorned with the garment of diuine loue The 6 effusion In his nayling here pray to haue a firme constancie in the Catholike faith The 7. effusion In the peircing of his Blessed hart here pray to receaue worthelie before thy departure the holie Eucharist This Pilgrime must haue also a Tent for the night which may be the seauen sorrowes of our Blessed Lady The 1. sorrow to heare old Simeon say that the sword of sorrow should pearce hir hart here pray for the obtayning of trew knowledg and repentance of thy sinnes and compassion for the same The 2. sorow when she fled by night in to the couÌ„try of Egipt and here pray for patience in al thy tribulations The 3. sorowe when she had lost Iesus and could not til three Dayes find him againe here pray that thou neuer leese his grace but euer find it againe The 4 sorow when Iesus was caryeng his Crosse here pray that thou maiest willingly carry the Crosse of Christ al the dayes of thy life The 5 sorow when she saw hir soÌ„ne hanginge on the Crosse and comendinge hir to his disciple here pray so to liue in this world that his holy passion be not voide frustrate in thee The 6. sorow when Christ was let downe in hir lappe from the Crosse being dead here pray to haue grace to receiue with fruite the blessed Sacrament and to haue the benifit of euery Masse The 7. sorow when Iesus was buried and she returned to Hierusalem pray that thou maiest euer haue Iesus abidinge in thy hart and haue compassion of our blessed Lady The lenght of this Iorney This spiritual voyage is deuided in to Three hundred sixtie fiue dayes Iorneyes which is for euery day in the yeare one meditation to the end thou maiest not be silent one hower euer in any day hauinge likewise in minde al the foresaid necessaries to wit thy Aparel Thy Purse thy Staffe thy Diet thy loginge c. From London or the like place For the 1. day Meditate of God that he is incoÌ„prehensible the begining and endinge of al the fountaine of al goodnes and abone al to be honored loued and magnified For the 2 day meditate how god hath created the Angells ful of glory to praise him and for the sauegard of his creatures For the 3. day meditate how god made heauen and earth and al that in them is with in the space of seauen dayes For the 4. day Mediate of the ioy of the Angells in the creation of man For the 5. day Meditate of the creation of Adam and Eue and of theiâ— placinge in Paradise and what Goâ— commanded them For the 6. day meditate of the Driuing of Adam and Eue out of Paradice and now Adam liued in this world nine hundred thirtie yeares in PenaÌ„ce labouring for his bread with the sweat of his browes For the 7. day Meditate of the diuine councel in heauen for the Deliueringe of mankind from the captiuitie of the deuil wherinto he fel thorough sinne and of the vnion togeather of Gods Iustice and Peace Mercie and Truth For the 8. day Meditate of the agreement of the holy Trinitie touchinge the saluation of mankinde For the 9 day meditate vpon the amiable leaue that our Sauiour Iesus Christ tooke of his father in heauen and of al the celestial court and of the wordes which his father vsed at his departure 1. Saing Goe my sonne goe bringe man hither to vs that he may be deliuered from damnation euerlasting 2. Goe My sonne in to al miserie Goe out of al glorie with out any maner of consolation 3. Goe that thy pure humanitie be subiect to thy diuinitie 4. Goe like a kinge to whom sodainly shal be done al princely honor 5. Goe my only childe that thy innocencie may satisfie for the faultes and offences of al men 6. Goe and remember al thy paines and torments to come to the end they may be the more greueous vnto thee 7. Goe and I wil breake and cut the course of thy life in thy florishing youth 8. Goe and I wil giue the sworde in to thy enimies handes with ful power to doe to thee whatsoever they wil. 6. Goe and endure the most cruel death and looke for no comfort at al of thy father 10 Goe and accomplish entirely by workes whatsoeuer my holy Prophets haue spoken of thee before in wordes 11. Goe my welbeloued sonne and make partakers both the good the euil of thine ignominius and shamful death that by true repentance they may receiue it 12. Goe and suffer that thy death and passion may be so inestimable for the which no man
Temple is shâ—wed the place vvhere our lord Iesus did appeare in the day of his resurrection to the. Maries three Thence as you goe to Saint Ieames his church vvhere heâ—â— vvas be headed is the place vvhere our Ladie dweled and deed There is a fair great stone in that place from vvhence our Ladie vvas caried being dead to the valley of Iosaphathy the Apostles Thence you goe to Sion to the Hospital of the Rhodes and thinke that the graye friars that lead thee are Saint Francis Saint Bonauenture Saint Anthony of Padua Saint Barnard c. whom thou must salute with some deâ—out prayers Nere that is the place vvhere S. Iohn the vvelbeloued Discipleand Euangelist celebrated Masse before our Blessed Lady The 18â— day meditate of the wonderful humilitie and benignitie of out Lord Iesus on Maundy thursday at night peparing him self to be offered the true Paschal lambe for the sinnes of al the world and to eate the Passouer with his Disciples and Iudas who now had sould him for mony to the Iewes Goinge from the Hospital of Sion you are to goe to the Cloister barefoote and barehead saing the psalme FuÌ„da meÌ„tum eius in moÌ„â—â—bus Sion vvith a collect that our lord vvill asiste thy prayers in that place and going vpp 7. steppes yee enter the Cloister of sion vvhere is a Table set vvith bread and vvine for those to take thereof vvho vvil then the Eriars singe the high Masse vvhich ended they goe to warde the holy Crosse The. 183. day Meditate how humbly our Sauiour prepared him self to washe his Apostles feete first he did of his garmeÌ„t and gyrded him self with a Towel kneeled and washed euery one of their feete euen the feete of Iudas with the sweat of his browes and teares of his eies shewinge vs a special exsample of brotherly loue and humilitie You may visit the place vvhere the Paschal lambe vvas eaten returninge to the church quior on the right hande is the place vvhere Christ vvashed the feete of his Disciples The. 184. day Meditate how Iesus after the washinge of his Apostles feete sate downe and dranke to them al in token of his loue and how he gaue his moste precious body and blood to his Apostles to eate and drinke in the remembrance of his painful death and passion and to Iudas also whom in secreat he warned of his sinne treason in token that there is nothinge hidden or vnknowen to him And of S. Iohn restinge on his breast to whoÌ„ by a secreat tokeÌ„ of a morsel dipped geuen to Iudas he opened who it was that should betray him and how after the receauinge of the morsel the deuil entred into Iudas and imediataly goinge out he ioyned him selfe with the enimies of Christ and prepared armoure weapons to take our innocent Sauiour And how Iesus tould Saint Peter that he should deny him of the sermon Christe made to his Apostles ful of loue how he rose said grace and praied for his Dâ—sciples and folowers And how our Sauiour went againe from that house acompained with his Apostles teaching them vntil he eame to the mount of Oliuet Thou shalt againe visit these holy places in the Church and Quiare vvith great deuotion and affection and especially the blessed body and blood of our lord vvith some deuoute praier And before thou gâ—e of the church thou shalt goe downe 8 steppes vnder the Qutar vvhere is the Parlour vvhere the Apostle hid them selues and vvhere Iesus after his resurrection entered the doores being â—hâ—t and said to his Disciples Pax vobis peace be vnto you In which place is also a Chappel vvhere Iesus appeared after to S. Thomas and shevved him his vvoundes to feele vvhen Thomas vvorâ—hiping him said Dominê° Deus meus my Lord and my god In the Quiare of this Chappel is asquare Chappel vvhere is an Aultar vvhere the Apostle receaued the holy ghoste here thou art to say thy Beades or some prayer to the holy ghoste As thou goest out of the Church thou â—halt visit the place vvhere the last supper vvas made ready Not far froÌ„ thence vvas S. Stephen first buried And nere there kinge Dauid made the 7. psalmes Behinde that at the foote of mount sion vvas the citie of Dauid there are the sepulehers of the kingeâ— of Israel There is a peece of the Piller to the vvhich our lord was bound and vvhipped this place hath an IroÌ„ doore of the vvhich the Mores keepe the key and before the doore is a place vvhere Christ our Lord and Sauiour vvas vvonte to sit and preath to his mother and his Disciples And there is the stone on vvhich our Lady fate at the sermon Not far thence our Lady vvas vvonte to prey Therby is the place of the Apostles assembly vvhen they held their Councel before they vvet thorough the vvorld and in this place Saint Mathevv vvas chosen in Iudas steade To wards the valley of Iosphat is the place vvhere S Paule kett the garments of those vvho stoned S. Stephen Thence is the goulde gate through vvhich Christe came ridâ—nge of the Asse on Palme Sonday And belowe vnder the vval is the vallâ—y of Iosaphat ouer the brooke CedroÌ„ ouer the bridge Also beyonde at the foote of sioÌ„ is the Sepulcher of our Lady fortie steppes vnder the ground In the midle of those steppes is the Se pulcher of Saint Anne vvhich Saint Helin translated to Constantinople and there vvas buried Ioachim our Ladies Father and Ioseph hir husband At the Sepulcher of our Lady is a fair church deepe vnder the grounde vvhich is so by meanes of the ruines of Hierusalem The Sepulcher of our Lady is couered vvith a stone of mount Sinai brought by the Angels say here thy Beads in honor of the virgin Mary The 185. day To the garden of Oliuet Meditate how Iesus came with his disciple to the mount of Oliuer tooke Peter Iames and Iohn with him leauinge the others belowe in the garden how he went further alone began to be sadd and said vnto his Disciples that they should watch and pray least they enter into temptation and how he went a stones cast farther and praied to his heauenly father The 186. day At the Caue vvhere Christ prayâ—d the first time Meditate of the sadnes and teares of our blessed Sauiour of his trembling falinge on the grouÌ„d and praying to his heauenly father the first time saying father if it be possible let this cup of my bitter passion passe alwayes reserued the health of mankinde then appeared to him al the bitter paines he was to suffer and he wept bitterly and how then he found his Disciples sleepinge for sadnes and. how he awaked them sweetly said to S. Peter Simon sleepest thou the spirit indeed is wilinge but the fleash is weake The 187. day VVithin that Caue vvhere Christe praied the seconde time Meditate how Iesus went back from his Disciples without hauing any comfort and praied
when he did forsee and know that yet so many Christians should goe back and fal from the vnion of holy church and geue them selues to diuers sectes The 147. day Meditate of the sadnes of the sowle of Iesus when he considered how often the sonne of god should be crucified againe by the occasion of sinners and vnbeleuinge people The 248. day Meditate of the soraowe of the sowle of Christ vpon the Crosse when he perceiued so many people should take a iuste cause of a mendment of life in hand but not perseuer in the same The 249 day Approachinge to Cypres vvhich coÌ„taineth about it seauen Italian myles Meditate of the great sorowe of the sowle of Iesus when he coÌ„sidered the sowle of man created to the similitude of god should be defiled with sinne The 250. day In Cypres vvhere Lazarus lined before he went to Marselles Meditate on the bitter sorow the sowle of Iesus suffered when he considered that the nature of man who was created to no other end but to desier heaueÌ„ly things would applie it self so much to base and earthly thinges and so defile and spot it selfe The 251. day Vpon the mountaine of the Crosse in Cypres Meditate of the great sorowe the sowle of Iesus had on the Crosse when he did see so fair an ordinance of holy Religion should be ouerthrowen by gluttony dronkennes and fleashly sinnes The 252. day Meditate of the mostâ— bitter sorrowe of Iesus when he consiâ—â—eced tâ—at charitie the seruice of god and his seruice would decay war colde and be almost abolished in al estates The 253. day Meditate of the sorowe of Iesus when he saw the great confusion that was to come vpon sinners at the hower of their death for their ingratitude The 254. day Meditate of the sorowe of Iesus when he did consider the great sorowe and il wil of sinners when they should be deliuered to perpetual damnation The 255. day Meditate of the great sorowe of Iesus when he considered that the habitation of the holy ghoste which is the soule of man should be in many the habitation of the deuil The 256 day Meditate of the sorowe of Iesus when he did consider that one man would by perswasion and exsamâ—â—e of sinne leade another to damnaâ—â—on The 257. day Meditate of the sorowe of Iesus when he did consider how the deuil would hinder so many noble creatures to come againe to their first beginninge The 258 day Meditate of the great sorowe of Iesus when he did consider that so many huminie creatures woulde receiue the Blessed Each trist vow orthely which was one of the greast sorowes his sowle suffered on the Crosse The 259. day Meditate of the great sorowe of Iesus when he did consider that so many creatures should with mouth confesse that they knewe god â—ad in their workes denie him The 260 day Meditate of the sorowe of Iesus when he considered so many humane creatures would cary vnder a Religious habit a sleathly heart The 261 day Meditate on the sorowe of Iesus soule considering how smale regarde should be made of the extremities cruel paines and torments which he suffered for vs. The 262 day At Baffo vvhere the 7. â—â—â—persdor lie Of the vvorkes paines and pouâ—rtie of Iesus chaunged in to glorie Meditate how the eternal sonne of god after al his paines and tribulations is receiued of his father very ioyfully vith great gladnes of al the Angelical Spirites The 263. day Meditate with what triuÌ„phantioy not only the three kinges but also al the heauenly powers doe make incessant ioyes offeringe in heauen without ceasinge the goulde of loue and charitie the Francumsence of iubilation and thank sgeucinge and the mirthe of honor and reuerence with moste sweete admiration The 264. day Meditate how sweetely the moste noble humanity of Christ is â—â—alted and praysed in heauen for his circumcision when his first blood was shed on earth and he was named Iesus The 265 day Meditate of the imperial citie of his father ful of al ioye and sweetnes where our Lord Iesus sitteth in al glorie al sorowe greife beinge far from him The 266 day Thinke how the passion of our Sauiour is like a sweete hearbour or garden to them that are loaden with the Crosse of Pennance temptation and tribulation in the which singular comfort is to be fouÌ„de The 267. day Meditate how amiablely the heauenly father embraceth his moste deare sonne who hath alwayes bene so obediente vnto him euen to the death of the crosse The 268 day Meditate how the voice of the Sonne of god is heard so sweetly and produceth incessantly the eternal and diuine sapience the which altho he did here on earth also yet was he not esteemed The 269 day Meditate how sweetly our Sauiour taketh the fruition and sweete influence without any ceasing or intermission The 270 day Meditate how Christ Iesus in heauen doth enioy his kingly dignitie beinge in earth saluted kinge of the Iewes in mockerie The 271. day Meditate how in heauen it is neither paine nor greife to praise and laude god and our Sauiour Iesus to wom it was no greife for the ardent loue he had to mans saluation to be contemned and mocked here on earth The 272. day Meditate with what glorie our Lord in heauen is compassed with Seraphins who here on earth was compassed and inuironed with sinners The 273. day Meditate what ioye of heart Iesus hath now amonge the Cherubins in recompence of the great affliction of heart which he suffered an earth a monge the multitude of the Iewes The 274 day Meditate how Christ is now inuirened with the diuiue brightres and ioy for on the earth he was compassed with sadnes vpon sadnes when he did sweate water and blood The 275. day Meditate how Christ feeleth him self so much at ease and sweetly entreated when he beareth the voice of his frendes sweetly reioycinge in heauen for that on the earth he heard his enimies cryenge we seeke Iesus of Nazareth The 276. day Thinke how incessantly Christ is behoulden of his heauenly father and of al the celestial courte for that vpon earth he had so gently suffered the vnworthie cruel countenance of his enimies who so cruelly had pulled him by the heare of his head and beard The 277. day Thinke how ioyfully Christ is now elleuated and resteth sweetly in the throane of his heauenly father for that here on the earth he lay miserably vnder the feete of sinners and was spurned and troaden of them with great contempt The 278. day Meditate how sweetly Christe reioyceth for that he is the only iudge of mankinde who beinge vpon earth was by them iudged to be whiped crowned with thornes and crucified and yet wil be their mercifully iudge The 279. day Meditate how god the euerlastinge father crowneth our Sauiour with the crowne of euerlastinge glorie who being on earth caried sustained the most in famous Crosse vpon his shoulders for the health of vs al.
the beginninge of the worlde The 315. day Meditate what prayses and thanksgeueing shal be yealded to god the father eternally by his elect and saued creatures for that by his grace he hath preserued them The 316. day Meditate how the moste excellent praise of Sanctus Sanctus Sanctus is songe in heauen without ceasinge blessed be thou o Christ eterâ—nally that haste redeemed and saued vs. The 317. day Thinke how the heauenlie spiâ—ittes and saued sowles do reioyce in behouldinge the face and pleasant visage of our Lord out of which may be drawen alioy and pleasure The 318. day Thinke how al saued creatures doe now reioyce in makinge ioy beinge set at the heauenly table with ful delighteâ— perpetual rest puisance and riches and doe drinke of the aboundance of gods howse and talkinge of such great ioy as neuer â—ie hath seâ—ne care hath heard nor â—â—uer â—ntreâ— in to the harte of man The 3â—9 Meditate how god hath created the â—urning Seraphins most noble and incomparable faier shaning a houe al Angelical creaturs And how the beutie of the most highe and holie Trinitie shineth infinitlie about the â—outie of the Seraphinâ— The 320 day meditate how the roble Scraphins burning in the love of God doe ioy without ceasing in the diuine fulnes in behoulding continually the heauenly and most diuine iufluence betwene the father and his welbeloued-Sonne The 321. day Thinke how the noble Cherubins haue there regarde amiablie fixed on god do admire of the excellent sweetenes and influence of his most noble diuiâ—itiâ— The 322 day Thinke how much wisdome is giuen to the most excellente Cherubins whereby they haue knowledge of theire Creator and doe enioy the illumination of the most high diuinitie The 323. day meditate how the Throanes doe rest the selues quietly in God and doe enioy a maruelous sweeteneâ— in him The 324. day meditate how all the happie spirits of the caelestiall Courrâ— abounding with innumerable inestimable delightes without ceasing doe giue continual praise to the most high and holie Trinitie The 325. day meditate how the holie Trinitie is the fountaine and increated nature from whence al things doe descend in forme and Creation The 362. day meditate how the holie Trinitie is the cleare glasse wherein all Saints doe behoulde and contemplate the diuine power wisdome bounâ—ie them selues also and all thinges The 327. day Meditate howe the father without ceasinge giueth influence ingenderinge his soÌ„ne in new delights of ioyes The 328. day Meditate of the person of the Sonne who is the eternall wisedome of the father being eternally engendred and borne of his father as a most shinning beame of the light of the Sonne The 329. day Meditate how the SoÌ„ne of god reioyceth al the heauenly citie and geueth recreation to al the blessed spirites who without any means are vnited and conioyned with god The. 330. day Meditate how the SoÌ„ne of god loueth the Father the Father the Sonne and what great ioy the SoÌ„ne hath in behouldinge his Father and againe the Father in behouldinge his Sonne The. 331. day Thinke of the holie ghost proceeding froÌ„ the father the Sonne how continually he filleth all them that are in heauen with the pleasant sappe of ioy and entertayneth them without ceasing with fre she ioy The 3â—2 day To S. Georges Churche in Venice vvhere is his arme and his hande Meditate of the greate ioie that the Queene of Paradise and mother of god Marie hath at this present of the honour that shall be shewed to her euermore in heauen of God of al faued creatures The 334 day To S. Barb aras Church vvhere her body is and a great bone of S. Christopher Meditate how the sweete flower of the Virginitie of Marie incessaÌ„tly marueleth for that the Creator of all creatures was so much humbled as to sucke her pappes The â—3â— day Meditate how the mother of God is now an Aduocatrixe a pacifier of al sinns before out heaueÌ„ly father with her Sonne shewing hir Virginall pappes for the whicâ— all humane creatures which be saued yeald therefore to her euermore praise honour and thankes-geuing The â—35 day meditate how great the sweetenes is wâ—ich Mâ—cie takâ—th now in the glorie of Paradice for the riches of the nolie Gâ—oâ—t is opened vnto her The 336. day VVithin Venice vvhere thou art to recken vvâ—th the Patron of the galley S Peter vviâ—h hâ—s comâ—anie If thou haste satisfied all thou â—româ—sed him in the â—0 date and giue him thankeâ— vvith some praier to his honour Meditate vvâ—at great â—oy the Queene of Paradise hath being sett nexte the most holy and glorious Trinitie The â—37 day To Palia Meditate vvhat greate ioy Macie taketh in that she hath bene the â—nother of the euerlaâ—ting worde The â—38 day meditate how sweetely Marie lowlie giâ—eth thâ—nkes to the holy Trinitie and giâ—eth thanks without ceasing and knoweth perfectlie she is beloued The â—â—9 day Meditate how our Ladie is sweetely enâ—â—roned with holie Angels the heauenly noste and how her â—rightnes and theirs compared together are like a â—hadow to the bright Sunne The â—40 day Meditate how the Apoâ—tels reioyse in heaueÌ„ clothed with â—auce pouâ—sered witâ— starrs of Christian faith â—hining like the sunne The â—4â— day Aâ— Trâ—nt where is the body of the Infance Simeon vvhâ—e vvas martyred â—y the Infideâ—ls meditate how greatly the Apostels reioyced for that they shall be sette of twelue seates iudginge alâ— nations of the earth The â—41 day Meditate how the holie virgins doe follow the Lambe of God clothed with long white robes â—hiniÌ„g with cleannes and Virgintie The â—4â— day meditate with what fâ—veeroues the espouses of the lambe who VirginÌ„s doe carrie the singuler garland and Croâ—ne of golde which is caled Auâ—eola ouer the faier Corone of the heauenly glorie The â—44 day Meditate how hartely the spouses of the lambe are beloued of the holie Trinitie because that for the loue of him they coÌ„tinued notanie white soptted or defiled The â—45 day Meditate how the holy Virgings doe receaue of our lorde Iesus the coller of golde with other ornamentes for theire neckes by moste sweete loue The 346. day meditate how the Patriarckes Prophets reioyce without ceasing for that they see in glorie hi. whose death accomplished all which they did Prophesie of him The 347. day Meditate how sweetlie the holie mâ—rtyres doe reioyse vvith our Lorde for that for the loue of him they haue shedd their precious bloode The 348. day Meditate vvhat companies of holy Martirs with Palmes in their handes in signe of victorie and triumphe proceede in order before the Holie Trinity and receiue aboundant treasures of heauenly ioye and glorie The. 349. day Meditate how the holye Martyrs doe become dronke with the sweete fountaine of heauenly comforts for that they suffered such bitter death for Christes sake The. 350. day Meditate how in the holie Confessors the merites of their holie deuout thoughtes and contemplations is now brightly shininge in them The. 351. day Meditate how all the Saintes in Pardice haue done no one so litle a good deede but hath now his particular recompence and rewarde The 352. day Meditate how al the elect Sanites of god doe now triumphe in Paradise and are highlie rewarded there for al their labours The. 353. day Meditate how al the Saintes are comforted in heauen for al their trauaile they haue so patiently suffered on earth The. 354. day Thinke how al the Saintes in heauen are now crowned with crownes of inestimable ioy for that they haue here on earth behaued them selues so valiantly in fightinge and conqueringe the world the fleash and the Deuil The 355. day Thinke o Pilgrime for what life thou art created and made of thy creator Wherfor behaue thy self valiantly and fight manfully whilst thou art here for the life of man is but a war-fare on earth The. 356 day Thinke o deuout sowle to what holie and happie end thow art elected for the which cause beare thy aduersities with al patience and suffer gladly here for a little time The. 357. day Meditate of the soueraing and cleare brightnes of euerlastinge life and humbly craue that the same blessed brightnes may happpely shinein thy soule The 358. day Thinke of the most pleasant sweetenes of the euerlastinge life and hartely pray that thou maist euen now somwhat feele and taste the same to the end that thy drye hart may be sweetned and comforted ther with The 359 day Meditate of the moste happie felicitie of the eternal life and desier with moste earnest harte that thou maâ—â—t haue comfort of the same and be filled there with The. 360. day you may visit at Colin the bodies of the. 3 â—inges oâ— Saint Vrsula and the XI thousand Virginâ— Meditate of the life to come which is â—eâ—er to die being without aâ— sorâ—â—vâ—or wante of any thinge and desier of thy lord god that once thou maist behould and enioy the face of â—is diâ—ine Maâ—eâ—te The 361. day you may visit at Acâ—n the Smock of the B. Virgin the Hose of Sainte Ioseph and many other reliques Meditate hovv ioyfully one day God the Faâ—hâ—r vvil giue him selfe to the povver of thy memory The. 362. day At Maistrike is the body of Saint Seruace cosen to our Sauiour in the fourth degree Thinke hovv svvetly they Sonne of God shal be vvholie enclosed in the povver of thy vnderstandinge The. 393. day Meditate hovv comfortably the Holy Ghoste like runing streames of vvater shal be continualy povvringe in the desiers of thy harte vvith great and vnspeakable svveetnes to thy sovvle The. 364. day Meditate hovv the Holy Trinitie shal abounâ—antly fille thee vvith al kinde of heauenly delightes in his glorious kingdome of Paradise yea vvith much more then either eie hath seene eate hath heard or the harte of man is able to conceiue The 365. day At thy lodginge in London or from vvhence thou departedst Meditate hovv al faithfull Pilgrimes after this mortal Pilgrimage shal be in greate ease rest and svvetnes for euermore and shal remaine happie vvith out end The vvhich the Holy Trinitie by the intercession of the Blessed mother and of al Saintes graunte vs Amen