Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	father_n	heart_n	son_n	17,006	5	5.6134	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A91475	Good tydings for sinners, great ioy for saints; or, A word to the world, and two to those that are chosen out of the world. Wherein is held forth, first, the sweet tenders of grace from the father through the son to all dejected sinners; he invites them, he woes them, he intreats them, nay, he beseecheth them to accept of mercy. In the second part of this book, called, Two words to those chosen out of the world, is spoken to the saints under their severall forms, taking notice first of the things commendable in them: and in the second place reproving them for things amisse among them. With a short prophesie of the downfall of presbyterie, independencie, anabaptismie, vaine notions, free-will. With a brief description of a true church-state, against which the gates of Hell shall not prevaile; it being founded upon a rock, it will stand against all waves and storms, that either men or devils can raise against it. I will give you all one heart, and one way. Then the Lord shall be one, and his name one. / Robert Purnell.	Purnell, Robert, d. 1666.; Parnell, Robert, attributed name.	1649 (1649)	Wing P542; Wing P4234; Thomason E557_12; ESTC R27528	60,728	77

from the Lord if it come not to passe it is not from the Lord. Againe I have by faith seene all these opinions fallen and I have heard from many others that they have seene them fallen also Therefore that which I have heard and seene declare I unto you that you might have fellowship with the Father and the Sonne in the spirit for then and not till then you will give over saying as in effect you doe I am of Paul I am of Appollo I am of Cephas Then you will not so much crye up a forme but endeavour the power of godlinesse Deliver thy selfe then oh Zion that dwellest with the daughter of Babilon Zecha 2.7 For the Lord shall slay Babylon and call his Servants by a new name Isa 65.15 A short description of a true Church-state or communion of Saints that shall stand against al opposers PAul writing to the Church of Corinth beseecheth them in the name of Christ that they would endeavour a perfect joyning together in one minde and one judgement and good reason he had for so doing for he well knew that all joynings whatsoever that were imperfect were not of God and so could not stand In opposition to all such imperfect unitings or unsound communions he disswades this Church of Christ from pleading or standing for patties and from saying I am of Paul I am of Apollos c. He doth in effect tell them they must cease from knowing Christ and Christians after the flesh for that must vanish He doth perswade them not to build upon the sand for that will fall The Spirit of Christ doth exhort you to give over saying lo here is Christ lo there is Christ for that is unsound and cannot stand That communion of Saints that shall stand against which the gates of hell shall not prevaile let the winde blow the raine descend and the floods come and beate upon it it will not fall for it is founded on a rocke That communion then is this A communion that doth arise or flow from union I say It is a communion of Saints arising from a cleare apprehension of their union with Saints 1 Cor. 12.13 14. For by one Spirit are we all baptised into one body whether we be Jewes or Gentiles bond or free And have beene all made to drinke into one spirit for the bod●●s not one member but many verse 20. For now are they many members yet but one body Now when a Saint comes to see that every one in whom the Lord Jesus appeareth though in the least measure is a member together with him in the same body whereof Christ is the head then his heart longeth to joyne himselfe in fellowship with such who have fellowship with the father and the son in spirit whether in ordinances or otherwise He considers that he and all the faithfull under the whole Heavens have all one father all one mother all one elder Brother all one calling all one hope of their calling all cloathed with the same robe all inclined to the same worke all united by the same spirit all ruled by the same word and so he honours them all as the body of Christ and nourisheth and cherisheth them all as his owne body Oh who can breake the linkes of this golden chaine Who can throw downe this spirituall building No no The gates of hell cannot prevaile against it Reade and well consider that in the 1 Pet. 2.5 Yee also as lively stones are built up a spirituall house an holy Priesthood to offer up spirituall sacrifice acceptable to God by Jesus Christ c. or as it is in the margin be you built up a spirituall house Goe now through all the Shires and Cities of England and enquire nay make diligent search among all sorts of people professing and pretending to Christ for such a Congregation that of lively stones hath built up such a spirituall house and note that Church It shall never fall Oh where is such an assembly of Saints to be found as is spoken of Ephes. 2.22 that are built together for an holy habitation of God through the spirit Shall I appeale now to thy very conscience and aske thee oh thou zealous Presbyterian Is your building which is so much cried up in England such a building Shall I appeale now to thy conscience oh thou Independent and aske thee Art thou built up for an habitation of God through ●he spirit Doest thou indeed offer up a spirituall sacrifice Me thinks there is so much truth in both the Presbyterian and the Independent as to answer in the negative Well then Hence it is you love one Saint and hate another because you are not perfectly joyned together You yet know Christ and Christians after the flesh you have been joyned together in one forme but not united together in one spirit But the day is dawning before you and the day star is rising in you at the appearance of which your communion shall be in the spirit as well as in the forme and your love shall be to all as well as to some and when you are absent in body as Paul you will be present in spirit joying and beholding their spirituall order Now there are many reasons why the Saints ought to bee thus joyned together Take two 1. Because they are commanded to stand fast in one spirit Phil. 1. 27. And how can they stand fast in the Spirit if they be not joyned in the Spirit 2. Because that worship wherewith they must worship God must be a spirituall worship John 4.23.24 1 Pet. 2.5 And untill Saints are thus joyned together they are not fitly joyned according to that Ephes. 4.16 Neither untill they be thus united in one spirit can they be said to have any fellowship of the Spirit according to that Phil. 2.1 Againe untill they be thus united in one spirit how can they yeeld obedience to that command Ephes. 4 3. Endeavouring to keep the unity of the spirit in the bond of peace And that they might keepe the unity of the spirit in the bond of peace see what powerfull convincing arguments hee brings Ephes. 4.4 5 6. There is one body saith he and one spirit even as yee are called in one hope of your calling One Lord one Faith one Baptisme One God and Father of all who is above all and through all and in you all Mark then I beseech you the Lord by Paul doth here lay downe 1. The union thou hast with him 2. The union thou hast with his people and from both these as from the ground he puts his people upon a sweet communion and fellowship both with himselfe and his people Upon this rocke hath Christ built his Church and the gates of hell shall not prevaile against a Church thus stated But I have beene in communion with all sorts of Professors now extant in England and waded out of one forme into another and at the last I have clearly found that much of their building hath beene upon

did Paul with the Church of Corinth 1 Corin. 1.4 and so to the 15. verse So dealt Christ with the Church of Ephesus Rev 2. from the first ve●se to the end of the fift And in the same manner he spake to the Church of Pergamus Revel 2. from the 12. verse to the end of the 16. And so when he wrote to the Church of Thyatira Revel 2.18 19. I know thy works and charitie and service and faith and thy patience and how thou growest for thy last works be more than thy first So having taken notice of the things commendable and praised them for that verse 20. in the next place not the first he reproves their evill saying Neverthelesse I have a few things against thee c. In this order or method I shall at present speak not in opposition to or deniall of any way now in practice amongst the godly and warranted by the Scriptures A Word to those that have taken to themselves the name of PRESBYTERIANS My Brethren MY hearts desire and prayer to God is that the God of our Lord Jesus Christ the Father of glory may give unto each of you the Spirit of Wisdome and Revelation in the knowledge of him That you may be able to comprehend with all Saints what is the breadth and length and height depth to know the love of Christ which passeth knowledge that you might be filled with all the fulnesse of God I thank my God on your behalf for the grace of God that is in some measure given to many of you already by Jesus Christ God hath made some of you instrumentall for the conversion of souls by the preaching of his Word And I my self must acknowledge to the glory of God and to your praise that I have had many sweet and heavenly refreshments by your teachings and solid discourses both in publique and private In some things God hath enlightened me by you and in some other things I have been convinced by you and in some other things I have been confirmed by you These things I speak by experience and besides I have heard from some others that they have also received the like benefits from the Lord by you Again Many of you are men of tender consciences In so much that when you see but the very appearance of evill you will abstain from it And the Charitie of many of you to the Poore is very large as appears by the relation of many poore Souls whose bowels you have refreshed and appears also by your stirring up others to the performance of that duty By my Brethren there are faults amongst you therefore I have a few things against you 1. Why do you so frequently complain against this present Parliament and Army saying they be pulling down Magistracy and Ministry are they pulling down any such Magistracy or Ministry as Christ hath set up Or else such as Anti-christ hath set up and acted his designs by Let him that is spirituall judge if you examine our present Magistracy and Ministry by the word of Truth you shall easily see that they are not according to Christ but to Anti-christ First Touching the Magistrate I appeal to your Consciences Hath he been the Magistrate of God for good to thee in countenancing them that do well and punishing of evill doers or rather Hath he not continually for a long time punished those that doe well and countenanced those that do ill Herein I will appeal to the sons of Sion to judge Have they not banished imprisoned reproached persecuted despised and contemned and that to the highest pitch of their power all those in whom the fruits of the Spirit of Christ have appeared in any measure And is this a lawfull authority which we ought to obey Then let us never accompt it blasphemy to say that the most wicked of actions are lawfull and just For is any thing lesse from the will of God or more contrary to his commands than this Is not one unrighteousnes as absolute a transgression as another It is worth you pains to examin what lawfull authority is and let us consider It is said Rom. 13.1 The powers that bee are ordained of God There is no power that is lawfull but it is of God for this is most true that the most high God is to reigne in the kingdome of men and whosoever are his instruments in governing they must derive their power from him and act purely the command of God and no more nor no lesse but even so as it is recorded of the children of Israel Exod. 39.42 43. They had done the worke of the Tabernacle as the Lord had commanded even so they had done it And therefore it follows Moses blessed them Wherefore were they blessed Sure you see not for their own inventions but for their obedience so purely and exactly after the command of God And Paul saith Be not the servants of men that is doe not you observe the things that men doe command unlesse God hath commanded them But you will ask How may we know the true power from the false Oh that you were so teachable Then The Scripture will tell you that the lawfull powers are of God both of his Commandements and bearing his image holy as he is holy being a terrour not to good works but to evill And whosoever doth resist this power onely this he resisteth the Ordi●ance of God and shall receive judgement to himself But the Parliament and Army do not resist this power spoken of by Paul to be obeyed But they doe resist and I admire that you the Seers doe not see it that they do resist that power spoken of by Micha Mic. 3.11 The heads thereof that doe judge for reward and that establish iniquity by a law the Priests thereof that teach for hire and the Prophets thereof that divine for money and yet lean upon the Lord and say is not the Lord amongst us No evill can come upon us That the powers of this nation that have been resisted have been and are such their late actions are proofes than which nothing can be more full or plaine to men of reason 2. For the Ministry that are said to be pulling down what are they Apostles from Christ or from our Universities who hath taught them God or man How are they constituted Ministers By God or man a power internall or externall By the hand and power of Gods Spirit upon their souls and in them or the hands of flesh upon their heads of flesh without them They fast and pray for them but is it therefore certain that God doth hear and grant that particular thing What is their principle The Spirit and living power of God Of the naturall and carnall Spirits of men What is their knowledge Of Faith or of reason meerly humane Is it of the Type or Truth Letter or Spirit Forme or Power have they received it by Revelation or Tradition And what is the end of most of them Is it not

time in speaking evill of almost all other Christians that walke not by your rules and hold not to your errours you back-bite and reproach them with that bitternesse of spirit as is more suitable to the principles of Heathens than of Christians I will forbeare to speake the one halfe of what I have beene an eye witnesse unto of this kinde in that little time when I was among you You spend your time to spye a Mote in your Brothers eye but when will you pull the Beame out of your owne eyes Againe You hold that a man may fall from Christ or Grace you have often affirmed that a man may bee a childe of God to day and a limbe of Satan to morrow that he stands by obedience and not by grace When he doth well he is accepted When he doth ill be is rejected And so by your errours our salvation seemeth to depend upon workes and so the free grace of God is nullified and the obedience of Christ made of none effect and in effect you plainly deny Christ In a word You hold more foolish sottish unsound unwarrantable and uncomfortable points than any Sect And your conversation is just answerable to your principles so joyne both together and behold their ill shapen forme and fruit 1. By them both you dishonour God 2. You grieve his people 3. You delude the world 4. You cause the way of truth to be evill spoken of Remember therefore from whence you are fallen and repent or else the Lord will come unto you quickly and fight against you A word to the new upstart Wantons that deny Gods Ordainances or New NOTIONISTS full of Whimsies MY Freinds I have spent a few dayes and made diligent search to finde something in you worthy of commendation that so I might speake to you as I have to other Churches taking notice of your Good and of your evill but my Friends I cannot finde any thing among you but blasphemy and heresie and trusting in lying vanities Therefore as John said in another case 1 Iohn 1.3 I shall say to you in this case That which I have seene and heard declare I unto you and what I shall now charge you with I have beene an eye and care witnes of in conversing with you and being among you Our Lord Christ speaking to the seven Churches of Asia by John discovereth in each of them something worthy of commendation but when he comes to the seventh Church the Laodiceans there was not so much as one graine of goodnesse to be found in her And yet this Church looketh upon her selfe as the only excellent Church transcending all the rest Rev. 3.17 I am rich and encreased with Goods saith she and have need of nothing and knowest not that thou art wretched and poore miserable blinde and naked Here is thy state to a haires breadth oh thou New Notionist thou lookest upon thy selfe as one gone beyond all others in high enjoyments and that can live upon God without use of ordinances and worship God without formes You say the Scriptures are not the word of God Some of you have said the Scriptures will teach you to lye and steale you say God cannot be dishonoured by any Action you doe And some of you have said the reason why they will not be drunk is because they would not waste their money and cause others to laugh at them and because it is hurtfull to their bodies not for any dishonour to God You say That the Scriptures doe not concerne you that it is onely a declaration of the Administrations that others have formerly beene under and worshiped God in you say there are one hundred and fifty lyes in it You deny the resurrection and the judgement and say that there is no sinne in the world but that all actions are alike You say that the highest enjoyment and perfection that a Christian shall have is in this life You make your owne wils your rule and when you are carryed forth by them you say you are carryed forth by the Spirit of God You say there are neither Angels nor Devils but an administration of life and an admistration of death or one of light and another of darknesse When you come together you spend your time for the most part in jesting stories and Carnal merryment and if any reprove you for it you say you are carryed forth to it You speake evill of others that waite upon God in the use of means you call them Legallists Formallists c. Most of you despise to heare any Minister preach though never so excellent a teacher Some of you say that you can make better Bibles your selves than that which is made already saying this Bible is but the opinions of men You call Prayer and all other Ordinances bondage You say if one man kill another it is God that doth it yea you can use deceipt in your particular Callings and say you do no evill You care not for the weak how you offend them nor for the strong if you grieve them And you above all other Sects in the world cause the way of truth to be evill spoken off most of the offences are come by you wee be unto you as saith the Scripture The Presbyterians heare of your blasphemies errours and abhominable things that you hold and because some of you were heretofore Independents and some Anabaptists It makes the Presbyterian cry out so bitterly against the Independents and Anabaptists thinking them to be all such as you are when I must needs bear witnes for them both they doe hate your principles and practices as they do the Devil the father of them In a word you have turned with the Dog to the Vomite and with the Sow to the wallowing in the mire Wherefore If there by any sparks of grace remaining in you If there be any consolation in Christ any comfort of love if any fellowship of the Spirit if any bowels of mercies then oh then remember from whence you are faln and repent Learne of the Prodigall Son and come back again to your Father for you have fed a long time upon husks and your companions have been the Swine You have back-slidden from your God return to him again It may be he will receive you Seek meeknes seek righteousnesse it may be you may be hid in the day of the Lords anger Wash you make you clean put away the evill of your doings cease to doe evill learn to doe well There is also another sort of people called Millenarians who hold that Christ shall come and Reign a thousand years upon earth personally But seeing the number of these is but few and their errours for the most part but in circumstantials not in substantials I shall at present omit to say any thing to them A Word to another sort of People that are under none of those Forms THere are also a quarter part if not more of the People of England that are not under any of the aforesaid

sandy foundations I shall then shut up all with one word of advice to all Oh ye sons of Sion Behold your union with God consider also that yee are one not with some onely but with all the Saints under whatsoever forme they be Wherefore love them all pitty them all doe good to them all and as you are united in one spirit so let the the word and spirit be your rule When you have gathered your selves together according to the order of the Gospell choose to your selves Pastors and Teachers Elders and Deacons make use of all Gods ordinances but rest upon none looke upon them all but as Pipes and Organs through which he conveyes himselfe to the soule c. Quest But me thinkes I heare some say What religion or at least opinion is he himselfe off that hath written this Treatise He can be no Presbyterian for he writes against them He is no Independent for he reproves them No Anabaptist for he dislikes them No Free-willer for he writes directly against them What then is he Answ I answer I am a Christian You will say So are all the people of England Christians But that I deny For though there are many Christians of mans making yet there are few yea very few of Gods making But you will say What are they then if not Christians I answer There are many Heathens and Turkes Jews and Infidels many Canaanites and Amorites Perrizzites c. But I am a Christian This name was given first to the disciples in Antioch I beleeve in one God Father of all and in one Lord Jesus Christ redeemer of all and in one sanctifying Spirit of Grace I beleeve that it is the office of the Father to elect the office of the Sonne to redeeme and the office of the Holy Ghost to Sanctifie those and onely those whom the Father hath elected and the Sonne redeemed And I doe beleeve my owne interest in all these without which the knowledge of it is nothing the Father loves me freely the Son manifests that love to me and the Spirit doth evidence it in me The Father loveth me as redeemed by his Sonne The Son lookes upon me and loves me as being given by the Father for him too redeeme And the Holy Ghost seeing the love of the Father in choosing me and the love of the Sonne in redeeming me he also sets his love upon me and manifests this unto me which is the earnest of my inheritance I beleeve that God hath his being in himselfe and gives being to all other creatures and the cause why he made mee was for his owne glory and the end why he elected me in Christ was that I should bring forth fruit to him I know I am not my own I am bought with a price wherfore I desire to glorifie God with my body and my soule which are the Lords I endeavour as to love God so also to love his people not some but all and to love my enemies desiring to become all things to all that I might in my place gaine 〈◊〉 I doe bel●●ve that I 〈◊〉 to give no just offence to the Jew nor the Gentile 〈◊〉 the Church of Christ wherfore as much as in me lieth I endeavour to keepe a conscience voide of offence both towards God and towards man I love all and yet I desire to withdraw my selfe from every brother that walketh disorderly I doe beleive that I am a Servant of Christ I doe beleeve I am a Friend of Christ John 15.15 I doe beleeve that I am a Brother of the Lord Christ Heb 2.11 I doe beleeve that I am in as neare relation to Christ as the wife is to the husband Rev. 1.9 I doe beleeve that I am a Member of his owne body 1 Cor. 12. verse 12. I do beleeve that I am a Joynt-heire with Christ Rom. 8.17 I doe beleeve that I am joyned to the Lord and so one Spirit with him 1 Cor. 6.17 I doe beleeve that the Lord takes all the evill done to me as done to himself Zac. 2.8 Mat. 25.45 I doe beleeve that I have everlasting life already according to that John 3.36 1. In the promise feare not little flocke it is your fathers pleasure to give you a kingdome 2. In the first fruites for what is heaven hereafter but a more full enjoyment of what is begun here 3. I have everlasting life already in possession by my head Christ I doe beleeve that all this is but a taste of what I shall be according to that 1 John 3.1 2. Now are yee the sons of God and it doth not yet appeare what you shall be But when he shall appeare yee shall be like him The serious consideration of which I doubt not will draw up my conversation more and more to be in heaven even whil'st I remaine here on earth I doe beelve that my sinnes by Christ are taken out of the sight of God I doe beleeve that the designe of Christ was to take it away out of my Conscience that there might be no more conscience of sinne Heb. 9.14 I doe beleeve that as Christ hath taken away sinne out of the sight of God and out of my owne Conscience so in due time he will take away sin out of my conversation according to that scripture 1 Pet. 1.15 and Luke 1.75 In a word I doe beleeve my sinnes past present and to come are all laid upon and done away by Christ Isa 53.6 I doe beleve that as there was no good fore-seene in me that did cause the Lord to set his love upon me so there is no evill that can be done by me that can cause him to hate me A Word to the Parliament the Representative body of the Kingdome I Cannot put a period to this little Volume without one word to you who are Members of the High Court of Parliament Honoured Worthies you have begun well go on that we may finde in England that that was so earnestly sought for in Jerusalem Jer 5.1 Men executing judgement and speaking the truth And then why may we not expect to be partakers of the mercy there promised a pardoning of the sin and a healing of the Land Eye the Lord Jesus in all your actings and advance his Kingdome as much as in you lyeth honour him and hee will honour you and endeavour with David to deliver his Lambs out of the Lyons mouths for they are tender in your Fathers eyes let them be so in yours Your undaunted courage in not fearing the faces of men and your executing of justice upon all offenders without respect of Persons or partiality as it is very acceptable in the sight of God so the sound of it is very sweet in the ears of his People And as the Saints in England have put up many Petitions at the Throne of Grace that God would give you undaunted Spirits and having by experience found God answering their request by your late actings as touching the King and Lords they are now

Good Tydings for SINNERS Great Ioy for SAINTS OR A Word to the World and two to those that are chosen out of the WORLD Wherein is held forth First the sweet tenders of grace from the Father through the Son to all dejected Sinners he Invites them he Woes them he Intreats them nay he beseecheth them to accept of mercy IN The second part of this Book called Two words to those chosen out of the World is spoken to the Saints under their severall Forms taking notice first of the things commendable in them and in the second place reproving them for things amisse among them With a short Prophesie of the downfall of Presbyterie Independencie Anabaptismie Vaine Notions Free-Will With a brief description of a true Church-state against which the gates of Hell shall not prevaile it being founded upon a rock it will stand against all Waves and Storms that either Men or Devils can raise against it I will give you all one heart and one way Then the Lord shall be one and his name one Robert Purnell Printed at London for Giles Calvers and are to bee sold at the Black-spread Eagle at the West end of Pauls 1649. To the Reader COurteous Reader I shall in few words give thee a just accompt why I have written this little Book In these latter daies many books are published some good and wholesome but few to ends not carnal for with every man is imperfection more or lesse I must own it also Yet I faithfully professe that had my own credit or advantage been my inducement hereunto these thoughts had been buried in the wombe because I know I could reap no such fruit or if I did it were but vanitie He that gave me my being hath given me a command to learn of him not onely to love his people but also to love his enemies Matth. 5.44 God having kindled in me a love to you both Saints and Sinners I have here written a word to the one and two words to the other Rom. 1.14 I am debtor to the Greek and to the Barbarian both to the wise and to the unwise And to thee fellow sinner is the first word because I see many of those that undertake to teach thee shutting the door of the kingdom against thee and instead of the Gospel of Christ they preach to thee Moses at least Elias and that in the letter The things I lay before thee and commend unto thee are such and onely such as I my self have past through and found aboundance of comfort in And looking upon that place 2 Corinth 1.4 I finde it my duty to endeavour to comfort others with the same comfort wherewith I my selfe have been comforted of God Expect not heare a pleasing methode sugard words nor scholasticall expressions for that savours more of the wisdome of man than of God Though it be not scholastick yet if thou findest it authentick let it have acceptance with thee First read and then judge of what I have said and the Lord that hath power give thee understanding in all things In the first part of this ●o●k called A Word to the World is held forth in few words the sweet tenders of grace from the Father through the sonne to the poore dejected Sinners wherein God 〈…〉 woes and entreates them to be reconciled to himselfe He ●●swers all the Objections that lye in the way he useth very strong and powerfull arguments He not onely saith but swears he delights not in the death of a sinner Ezek. 33.11 In the second part of this Book called Two Words to those chosen out of the World I my self having had communion with the Sain●s in each of those forms more or lesse their principles and practises I have in some measure weighed examined and tryed with an unbyassed affection And I finde among all these except those in this book excepted many excellent sweet and sound truths both in Doctrine and Discipline Principle and Practise worthy not onely of commendation but also of our imitation But notwithstanding there are many things that savour more of the flesh than of the spirit among all these Assemblies which are rather of mans invention than of Gods institution as their knowing Christ and Saints after the flesh crying Lo here lo there is Christ and most in a sence building upon the Sand. Wherefore I have here Prophesied of their fall in which I mean not that they shall be without Church-order but they shall have Pastors and Teachers Elders and Deacons Helps and Governments But the ground of this communion shall be spirituall union and when this day is dawned and this day-star risen in our hearts Ephraim shall not envy Judah nor Judah vex Ephraim Presbyterians shall not so bitterly cry out against Independents nor Independents have such hard thoughts of the Presbyterians Yea they will be ashamed to own one another by these fleshly titles but look upon and love one another as Christians members of the same body heires of the same Promise children of the same father having all the same spirit all clothed with the same robe inclined to the same work ruled by the same Word and Spirit And so their love to each other shall arise from the Vnion in the Spirit And against this Church-State the gates of hell shall not prevaile A WORD TO THE VVORLD THat Sin had its first entrance into the World by Adam we all know What sin is in it own nature most of us doe know But that sin is clearly taken away by the second Adam Christ Jesus that very few doe know Poore sinner why dost thou lye groaning come along with me and hear Christ thy Lord speaking to thee Quest What is that that doth so trouble thee Answ Oh! my sins my sin Quest What is sin Answ The breach of a command or the transgression of a law Chr. Though thou hast broken this law yet consider that there is one to be found that hath kept it first in thy nature secondly for thee and imputes the keeping of it to thee as really as if thou hadst fulfilled it thy selfe Art thou a sinner Christ saith He came to call sinners and why not thee Sinner Oh but I am one of the greatest of sinners Chr. Yet consider what the Lord saith in these Scriptures Joh. 1.29 Behold the Lamb of God that taketh away the sins of the World 3. Joh. 16. God so loved the World that he sent his onely begotten Son to take away the sins of the world 1 Tim. 1.15 He came into the world to sinners of whom I am chief Object Oh but though he came to save sinners it is a question whether he died for all sinners and therefore I question whether he came to call me or to take away my sins I see no ground why I should believe nay I cannot believe Faith is too high a thing for me to attain unto Answ But consider God is the alone worker of it Heb. 12.2 And when thou lookest upon Faith

thou be filled with all the fulnesse of God verse 19. My thinks I see many of the Saints even breaking forth in the language of Mary Luke 46 47.48 My soule doth magnifie the Lord my Spirit doth rejoyce in God my Saviour and then gives occasion of this Joy for he hath regarded the low estate of his hand-maid The tongue of the dumbe doth begin to sing the eyes of the blind to be opened and the eares of the deafe to heare Reade the 35. of Isaiah that whole chapter briefly and plainly layes downe by way of prophesie that he our tender father is bringing downe the mighty from their seat and exalting them of low legree yea he rebuketh Kings for your sakes your God is no respecter of persons If Kings and Princes rebell against him and his chosen ones hee will bring downe their heads as low as the block and if these great ones endeavour to seperate God and his people God will seperate their heads from their bodies you see these dayes of ours doe witnesse to this in a word He is pulling downe the Kingdomes of men and setting up the Kingdome of his deare Sonne And how doth the brutish Malignant rage and the poor blind Presbyterian murmure at the going on of Gods worke let mee say to both as Prov. 1.22 How long you simple ones will you love simplicity What doe you not know that God hath an attribute of justice that he will magnifie as well as that of his mercy If he afflict his own dear children whom he so loves will he not execute vengeance on his adversaries Be silent then all flesh before him for the Lord will bring to passe his work yea his strange work True Justice hath no respect of persons wherefore turn your murmuring and repining into rejoycing and thanksgiving for the just judgements of God upon the enemies of his truth O you most noble overcomming Saints servants of the most high God you shall judge Angels as well as earthly Kings Your Father loves you and therefore he will honour you nay he doth honour thee already Th●s● that honour me I will honour saith the Lord. First 1. He cals thee his servant and that is a great honour to be a servant to so heavenly a Prince but as if that were too little 2. He cals you his chosen ones his friends Joh 15.15 3. He cals you his brethren and sisters Heb. 2.11 4. He cals you his sonnes and daughters a more near relation yet as if that were a stile too low to expresse his tender love unto you 5. He cals you his chosen Spouse and Wife Rev. 21.9 6. He cals you members of his own body 1 Cor. 12.12 7. Hee tels you yee are coheires with himself Rom. 8.17 8. He tels you that the glory that the Father gave to him he hath given to you that you may be one as the Father and he are one 9. He tels you that you are not onely one in the body but one in the spirit also 1 Cor. 6.17 10. And lastly He tels you that this is but a short taste of what you shall be 1 Joh. 3.1.2 How will the consideration of these near relations cause you to break forth with the holy Ghost 1 Joh. 4.17 As he is so are we in this present world Or as in Heb. 2.11 Both he that sanctifieth and they that are sanctified are all one again Hence it is that the Lord saith He that toucheth them toucheth the apple of mine eye In a word the Lord takes all the wrongs done to any of his as done to himself Saul Saul why persecutest thou mee I was an hungred and yee gave me no meat I was thirsty and you gave me no drink I was a stranger and you took me not in naked and yee cloathed me not Sick and in Prison and you visited me not In asmuch as you did it not to one of the least of these you did it not to mee Again consider As thy most wise God turns all things to his own glory so likewise he turns them to thy good To instance in a few things as first The very fall of Adam wherein the Devill thought to have wrought thy ruine God in his wisdome hath turned it to thy greatest good And in the same thing wherein the Devill thought to cast thee thy God appointed to recover thee Adam fell through unbelief thou rifest again by Faith and the state in which thou standest in the second Adam is a more firme and glorious state than that of the first Adam So that thou hast gotten many priviledges by his fall For instance 1. Adam though made without sin yet might sin Now it is impossible for thee as thou art made a new creature by Christ to sin 1 Ioh. 3.6 9 2. The first Adam was made inferiour to Angels but the second Adam hath made thee equall with if not above the Angels Luk. 22.36 Matth. 22 30. 3. The first Adam had power over visible creatures of the earth but thou being restored by the second Adam hast power over principalities and spirituall wickednesses in high places Ephes 6.12 2 Cor. 10.4 4. Adam was made righteous and that was a glorious state but the second Adam hath made thee the righteousnes of God in him 2 Corin. 5. vers 21. 5. The first Adam in his best estate was subject to fall by the temptation of evil Angels But nothing can make a separation between thee and thy God Rom. 8.35 6. Adam had but a temporall paradise at the best but the sonnes of Sion by virtue of their second Adam have a spirituall Paradise Heb. 12.22 23. Oh the depth of the riches both of the wisdom and knowledgeoff God how unsearchable are his judgements and his wayes past finding out Well doth John say Ioh. 3.36 Hee that believeth on the soune hath everlasting life mark he doth not say he shall have everlasting life but he hath it already And particularly he hath it thus 1. He hath everlasting life in the promise Feare not little flock it is your fathers good pleasure to give you the Kingdome 2. He hath it in the first fruits for what is heaven but a more full enjoyment hereafter of what is begun here 3. He hath it even now in possession by Christ his head for Christ his head is entred in already Oh then you servants of God! If you be entred into heaven if you have received a kingdome that cannot be moved Serve God acceptably with reverence and godly fear So having spoken a word in generall to all the sons of Zion give me leave to speak a word in particular to each of them under their severall forms and herein I shall somwhat differ from the practice of most men I shall first take notice of those things that are commendable in the Saints to whom I write to cherish and commend that And Secondly Reprove them sharpely but yet in the Spirit of love and meeknes for the evill among them So